75. Vf゜qD LJ@q ┩fDj gBRf Rf KgB Rf gDgS じ एR|gRCu JWfJvDj テrलuゲVJ@f| ホजq@् す ぐこげす

sダmyena ramate jñダnī dīvダ vダ yadi vダ niWi | evaṁvidho mahダmaunī trailokya-samatダṁ v条jet || 254 ||

254. The Jñダnī remains in and enjoys the Bliss of equanimity, be it day or night. Thus, the Mahダmounī, the great silent one, acquires the state of equanimity (samataṁ) in the three worlds.

अA V|VfhL?} VRォ गkカगj@fजFqD @k じ VRf、D् कfJf|☆k Ik┺iる gテVえ| JJ IfgU@J् す ぐここす

atha saṁsダriṇaḥ sarve gurugītダjapena tu | sarvダn kダmダṁstu bhuñjanti trisatyaṁ mama bhダṣitam || 255 ||

255. By the recitation again and again of Guru Gītダ, the people of the world (saṁsダris) will attain all their desired results. Whatever I have said, O Pダrvati, is true.

Vえ| Vえ| FkD} Vえ| CJ、VfL| JKugB@J् じ गkカगj@fVJ| ☆uテ| Dfi☆ @ぅ| गkLu} FLJ् す ぐこごす

satyaṁ satyaṁ punaḥ satyaṁ dharmasダraṁ mayoditam | gurugītダsamaṁ strotraṁ nダsti tattvaṁ guroḥ param || 256 ||

256. It is Truth. It is Truth. It is again the Truth. Whatever is declared by Me in this connection is the essence of dharma. There is no stotra (devotional hymn) equal to Guru Gītダ and there is no truth greater than the Guru Tattva.

Tyaga of Guru Tattva

Tyaga of Guru Tattva. Let me define Tyaga. Using conscious decision-making power to give great breakthroughs to your DNA's natural selection process and make your DNA take a quantum jump to the next level is Tyaga.

Listen, I will repeat. For example, say you decide to sacrifice taste, eat only for keeping the body alive, energetic, I tell you, please understand the statement I am making is a real Truth. If you decide to sacrifice taste, your very DNA learns to live with the natural renewable energies like air, sun raysś it starts producing starch and energy, converting the sugar to energy directly from space. Please understand, digesting, converting sugar into energy, that whole process, that mechanism, that DNA is same in tree and you. What I am talking about is not only from the Vedas and Agamas, shastra pramana, it is even from pratyaksha pramana, science, and from my own atma pramana.

Understand, when I decided to sacrifice taste, I started living on begged food. That is the best way to sacrifice taste, because when you beg and eat nobody is going to give you for your taste, they are going to give you only for your stomach, for your survival and you can't chooseś what is offered you are going to eat. I tell you, any person who lives by begging lives longer than any fellow who is given the food freely as he wants. I challenge, and I guarantee this statement I am making is truth. The person who is given the free choice and free supply of food and the person who lives by begging, I guarantee the person who lives by begging at least lives twice as much. A person who renounces taste, lives by begging, who does not have a choice, who eats

what is offered lives at least twice as the fellow who is given free food as he wants, when he wants delivered on his table. Listen, when the taste is sacrificed, your body starts developing, your DNA starts developing subtle capabilities to live not only with minimum food but also with renewable energy. So naturally you go on renewing the source for your existence.

I tell you, food is the worst, last way of recharging your body. The best way of recharging your body I tell you, the best way of renewing your body, energizing, is sweet visualization. The moment you wake up from the bed, sit and celebrate the sweetest visualizations of your life. The bhava you established with your God and Guru, celebrate and enjoy, fantasize for a few minutes. I tell you, bhava is the most powerful, best way of rejuvenating your body. That is the best source of energy to make yourself energetic. The second is mantra, third is pranayama, fourth - liquid, last only is solid dietś never non-vegetarian or diet chemical products.

The best way to recharge yourself, rejuvenate yourself is having the most sweetest intimate visualizations. If you feel you neither have Guru, nor have God, even loving memories with your spouse or with your boyfriend or girlfriend is ok. That's the next level but that is ok.

The second way of rejuvenating the system is powerful words, verbalizations, mantra chanting.

ThirdŚ pranayama - the restrained, controlled, trained breathing. I tell you, every time you hold the prana and do the kumbhaka, your DNA gets the breakthrough. It starts learning to survive. It develops multiple abilities and capabilities. Understand, how one cell started going through the mutation process with the natural selection, started recognizing the sunlight, then started recognizing colors, then started seeing visuals and evolved as eyes, in the same way every time you do pranayama, your internal organs goes through a powerful quantum breakthrough in the natural selection process of your DNA.

Fourth way of rejuvenating yourself is liquids.

Last is only solid.

So, I tell you, when I started dropping the idea of taste, I had the best life as I begged and ate. The healthiest period of my life is when I was begging and eating.

And now I have decided to almost drastically reduce the food intake. Last few months very rarely I had a full meal. I brought down my food intake to almost 10 percent, I increased the liquid intake. The solid quantity is brought down to 10 percent. I tell you, I can see the whole DNA getting awakened to the next level, the natural selection process going through such a quantum leap.

And I am telling you in every level you can do tyaga - start sleeping under the sky, reduce the thickness of your mattress, start living with minimal clothes. Don't try wildly. Supporting the natural selection process of your DNA to have a quantum jump, tyaga, conscious decision helps like anything. In every level tyaga makes your DNA take a quantum jump.

