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gurum┣rtiṁ smaren-nityaṁ gururnダma sadダ japet | gurorダjñダṁ prakurvīta guror-anyaṁ na bhダvayet || 39 ||

39. The disciple should always be in the remembrance of his Guru's personified deity, Gurum┣rti, he should chant the Guru's name at all timesś he should always carry out the actions as per the Guru's order, Guru ājña . He should be devoted to his Guru only and think of none else.

His Guru Sampradayas

First time to the world (8 May 2011) I am revealing and identifying, showing all the gurus who directly helped me, all the Masters who directly helped meś all masters who are responsible for what I am now. First time I am revealing all their names and photographs to the world and I wanted to show one by one, sampradaya by sampradaya, all the Masters and Sampradayas which

enriched me and which are responsible for whatever I am and what I am sharing with the world.

First I will start with the yoga sampradhaya, Sadhashiva. From Sadhashiva it starts then Patanjali, Mahavatar Babaji and Yogi Yoganandapuri Ragupathy Yogi, from him reaches Me so all the yogic techniques, yogic powers, yogic knowledge I express belongs to these Masters. They are responsible for that. These masters are responsible for all the yogic things I am expressing or through Me expressing.

The next Tantra Sampradayaś all the techniques, Shiva Sutras, the knowledge related to Tantra which I am expressing belongs to this Sampradhaya. From Sadashiva-Devi-Meenakshi and Mataji Vibhudhananda Puri Kuppamal it reaches me. So all the knowledge of Tantra, techniques, meditations, experiences you receive belongs to themś these great Masters.

And Siddha SampradayaŚ all the knowledge, techniques, medicines, methods expressing through me from Siddha Sampradaya, Siddha medicine and everything related to Siddha belongs to this Sampradaya. This is from Shiva to Agastya, then all the 18 Siddhasś Gorakar Konganavar, Idaikadar, Sundaranandar, Bhogar, Pambhati Kudambai Siddhar, Agapai Siddar all the 18 Siddhas and to Isakki Siddhar who was in Thiruvannamalai and from Issaki Siddhar, Mataji Kuppamal Vibhudhananda Puri Devi and reaches me. So all the Siddha knowledge I express I attribute it to them. It is from their tradition, their gift. It is their blessing.

Then Avadhutha Sampradaya, the healing which I am doing, the spiritual healing is the gift from this Sampradaya, Sadashiva, Avadhuta Dattatreya and Sadashiva Brahmendral from him gifted to me. So anybody who is healed is indebted to this Sampradaya - Sadashiva Brahmendral, Dattatreya and Sadashiva.

And Arunachala Sampradayaś by birth I inherited one Sampradaya, just by birth I inherited one sampradaya, inherited one Guru Sampradaya that is Sadashiva. From Sadashiva there is a huge lineage of Mastersś Arunagiri Yogishwara who is Sadashiva Himself. From Arunagiri Yogishwara many like Guga Namashivaya Swamigal, there were thousands of Masters as part of the unbroken lineage. The latest photo we are able to get is the Seshadri

Swamigal and Ramana Maharishi, Poondi Mahan who lived near Arunachala and Yogi Ram Suratkumar and me. So all the tendencies I express because of my birth in Arunachala, like tremendous respect for temples and the temple culture, whatever I am radiating because I am born in Arunachala, all that is the blessing of this Arunachala Samprahaya.

And next all my Vedantic knowledgeś Brahma Sutra, Upanishads, Bhagavad Gitaś whatever Vedantic knowledge I am expressing through me is the blessing of this Puri Sampradaya, the Vedanta Sampradaya. From Sadashiva it starts, Narayana, Vashista, Parashakthi, Parasara, Vyasa , Suka, Gaudapada, Govindapada, Shankaracharya. From Shankaracharya all his disciples, Sureshwara and from Sureshwara comes Totapuri, Ramakrishna and Ramakrishna's disciple Abhedhanandapuri, from Abhedhananda Hamsananda Puri. From Hamsananda Puri Mataji Kuppamal Vibhudananda Puri. From Vibhudhananda Puri it comes to Me as Nithyanandapuri.

All the Vedantic expressions from me are a blessing of this Puri Sampradaya. And the next Natha Sampradayaś all the Hatha Yogic techniques I am expressingś the levitation, kundalini awakening, everything is the blessing from the Natha Sampradaya. From Sadashiva - Adinatha comes Gorakh Natha ,Matsyendra Natha, Laguleesa Natha, Narayana Swami Natha. From Narayana Swami Natha comes to Nithyananda Natha.

So this is the Natha Sampradaya. Many photos, pictures we are not able to collect. But once we collect we will be able to give you more unbroken lineageś unbroken lineage of the Masters.

Surrender to Guruvak

I was 8 or 9 year old boy sitting with two of My Gurus. I had the fortune of having four or five Gurus, continuously making all their time and energy available to me. So with two of My Gurus I was sitting, and the temple bell rang. The lifestyle of Arunachala is so beautiful, you know it is only morning when you hear the temple bell, you know it is breakfast time by listening to the crackers in the temple. Every puja, there will be temple crackers, all the 6 pujas there will be temple crackers, only listening to that sound we know time. So that day when the temple bell rang, it meant Naivedhyam or food being offered to Sadダshiva. Both my Gurus immediately looked at me and said, "Go and bring the prasadam." After the Naivedyam is done, it will be given to all the devotees.

