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NITHYANANDA JNANA PADDHATI VOLUME 1

TRINETRA KALPANA

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Projecting, Manifesting Universe from Trinetra

ज्ञानादिषडगुना ये ते तत्रस्थाः प्रभवन्ति हि ।
सा वि महाक्रियारूपा संस्थिताैका क्रिया मता ॥ १-२८ ॥

jñānādiṣaḍagunā ye te tatrasthāḥ prabhavanti hi ।
sā vi mahākriyārūpā saṃsthitaikā kriyā matā ॥ 1-28 ॥

अणिमादिगुणानष्टौ करोति विकरोति सा ।
एवं ममेच्छा ज्ञानाख्या क्रियाख्या शक्तिरुच्यते ॥१-२९॥

aṇimādiguṇānaṣṭau karoti vikaroti sā ।
evaṃ mamecchā jñānākhyā kriyākhyā śaktirucyate ॥1-29 ॥

sūryācandramasau vahnis-tridhāma-parikalpanā ।
trinetrakalpanā mahyaṃ tadarthamiha dṛśyate ॥1-30 ॥

sūryācandramasau: sun and moon, vahni: fire, tridhāma: three sacred abodes; parikalpanā: imagination, projection; tadartham: that’s why, iha: here, mahyaṃ: to me, trinetrakalpanā: the projection or visualization from third eye; dṛśyate: visible.

She is the essence and nature of Mahakriya, the great unified power of action; the Kriyā Mātā, the mother of action, one on which all is established. She is the very self of Anima and the rest of the eight shaktis, She both performs and destroys. Thus, these three Shaktis of mine are called Iccha, Jnana and Kriya, it is said.

In Me dwell the three playful abodes of the Sun, Moon and Fire (surya, chandra, vahni). In the play and projection of My magnificent Third Eye, TRINETRA KALPANA is the substance of these three. I create, sustain and destroy the universe.

dahanāpyāyane tena prākāśyaṃ vidadhāmyaham ।

ca sṛṣṭiṃ sthiti samhṛtiṃ ca tritanur-vidadhāmyaham ॥1-31॥

dahana-āpyāyane: increasing, expanding effulgence; tena: from that; prākāśyaṃ: brightens, pervades as light; vidadhāmi: provide; aham: I; ca: and; shṛṣtiṃ: manifestation, creation; sthiti: maintanence; samhṛtim: absorption for rejuvenation, dissolution; ca: and; tritanur: three bodies, form, manifestation; vidadhāmi: giver, bestower; aham: my

I am the abode of the three bodies of shristi, manifestation, sthiti, maintenance and samhāra, dissolution, absorption for rejuvenation. From My increasing and expanding effulgence, the life-filled energy (vīryam) pervades as light to all.

tadvīryāpūritaṃ sarvaṃ mama tejopabṛṃhitam ।
icchājñānakriyārūpaṃ netrāmṛtam-anuttamam ॥1-32 ॥

tadvīryaṃ paramaṃ dhāma yatpara-amṛtarūpi ca ।
yattattat paramānandaṃ yadetat paramaṃ padam ॥1-33 ॥

tadetan-niṣkalaṃ jñānaṃ viśuddhaṃ netramuttamam ।
mṛtyujittena cākhyātaṃ sarveṣāṃ mokṣadāyakam ॥1-34॥॥

tatsiddhidaṃ param devaṃ sarvaduḥkha-vimokṣadam ।
sarva-vyādhiharaṃ devaṃ sarvāmayaharaṃ śivam ॥1-35 ॥

That filled and intensified Viryam, life-filled energy is all covered by My fiery radiant essence. With My essence and forms of Iccha, Jnana and Kriya – Will, Knowledge and Action – That (viryam) is the ultimate Eye Nectar of Immortality, netra amrta.

This Viryam, life-filled energy is the supreme abode and that is the highest essence and form of immortality, the Nectar, amrta. This Viryam is the Ultimate Bliss, and This is the Ultimate space and goal.

That (viryam) is the complete knowledge, pure and the greatest core of the Netra, the Divine Eye. This is called the Mrityunjaya, the conqueror of death and is the giver of liberation, mokṣa to ALL beings.

