UTKATASANA
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Pranayama
Antarangaka Kumbhaka
Āpta Pramāṇa
Hathatattvakaumudī
10.15

Bandha Mula Bandha Yoga Sikh Upanishad

Japa

Om Nithyananda
Paramashivoham



Visualize Swamiji, The Supreme Pontiff of Hinduism
Gaze

Mudra
Vaisnavi Mudra
Yoga Sikhopanishad
Verse 4.31

- Squat on toes with heels up and knees off mat.
- Place perineum on heels and hands on respective knees.
- Keep spine upright.
Asana
UTKATASANA
Āpta Pramāṇa – आप्त प्रमाण
Gheranda Samhita 2.27
युजास्फिजोः स्थीयत
ऊर्वजानुयत्रासने
पादतलयोपरि।
स्रिग्भ्यांतनागुत्तरकन्धरण्यामस्पृ
श्य
पीठं स्मृतिमत्कटाख्यम्
॥३७॥
अस्मिन जालन्धरे सति
वह्निदीपनं भवतीति संकेत:।
yujāsphijoḥ sthīyata
ūrvajānuyatrāsane
pādataladvayopari।
snigbhyāmmanāguttarak
andharaṇyāmaspṛśya
pīṭhaṃ
smṛtimutkaṭākhyam ॥37॥
asmin jālandhare sati
vahnidīpanaṃ bhavatīti
saṃketaḥ।
AKASHIC REVELATION
Place toes on ground
and raise the heels up
and place the buttocks
on them.
Pranayama
ANTARANGAKA KUMBHAKA
Āpta Pramāṇa – आप्त प्रमाण
Hathatatvakaumudi 10.15
आकृष्याकृष्य वायुं भृशमति
प्राग्वच्चाकृष्य
बद्ध्वा लघु ॥
सुरसकृद् रेचकपूरकाभ्यां
कुम्भोऽयं चान्तरङ्गकः ॥
इति ॥ १५ ॥
ākṛṣyākṛṣya vāyuṃ
bhṛśamati prāgvaccākṛṣya
baddhvā laghu ॥
surasakṛd
recakapūrakābhyāṃ
kumbho'yaṃ
cāntaraṅgakaḥ ॥ iti ॥ 15 ॥
AKASHIC REVELATION
One should very forcefully
draw the air in, as told
before, retain it for a short
while and leave it in a very
controlled manner. With
this kind of inhalation and
exhalation this is
Antarangaka Kumbhaka.
Mudra
VAISNAVI MUDRA
Śāstra Pramāṇa – शास्त्र प्रमाण
Yoga Sikhopanishad 5.14
अन्तर्लक्ष्य
बहिर्दृष्टिनिमेषोन्मेषवर्जिता
।
एषा सा वॄएष्णवी मुद्रा
सर्वतन्त्रेषु गोपिता ॥ १४ ॥
antariakṣyam
bahirdstīrnimeṣonmeṣavarjita |
eṣá sa valsnavi mudrà
sarvatantreṣu gopita || 14 ||
AKASHIC REVELATION
The external vision of the Yogin,
when it becomes fixed only on
the one object In the Interior,
(with the mind concentrated on
the Viraj, Sutratman, Bija or the
Turiya in the Muladhara, Anahata
or Sahasrara) and in
consequence devoid of shutting
or opening the eyelids, this is the
reputed Vaisnavi Mudra, which is
well preserved as a secret in all
the Tantras. 14.
Bandha
MULA BANDHA
Śāstra Pramāṇa – शास्त्र प्रमाण
Yoga Sikhopanishad 104 – 105
गुदं पाष्ण्र्या तु संपीड्य
वायुमाकुञ्चयेद् बलात् ।
वारं वारं यथा चोध्र्वं समायाति
समीरणः ॥ १०४ ॥
प्राणापानऔ नान्दबिन्दू
मूलबन्धेन चॄएकताम् ।
गत्वा योगस्य संसिद्धिं
यच्छतो नात्र संशयः ॥ १०५ ॥
gudaṃ pārṣṇyā tu saṃpīḍya
vāyumākuñcayed balāt |
vāraṃ vāraṃ yathā cordhvaṃ
samāyāti samīraṇaḥ ॥ 104 ॥
prāṇāpānau nāndabindū
mūlabandhena caikatām |
gatvā Yogasya saṃsiddhiṃ
yacchato nātra saṃśayaḥ ॥ 105 ॥
AKASHIC REVELATION
Pressing the anus with the heel,
(the practitioner) should forcibly
draw up the vital air in such a
way that the air would move
upwards stage by stage. The
Prana and Apana (vital airs), as
also the Nada (Intellect) and the
Bindu (mind), becoming one by
means of the Mula–bandha,
bestow the successful
accomplishment of Yoga. Herein
there is no doubt.
258.
VAJRA SANGHARA
ASANA 2
Pranayama Antarangaka Kumbhaka Āpta Pramāṇa Hathatatvakaumudi 10.15