I went to the place where they distribute the prasadam and waited. Puja was over, the rituals got completed and they started serving and I stretched My hand and the priest gave one share, it's like a one share itself will be almost half a kg rice in one big leaf. The pujari (priest) saw before going to the puja that I was sitting with both my Gurusś he is highly devoted to both the Gurus.

So the Pujari saw and said, "Take 2 more for them also, they are sitting, take one for you and two more for them."

I was a little reluctant because one boy and girl who were my classmates were standing in the queue next to me. I felt they would laugh at me for taking so much of the prasadam (offered food). The kids would tease, "So for this purpose only you are sitting in the temple the whole day!" That's the way they usually make fun of kids and I felt they were gazing at me in the mood of fun. I have been told from my childhood that I am from a big family, and I have to behave myself like that in public. So I told the Pujari, "No, no need. This is enough", and I brought the prasadam to both my Gurus.

They askedś "Hey where is our share, did the Pujari not give?" Actually both of them hardly eat. Very rarely they touch and literally put 2-3 grains in the mouth and give it to other people who are sitting around. I said, "No, you don't eat, you eat rarely, this is more than enough for all three of us."

They asked, 'No, did that Pujari give or not?"

I said, "Yes he gave, he wanted to give, he asked me, "take 2 more to both the Swamis". Then they askedś "Why did you refuse?"

I sasid, "No, no, behind me my classmates were standing, they'll make fun of me that I am taking so much and am going to eat so much, and for this food only I am in the temple, they'll tease me, I don't want to get teased by them so I brought only my portion."

Till this moment they were very casual, laughing, smiling. Immediately I saw Kuppammal staring at my eyes and saying, "Go to their shop street and beg and bring the food." That's the word she uttered. The parents of my classmates each own a shop, on the same street where my father also owns a shop. The whole street was literally run by my grandfather, he is the head of that whole association. So I always walk on that street with pride that I am his grandson and all the shop owners are either family or friends. So any shop we enter and eat anything, whether it is jaggery or dal or anything, in any of the shops is free. But in that same street I have to beg now, all will make fun, "What happened to your grandfather and all his wealth?" They will ask all questions and they will tell my grandfather that your grandson is begging in the street, and ask him "Why are not giving food for him?"

Of course, one good thing I had, I think this is the greatest boon Sadashiva gave – just obeying the Guruvak. I think that is the greatest wealth I brought with Me. I tell you, the future may think, future may describe, various things as My main contribution, some may say my Gurukul is My contribution and some may say the science of manifesting powers is My great contribution, some may say the science of Enlightenment is My great contribution, but I tell you, the greatest thing I brought, which was useful for Me is – surrender to the Guruvak .

If any of you feel in a very short span, in a very young age, in a small number of years, I have done big work, whoever feels, if you feel that, if you want to know the secret, I tell you, complete surrender to the Guruvak to the letter and spirit that reduced a lot of time wastage.

The moment My Guru said, "Go and beg, the same street in the same shop and bring food", I know now it is serious, it's not casual, it's not fun anymore. It means I have done something out of My pattern or out of the context which My Masters are correcting. I tell you, I stood up, straight went to that street, begged and brought whatever I got. Naturally all friends, family they all gave so many things. I had to take a small pulling cart. In villages there will not be rickshaw, the hand pulled cart, so I had to hire a small hand pull cart to bring all the items I got as bhikshダ to My Guru. So I hired a small vehicle and put the whole thing at the feet of both the Gurus and I realized as one of the greatest realizations – I should not be bothered about imaginary opinions of others. I tell you the liberation that happened at that moment till now is useful for Me.

Next day I had a chance to talk to both my friends. They were asking me, "Hey, why were you going for bhikshダ in all the shops, did you do any prayer or is it any Divine commitment?" In villages we have a habit, if somebody is sick they pray to Venkateshwara and Kuladevata, that they will go for bhikshダ and bring and offer it in the Hundi. Still we do that, every Purattasi month all the Vaishnavas go for bhikshダ, and take it and offer it to Vishnu temple and Shaivites every Margashirsha go for bhikshダ and offer it to the Shiva temple. When both the friends asked me that, "Hey did you have any prayer, why were you begging?" I felt, "Only you fellows were responsible for my begging and now only I understand you did not even have the idea of which I was thinking you will be having!"

Understand, if you understand this one truth, the amount of time you are wasting in your life without moving towards your goal will be cut 80%. I am telling you, my idea that this is what they will be thinking, even though they were not thinking and even if they were thinking that should not be postponing or pushing my decisions and my actions, but imagining this is what they would be thinking and not doing what I am supposed to do, is what my gurus made me realize.

