74. IRJlलgRDfSfK चf>FfSgDRmぁKq じ गkカगj@f?gV □fD| @ぅ┩} कk カ@q VBf す ぐげこす

bhavam┣lavinダWダya ca aṣṭapダWダ-niv条ittye | gurugītダṁbhasi snダnaṁ tattvajñaḥ kurute sadダ || 245 ||

245. For the destruction of the root (and branch) of saṁsダra (bhava) and for the destruction of the eight kinds of attachments, the knower of Truth always takes bath in the waters of the Guru Gītダ.

V एR| VB्गkカ} Vfダf@् VBVぬ∋gRぁJ} じ @〒 oAfDfgD VRf、g? FgRテfg? D V|SK} す ぐげごす

sa evam sadguruḥ sダkṣダt sadsadbrahmavittamaḥ | tasya sthダnダni sarvダṇi pavitraṇi na saṁWayaḥ || 246 ||

246. He is the real Guru, Sadguru, who is the knower of the Sat (Truth) and Asat (untruth). All His places are pure and holy, of this there is no doubt.

I am the glory of my gurus

Actually I am glory of my Gurus. I am just the statement expressing my Gurus' glories. I am forty two now. Last twenty six years we have photos and videos of me sitting whole day in padmダsana, and taking classes, and jumping, whirling. This is the glory of my Yoga Guru - Yogananda Puri, who prepared my body, and I am going to live at least two hundred years just to glorify my Yoga Guru. His sincere hard work, just to glory him, I am going to be using this body for two hundred years happily, healthily.

Each of my Gurus, they poured their life on me. The clarity with which I can grasp all the great spiritual principles and explain is because of my ability to unclutch which is the pure gift from Annamalai Swamigal. It is just a simple gift from him. My ability to operate in Sahaja Samダdhi, space of Paramashiva - gift from Isakki Swamigal. All my Gurus' glory is only my life. My ability to be in Ajapa Japa stateŚ I can actually keep the japamダlダ whole night, even if you think I am sleeping, the mala will be rolling in my hand continuously. That is the gift given to me by Yogi Ramsuratkumar. He is the Ajapa Japa Puruṣa. He is actually the embodiment of Ajapa Japa. He gave me the gift of Ajapa Japa.

VR、Skて} FgRテuऽVv ↑IfRfひテ g@∞g@ じ @テ BqRग?f} VRォ ダqテFj<q चLiる च す ぐげさす

sarvaWuddhaḥ pavritro'sau svabhダvダdyatra tiṣṭḥati | tatra devagaṇダḥ sarve kṣetrapīṭḥe caranti ca || 247 ||

247. Wherever the ever-pure Guru stays of His own accord, there all the Devas (Gods) and Gaṇas (divine attendants of Viva) stay. They move about the kṣetra-pīṭḥa , the place of the residence of the Guru.

आVDoAf} SKfDf Rf ग├るi☆∞るuऽgF Rf じ अ×fキ>f गजfキ>f} VkUkぶf जfセ@uऽgF Rf す ぐげざす

ダsanasthダḥ Wayダnダ vダ gacchantastiṣṭhanto'pi vダ | ダWvダr┣ḍhダ gajダr┣ḍhダḥ suṣuptダ jダg条ato'pi vダ || 248

SkgचIl@f ┩fDRるu गkカगj@f जFiる Kq じ @qUf| BS、DV|■Uf、@् gB}┩fD| ネजfK@q す ぐげしす

Wucibh┣ta jñダnavanto gurugītダ japanti ye | teṣダm darWanasaṁsparWダt divyajñダnaṁ prajダyate || 249 ||

248-249. One attains knowledge by the sight or touch of those pure souls endowed with wisdom who repeat Guru Gītダ while seated, lying, moving, standing, mounted on horseback or elephant back, waking or sleeping.

VJkナq Rr KAf @uK| ダjLq ダjL| जलq जलJ् じ gIとq कk ?q KAfकfS| @Afऽऽいf FLJfいgD す ぐこぎす

samudre vai yathダ toyaṁ kṣīre kṣīram jale jalam | bhinne kumbhe yathダkダWaṁ tathダ'ダtmダ paramダtmani || 250 ||

@ArR ┩fDRfD् जjR} FLJfいgD VR、Bf じ ऐゲqD LJ@q ┩fDj Kテ कk テ gBRfgDSJ् す ぐこくす

tathaiva jñダnavダn jīvaḥ paramダtmani sarvadダ | ekyena ramate jñダnī yatra kutra divダniWam || 251 ||

एR|gRCu JWfKk゚} VR、テ R@、@q VBf じ @▼fけR、ネकfLq? गkカIi゚| VJfचLq@् す ぐこぐす

evaṁvidho mahダyuktaḥ sarvatra vartate sadダ | tasmダtsarvaprakダreṇa gurubhaktiṁ samダcaret || 252 ||

250-252. The ゾtman becomes one with the Paramダtman, just as river water becomes one with the water in the ocean, milk with milk or pot-ether with MahダkダWa. So also, the man of knowledge lives in constant union with the Supreme all day and night. Thus united with Mahダyoga, he exists in all places at all times. Therefore, by all means one should practise Gurubhakti—devotion to Guru.

गkカVるuU?fBqR Jk゚u IRg@ FfR、g@ じ अg?JfgBUk Iu゚mく| कm FKf BqgR जfK@q す ぐこけす

gurusantoṣanダdeva mukto bhavati pダrvati | aṇimダdiṣu bhoktat条tvaṁ k条pyダ devi jダyate || 253 ||

253. O Pダrvati, one becomes free by pleasing the Guru. O Devī, by His grace (Guru-k条ipダ), one becomes entitled to enjoy the eightfold Siddhis, the eight extraordinary mystic powers (aṣtamダsiddhis).

Miracles – a play of divinity

Someone asked me, "Can you please explain what part divinity plays in a miracle? You say miracles happen. Does divinity make them happen? What are you referring to as divinity?"

Normally you understand three things - the person who does, second is the act and the third is the result - the doer, the act and the result. All these three things can be understood as three separate things only logically, that is, in this normal plane.

In the ultimate plane of reality there are no three different things. Here you are asking what part divinity plays in miracle. The very miracle itself is a divinity. When you ask this question, you are asking for cause, effect and the act -

whether divinity is the cause, the act or the effect. In the language of divinity, these three different things do not exist.

Normally if I have to raise my hand, first the brain has to give the order, the order has to be carried to the hand and the hand has to act. In the language of normal human beings, these three things have to exist- head, hand and command. But in divinity all the three are one and the same and do not exist separately. So the very divinity is a miracle.

Many people come and ask me who created the world. There is no creator. Please be very clear, Existence itself created. The universe is a self-created thing. The very creation itself is a creator. It is an Intelligence, continually being created. It is a little difficult to understand. It is just the 'creating', the process is continuously going on because of its own intelligence. There are no three things - creator, creation and created. There is just creating - a self-expression of intelligence. So in any miracle, the miracle itself is divine. The cause for miracle is divinity, the happening is divinity and the result is also divinity.