And same way I tell you, when your body is filled with sexual hormones, especially when your body is getting sexually matured, between 14 to 21 if you do that tyaga of sex, I tell you, you will build the best body and mind and the kind of the natural selection process your DNA will go through and the kind of a system you will build, you will have an amazing capacity to receive information, process and make decisions. Something called dhee, medha, buddhi, gets awakened in your system. Brain develops the most subtle grooves which receives information from multiple directions, processes them and reveals the reality and gives you the decisions. I tell you, any one who renounces sex and sexual fantasies between 14 to 21, your DNA will go through its natural selection process with a quantum jump. It knows what kind of a jump it needs to take, especially the cognition with which you sacrifice sex, that powerful cognition will attract multiple powerful cognitions from cosmos and insert all of those powerful conscious decision making in your cognition, in your conscious decision-making system. You will create such an amazing body. That is why celibacy between 14 to 21 is called science of living like God - Brahmacharya. When that whole gushing happens, your internal organs, intra-organs, everything, develops the way it is going to respond. It is almost like your inner software gets written in those 7 years. During that time, tyaga of sex does something extraordinary to your body, internal organs, intra-organs and superconsciousness. In my Gurukul, tyaga should be added under the classification of science, not moral. It's a science of living, not moral of living. No! The best body, best mind, you manifest tyaga.

When I say wake up in brahma muhurta 4Ś30 to 6 AM, give up your sleep, that tyaga makes your DNA develop in the natural selection process, choose, take a quantum jump, which will make your brain never fall into a coma. You will be alive and aware even when you go into dream, deep sleep and even when you leave the body. Icchamrutyutva - death by Will - is given to you if you wake up in brahma muhurta. Anybody wakes up in brahma muhurta, eats sun's energy, suryakiranas, the gift of Sun in the early morning sunrise time in the form of the energy He gives and the light He showers, is given icchamrutyutva.

Understand, between 7 to 14, the body developsś unfortunately nowadays, even by 10 boys and girls become physically mature. So, when I say 14 to 21, I meant in those days. If I have to precisely tell, from the time you are physically matured to 21. That's the way I should put it. Because nowadays kids become physically matured due to the altered food and various reasons and social pressure to become sexually active, all that stupidityś by 10 they become sexually mature. From the time you become sexually matured till 21, every time you sacrifice the pleasure and visualization of sexual experience, on multiple levels, not only not allowing the pleasure, not allowing the fantasy, not allowing the pornography being fed into your system, if you just do tyaga of sex completely, your DNA in the natural selection process takes a quantum jump and selects next level. That develops a very powerful ability to cognize the Existence, because the sexual hormones are the most powerful hormones. When you are able to do tyaga of the instincts invoked in you by the sexual hormones, you develop certain energy, strength, grooves in your brain and the whole system goes beyond the normal, survival, multiplication, instinct based existence. See, unfortunately, this survival and reproduction, this instinct based existence is animalistic existence. It is the tyaga you do at that time that makes you Divine.

Understand, I am not saying be celibate for whole life. I am saying be celibate just between the time you have become physically matured to 21. That does a very powerful transformation. It gives you the maturity to handle relationships. You become responsible for the other person, beingś you will not be silly, exploiting in your relationships. I tell you, whenever you exploit the other person in your relationship, it looks so silly. How long do you think you can hide this silliness? Everyone is silly enough to realize others are silly. So, you can't hide your silliness if you are silly. Just realize, being royal, elite, matured is the only way to exist.

I can see very clearly that people who are not active in enriching and causing, even in my sangha, they destroy their life because then you try to become a foxś if you don't become lion, you become a fox. When you don't deliver you start getting all the techniques and ideas and methodology how to cheat, how to lie. Then naturally Kalabhairava doesn't let you survive, let you live in Kailash and you run awayś that's it. Because Kailash is the place guarded by Kalabhairava only for the elite and matured souls can live in Kailash.

Tyaga matures your soul, your existence. Every level I tell you, celibacy between the physical maturity time and 21 really matures your system. Building the system with which you are going to live your whole life is done when you have the tyaga between the physical maturity and 21.

And I tell you, the most authentic, best way to run a Gurukul is, everyday the kids should go for unjavritthi - collect, come back, cook that and share and eat. Unfortunately now in India you cannot practice Hinduism. That's the problem. Otherwise, if I am given complete freedom, I will give golden thrones for my kids to sit and meditate and do puja or sit and teach this great science to the world. But I will tell them to go everyday for morning bhiksha, come back and eat that. Golden throne is different, asking them to beg and eat is different. I tell you, when they beg and cook and eat and live with that, they develop the quality such they are ready to sit in the golden throne and teach this science to the whole world. When I have a place where Hinduism has social and religious, political legitimacy, all the Gurukul kids, every morning, after the puja and satsang will go round and have madhukari bhiksha, come and cook what was offered, renounce the idea of taste and mix the whole thing, share with all the kids and eat. That is the best way of building the DNA where you cannot plan for your meal. You know food will be given for your survival, for your rejuvenation, not for your tongue.