Please understand, this is one of the most powerful, sickening patterns in which all of us are stuck. Sickening pattern. Yes, if I worked on completion, I myself would have got out of that pattern, but when I am fifty. Fortunately, I had that implicit surrender to Guruvダk, it only took 50 minutes for me to get out. When I was going and doing bikshダ (seeking alms), I just knew the pattern, there is some pattern, that is the reason, some reason, something is not right in me. That is the reason I did not take that Prasad (sacred food offered to Deity) and just came back. Not taking the temple Prasad and coming back is too small act, it's not a big thing, and if they just shout from where they are sitting the priest himself will bring and give it, because he was only in audible distance, they were sitting inside the temple only. They could have shouted, "Hey! Get the Naivedyam", and he would have come and given. The act is too small, but they know the reason is too bad. That pattern cannot be allowed to live in Me.

Guru is the sweetest being who sacrifices everything, just to get you out of the exact patterns where you are stuck. The first and foremost job of Sadashiva when He assumes the human body, He sacrifices, He is Tyダga Raja (King of Sacrifices). He sacrifices anything and everything just to get the disciple out of his pattern, just to get the disciples out of their patterns. And it's not that if I would have brought the temple prasadam, both of them would have sat and

ate the whole thing or both of them were hungry. I have never seen them having anytime full meal. I tell you, I lived around them at least 12-15 years, with one guru 12 years, with another one 15 years. I have never seen them having full meal on a plate. Some devotee would bring something, and they would pester, and he or she would pick up a little and put in the mouth. With both that is the case, Vibhudananda Puri or Yogananda Puri. It's not that they want the food, or they want whatever I begged and brought, no. They are very clear, they are not going to let me get stuck in that pattern.

That one completion is responsible for my Svatantratva , the freedom I carry, from public opinion, the one and only reason is – my Gurus have completed and liberated me from that one important pattern, not caring about the imaginary opinions of others and the opinions others inserted into us, about life, about right, about wrong, about living, about Consciousness. Even about your life and death, you carry so many stupid ideas from people who are stupid about their own existence. But the ideas they vomit, you carry on your head. You have been given a beautiful golden bowl, and you keep that on your head carrying their vomit. Wash the bowl.

Listen, this is the conclusion, immature ideas and cognitions you carry because of your immaturity from the immature people, is what makes you feel that there is something which is not God in Existence. Whenever you feel that there is something which is not God in Existence, sit and dig out what makes you feel something is not God in Existence. You will find it is always some of your immature cognitions put inside of you because of your immaturity by some immature fellows, who are caught in the suffering because of their own Existence, because they are in large number you also want to conform to the populist belief.

Understand, life is not democracy, your government may be democracy, life does not run by democracy. It's not that if all of us vote together and say, "Let fire not burn, we are all voting together," fire is going to stop burning. If you al l vote together, let Ganga not drown people, do you think Ganga will stop?

Understand, populist beliefs do not mean they are right. It is great to run a

government, democracy is great to make common decisions, common laws for the country, for the land, but laws of nature are different. Laws of Existence are different, laws of life are different. In laws of life, there is no democracyś you just need to understand it. It may be a simple act performed, by not taking the prasadam, the consecrated food, because this boy and girl are standing and I thought they would be laughing at me, they would be making fun, "Oh that is why you are in the temple the whole day, eh? To eat so much!" and I walked away from the queue, just with one share, the act may be small, but the context, the reason why I did the act is dangerous.

Understand, all the great things of life you miss, only with the stupid small patterns, it is not that you will miss great things because of great mistakes. No! I am telling you from the existential experience, you miss great things only by small mistakes.

I tell you, the greatest wealth in life is surrender to Guruvak (words of Guru). Surrender is not something beneficiary to me, when you doś you save wasting your life behind stupid patterns. I tell you, at that time, when my Gurus asked me, go and beg and come in the same street, I did not understand what that is going to impact me, how that act is going to impact multiple dimensions of my life. When I went and saw the completion in half an hour, now I can see that one completion gave me the spine to stand up. That completion came that one act which I did of implicitly obeying the Masters without knowing its side-effects and after-effects. If I am sitting and arguing with them, "Come on, why should I? What is the reason you are telling me to go and beg in the same street? How will I beg in front of my classmates? I always show I am a big hero in front of them, and not only the pride of the big family, I have been given many of the powers by you my Gurus, so wherever I go I am treated as a rich father's son, the great Gurus' disciple, respected even by my classmates." If I would have argued with them, what patterns am I going to lose? What completion do I have to have? Why should I do? Maybe I would have completed the pattern after I myself faced life and went through enough of torture at the age of 50, too big mistake! Wasting life in patterns is the biggest mistake, because you are not wasting time, you are

wasting life. The implicit surrender to the Master's words reduce tremendous wastage of life. Money saved is money earned. Time saved is time earned, life saved is life earned.

That one completion, acalatva , is a gift from both my Gurus from that one incident. That completion liberated me from the cognitions, immature cognition of being bothered about the immature opinions of immature people, which may, may not even be there.

We are all terrorized by a ghost, not even a real problem. Problem which we think may be there - he will think like that, she will think like that, he has told like that, she has told like that, he may think like that, she may think like that the immature cognitions of the people you imbibed due to your immaturity, immature cognitions by immature people you imbibed by your immaturity.

