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VIPARITA KARANI

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Pranayama
Murrcha Kumbhaka
Sundaradeva 10.19

Murrcha

Murrcha

Bandha
Jalandhara Bandha
Yoga-Sikhopanishad 109-112

Bandha

Japa

Lotus

Om Nithyananda ParamaShivoham

Viparita Karani
Swamiji

Visualize Swamiji, The Supreme Pontiff of Hinduism

Gaze

Gaze

Mudra
Shambhavi Mudra
Mandala Brahmana-
Upanishad Verse 3.5

Shambhavi Mudra
  1. Lie supine and raise hips and legs up, (bring hands to lower back for support if needed.)
  1. Elbows and hands extend on mat below, helping balance the body as legs raised up straight.
  1. Move legs around and around.

Asana

VIPARITA KARANI
Śāstra Pramāṇa -
शास्त्र प्रमाण
Shiva Samhita 4.45

अथ विपरीतकरणी मुद्रा
भूतले स्वशिरोदत्त्वा खे
नयेच्चरणद्वयम् ।
विपरीतकृतिश्चैषा
सर्वतन्त्रेषु गोपिता ॥ ४५ ॥

atha viparītakaraṇī mudrā
bhūtale svaśirodattvā khe
nayeccaraṇadvayam ।
viparītakṛtiścaiṣā sarvatantreṣu
gopitā ॥ 45 ॥

AKASHIC REVELATION
Putting the head on the ground,
let him stretch out his legs
upwards, moving them round
and round. This is viparit-
karana, kept secret in all the
Tantras.

Pranayama

MURCCHA KUMBHAKA
Āpta Pramāṇa - आप्त
प्रमाण
Hathatattvakaumud by
Sundaradeva 10.19

आपूर्य कुम्भितं प्राणं
बद्ध्वा जालन्धरं शनैः ॥
रेचयेन्-मूर्च्छना -कुम्भो मनो
-मूर्च्छा सुख-प्रदा ॥ १७०
॥

āpūrya kumbhitaṃ prāṇaṃ
baddhvā jālandharaṃ śanaiḥ
॥
recayen-mūrcchanā-kumbho
mano-mūrcchā sukha-pradā
॥ 170 ॥

AKASHIC REVELATION
Inhale and retain the air
firmly adopting jalandhara
bandha and then exhale
slowly,while maintaining
jalandhara bandha. This is
called manomurccha
kumbhaka, which brings
about a state of swooning to
a yogi.

Mudra

SAMBHAVI MUDRA
Śāstra Pramāṇa - शास्त्र
प्रमाण
Mandala Brahmanopanishad
3.5

लक्ष्येऽन्तर्बाह्यायां
दृष्टौ निमेषोन्मेषवर्जितायां
च इयं
शांभवी मुद्रा भवति ।
सर्वतन्त्रेषु गोप्या
महाविद्या भवति ।
तज्ज्ञानेन संसारनिवृत्तिः ।
तत्पूजनं मोक्षफलदम् ॥ ५ ॥

lakṣye'ntarbāhyāyāṃ dṛṣṭau
nimeṣonmeṣavarjitāyāṃ ca iyaṃ
śāmbhavī mudrā bhavati |
sarvatantreṣu gopyā mahāvidyā
bhavati |
tajjñānena saṃsāranivṛttiḥ |
tatpūjanaṃ mokṣaphaladam ॥ 5
॥

AKASHIC REVELATION
Fixing the gaze inwards into the
inner space and with the eyes
opening out, but devoid of the
acts of opening and closing of
the eyelids, this Shambhavi-
mudra is assumed. This mahā-
vidya (the great ultimate source
knowledge) is, of all the Tantras,
what is kept a profound secret.
With the experiential knowledge
of this, is attained freedom and
completion from the state of
worldly existence.By its worship,
is bestowed the fruit of
liberation.