I tell you, fortunately I had an amazing mother who loved my real purpose and who loved my soulś not stupidly pampering the body and destroying the DNA. She loved my soul, she always listened to my Gurus. From the beginning that idea of taste never was part of my life. Whatever was given, food is for the stomach, that's it. I tell you, if a kid is brought up in this way till 21, he wil l be literally like Shiva, Rudra, Kalabhairava, incarnation, little Paramashivaś sweet, cute little Paramashivaś because the best body, best internal organ, best intra-organ, best Consciousness the kid will be carrying.

So, when I get social, cultural, political legitimacy to practice Hinduism in some place, in that place the Gurukul will be like this only. Kids will be made to understand scientificallyś experientially they will be taught when you deny sexual instincts gushing in your system and do tyaga, see what happens to your DNA, how the DNA's natural selection process takes a quantum jump and develops the most subtle powerful grooves to receive and process and cognize information. I will scientifically demonstrate it to them and make them understand and do the tyaga.

Understand, when I say reduce the quantity of food and sacrifice taste, that's the best way to live long, it's not that I am talking only about shastra pramana, Vedas and Agamas. No! Modern day science says whenever they put people in fasting, controlled fasting, supported fasting, they are living a long time. All Hindu religious fasting is supported fasting, controlled fasting, not denial of food, but supporting your DNA to rejuvenate itself. I tell you, when the DNA learns and does the natural selection process and takes a quantum jump and starts rejuvenating, recharging itself from the space, air, water and fire elements, it starts not only living healthy life, it lives for a long timeś because these are renewable energies, continuously available. Beautifully the great saint, Thiruvalluvar Nayanar says, (he is one of the Saiva saints, His book Thirukural was part of Shaivite literature, he was culturally raped by the atheist terrorists of TamilNadu and his identity was stolen and he was put to controversy and shown as if he doesn't belong to Hinduism),

marundhena vendavan aakaiku arunthiyathu atrathu pottri uni

"Your body does not need any medicine if you eat only after confirming that whatever you ate, everything has left your system."

One meal if you take, it takes 3 days for it to completely leave your system. So, 1 meal in 3 days is the best way to live. Scientific American magazine elaborately describes how intermittent fasting might help you live a longer and healthier life. Not only is it the apta pramana of the great saint Thiruvalluvar, it is also the pratyaksha pramana of Scientific American journal.

I tell you, in every level tyaga makes your DNA's natural selection process take a quantum jump and makes you evolve as Paramashiva. Do not think tyaga is moral science. It is life science. Practicing tyaga is equivalent to living in the physical presence of Guru. If somebody practices tyaga in every dimension, you are already living in my physical presenceś you are having the quantum jump in the natural selection process of your DNA. Tyaga was lifestyle of the elite in Hindu tradition. The elite, cream of the society, Brahmanas, lived as tyagisś they don't own property, they live by unjavritthi, means everyday begging, madhukari bhiksha. Like how the bee goes to every flower and collects honey, like that going to every home and collecting food is called madhukari bhikshaś means, idea of taste is not only denied, forgotten. Collect everything, come and mix, cook and share with all the people who are living with you and the animals who are living with you and eat. Of course, offer it to Lord Paramashiva, make that as prasadam and eat.

If I get in some country social and political legitimacy to run a Gurukul, I will run a Gurukul exactly like thisś because I know the benefit of it. This is not to not spend money on the kids. No! But it is to make the best DNA for the kids, making the best body and mind for them.

I tell you, in every level tyaga makes your DNA's natural selection process take a quantum jump and raises you to the level of manifesting state, space, powers, being and Consciousness of Paramashiva.

गkカBォRu गkカC、Jー गkLv gD∞f FL| @F} じ गkLu} FL@L| Dfi☆ gテRfL| कAKfgJ @q す ぐこさす

gururdevo gururdharmo gurau niṣṭhダ paraṁ tapaḥ | guroḥ parataraṁ nダsti trivダraṁ kathayダni te || 257 ||

257. Guru is God. Guru is Dharma. The greatest penance (tapa) is niṣṭha, unshakable one-pointed integrity to the Guru. There is nothing superior to Guru or beyond the Guru. I repeat this three-times.

Cづf Jf@f gF@f Cづu गuテ| Cづ| कk लuねR} じ Cづf च RVkCf BqgR Kテ 〒fB्गkカI゚@f す ぐこざす

dhanyダ mダtダ pitダ dhanyo gotraṁ dhanyaṁ kulodbhavaḥ | dhanyダ va vasudhダ devi yatra syダdgurubhaktatダ || 258 ||

258. Blessed is the mother, blessed is the father and blessed is the family community and tradition, blessed is the Earth, O Devi, where there is Guru Bhakta (Guru devotee).

The Enlightenment Ecosystem of Tiruvannamalai

I will explain few things which happened before my enlightenment experience. You will understand exactly the reason why this happened in me. First thing, it all started with Annamalai Swamigal telling, "We are not the body. We are beyond the body". He started teaching Ramana Maharshi's teachings and I ran home and wanted to check how we can be beyond the body and beyond pains and sufferings. I took the shaving razor razor and literally cut my thigh. Of course, there was bleeding. My mother saw and immediately rushed me to the hospital. The family doctor, Dr Karunanidhi, had to put almost thirteen stitches to stop the bleeding. He did medically what needed to be attended to and then he told in front of me to my parents, "This is not an accidental cut. He has purposely done it because so deep, so long accidentally you cannot cut. Ask him why he did it." So they started investigating why I did it. The doctor even had the doubt whether it was a suicide attemptś then I explained the whole thing to my mother and father and to the doctor, "Annamalai Swamigal told, we don't have painś and I just wanted to check whether I have pain or not. So I cut myself and to see whether I have pain and suffering or not".