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guruvakt条a sthitaṁ brahma prダpyate tatprasダdataḥ | gurordhyダnaṁ sadダ kuryダt kulastrī svapateryathダ || 40 ||

40. Brahman resides in the mouth of the Guru (i.e. Guru's vダk or Sarasvati Nダḍi, the inner organ that converts energy into words) and Brahman is attained by the grace of the Guru, Guruprasād . One should meditate on his Guru at all times, just as a devoted wife would remember her husband only.

Loyalty to Guru

I tell you, it is just the Guru-Shishya Sampradaya. The loyalty disciples have towards Guru, the loyalty Guru commands from the disciples, that keeps Indian tradition alive. That keeps Sanatana Hindu Dharma alive, that keeps Bharatiya Sanatana Hindu Dharma.

It is the loyalty, commitment, to the Guru and His teachings that keeps all the greatest things alive on the Planet Earth. Understand. If still the method of Enlightenment, the Science of Living Enlightenment and the Science of Completion and Science of the Enlightened lifestyle, if it is still available to Planet Earth, if it still alive, if we are able to still enjoy it, it is just becau se of the Guru Parampara. It is just because of the Guru-Shishya Parampara and thousands and thousands of our Sanyasis, Gurus, have given their life. They even died, gave up their body, many times just to protect our traditions, knowledge, values. Understand. Thousands and thousands of our Sanyasis were killed during the invasions. Thousands and thousands fought to protect our values, our traditions. Understand. As long as we keep this loyalty to Guru alive, no bad can happen to you, no bad can happen to Santana Dharma, no

bad can happen to the great country, no bad can happen to the whole spiritual tradition. I bow down to Guru Parampara from the Adi Guru - Sadashiva, till My Guru.

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svダWramaṁ ca svajダtiṁ ca svakīrtiṁ puWtivardhanaṁ | etatsarvaṁ parityajya gururanyatra bhダvayet || 41 ||

41. One's order of life, one's community by birth and growing reputation and prosperity in society, and other worldly attractions, renouncing all of this, one should thus take complete, absolute shelter under his Guru.

Hinduism is all about Guru-disciple Tradition, Guru-Shishya Sampradaya. All the great things are revealed through the Guru-Shishya Sampradaya to the world. I tell you, whenever you declare your integrity to a Guru, all his realizations and experience, expertise, Satya, Shaktis become yours. I'll tell you a very simple incident. I heard this conversation between Raghupati Yogi, Kuppammal and Panduranganar. Once Panduranganar was supposed to go to Kanchipuram, to have some clarification about the Shastras from Thondaimandala Aadheenam then Guru Mahasannidhanam who was the 230 th Guru Mahasannidhanam. Raghupati Yogi and Kuppammal advised Panduranganar to have darshan of Kanchi Paramacharya also. That time the Paramacharya - Sri Chandrasekharendra Saraswati Swami was in the body. Panduranganar said, "I don't know whether I'll have time because I have to meet Thondaimandala Sannidhanam. So if I have time, I'll plan." Then, Raghupati Yogi said, "No, you have to have his darshan. Because in many ways his expertise will help you." Then he was sharing an incident, when these Swamis gathered to declare me as an incarnation when I was three. They all had a kind of a gathering and formal way of confirming that I am an incarnation who has successfully happened. Actually, when an incarnation happens in the body, there is every possibility within twenty one months, he may not be able to settle in the body and leave the body. So it takes twenty one months for them to confirm that I am grounded in the body. So after that twenty one months, they all had a kind of a happy celebration that I am grounded, I am settled, I am going to live. So for that function, they wanted to have the blessings of Paramacharya, and Thondaimandala Sannidhanam and went.

Thondaimandala Sannidhanam personally took Raghupati Yogi to Paramacharya and Paramacharya not only blessed, he also told his assistant to get a bamboo stick and told that assistant to put that bamboo stick in front, and he touched three times and told the Thondaimandala Sannidhanam "Take this, and, give it to that boy. Make him do the Chaturmasya." In Tamil he said, "Ippave chaathrumaasiyam pannavechirungo. Poragu chaathrumaasiyam vechithaan vayasa ennuvaa ( இ鍛்鍛遅வ 短恥胆்陳団恥寵壇団் 鍛耽் 耽蜘வ短்寵陳炭்遅க恥. 蜘鍛恥断著 短恥胆்陳団恥寵壇団் 蜘வ短்寵胆்胆恥誕் வ壇短 எ耽் 朝வ恥)." It means actually the age of the Sanyasi is calculated only by the number of Chaturmasya he has done. So whoever has done the largest number of Chaturmasya, he is considered to be the greatest Sanyasi. So Paramacharya instructed them, "Make him do Chaturmasya from now itself so that the count starts." So my Chaturmasya count started when I was three. Actually after twenty one months, after two years only, they did the ceremony so only from the third year the Chaturmasya started. That is the stick with which you see my first photograph. My first photograph with the danda. That was given, blessed by Paramacharya and brought by Thondaimandala Sannidhanam and given to Raghupati Yogi and Raghupati Yogi brought and they all did all the ceremony whatever needed and the rest is history.