Bandha

Bandha icon

JALANDHARA BANDHA
Śāstra Pramāṇa
Yoga Sikhopanishad 109-112

पूरकान्ते तु कर्तव्यो बन्धो जालधराभिधः ॥
१०९ ॥ कण्ठसंकोचरूपोऽसौ वायुमार्गनिरोधकः ।
कण्ठमाकुञ्च्य हृदये स्थापयेद् दृढमिच्छया
॥ ११० ॥ बन्धो जालधराख्योऽयममृताप्यायकारकः ।
अधस्तात् कुञ्चनेनाशु कण्ठसंकोचने कृते ॥ १११ ॥

मध्ये पश्चिमतानेन स्यात् प्राणो
ब्रह्मनाडिगः । कुण्डल्या
ग्रन्थित्रयविभेदनेन
निर्विकल्पकप्राप्तिः
वज्रासनस्थितो योगी चालयित्वा तु कुण्डलीम्
॥ ११२ ॥

pūrakānte tu kartavyo bandho
jālaṃdharābhidhaḥ ॥ 109॥

kaṃṭhasaṃkocarūpo'sau vāyumārganirodhakaḥ
|
kaṇṭhamākuñcya hṛdaye sthāpayed
dṛḍhamicchayā ॥ 110॥

bandho
jālaṃdharākhyo'yamamṛtāpyāyakārakaḥ |
adhastāt kuñcanenāśu kaṇṭhasaṃkocane kṛte
॥ 111 ॥

madhye paścimatānena syāt prāṇo
brahmanāḍigaḥ |
kuṇḍalyā granthitrayavibhedanena
nirvikalpakaprāptiḥ
vajrāsanasthito yogī cālayitvā tu kuṇḍalīm ॥
112 ॥

AKASHIC REVELATION
The bandha known as Jalandhara
should be performed at the close of
the Puraka (in-filling the vital air).
This is of the form of constricting the
throat with a view to obstruct the
passage of vital air. After
constricting the throat, he should
establish (the vital air) firmly in the
bosom. This is known as the
Jalandhara bandha , which causes
the full flow of nectar. Should the
constriction of the throat be made
with the immediate contraction of
the nether part, by (performing)
Pascimatana in the middle, the Prana
(vital air) will reach the Brahma-nadi.

169. VIPARITA KARANI 2

Pranayama
Murrcha Kumbhaka
Sundaradeva 10.19

Murrcha

Murrcha

Bandha
Jalandhara Bandha
Yoga-Sikhopanishad 109-112

Bandha

Japa

Lotus

Om Nithyananda ParamaShivoham

Viparita Karani 2 posture
Swamiji

Visualize Swamiji,
The Supreme Pontiff
of Hinduism

Gaze

Gaze

Mudra
Shambhavi Mudra
Mandala Brahmana-
Upanishad Verse 3.5

Shambhavi Mudra
  1. Lie supine and raise hips and legs up, (bring hands to lower back for support if needed.)
  1. Elbows and hands extend on mat below, helping balance the body as legs raised up straight.
illustration

Asana

VIPARITA KARANI 2
Śāstra Pramāṇa – शास्त्र प्रमाण
Yoga Tattvopanishad 122 – 126

करणी विपरीताख्या सर्वधिव्याधिनाशिनी ॥
१२२ ॥ नित्यमभ्यासयुक्तस्य
जाठराग्निविवर्धनी । आहारा बहवस्तस्य
संपाद्याः साधकस्य च ॥ १२३ ॥ अल्पाहारा
यदि भवेदग्निर्दहं हरेत् क्षणात् ।
अधःशिरश्चोर्ध्वपादः क्षणं स्यात्
प्रथमे दिने ॥ १२४ ॥ क्षणात्
किंचिदधिकमभ्यसेत्तु दिने दिने ।वली च
पलितं चैव षण्मासार्धान्न दृश्यते ॥
१२५ ॥ याममात्रं तु यो नित्यमभ्यसेत् स तु
कालजित् ।

karaṇī viparītākhyā
sarvādhivyādhināśinī ॥ 122 ॥

nityamabhyāsayuktasya
jāṭharāgnivivardhanī |
āhārā bahavastasya sampādyāḥ
sādhakasya ca ॥ 123 ॥

alpāhārā yadi havedagnirdehaṃ
haret kṣaṇāt |
adhaḥśiraścordhvapādaḥ kṣaṇaṃ
syāt prathame dine ॥ 124 ॥ kṣaṇāttu
kiṃcidadhikamabhyasettu dine dine
| valī ca palitaṃ caiva
ṣaṇmāsārdhānna dṛśyate ॥ 125 ॥

yāmamātraṃ tu yo nityamabhyaset
sa tu kālajit |

AKASHIC REVELATION
The Karani known as Viparita,
which destroys all mental and
bodily ailments, develops the
Jatharagni of the daily practitioner.
Various kinds of food will have to
be procured by the practitioner (of
that Karani). Should the kinds of
food fall short, fire will eat up the
body in a minute. With his head
down and his feet up, he should
remain for a minute on the first
day.