Neither my mother nor my father was angry with Annamalai Swamigal. They did not have a single ill-feeling to my Guru Annamalai Swamigal. For my mother I am literally life, not only now even in those days. My father and mother, both of them know the purpose of their life is to give birth to me and protect me and make me flower. Once my father saw I had already fully

flowered and started my mission, he just relaxed and left the body. Understand, they know their lives' purpose is me flowering. So they were so protective of me.

But the moment they heard the whole story, my mother said, "Andha Saami solli irundha thappu irukadhu kanna. Adha naama dhan thappa purinjitu irundirupom. Avar kittaye kekalam. Aah, enna avanga sonnaga, nee enna purinjikiteenganu avar kitaye kekalam kanna" - if that Swamiji Annamalai Swami said there will be nothing wrong. We will ask him what he said and what you understood. We will just find out and attend to that. We will try to understand what Annamalai Swamigal said - that was my mother's first response.

My father said, "Bandage ellam potuko kanna, aprama appa Saami kitta kootitu poren, avar kitta kekalam aah" - So first let us do all this first aid, medically what needs to be attended then I will take you to Annamalai Swamigal and get clarity.

The doctor who attended to me, he is literally part of my familyś his house drinking water would be taken from my house. He was a very good loving person, very caring person. He never took money from my family for any medical careś even for other villagers he would charge maximum ten rupees.

Understand, the doctor's response was, "Kanna, unga Saami solli irundhanganna thappa onnum solli iruka maatanga, namma epdi purinjikitomnu theriyala. Avanga kitta poi pesi paapom. Kattayam Saami solli nee thappa purinjite cut panni irundha kooda, avanga sari paniduvanga kavalaipadadhe - Kanna, your Saami wouldn't tell something wrong to you. We don't know how we understood. We shall go and talk to him. Even if you had misunderstood and cut yourself he would correct it. Don't worry.

Understand, what the great ecosystem, Arunachala, gave me - not only my father or mother did not have any ill-feelingś but the powerful cognition, "I don't have any question about my Pati (God and Guru). I will not question Pati. I will only question Pasu and Pasa. I will only question me and the Maya, delusion. I will never question Pati, my Guru."

My father was telling, "Let's finish this first aid band-aid. I will take you to Swamiji and let us ask Swamiji more details of what he was telling you and teaching you."

My mother was consoling me, "If that Swamiji had said something, there will not be any wrong. We only would have misunderstood. Let us ask that Swamiji more details of what Swamiiji was trying to teach you".

If I had even one poison around me, they would have stopped me going to Annamalai Swamigal. Actually after this cut, I started going to him more regularly everyday. Neither my father nor my mother or the doctor put any ill-feelings about my Guru to me nor they even tried to slow me down, keep me away from my Guru.

My father was telling, "Eh, let us finish the band-aid Kanna. Kattu pottukkita udane, na Saami kitta kootitu poren, avar peslam kanna, avar keppor" - After tying the bandage, I will take you to the Saami and we shall talk to him.

He was just waiting for the doctor to finish the band-aid and then the doctor was telling, "I also did not see that Swamiji for many days. I will also come, let us go and meet, and have darshan of Swamiji."

Understandś when we went to Annamalai Swamigal, my mother was having tears but not even one small ill feeling towards my Guru. It was all about I did not understand fully, I misunderstood something and did this mess up. What a mother and what a father and what a doctor and what an ecosystem!

My street knows that Annamalai Swamigal gave me some spiritual instruction. I went and cut myselfś not even one person had one ill feeling for Annamalai Swamigal. Forget about having any bad words for Annamalai Swamigal, not even ill-feeling.

Not a single fellow even thought of coming and telling me, "Why do you go to that Swami? Because of him, you cut your thighs and you have so much pain and thirteen stitches. What would have happened if you did not cut the thigh, you just cut the neck?".Not even one person tried to have one thought against Annamalai Swamigal, my Guru or trying to even stop me going to my Guru regularly.

It is not that people don't care about me. For many people I am their favourite. I was literally like how Bala Krishna was treated by the Brindavanavasis. Same way, that whole Tiruvannamalai village and my community celebrated me. I tell you, all of them love me so much but neither they had this thought nor they told me or even tried to stop me indirectly.

My father could have said, "No, no, no. First you attend, take the treatment and get well. Later on we will see when we should see that Swamiji. We will see later on. Now no hurry". He said, "First, let us finish the bandage. Immediately I will take you to Swamiji". What an ecosystem!

Immediately after the... that band-aid, I was taken to Annamalai Swamigal. Anna... to Annamalai Swamigal I bowed down and said, "Saami, Saami, cut pannikiten. Konjam valiya dhan irukku neenga sonneenga naama vali yellam illa, naama udambuku appala nu, konjam purira madiri sollunga Saami". I went and asked him, "I cut My thigh and there is a pain. You said that there will not be any pain and we are beyond body and mind. Can you explain more detail?".

He is a Paramashanta Svarupa. He is... he is not the person to react, and he just... a light smile on his face and then he started explaining with lot of care and he looked at the doctor, Karunanidhi doctor and doctor said, "Ah… it's all treated and under the control. He will become alright". He said… only said, "Romba neelama kilichikitan Saami. 13 thaiyal pottu iruken, adhu sariyaidum, oru 15 naal la sariaidum". I cut very deeply and long. It was a 13 stitches he has to make, to stop the bleeding. "Intense guy", he is saying.

