53. अFlR、JFL| gDえ| ↑K|┲ug@gD、LfJKJ् じ gRLज| FLJfकfS| ニkRJfDゎJ}KJ् す くごぐす
# **अFlR、JFL| gDえ| ↑K|┲ug@gD、LfJKJ् じ gRLज| FLJfकfS| ニkRJfDゎJ}KJ् す くごぐす**
ap┣rvaṁaparaṁ nityaṁ svayaṁjyotirnirダmayam | virajaṁ paramダkダWam dhruvamダnandamavyayam || 162 ||
- There is none prior to Me and none later. I am eternal. I am self-effulgent. I am painless and diseaseless. I am ever-pure. I am the eternal ゾkダWa (ether). I am without the least movement. I am ゾnanda (Bliss).
अगuचL| @Afऽग゜| DfJキFgRRgज、@J् じ gD}SÜ| @k gRजfDjKfしIfRfぬ∋ FfR、g@ す くごけす
agocaraṁ tathダ'gamyaṁ nダmasvar┣pavivarjitam | niḥWabdaṁ tu vijダnīyダt-svabhダvダd-brahma pダrvati || 163 ||
- O Pダrvati, I am the unseen. I am unreachable by speech and mind. I am without name and form. I am inexpressible by word or speech directly. Know Me thus, this is my natural state of Being.
Verses 161, 162, 163 give us the method of meditation on the Self, on Viva. For the Self can never be an object, so it cannot be expressed directly by the mind or taught or realized as IDAM or this. It is always TAT or that, and can be realized only by ゾtman or Self as 'I'. I am Brahman—Aham Brahmasmi, So'ham, Vivoham, Nithyanandoham.
KAf गぐ↑IfRfRく| कFl、Lकk VkJfgBUk じ Sj@u♂く↑IfRく| @Af ハ∋g? Sf×@J् す くごげす
yathダ gandhasvabhダvatvaṁ karp┣rakusumダdiṣu | WītoWṇatva-svabhダvatvaṁ tathダ brahmaṇi WダWvatam || 164 ||
- Just as a smell is inherent and natural with camphor, flowers, etc., just as heat and cold are natural with fire and ice, so also, in Brahman the Eternity is natural.
(Brahman is changeless and permanent).