Pranayama

MURCCHA KUMBHAKA Āpta Pramāṇa – आप्त प्रमाण Hathatattvakaumud by Sundaradeva 10.19

आपूर्य कुम्भितं प्राणं
बद्धवा जालन्धरं शनैः ॥
रेचयेन्-मूर्च्छना -कुम्भो मनो-
मूर्च्छा सुख-प्रदा ॥ १७० ॥

āpūrya kumbhitaṃ prāṇaṃ
baddhvā jālandharaṃ śanaiḥ ॥
recayen-mūrcchanā-kumbho
mano-mūrcchā sukha-pradā ॥
170 ॥

AKASHIC REVELATION
Inhale and retain the air firmly
adopting jalandhara bandha
and then exhale slowly,while
maintaining jalandhara bandha.
This is called manomurccha
kumbhaka, which brings about
a state of swooning to a yogi.

Mudra

SAMBHAVI MUDRA
Śāstra Pramāṇa – शास्त्र प्रमाण
Mandala Brahmanopanishad 3. 5

लक्ष्येऽन्तर्बाह्यायां
दृष्टौ निमेषोन्मेषवर्जितायां
च इयं
शांभवी मुद्रा भवति ।
सर्वतन्त्रेषु गोप्या
महाविद्या भवति ।
तज्ज्ञानेन संसारनिवृत्तिः ।
तत्पूजनं मोक्षफलदम् ॥ ५ ॥

lakṣye'ntarbāhyāyāṃ dṛṣṭau
nimeṣonmeṣavarjitāyāṃ ca
iyaṃ
śāṃbhavī mudrā bhavati |
sarvatantreṣu gopyā mahāvidyā
bhavati |
tajjñānena saṃsāranivṛttiḥ |
tatpūjanaṃ mokṣaphaladam ॥ 5
॥

AKASHIC REVELATION
Fixing the gaze inwards into
the inner space and with the
eyes opening out, but devoid of
the acts of opening and closing
of the eyelids, this Shambhavi-
mudra is assumed. This mahā-
vidya (the great ultimate source
knowledge) is, of all the
Tantras, what is kept a
profound secret. With the
experiential knowledge of this,
is attained freedom and
completion from the state of
worldly existence.By its worship,
is bestowed the fruit of
liberation.

Bandha

JALANDHARA BANDHA
Śāstra Pramāṇa
Yoga Sikhopanishad 109–112

पूरकान्ते तु कर्तव्यो बन्धो जालधराभिधः ॥
१०९ ॥ कंठसंकोचरूपोऽसौ वायुमार्गनिरोधकः ।
कण्ठमाकुञ्च्य हृदये स्थापयेद् दृढमिच्छया
॥ ११० ॥ बन्धो जालधराख्योऽयममृताप्यायकारकः ।
अधस्तात् कुञ्चनेनाशु कण्ठसंकोचने कृते ॥ १११ ॥

मध्ये पश्चिमातानेन स्यात् प्राणो
ब्रह्मनाडिगः । कुण्डल्या
ग्रन्थित्रयविभेदनेन
निर्विकल्पकप्राप्तिः
वज्रासनस्थितो योगी चालयित्वा तु कुण्डलीम्
॥ ११२ ॥

pūrakānte tu kartavyo bandho
jālaṃdharābhidhaḥ ॥ 109॥

kaṃṭhasaṃkocarūpo'sau vāyumārganirodhakaḥ
|
kaṇṭhamākuñcya hṛdaye sthāpayed
dṛḍhamicchayā ॥ 110॥

bandho
jālaṃdharākhyo'yamamṛtāpyāyakārakaḥ |
adhastāt kuñcanenāśu kaṇṭhasaṃkocane kṛte
॥ 111 ॥

madhye paścimatānena syāt prāṇo
brahmanāḍigaḥ |
kuṇḍalyā granthitrayavibhedanena
nirvikalpakaprāptiḥ
vajrāsanasthito yogī cālayitvā tu kuṇḍalīm ॥
112 ॥

AKASHIC REVELATION
The bandha known as Jalandhara
should be performed at the close of
the Puraka (in-filling the vital air).
This is of the form of constricting the
throat with a view to obstruct the
passage of vital air. After
constricting the throat, he should
establish (the vital air) firmly in the
bosom. This is known as the
Jalandhara bandha , which causes
the full flow of nectar. Should the
constriction of the throat be made
with the immediate contraction of
the nether part, by (performing)
Pascimatana in the middle, the Prana
(vital air) will reach the Brahma-nadi.

170.