Not only none of My relatives, family people had ill-feeling to Annamalai Swamigal, they did not even stop Me going to My Guru. Then next, the most important thing is Kuppammal, My godmother, My Guru, Gurumata. She is not only My Guru, she is literally My grandmother means My father's mother's close friend. Both of them were only the... very close thick friends and both of them are initiated into Sri Vidya Sampradaya by Isakki Swamigal. Both of them were great Yoginis. They were running a team, a group "Abhidabujam…" in the name of Abhidabujambal, the Parashakti. Parashakti's name in Tiruvannamalai is Abhidabujambal. Kuppammal is president of that team and My grandmother is the vice president, so they were very intimate, thick friends literally, same family and Kuppammal, "Eh, vidra. Enda periyanvanga enna sonnalum adha vaalkaila test panni pakardhu nu panrala, idhu podhum da, ellathaiyum sadhichiruva da ne, vidra", (Eh, just let it go. Whatever your elders say you test it for yourself in your life, this is enough, you will achieve

everything) that's allś means, she was actually encouraging Me to experiment whatever My Gurus are teaching.

You can see this photograph, one circle is my Guru - Kuppammal, another one circle is my grandmother, and the third circle is me sitting. This a small building my Gurus have built for me.

One of the most beautiful thing, I had many Gurus. None of them are possessive of Me. Everyone was trying to support Me, enrich Me, make Me flower. Kuppammal will call every specialist, expert in different, different fields like a Kuppammal's relative is Narayana Swami Thata who is adept in the power manifestation science and Mantra Shastra, herbal Aushadha science. She will call him regularly and make sure I learn everything from him. She had many of that kind of contact, the great enlightened beings, Siddhas adepts in various fields. She will get all of them and make sure I receive all the knowledge, and I am enrichedś never possessive. She always owned Me and made Me successful, never possessed Me or controlled Me.

She will only protect Me from anti-spiritual elements coming near Me. But as far as the spiritual science she will get every best things and provide for Meś and she will make sure when every day I meet whoever I need to meet whether Ramswarat Kumar, Annamalai Swamigal. She had her own schedule and internal mechanism kind of a thing, support system. It was literally like a

university, spiritual university. Arunachala is living spiritual university. She will make sure I learn the Shaiva Siddhanta from Pandurangan, Panduranganar, My Shaiva Siddhanta Acharya.

There was one elderly woman Kanakambaal, Kanakammal, she is the disciple of Ramana Maharshi. She wrote commentary on all the Ramana Maharshi's works. So Kuppammal will make sure I learn all the lessons from Kanakammal and Annamalai Swamigal, Sadhu Om. I tell you, that whole ecosystem! Oh God!

आक~जぢ कu;jDf| K┩ホ@@F}gシKf} じ @f} VRf、} VGलf BqgR गkキVるuUJfテ@} す ぐこしす

ダkalpajanmakotīnダṁ yajña-v条ata-tapaḥ-kriyダḥ | taḥ sarvダḥ saphalダ devi gurusantoṣa-mダtrataḥ || 259 ||

259. O Devī, by the mere satisfaction of the Guru, all penances, sacrifices, austerities, etc., practiced in crores of births, in crores of Kalpas (ages) become fruitful.

Power of Aushadha

Just by Aushadha, I have seen my Gurus transmitting powers to me. Just by Aushadha, they raised the frequency in which I exist. They would just transmit, transform my frequency and transmit enlightenment experience. It's too much actually. I have seen this thing done by my Gurus. And I want you to know one important thing, the Hindu medicinal system has absolutely no side effect. It has multiple internal branches. We call it Siddha, Ayurveda, but actually the fundamental science is one and the same. If it is practice based on the different zones, the different words are used. That's all, nothing else.

I have studied at least a hundred medicines. Literally exactly the same will be in Tamil Nadu Siddha tradition, and Kerala Ayurveda, Calcutta Bengal Ayurveda, and Uttar Pradesh Ayurveda, and Gujarat Ayurveda. At least a hundred examples I can give. And I was wondering why the different names. It is just the language, local language, the medicines availabilityś based on all that, there are differences.

SLjLgJiがK| ネf?「fA、} ↑जDHぐk@f じ Jf@mकk ल| gF@mकk ल| गkカLqR D V|SK} す ぐごぎす

Warīramindriyaṁ prダṇaWcダrthaḥ svajanbandhutダ | mat条kulaṁ pit条kulaṁ gurureva na saṁWaya || 260 ||

260. The body, the senses, the vital life energy (prダṇa), wealth, one's own relatives, the mother's clan, the father's clan - all those are present in one's Guru. There is not the least doubt about this.

