NETRA RAHASYA🔗

śri bhagavān ucāva

Shri Bhagavan said:

You ask these questions with great eagerness and intense yearning. Listen Dear, I will speak all about that Fire (Vihni) and the incomparable, ultimate nectar (amrta) which is within My Eye in between the eyes (netrāntare). (21)

I will speak about all That, listen Dear, established in Yoga, the uniting space of Oneness with Me. Its real form and nature is without origin, pure, pervading all and having faces everywhere. It is existing within all living creatures and present in the hearts of all things, attained by yoga, difficult to accomplish, hard to attain for all beings. (22-23)

mannetrāntarvahnayamṛtadvayaṃ yadanuttamaṃ rahasyamiti prāguktam ataśca pāśānāṃ kālādeśca dāhakaṃ paradhāmāveśātma jagadāpyāyakṛda yad yogayuktyā parādvayasphārānupraveśena kathayiṣyāmi tvaṃ ca tathaiva śrṇu antarvimṛśa । tadetadādivākyama । atra paravahnayamṛtātmanetra- rahsyamabhidheyam । tasya anuttamamiti viśeṣaṇena bhogamokṣākhyaṃ prayojanaṃ pratyupāyatvaṃ sūcitam । parādiradivyāntaḥ ṣoḍhā sambandhaḥ prasiddha eva ॥ 21 ॥ netretatvābhidhāyitvād netremityasya nāma pratijñānaṃ sphuṭayati

(page 16)

mannetrāntaḥ: in my eye ; vahni-amṛtadvayam: fire and nectar both; yat: which; anuttamam: unsurpassed, excellent; rahasyam: secret; iti: this; prāk: previously, before; uktam: told; ataḥ: so; ca: and; pāśānāṁ: pāśā; controlling rope; kālādeha: time; ca: and; dāhakaṁ: burner; paradhām: ultimate abode; āveśātma: soul entering; jagadāpyāyakṛda: the causer for expanding the universe ; yat: which; yogayuktyā: by being engaged in yoga, space of uniting (with me); parā-advaya-sphāra-anupraveśena: by entering into the supreme non-dual abundance – the primiridal big-bang which happened in kanaka (form of fire), everything is made; kathayiṣyāmi: will tell, narrate, reveal; tvam: you; ca: also; tathā: like that; eva: only; śṛṇu: listen; antarvimṛśa: with inner analyzing, reasoning; tat: that; etat: this; ādivākyama: starting word, sentence; atra: here; paravahni-amṛtātmanetra-rahsyam: the sacred secret of the ultimate fire (sun), the very self of the Immortal Eye; abhidheyam: to be spoken, expressed; tasya: its; anuttamam: ultimate, unsupassable; iti: like this; viśeṣaṇena: especially; bhoga-mokṣākhyaṁ: for enjoyment and liberation; prayojanam: application, purpose, intent ; pratyupāya: counter-effects; tvam: onto you; sūcitam: indicated; parādiḥ: that which is‘parā’ is the beginning; adivyāntaḥ: ‘adivyah’, non-divinity is the end; ṣoḍhā: in six; sambandhaḥ: relation; prasiddha: well known; eva: only

(page 17)

In my Netra, Eye, both Fire (Vahni) and Nectar of Immortality (Amrita) exist, this is the unsurpassable, excellent sacred secret (rahasyam) not told previously, yet.

As the Paasha, the cosmic rope that controls, Body of Time (Kāladeha) and The Burner (Dāhakam), The Cause who enters as Self and expands as the Universe – by entering into the Supreme Non-Dual Source, sphāra – which is svayam-prakasha shining with gold-like fiery light of the cosmic bang, the ultimate space of Oneness with everything – I will narrate and reveal (this netra tantra rahasya) to you.

By engaging in space of uniting with Me (yoga-yukta), listen with a deep space of intra-analyzing (antarvimṛśa) to the first words here of the sacred secret (rahasya) of the Ultimate Fire, Paravahni which is the Divine Eye with the inner-essence of Nectar of Immortality, Amritātma-Netra, which is being spoken and expressed to you – its purpose and applied science (proyojanam) is especially for the enjoyment (bhoga) and for liberation (mokṣa) and its indicated counter-effects.

There are Six Relations, saḍ sambandah, which are well-known, starting with parā and ending with adivyā.

(note: researching into meaning of ‘parā’ and ‘adivyah’ used here as per context.)

netre-tattvābhidhāyi-tvād: the principle of Netra; netrem: ; iti: ; asya: of this ; nāma: name, pratijñānaṃ: knowledge of previous, sphuṭayati: comes to manifest, yatsvarūpaṃ: the form of which, nijaṃ: truth, śuddhaṃ: pure, vyāpakaṃ: pervading, sarvatomukham: all-pervading face

One who is the Life of all living beings and in whom all the living and existing beings reside and are established; who is goal of yoga, who is rare and difficult to be accomplished, who is difficult to access and attain – It is the Source of all Actions.

It is like my own life-filled energy (vīryam), my own self-knowledge, indeed my supreme space. It is the essence of all vīryam, the strongest of the strong. Certainly, and without any doubt, it is the ojas of all ojas, the perpetual Eternity itself which is immovable and established. From Me, She is known as supreme Iccha Shakti, one with Parāshakti, born from My own nature endowed with all powers.

Just as fire and heat and the sun and its rays are inseparable, so also Shakti herself, the primeval inner cause of all creation, is inseparable from the Universe.

Within Her is that which is both manifest and unmanifest. She is all-knowing with all qualities, manifested as Iccha, Jnana and Kriya and so forth attributes, and in Her, knowledge, the six qualities and everything else are situated. All light dwells in her.