He, Mrityunjaya Shiva, is the Supreme Divinity who grants siddhi, perfection and success and is the liberator from all sorrows and sufferings; the Lord who dissolves and destroys all physical diseases (vyādhi), who destroys all diseases – (the disease of all physical, physiological, psychological and neurological sufferings) to the very disease of re-birth (āmaya) – (salutations onto) SHIVA.

Footnotes:

Revelations from Paramahamsa Nithyananda on Netra Tantra about the Sacred Secret Science of TRINETRA, Third Eye, and Viryam, Life-Filled Energy.

Here, Sadashiva is saying –

“It is like my own life-filled energy (vīryam), my own self-knowledge, indeed my supreme space. It is the essence of all life-filled energy (vīryam), the strongest of the strong. Certainly, and without any doubt, it is the ojas of all ojas, the perpetual Eternity itself which is immovable and established.” (1.25)

This Viryam is the supreme abode and that is the highest essence and form of immortality, the Nectar, amṛta. This Viryam is the Ultimate Bliss, and this is the Ultimate space and goal. That (viryam) is the complete knowledge, pure and the greatest core of the Netra, the Divine Eye. This is called the Mrityunjaya, the conqueror of Death and is the giver of liberation, mokṣa to ALL beings.

In Me dwell the three playful abodes of the Sun, Moon and Fire. In the play and projection of My magnificent Third Eye, TRINETRA KALPANA is the substance of these three. I create, sustain and destroy the universe.”

Here the word ‘viryam’ means the Pure Life-filled energy, semen. This is the pure life-energy without any hormonal releases or protein in it. This is an important understanding for spiritual seekers (sadhakas).

When the lust and blood are churned, then the semen is formed. This is how the semen is formed in the physiology of an ordinary human being.

When this semen is in water state, one enjoys one’s own physical body.

When the semen is in ice state, one enjoys another physical body.

When the semen is heated up, it is giving birth.

When the semen becomes steam, it is Brahmacharya, the space of celibacy.

When the life-filled energy reaches the Third Eye, Trinetra, it becomes AMRUTA, the nectar of immortality. It is the Semen of semen; life-filled energy.

Sadashiva is revealing to Devi – svaṃ svavīryaṃ – it is like My own life-filled energy, It is the essence of all life-filled energy (vīryam), the strongest of the strong – tat vīryaṃ sarvavīryāṇāṃ tadvai balavatāṃ balam.

Understand some of the basic truths of human physiology, shariri and Divine physiology, Divyashariri.

For an ordinary human being, when the lust and blood is churned, it forms the semen, which is filled with the hormonal release and proteins. The lust, hormonal ups and downs are rooted at the base of the spine, Mulādhāra Chakra.

The Divyashariri is beyond all lust, beyond the need for any external pleasure inputs. He is complete onto Himself. In His physiology exists the life-energy of all life – tat vīryaṃ sarvavīryāṇāṃ – as Sadashiva reveals. This is the secret of secrets.

This Divine life-filled energy, _Vīryam_ in the body of a _Divyashariri_ is the essence of Life-Energy – it has no proteins, or lust, or hormonal releases. His Pure body has transcended all lower level of existence, and exists in the ultimate abode of Sadashiva, the Third Eye – tat vīryaṃ paramaṃ dhāma.

When the life-filled energy transcends the mulādhara chakra, the base of all lust and lower planes of existence, It reaches the Trinetra, Third Eye of the Divyashariri, and becomes AMRITA, pure nectar of immorality, which can create, sustain and liberate.

Thus the Netra, Eye of the Divyashariri is the TRINETRA, the Third Eye, which is of the essence of AMRITA – Amruta Netra.

This Amruta Netra is the life-filled energy, Viryam.

The Divyashariri with the life-filled energy existing as amruta, nectar in His Third Eye, can directly give Life just from the tips of His Pure body – the tips of his hands, tips of his feet or (just from His Third Eye? - since Third Eye does the Panchakriya), which is all-powerful and all-pervading.