JゎIf┍f ⊇S゚f「 Kq जDf DfDkJで@q じ गkカVqRfVk gRJkखf} F┠るq DLकq Skचv す ぐごくす

mandabhダgyダ hyaWaktダW ca ye janダ nダnumanvate | gurusevダsu vimukhダḥ pacyante narake'Wucau || 261 ||

261. The unfortunate, the powerless, those who have turned their faces against the enriching service of the Guru, Gurusevダ, who do not avail the opportunity of service of Guru, these persons suffer in terrible hells.

gRひf CD| Hल| चrR @qUf| If┍| gDLA、कJ् じ KqUf| गkキकm Ff Dfi☆ अCu ग├iる FfR、@j す ぐごぐす

vidyダ dhanaṁ balaṁ caiva teṣダṁ bhダgyaṁ nirarthakam | yeṣダṁ guruk条pダ nダsti adho gacchanti pダrvati || 262 ||

ハ∋f gR♂k「 カナ「 BqR@f} gF@mgकとLf} じ gVてचfL?Kダf「 अづq च JkDKu जDf} す ぐごけす

brahmダ viṣṇuWca rudraWca devatダḥ pit条akinnarダḥ | siddha-cダraṇa-yakṣダWca anye ca munayo janダḥ || 263 ||

262-263. Learning, wealth, strength, high fortune - all these are of no use without the grace of Guru, Gurukṛpダ. Even if one has attained the status of Brahmダ, Viṣṇu, Rudra, Devatダs (Gods), Pit条as (ancestors), Kinnaras, Siddhas (perfect beings), Cダraṇas, Yakṣas or even great Munis, (without Guruk条ipダ) he falls down.

gurubhダvaḥ paraṁ tīrthamanyarthaṁ nirarthakam | sarvatīrthamayaṁ Devi WrīguroW caraṇダmbujam || 264 ||

264. Guru-bhダva , the space of feeling connection to the Guru, is the greatest purifier or Tīrtha, holiest of the holy spaces, other tīrthas are worthless. O Devi, all tīrthas are present and absorbed in the sacred holy feet of the Vrī Guru.

कづfIuगL@f Jゎf} ↑कfるfKf} FLfङ् Jkखf} じ अ@} FL| JKf BqgR कgA@と JJ gネKq す ぐごこす

kanyダbhogaratダ mandダḥ svakダntダyダḥ parダṇgmukhダḥ | ataḥ paraṁ mayダ Devī kathitann mama priye || 265 ||

265. Those who are averse to their own wives and indulge in enjoying with other women, including their own daughters, are fools and thoughtless men of beasty nature. Therefore, O Devi, I am giving out these Ultimate Truths to You, My dear.

इB| LW〒J■>| R゚}| च RLfDDq じ VkगuÄ| च @Rfセq @k JJfいネj@Kq Vg@ す ぐごごす

idaṁ rahasyam-spaṣtaṁ vaktavyaṁ ca varダnane | sugopyaṁ ca tavダgre tu mamダtmaprītaye sati || 266 ||

266. O Varダnane (Pダrvati), this great secret, difficult to understand, should not be revealed to all. It is to be kept well guarded. I have clearly revealed this to You, because you are very dear to Me.

↑fgJJkポग?qSfひfD् Rr♂RfBj |「 FfR、g@ じ D R゚}| JWfJfKq FfB■Sァ कk カ¢ Jq す ぐごさす

svダmimukhya-gaṇeWダdyダn vaiṣṇavダdīmWca pダrvati | na vaktavyaṁ mahダmダye pダdasparWaṁ kuruṣva me || 267 ||

267. This should not be revealed to any one including Subramanya, GaṇeWa, even the Gods, or even the Vaiṣnavas, O Mahダmダye. Give Me this assurance by touching My feet.

अI゚q R┷कq Cl@ォ FfU‶q Dfi☆कfgBUk じ JDVfऽgF D R゚}f गkカगj@f कBfचD す ぐござす

abhakte vañcake dh┣rte pダṣanḍe nダstikダdiṣu | manasダ'pi na vaktavyダ gurugītダ kadダcana || 268 ||

268. To the devotionless, the cheat, the wicked, the faithless, the atheists and to others of their type, this Guru Gītダ should never be told, not even mentally.

गkLRu HWR} Viる gS$gRぁfFWfLकf} じ @Jqक| Bkल、I| Jづq gS$ケぁfFWfLकJ् す ぐごしす

guravo bahavaḥ santi Wiṣyavittダpahダrakダḥ | tamekaṁ durlabhaṁ manye Wiṣya-h条t-tダpahダrakaṁ || 269 ||

269. There are ever so many Masters in this world who rob the wealth of their disciples. But I consider him, that one Guru a rare one, who is able to dispel the afflictions of the disciple's heart.

Love of Guru Kuppammal

I still remember Kuppammal used to tell, "Dei, nee paal la irundhu vandha vennai illa da, paar kadal la irundhu vandha vennai da. Naanga dhan da unna paathukanum." ( " You are not the essence which came from the milk, you are the essence which came from the Milky Way! I am the one who has to take care of you! ")

She used to work so much to protect me and care for me, and, sometimes for six-seven hours, she will walk. See, there used to be a place in Tiruvannamalai called Kattu Siva Ashram, deep inside the interior forest. Still, that place is there. There used to be two Swamis in Gautama Ashram - senior Swami and junior Swami. And, that senior Swami is very close to Kuppammal. He used to be called as Kattu Siva.She will walk with Kattu Siva. Usually he

wears only loin cloth and he will have one big stick with him. And, she will walk with him sometimes for six-seven hours to get herbs and aushadhas.

Actually, in between there was sometime Kattu Siva just went inside for a samadhi. And, ... ordinary, normal human beings will not be able to see his form. But he will come whenever Kuppammal wants to identify any herbs. Actually when I saw him, he was not having a physical body. He was having a Divya Varīra. His body has become Siddha Varīra. So he will just appear anywhere and disappear anywhere. And he used to take Kuppammal to show the herbs. Isakki Swami used to be very intimate with Kattu Siva.