Raghupati Yogi remembered this and told Muruganar, that time he made a statement, "Periyavaala paakumpozhuthu avanga serthuvecha jnana sothellaam ethaarthamaa namaku kuduthuruvaa. ( 蜘鍛弾智壇வ恥檀 鍛恥க்著団்蜘鍛恥蔦聴 அவ炭்க 遅短胆்聴 蜘வ短்短 箪恥誕短்蜘短恥胆்蜘胆暖்暖恥団் எ胆恥弾்胆்胆団恥 蛋団க்著 著懲胆்聴陳வ恥)." Means, when you meet great people, in a natural way all the great expertise and knowledge and experience they have will be given to us. I tell you, this is the Sankhya, the multidimensional logic of "why you need to declare your conscious integrity to Guru," because when you declare your integrity to Guru, your inner space is consciously aligned to Guru's inner space. Guru's inner space means Kailaasa, Mahakasha, Kailaasa!

After Kuppammal left the body nobody in Tiruvannamalai thought, I'll continue my journey after my Gurus passed away, because especially they passed away so young. You see, they put me in the Sarvajnapeetha, they initiated me, they finished all the spiritual responsibilities when I was around ten or twelve. I think that time itself they finished, one by one, one by one, one by one, before Isakki Swamigal left the body, they finished literally all the requisite ritualis. And then, 1991 he passed away. And then, the remaining

few things like before leaving whatever they need to impart Kuppammal did some part and Raghupati Yogi did his part and everything was done. I was a seventeen year old, minor boy only, when Kuppammal passed away. Nobody thought I would take my life very seriously in the spiritual path. They thought okay, many small kids run around with these Swamis, Gurus and when they die, then they just go back to study and continue with the regular life and get married and go on do all that, that's all. Then regular family and get a job and nobody thought I would be so serious. My family was actually shocked! Of course, only one or two people who know me thoroughly, like my grandfather did not get shocked. But he was insistent that I should not leave Tiruvannamalai, I should stay in Tiruvannamalai itself and he himself would build an ashram for me, and I should reside, stay there.

I shocked the people who did not have confidence that I'll be successful in my Sanyas. I shocked the people who thought I would not be able to survive outside Tiruvannamalai. My grandfather thought I may not be able to survive outside Tiruvannamalai. I took it seriously and made it and successful, I made it happen! I just made it! By 1999 I made it, and 2000 I started the Ashram! I was a seventeen year old, minor boy only, Kuppammal passed away. And I came from the Polytechnic and performed all the last rituals for her, Linga Prastha, everything I did personally.

I was put in the Sarvajnapeetha. I was given Sanyas and started the Chaturmasya when I was at the age of three. At the age of three, they have declared, that I am an Incarnation and they gave me Sanyas and started making me do the Chaturmasya Vratham, because the Kanchi Swami wanted, I should have the maximum number of Chaturmasya as my record and the 230th Thondaimandala Sannidhanam, on the advice from Kanchi Swami, Paramacharya did what all should be done to make me very gloriously presented to the world.

And all of you should know, all these we have documents and evidence and people who directly heard from these Sannidhanams are still alive and we have direct evidence from them..Paramacharya also further advised to the Sannidhanam, "Make him learn Sanskrit also, not just Tamil, and don't try to keep him just for your mutt. He will revive many mutts and do a lot of good work all over the world. Teach him Vedanta also. You should not just keep him

teaching only Siddhanta, you should teach Him Vedanta also." And all these were direct advice given by Paramacharya and the 230th Guru Maha Sannidhanam followed all of that.

See, at the age of three, they have given me Sanyas, and started making me do the Chaturmasya. By the time I was ten, they already put me in the Sarvajnapeetha with the grace of Paramashiva, and started training me as a Peethadhipati. You can see the photograph of me sitting as Peethadhipati with the full Shivajnana Golu Kaatchi, with all the rudrakshas and like Guru Maha Sannidhanams. I was hardly a twelve-thirteen year old boy, sitting in front of Arunachala Hill, Pancha Mukham - Shivajnana Golu Kaatchi, Paramashivajnana Golu Kaatchi, how the Sannidhanam sit with the turban on the head and full of rudraksha and covering the chest with muthu maalai, all types of rudraksha malas and sitting in Chin Mudra. That's called Shivajnana Golu Kaatchi.

Nobody ever thought I'll make it. By the grace of Paramashiva, I made it! The only reason I made it is the grace of Paramashiva, nobody was able to make me shiver! I tell you, Marana Smarana will free you from all fears, you will go on creating right strategies. You see, if you don't have fear inside, that is like you are absolutely loving yourself, you will see what is external attacks happening on you. You will not be wasting time on internal fight. Listen carefully. Fear is nothing but internal fighting. And I tell you, fear is the sleeping cell of your enemy inside your consciousness.

The enemy's sleeping cell inside you is your fear. Because I don't have any sleeper cell of any of these abusers, attackers, enemies inside me, I am going on winning. These attackers, abusers, enemies, they cannot imagine what I am strategizing. They cannot imagine, cannot even think of my strategies, that is my success. Understand. Because they do not know how to agitate Me, they don't have their sleeper cell inside me.