Bandha Mula Bandha Yoga Sikh Upanishad

Japa

Om Nithyananda
ParamaShivoham


Visualize Swamiji, The Supreme Pontiff of Hinduism
Gaze

Mudra
Shambhavi Mudra
Mandala Brahmana-
Upanishad Verse 3.5

- Sit on toes with perineum on heels and soles together.
- Keep knees wide and off ground.
- Hold opposite elbows behind back.
Asana
VAJRA SANGHARASANA 2
Āpta Pramāṇa – आप्त प्रमाण
Joga Pradipika 3.79 – 81
प्रथम फणा पाणी होय जैसे। दोउ
एडी गूदा निवेसै॥ गोडा ऊभा राखै
थीए। आडे वाय पसारै धीर॥ ७९॥
पृष्ट दिसी दोऊ कर आनै। तिनकी
जुगत ऐसी विधि ठानै॥ गहे परसपरि
भूजा जु दोउ। कोहण्या लगती पकरे
सोउ॥ ८०
prathama phaṇā pāṇī hoya
jaise । dou eḍī gūdā nivesai ॥
goḍā ūbhā rākhai thīe । āḍe
vāya pasārai dhīra ॥ 79 ॥
pṛṣṭa disī doū kara ānai ।
tinakī jugata aisī vidhi ṭhānai ॥
gahe parasapari bhujā ju dou
। kohaṇyā lagatī pakare sou ॥
80
AKASHIC REVELATION
Sit on toes placing heels
against anus without allowing
the knees to touch the ground,
hold the opposite elbows by
taking the hands towards
back. It removes cooling
effect of the climate. This
asana can be accomplished in
seven days.
Pranayama
ANTARANGAKA KUMBHAKA
Āpta Pramāṇa – आप्त प्रमाण
Hathatatvakaumudi 10.15
आकृष्याकृष्य वायुं भृशमति
प्राग्वच्चाकृष्य
बद्ध्वा लघु ॥
सुरसकृद् रेचकपूरकाभ्यां
कुम्भोऽयं चान्तरङ्गकः ॥
इति ॥ १५ ॥
ākṛṣyākṛṣya vāyuṃ
bhṛśamati prāgvaccākṛṣya
baddhvā laghu ॥
surasakṛd
recakapūrakābhyāṃ
kumbho'yaṃ
cāntaraṅgakaḥ ॥ iti ॥ 15 ॥
AKASHIC REVELATION
One should very forcefully
draw the air in, as told
before, retain it for a short
while and leave it in a very
controlled manner. With
this kind of inhalation and
exhalation this is
Antarangaka Kumbhaka.
Mudra
SHAMBHAVI MUDRA
Śāstra Pramāṇa
Mandala Brahmanopanishad 3.5
लक्ष्येऽन्तर्बाह्यायां
दृष्टौ निमेषोन्मेषवर्जितायां
च इयं
शांभवी मुद्रा भवति ।
सर्वतन्त्रेषु गोप्या
महाविद्या भवति । तज्ज्ञानेन
संसारनिवृत्तिः । तत्पूजनं
मोक्षफलदम् ॥ ५ ॥
lakṣye'ntarbāhyāyāṃ dṛṣṭau
nimeṣonmeṣavarjitāyāṃ ca
iyaṃ
śāṃbhavī mudrā bhavati |
sarvatantreṣu gopyā
mahāvidyā bhavati |
tajjñānena saṃsāranivṛttiḥ |
tatpūjanaṃ mokṣaphaladam ॥
5 ॥
AKASHIC REVELATION
Fixing the gaze inwards
into the inner space and
with the eyes opening out,
but devoid of the acts of
opening and closing of the
eyelids, this Shambhavi–
mudra is assumed. This
mahā–vidya (the great
ultimate source knowledge)
is, of all the Tantras, what
is kept a profound secret.
With the experiential
knowledge of this, is
attained freedom and
completion from the state
of worldly existence.By its
worship, is bestowed the
fruit of liberation.
Bandha

MULA BANDHA
Śāstra Pramāṇa – शास्त्र प्रमाण
Yoga Sikhopanishad 104 – 105
गुदं पाष्र्ण्या तु संपीड्य
वायुमाकुञ्चयेद् बलात् ।
वारं वारं यथा चोध्र्वं समायाति
समीरणः ॥ १०४ ॥
प्राणापानौ नान्दबिन्दू
मूलबन्धेन चैकताम् ।
गत्वा योगस्य संसिद्धिं
यच्छतो नात्र संशयः ॥ १०५ ॥
gudaṃ pārṣṇyā tu saṃpīḍya
vāyumākuñcayed balāt |
vāraṃ vāraṃ yathā cordhvaṃ
samāyāti samīraṇaḥ ॥ 104 ॥
prāṇāpānau nāndabindū
mūlabandhena caikatām |
gatvā Yogasya saṃsiddhiṃ
yacchato nātra saṃśayaḥ ॥ 105 ॥
AKASHIC REVELATION
Pressing the anus with the heel,
(the practitioner) should forcibly
draw up the vital air in such a
way that the air would move
upwards stage by stage. The
Prana and Apana (vital airs), as
also the Nada (Intellect) and the
Bindu (mind), becoming one by
means of the Mula–bandha,
bestow the successful
accomplishment of Yoga. Herein
there is no doubt.