41. マjDfAचL?へMへ| K〒f| gBgS gRLfज@q じ @〒f| gBgS DJ%k Kf、B् I`f ネg@gBD| gネKq す しごす

Wrīnダtha caraṇダ-dvandvaṁ yasyダṁ diWi virダjate | tasyダṁ diWi namaskuryダd bhaktyダ pratidinaṁ priye || 96 ||

96. My Dear Pダrvatī, in whichever direction the two feet of Vrī Nダtha, Lord (Sadguru) rest and rule, to that sacred direction do prostrations in surrender with deep devotion everyday.

Vf>f┗ネg?Ff@qD ☆kRgとえ| गkカ| Iजq@् IजDf‰ArK、Jfべug@ ↑↑キFJKu IRq@् || しさす

sダṣṭダnga-praṇipダtena stuvannityaṁ guruṁ bhajet | bhajanダt-sthairyamダpnoti svasvar┣pamyobhavet || 97 ||

97. One should worship his Guru by daily performing full prostrations with the whole body (sダṣṭダnga praṇipダta) to Him. By performing such complete devoted worship (with authenticity), comes steadiness and realization of one's own true form, space and nature [sva-svarupam] happens.

[Only by worshipping the Guru with authenticity, one realizes the actual svarūpa, the true form and space – which is the nature and essence of Guru Himself. Guru is the source light, and by devoting oneself to His lotus feet only, one starts seeing the mirror that shows the disciples the source light of their own true self, the consciousness.)

Bufァ Fのf| च जfDkfJkLVf gSLVf ¶Sf じ JDVf RचVf चqg@ ネ?fJu>f┗ उ┠@q す しざす

dorbhyダm padbhyダṁ ca jダnubhyダmursダ Wirsダ d条Wダ | manasダ vacasダ ceti praṇダmoṣṭダnga ucyate || 98 ||

98. One should prostrate to the Guru by fully lying flat on the round with the hands, legs, knees, thighs, head, by the sight, mind and the words. This kind of full prostration where body, mind and senses are fully involved and offered is called Sダṣṭダnga Pranダm.

@〒r gBSq V@@J┤gलLqU gDえJ् ネgダÄ@f| JkखhL@rJ、CkLr} ネVlDr} じ जfगg@、 Kテ IगRfD् गkカचシR@ィ gR×ioAg@ネलKDf;कgDえVfダj す ししす tasyai diWe satatam-anjalireṣa nityam prakWipyatダṁ mukhiritair-madhuraiḥ pras┣naiḥ | jダgarti yatra bhagavダn guru-cakravarti viWva-sthiti-pralaya-nダṭaka-nityasダkWī || 99 ||

99. To that direction where Bhagavān (the Blessed God who is the supporter, self-enjoyer and creator of the universe), Cakravarti (Emperor) and Guru, the eternal witness (nitya-sダkWī) of the divine drama of the arising, stay and holding, and dissolution (jダgarti-sthiti-pralaya) of the Cosmos, dwells, may that perpetual

worshipful offering of handful of fresh sweet blooming flowers be offered.

[Bhagavダn - Bhaga syllable implies the six divine characteristics present in its wholeness and infinity – authority, might, glory, splendor, wisdom, and dispassion. va is that elemental energy existing in all beings.]

अIr☆r} gकJk Bjघ、कfलgRJलr}f、gBネBrBk、≠Lr} ネf?fKfJS@rLDqककL?rBk、}खfいकr Bk、ज、Kr} じ Ki▼と~kgB@q gRD+g@ Hलj RfKk} ↑K| @】?f@् ネfぶk| @けWज↑IfRJgDS| VqRq@ चrक| गkカJ् す くぎぎす abhayastaiḥ kimu dīrghakダla-vimalai-vyダrdhi-pradairdurṣakaraiḥ | prダṇダyダma-Watairneka-karanai-duhkhダtmakairdurjayaiḥ | yasminnabhyudite vinaWyati balī vダyuḥ svayaṁ tatkWaṇダt prダptum tatsahjasva-bhダvamaniWaṁ sevet caikaṁ guruṃ || 100 ||

100. Of what use are the dangerous, painful, long-drawn, doubtful practices, resulting in diseases, countless control of breath (prダṇayダma), etc., when just by the wakeful dawn of Guru's grace, all the difficulties in the path of Yoga are annihilated instantaneously by Itself and the blissful state of that coveted Sahajasva , the natural, innate state of completion of the being is effortlessly attained. Therefore, worship and serve that Sadguru alone, the Infinite Being.