He's called Kattu Siva because he knows the whole forest. He knows the whole forest. He used to have a small kind of a herb. He will bite that, then his body will disappear. There used to be an empty wooden manai (traditional seat used in Indian villages)in front of Isakki Swami. Suddenly Kattu Siva will appear sitting on that and he will pull that herb out of his mouth, means, he is assuming the body. And they both will sit and sometimes talk, and sometimes don't even talk. Half hour to one hour they will sit. And whenever he wants to go somewhere, he will put that herb in the mouth, then I know that he is going to now dissolve into the air. He is going to move to a different plane, that different existence, Then he will move.

Understand, she (Kuppammal) will walk sometimes six-seven hours and bring the herbs (from Kattu Shiva). I used to ask her, "Why are you working so hard?"

She will tell in Tamil, "Dei ne paal la vandha vennai illa da. Paar kadal la vandha vennai da."

"You are not the essence of just milk. You are the essence of milky ocean."

In Tamil, there is a word "paarkadal." Paarkadal has two meaningŚ milky ocean and Milky WayBecause there is no other separate milky oceanś this (Cosmic) Milky Way is only called in Tamil - paarkadal.

Whatever my Gurus have given meś as the way to build the superconsciousness for the being of Paramashiva to grow and how they manifested Paramashiva in me, I am giving you precisely those methods. As I said, "Nithyananda is,small but continuous living stream of enlightened Masters in a remote village ... of India gone right." That's a punchlineŚ "gone

right." Actually there is nothing new I started. Everything my Gurus have done! I am only reviving it and taking it to the larger scale.

Guru does the Ultimate Tyaga for the Disciple

The greatest sacrifice I have seen from my own Gurus - their integrity to my enlightenment. Whether Arunagiri Yogishwara or Annamalai Swamigal or Raghupati Yogi or Vibhutananda Puri. I tell you, the only thing I observed in all of themŚ such high integrity for my enlightenment.

They never care. They sacrifice anything. They never bothered. They were ready to sacrifice anything. Not just their food or clothes or their physical items, they are ready to sacrifice even their good name. They never bothered even if I screamed at them out of ignorance, they've never bothered. They may not even be sure that one day I will realise their sacrifice for me and I will be overwhelmed with gratitude just by remembering them, I will

put their statues and photographs all over the world and worship. They may not

know all these. I don't think they have expected

it. Actually, they denied. They told me again and again, "No need. You just do what for you came down. Let you manifest that. That's all we care."

That is why my Guru Vibhunanda Puri, she writes, "I am accepting my fortune as my disciple, the boon given to me by Paramashiva. I am accepting as that, that as my disciple." See the paradox. She's telling, "I am accepting somebody else disciple who is a boon given to me." In Tamil she writes beautifully, "All the tapas I have done, the result of that which has come in my life, I am accepting that Being as my disciple." For the sake of society of course, she wants to, she wants the Guru Parampara to be maintained so nobody will question me later on about my legitimacy to teach Hinduism and do this mission. She wanted the legitimacy to be continued. That kind of integrity they had for my enlightenment. I can

give hundreds and hundreds and hundreds of incidents to show their dedication

to disciples' enlightenment.

It's not that my Gurus did not go through the abusal from society. They all went through so much of abusal from the unconscious people. If they were popular in a few states, in the few states they went through (the abuse). Because I am popular all over the world, I went through attacks all over the world. Otherwise, they went through in their own scale. But their commitment for the disciples' enlightenment. Only after they finished, completely quality checking (QC) and making it QC passed, only then all of them left their body. And such a funny thing. Within one year, all of them left the body - Annamalai Swamigal, Vibhudananda Puri, Raghupati Yogi, all of them just in one or two years' gap.

And when I entered the public life, Ramsuratkumar called and said, "Yes! Now I am done. You have come to carry the mantle. It's time for me to leave the body." He called some of his disciples and temple people and important people and introduced me and told everyone, "He will carry the mantle now. The tradition of the Arunachala will continue." And he just left the body! The kind of a sacrifice!

चf@kK、RfD् gRRqकj च अめfい┩fDRfD् Skgच} じ JfDV| gDJ、ल| K〒 गkカく| @〒 SuI@q す ぐさぎす

cダturyavダn vivekī ca adhyダtmajñダnavダn Wuciḥ | mダnasaṁ nirmalaṁ yasya gurutvaṁ tasya Wobhate || 270 ||

270. The clever, the discriminative, the pure, the knower of the Truths of the spiritual sciences, the one whose inner-space is absolutely spotless, in Him only the state of the Guru, Gurutva shines.

गkLRu gDJ、लf} Sfるf} VfCRu gJ@IfgU?} じ कfJシuCgRgDJk、゚f} VBfचfLf} gज@qiがKf} す ぐさくす

guravo nirmalダḥ Wダntダḥ sダdhavo mitabhダṣiṇaḥ | kダmak条odha-vinirmuktダḥ sadダcダrダḥ jitendriyダḥ || 271 ||

271. Masters (Gurus) are those who are pure, peaceful, who have saintly character like exalted, pious, calm and complete, who speak less or moderately, who are totally free from desire and anger and who have conquered their senses and are established in living with right conduct.