“If you are polygamous, nobody else needs to torture you; you will be suffering because you are going around with every man or woman you see, but you don’t share that love.

When you don’t share love and only you share body, you will have so much disrespect towards you. It is like if all the time if you are sleeping in the drainage, what kind of idea you will have about you? You will have a deep self-disrespect towards you. So please listen, when your body also, your physiology also evolves to the level of psychological and becomes monogamous, that is called “maturity”. You physiologically polygamous, psychologically monogamous is the state of animal, animalistic behaviour, immature, incomplete, confusion. “ (from Sannyas Satsang, August 2013)

yada vyādhibhir-ākrāntastvpa-mṛtyugato'pi vā ।
amoghamamalaṃ śāntaṃ sarvadaṃ sarvamocanam ॥1-36 ॥

yat: which, that, who; vyādhibhiḥ: of all illness; ākrāntaḥ: unsurpassed, unconquered; tu: only; mṛtyugataḥ: conqueror of death; api: also; vā: or; amogham: unfailing, infallible; amalaṃ: spotless, without impurity; śāntaṃ: peaceful; sarvadaṃ: all-giving; sarvamocanam: all-liberating, who liberates all.

SHIVA, is the alleviator of illnesses and poverty, unsurpassed, conqueror of death, permeating all, infallible, without impurity, peaceful, all-giving, all-liberating.

sūryakoṭisahasrāṇāṃ vahnyayutasahasraśaḥ ।
yattejasā samaṃ tasya kalāṃ nārhati ṣoḍaṣīm ॥1-37॥

His brightness is equal to 1,000 million suns and 1,000 million fires, liberating from the sixteen kalas, effulgence itself, unassailable by gods or demons.

Projections and varieties (of existence).

mahāpāśupataṃ mahyaṃ viṣṇostacca sudarśanam ।
brahmaṇo brahmadaṇḍastu sarveṣāṃ svaṃ svamāyudham ॥1-42 ॥

anekākārarūpeṇa āyudhaṃ tadanekadhā ।
surāṇāṃ svaṃ svarūpeṇa mayā vīryaṃ samarpitam ॥1-43 ॥

The magnificence of this great Pāśhupata is that it is like Vishnu's Sudarshana, discus or Brahma's Danda, staff and is the very essence of all weapons, āyudha. Appearing in Infinite forms and shapes, this weapon spreads in infinite ways. My own Vīryam, life-filled energy creates and delivers My own self as forms of Suras, Divine Beings.

yogaśaktyā tu yogeśe tena vyāptamidaṃ jagat ।
bhītānāṃ sā parā rakṣā trastānām-abhayaṃ param ॥1-44 ॥

śatrubhiścārditānāṃ tu mokṣadaṃ paramaṃ dhruvam ।
kiṁ vātivistaroktena paunaḥpunyena sundari ॥1-45 ॥

I, Yogesha, the lord of Yoga, through My own Yoga Shakti, manifested this entire Cosmos. She is the supreme protecting power to those who are terrified, frightened and in danger, she is the dispeller of fears to those who are in terrible anxiety and fear. She destroys enemies and She is the supreme giver of liberation, most certainly. O Sundari, Beautiful One, what can even great flowing poetry describe and repeat the greatness of this! (44,45)

yadyattīvrataraṃ raudraṃ śrīmadūrjitameva vā |
prasādaṃ varadaṃ śreyaḥ prākāśyaṃ tattadeva hi ॥1-46 ॥

tajjñeyamaprameyaṃ ca jñānaṃ mantramahābalam |
trātāraṃ sarvabhūtānāṃ guptaṃ gopyaṃ sadā tvayā ॥ 1-47 ॥
tvādya kathitaṃ devi kiṃ bhūyaḥ paripṛcchasi |

This great thing, the giver of grace, the most excellent boon giver, causes manifestation, maintenance and the great intensity of Rudra. It should be regarded as immeasurable (aprameyam) and that which is to be known (jneyam), sacred knowledge (jnana), the great power and strength of mantra, the protector of all the living beings; it is sacred secret, you should always keep it a secret (gopyam).

O Devi, It has now been revealed to you. What else do you wish to ask?