This photo where my Paramaguru, Isakki Swami is sitting, is the Sarvajnapeetha. Traditional ritual is performed there and then, Vibhutananda Puri, my Guru is sitting. My Guru has made me sit in the same and did all the Pattabhishekam and regular rituals and handed over all the Daṇḍa, Kamaṇḍala, Vaṅkha, all the worshipped deities, Guru Parampara deities and the rudraksha mala, kavi, everything she handed over.

Everything was done before I was sixteen and the Peetham was handed over, the Guru Parampara handed over. Then the whole vision was given that I have to manifest with the grace of Paramashiva, I have to manifest the whole Kailasa.

Historical letter of handing over the Sarvajnapeetha

I was given clear instruction and guidance, that I have to study how the international organizations, Hindu Sanghas function, and I have to do all the p┣rvapakṣa by my own Padayatra. You can see the village boy and with the grace of Paramashiva, I made it happen. Paramashiva's biggest blessing on me is, there is no shivering in me. I was absolutely focused on the goal!

Mark this statementŚ "Your enemies' sleeper cells inside your consciousness are your fears." By Marana Smarana, remembrance of death consciously and facing all the fears, you will altogether change the quality of all the metal out of which you are made. The ultimate alchemy, Jnana Rasavatham - Jnana Rasavatham will happen. Please understand. With the love of the Guru when I am telling you, all my disciples, because I love you, I am asking you to do Marana Smarana. I will never ask you to do something wrong, not only that, why would I put you in depression? I really love you. With my support and assurance and deep love, do Marana Smarana .

Sometimes you will feel, I'll be there with you and support you, raise you and change the whole space and take you to Kailasa. Sometimes in some places, you will feel, I'll give you the right knowledge and raise you to a higher consciousness. Whatever you feel, whether you feel I'll give knowledge and support you or you feel I will give energy and directly raise you to Kailasa, anything is okay. Or even if you feel, "Oh, Swamiji may just dump me, will not bother about me, because I have done something wrong." Even that is one more fear, losing the biggest support of life, Guru, even that is one more fear. Do the Marana Smarana. I tell you, because I love you, I'll never give up on you. I'll make you understand even your fear about losing me is one more stupid fear, not reality.

The amount of fear you experience is only the amount of toxins. It has nothing to do with reality or facts. I tell you, Marana Smarana, alters the kind of the material you are made. Marana Smarana will liberate you from so much of stupidity and junk you are thinking, visualizing, imagining about the past.

Life is not all about what you do, life is all about how you experience.

Life is all about what you are doing to others, not what you feel about yourself. Listen. These both statements will look very contradicting. You see through the folly logic and binary logic. Binary logic is waiting to become a folly logic. Listen, this Marana Smarana will break tons of pains and frustration, like feeling unloved, unattended, ungrounded, don't know what I am and what will happen to me, where will I land, how will I evolve, and a deep feeling that you failed your life or your life failed you. Understand, that is one of the biggest crises. The sleeper cell of enemies inside you is your fear.

Now, I'll explain the second statement I made. Second statement I made is, "Life is all about what you do to others, not about what you feel about yourself." Here I mean, drop the selfishness, constant selfishness and plans to pamper yourself and get out of your shell and go on enriching, supporting, contributing to people even in your business, your profession, your job, your work. If it is helping people, directly supporting people, enriching people, become workaholic, nothing wrong. If you are wiping the shoes of people

everyday, if you are supplying water to people everyday, if you are supplying the right food to people everyday, if you teaching people right knowledge everyday, if you are helping people to have a better life like if you are working in a bank, if you are working in an IT company, you are trying to help make the world better, better place and if you are helping people with the medical care - even that is enriching. Become workaholic and do that, you will see you will become altogether a different kind of metal.

Marana Smarana will destroy selfishness. It'll bring right, deep knowledge about what you cognize about yourself and less feelings about what you feel about yourself. Powerlessness, selfishness, both are one and the same. A person who is powerless, who does not have a right consciousness about himself will be so selfish.

I made two statements, one statement, "Life has nothing to do with what you do, it's something to do with how you feel and experience about you."

Second statement I told, "Life is all about what you do to others and not about what you feel about yourself." Seemingly the two statements seem to be very contradicting. And I tell you, in the first statement when I said, I meant having powerful cognitions is the right thing. Second statement when I said, I mean the same thing. If you have powerful cognitions, you will not be selfish, you will not be thinking all the time about yourself. You will be so active and contributing. Understand. Active and contributing to others' lives, enriching the whole world, happens with Marana Smarana. I tell you, the greatest boon giver is Paramashiva, because He is the embodiment of Marana Smarana. Ishana, Paramashiva, Rudra, Shiva is embodiment of Marana Smarana, because of that He is ultimate giver, He goes on giving, giving, giving, giving, giving. Marana Smarana makes you a different metal altogether.

Marana Smarana shakes and makes you drop all the rust and dust, wear and tear, the whole toxin melts down. And, listen carefully. When the toxin melts down, you will not feel the past as a load or curse. You will feel, "Yes, either the best has happened or at least good has happened. Good or best, only these 2 has happened, nothing wrong has happened. They all added, enriched me, everything enriched me, someway or other." That kind of a feeling when you have about your past, you are absolutely detoxed. Marana Smarana has attained completion. You become altogether a different metal.