VlचकfgBネIqBqD गkLRu HコCf ▼m@f} じ ↑K| V゜क् FLjヅfA @ぅgD∞| IजqけkCj} す ぐさぐす

s┣cakダdi-prabhedena guravo bahudhダ sm条tダḥ | svayaṁ samyak parīkṣyダrtha tatttvaniṣṭhaṁ bhajetsudhīḥ || 272 ||

272. Masters (Gurus) have been declared of various kinds with different capacitiesś they are known by names, s┣caka, etc. The wise (seeker) should himself test and know properly and worship the Tattva-Niṣṭhダ Guru - the one firmly established and steady in knowledge of Truth.

R?、जfलgJB| @へにf⊇Sf○| @k लvgककJ् じ Ki▼D् BqgR VJ~☆| V गkカ} Vkचक} ▼m@} す ぐさけす

varṇajダlamidaṁ tadvadabダhyaWダstraṁ tu laukikam | yasmin devī samabhyastaṁ sa guruḥ s┣cakaḥ sm条taḥ || 273 ||

273. O Devi! The one who is well versed in the external wordly sciences proven by the sounds and letters, he is called the S┣caka Guru.

R?f、マJugच@f| gRひf| CJf、CJ、gRCfgKDjJ् じ ネR゚fL| गkカ| gRiて Rfचक| iくg@ FfR、g@ す ぐさげす

varṇダWramocitダṁ vidyダṁ dharmダdharmavidhダyinīm | pravaktダraṁ guruṁ viddhi vダcakaṁ tviti pダrvati || 274 ||

274. O Pダrvati, know the instructor who gives education as per the duties of different castes and orders - varṇa and ダWram, and principles of dharma, adharma, etc., to be the Vダcaka Guru.

Teacher gurus VS Mystic gurus

There has been an age old fight between the teacher Gurus and mystic Gurus. The teacher Gurus who do not express and have extraordinary powers and experiences go on abusing the mystic gurus who express this extraordinary powers and experiences. The real kaivalya (Ultimate State) is establishing yourself in enlightenment, expressing extraordinary powers and experiences to transmit this enlightenment to the next generation. These teacher Gurus always abuse mystic Gurus. These mystic Gurus do not abuse. See, when you don't have money when you are poor, you always abuse the rich people and try to destroy the richness of rich people. But rich people just do their job. I tell you the combination of teacher guru and mystic Guru is

happening in Me for the first time! Unfortunately, these mystic gurus do not have the orating capacity to debate with the logic of the teacher gurus with their logic. Always the teacher gurus will have loud mouth but will not have ability to express the powers. Same way, mystic gurus will have powers but cannot stand on stage and express the truth. First time I am not only a mystic guru, I can challenge the logic of all these teacher Gurus. I wanted to tell all teacher Gurus what you are doing is great work but stop abusing the mystic Gurus. This teacher Guru have brought a lot of confusion to the Planet Earth without understanding the whole truth. They do not know what a joy is experienced by devotees when extraordinary powers and experiences are shared!

The evolving is taught by teacher gurus. Exploding is taught by mystic gurus.

great scriptures should be heard from mystic gurus, not teacher gurus. Teacher gurus are those who would have studied Sanskrit, Tukrunj karana, Vyakarana for years and years and have analyzed and studied for years and are waiting to vomit out on some fool who will come to them.

F┷fダKf、gBJろf?fJkFBq>f @k FfR、g@ じ V गkカHーCकu IlKfBkIKuLKJkぁJ} す ぐさこす

pancダkṣダryダdi-mantrダṇダm-upadeṣtダ tu pダrvati | sa gururbodhako bh┣yダdubhayorayam-uttamaḥ || 275 ||

275. The Guru who gives the initiation into the pancダkṣari mantra, etc., O Pダrvati, he is the Bodhaka Guru and he is superior to both (sucaka and vダcaka type) named above.

JuWJfL?R+fgB@k├JろuFBgS、DJ् じ gDgUてगkカhLえfコ} Fi‶@f☆ぅBgS、D} す ぐさごす

mohamダraṇa-vaWyダdituccha-mantropadarWinam | niṣiddhagurur-ityダhuḥ paṇḍitダs-tattvadarWinaḥ || 276 ||

276. The one who instructs into the lower type of education like the Mohana, Mダraṇa, Ucchダṭana, VaWya mantras, etc., the learned (Panḍits), the seers of Truth (tattvadarWina), call by the name Niṣiddha Guru.

अgDえgJg@ gDgB、+ V|VfL| V|क;fलKJ् じ RrLf┍FABSィ K} V गkカgR、gW@} gネKq す ぐささす

anityam iti nirdiWya saṁsダraṁ saṅkaṭダlayam | vairダgyapathadarWī yaḥ sa gururvihitaḥ priye || 277 ||

277. O Dear Pダrvati! 'Everything here is ephemeral and the world is an abode of calamities' - viewing thus, the one who shows the path leading to dispassion (vairダgya), is known as the Vihita Guru.

@ぅJ〒fgBRfゲfDfJkFBq>f @k FfR、g@ じ कfL?fポu गkカ} ネu゚u IRLuगgDRfLक} す ぐさざす

tattvamasyダdi-vダkyダnダm-upadeṣṭダ tu pダrvati | kダraṇダkhyo guruḥ prokto bhavaroganivダrakaḥ || 278 ||

278. The Guru who initiates into the Mahダvダkya—tattvamasi, etc., O Pダrvati, he is called by the name Kダraṇダkhya Guru. He removes the disease of worldly existence (saṁsダra)

.