If you add Marana Smarana into your being, remembrance of death, so much shaking, shaking, detox, everything will happen. Finally at one point, you will altogether become a different metal, and have a kind of joy and stability. You will feel the past is an amazing blessing, your whole past was great or good, and nothing bad. Then you will get the guts and courage, hope, joy, energy for the future. Understand. The greatest renunciation, tyaga, is renouncing the delusion your past was wrong and past is a load. You feel past is a load because in the present, you are so immature and shivering with death, the ideas of death, shivering and having a panic attack about the change. Listen. Life is for people who celebrate change, not just tolerate, but celebrate change.

You may think, "What is this? How can Marana Smarana be related to planting my future, manifesting my future?" You need to understand. What you feel about your past is the feeling you have about your life. If you feel very sweet and nice about the past, you will start contributing to people's lives so much. And I tell you, I feel so much love, care, attended, deeply inside me in my past by all of you - first, by my Gurus, next by my disciples. So, this feeling gives me tremendous energy and inspiration, feeling supported. So, that gives me the energy to work for all of you for the future. I am very clear, I will be working for all of you continuously day in, day out. I am not only celebrating the wide, wild changes. I'll be constantly working for all of you with lots of energy, enthusiasm, excitement.

अDづfg「るKるu Jf| VkलI| FLJ| FBJ्じ @▼fけR、ネKぉqD गkLuLfLfCD| कk カすげぐす

ananyダWcintayanto mダm sulabhaṁ paramaṁ padaṁ | tasmダtsarvaprayatnena guror-ダrダdhanaṁ kuru || 42 ||

42. When one resides in Guru's eternal consciousness, always fixed in undeviated remembrance of the Guru and none other, one attains the Supreme Bliss easily. Therefore, by every possible effort, worship and adore your Guru.

Guru makes you become Divine Being from Human Being

I am so happy my parents did not involve and interfere and destroy my life when I was "torturely-trained" by my Gurus. Understand, if I tell you what all training I went through, you will call that only as a "torture". But I am so fortunate, I am grateful to my parents they did not take me away from my Gurus.

One night I was going around the Arunachala hill alone as a small boy reading the "Arunagiri Andhaathi", the 100 songs on Arunachala written by Guhai Namashivaya, a great saint. I had been asked to go round the hill every day by my Guru, Mata Vibhoodananda Devi. In the night I was supposed to go around the hill because in the day time there was no time as I would be sometimes going to school or sitting with her and studying the Vedas and Upanishads. Also in the day time it would be very hot. So, after sunset, she would tell, "Now lessons are over. Please go round the hill and come back and sleep." If I go round the hill, when could I sleep?! Because by the time I come back, I have to take bath in the tank and go to the temple for suprabhatam.

Anyhow, I went round the hill every day. And still I keep that as a habit. Still if I am staying in Arunachala, I will go round the hill. Only then I will come and sleep. Of course, now for security reasons I go in the car, don't go by walk. But, whenever I can, even now I don't miss walking around the hill. In the night if I have a group of disciples with me, Brahmacharis or Brahmacharinis, I always walk, and those are the best moments of my life.

One night I was walking alone. It was Amavasya or just near Amavasya. There was no light and it was dark. In those days, the path for going around Arunachala Hill was very dark and narrow road, it was not even a road, it was like a forest road. Some ten hyenas were standing in front of me suddenly in the midnight. I was all alone with just that one book 'Songs of Arunachala'. From the lower abdomen, Swadhishtana, I screamed, 'ARUNACHALAAAAAAA!!' I don't know whether the whole Arunachala Hill vibrated with that! There appeared an old man with a stick, he drove the hyenas away. They all ran away. Somehow I got saved. Otherwise I would not be here. I would have been sitting in their stomachs within next few hours.

Anyhow, I came back, and I narrated the whole story to my Guru, Vibhoodananda Puri, with the deep feeling from tomorrow I don't need to go around the hill. And after describing with all the detail she heard everything and said, 'Wow! Arunachala saved you!'

Of course, Arunachala saved me, no doubt. But I expected her to continue, "See, once Arunachala will come and save you. But how can that be a routine?"

Next day, she said, 'Come on! Go around the hill.'

I was shocked. I asked, 'What do you mean? Will every day Arunachala come and save me?'

She just hit at me with one question, 'Will every day hyenas come and attack you?'

Listen, I asked her, 'Will every day Arunachala come and save me?'

She said, 'Will every day hyenas come and attack you?'

That's it!

My mother who is always over-protective of me, when I went and told her, she heard the whole thing, then at the end of the whole story, she asked 'What did paatti tell?' "Paatti" means my Guru, Vibhoodananda Puri.

I said what she said.

Then she just walked into the room, into the house and said, 'Alright, you go for walking around the hill.' She just walked into the house and said, 'You go now.'

Really, I am telling you, it was a hit on me. Yes, will every day hyenas come and attack me?

Then she said, 'If every day hyenas come, every day Arunachala also will come! Go!'

I tell you, even now I am seeing it in my life, whenever hyenas come, Arunachala comes and protects me. It may be ten hyenas or twelve hyenas or six-hundred hyenas. Arunachala comes and protects.

If I would not have gone next day for my walk around the hill, "giri pradhakshina", I would have continued to be a human-being with one divine experience. Because I decide to go, now I am a divine being - one human experience of screaming. If I did not go next day, I would have been a human-being with one divine experience of Arunachala coming and protecting me. Because I went, now I am a divine being having only one human experience of screaming in fear! Nowadays I don't even need to scream and call Arunachala. He is there before even the hyenas come near, He drives them out, destroys the hyenas. Any problem that comes in the form of hyenas, He takes care. He protects me. He drives them out.

गkカRヰq ioA@f gRひf गkカI`f च ल~@q じ テrलuゲq ▲k ;R゚fLu BqRgU、gF@mJfDRf} す げけす

guru vakt条e sthitダ vidyダ gurubhaktyダ ca labhyate | trailokye sphuṭavaktダro devarṣipit条mダnavダḥ || 43 ||

43. Knowledge is situated in the Guru's mouth or organ of speech, Guruvaktṛa , and this knowledge is attainable by devotion onto the Guru, Gurubhakti . In the three worlds, this fact is clearly enunciated by the divine Sages (devarṣis), ancestors (pit条as) and learned men.

Converting Guru Bhakti into Listening and Integrity

Because when I fell in love with Arunagiri Yogeshwara, the first thing happened was Integrity to Him, which means the space of listening. Space of listening and Integrity is one and the same. I decided to listen to Him with My whole Being.

I decided to be integrated to Him with my whole being. Falling in love can either make you decide to possess and squeeze and suck and exploit him, or it can make you decide to be integrated and listen to Him. Both can be done. Both can happen. That will only decide whether you are going to be RudraKanya or Court Dancer. Whether you are going to be a chaste woman or a prostitute. Chaste woman, when she falls in love, decides to be listening and integrated. A prostitute only plans to exploit, suck and possess and flees, whether it is money, power or whatever. Same thing for men and women, both, it is not gender based, it is gender neutral. Gender neutral. A real disciple, man, when he falls in love, he decides to listen and be integrated or he plans cunningly how to keep everything under the control and have his share of power. When I fell in love with Arunagiri Yogeshwara, I decided to listen and be integrated.

That is the only way I can prove I am in love with Him.

Arunagiri Yogishwara brought 9 planets and put in front of me and He was teaching.

I asked Him, "What are you doing? If people will look up, Sun will not be there."

He said, "Padi-da, Nee Padikaravarla evanum mela Pakkamatan da" It means, "Learn, till you finish learning, nobody will look up, look here. Why are you bothered all about that?"

A being who can bring the planets and teach me astrology, what can I give Him?! My integrity is the only gift or my integrity is the only way I can say,"I love you." The only way I can tell Him, "I am in love with you." is just being integrated to Him.

गkकfL「fぐकfLu gW カकfL☆qज उ┠@q じ अ┩fDセfVक| ハ∋ गkカLqR D V|SK} すげげす

gu-kダraWca andhakダro hi ru-kダrasteja ucyate | ajñダnag条ダsakaṁ brahma gurureva na saṁWayaḥ || 44 ||

44. The letter 'Gu' denotes darkness (ignorance or ajñダna) and the letter 'ru' denotes light (tejas or jñダna). Brahman, the Eternal Consciousness that is capable of swallowing up ignorance is certainly the Guru, without a doubt.

गkकfLu IRLuग} 〒f@् カकfL☆gとLuCकm @् じ IRLuगWLえf┛ गkカhLえgICjK@q すげこす

gukダro bhavarogaḥ syダt rukダrastan-nirodhak条t | bhava-roga-haratvダcch gururityabhidhīyate || 45 ||

45. 'Gukダra' sound means the disease of birth and death. 'rukダra' sound means the destroyer of births and deaths. The one with the power of destroying the disease of birth and death (bhavaroga), is known by this significant name—'Guru'.

गkकfL「 गk?f@j@u キFf@j@u カकfLक} じ गk?キFgRWjDくf@् गkカhLえgICjK@q すげごす

gukダraWca guṇダtīto r┣pダtīto rukダrakaḥ | guṇar┣pa-vihīnatvダt gururityabhidhīyate || 46 ||

46. The letter 'Gu' denotes that he is beyond the three attributes (guṇダtīta) and 'Ru' denotes that he is beyond the forms. Because he is free from attributes (guṇas) and forms (r┣pa), he is called 'Guru'.

गkकfL} ネAJu R?ー JfKfgBगk?IfVक} じ カकfLuऽi☆ FL| ハ∋ JfKfヒfiるgRJuचDJ् すげさす

gukダraḥ prathamo varṇo mダyダdi-guṇa-bhダsakaḥ | rukダro-asti paraṁ brahma mダyダbhrダnti-vimocanaṁ || 47 ||

47. The first syllable of the word 'Guru', 'Gu' causes to manifest the illusion (mダyダ) and the attributes (guṇas). 'Ru' is the Supreme Consciousness, Parabrahma that removes the illusion and delusion.