guhyダdguhyatamaṁ sダraṁ gurugītダ viṣeWataḥ | tvatprasダdダcca Wrotavyダ tatsarvaṁ br┣ḥi s┣ta naḥ || 5 ||

इg@ V.fgA、@} Vl@u JkgDV┘r Jk、コJk、コ} す कk @lWलqD JW@f ネuRfच JCkL| Rच} す ごす

iti samprダrthitaḥ s┣to munisanghair-muhurmuhuḥ | kut┣halen mahatダ provダcha madhuraṁ vacaḥ || 6 ||

3.4. Just by listening which, an embodied soul (human) becomes free from all sufferings and incompletions and by living which path the great sages have attained the state of Sarvajña, the all-knowingnessś by attaining which, man never again gets tied back to the bondage of saṁsāra -the cycle of birth and deathś please narrate that Param Tattva , that supreme true principle to us now.

5. O S┣ta, that which is the secret of all secrets, which is the ultimate essence, particularly the Guru Gītダ, by your grace we pray to listen to that, and we are eager to listen all of That from you.

6. Thus again and again prayed by the sages, S┣ta spoke these sweet words with great enthusiasm.

S┢TA STARTS SPEAKING

Vl@ उRfच じ マk?kも| JkDK} VRォ マてKf FLKf JkBf じ RBfgJ IRLuग┒j | गj@f| Jf@m↑キgF?jJ् す さす

|| s┣ta uvダcaḥ ||

srṇudhvaṁ munayaḥ sarve Wraddhayダ paryダmudダ | vadダmi bhavrogaghnīṁ gitダṁ mダtrasvar┣piṇīm || 7 ||

7. S┣ta saidŚ O all you Munis (Sages), listen with deep authenticity and joy. I shall now narrate to you the Gītダ, which is capable of destroying bhavaroga —the disease of material existence, the repeated birth and death and which is mātrasvarūpiṇi —the very form of Mother onto you all.

(The conversation between Lord Viva and Pダrvati is introduced by a question by the sages to S┣ta at the sacred spot NaimaWaranya where the 18 Purダṇas were recited in days of yore.)

The word bhavaroga should be understood deeply. This is not an ordinary roga, or disease. Bhava Roga can broadly be explained as the transmigratory existence. Again and again being born, pass through all the joys and sorrows and pass out to be born again to go round the same circle. It is samsara chakra or the wheel of the transitory world. The Jiva or the individual soul when tired of this samasara Chakra wants redemption from it, looks desperately for the means to get out of the repeated births and deaths. This search, a hunger, leads the jiva to the right path towards the freedom of the soul. Thus, Paramashiva gifts these souls with great knowledge which will heal them from this disease.

Paramashiva Himself uses the word here "matrasvarupini", giving a feminine and motherly mood and tone to the whole guru tattva which Paramashiva is about to reveal. His Divine Holiness Himself reveals about His own divine life, the same underlying motherly tone which Paramashiva establishes in this verse. He says," I tell you, I find most easiest, most powerful, most inspiring, most exciting way to connect with life as the form of Mother. It's mother worship, I myself chose, after being exposed to so many spiritual masters, experiences, and philosophies. Even though I had darshans of different gods, goddesses. Mahadeva himself in the form of Arunagiri Yogeshwara but everything was in the, with the undercurrent of mother. Even Arunagiri Yogeshwara, he was so much Mother for me than guru. Even Ragupati Yogi, a old yogi, so much motherliness I experience with him than his Gurugiri, than him being a guru.

I tell you, of course, Mata Vibhudananda Puri, she was a woman, an elderly woman by nature, naturally you will experience her motherhood. But even with Raghupati Yogi, the kind of motherliness I experienced is amazing. Connect with cosmos in the form of mother you will experience so much, so much completion, so much motherliness in everything."

THE NARRATION STARTS BY SUTA

FkLf कr लfVgSखLq gVてगぐR、VqgR@q じ @テ क~ल@fFk°JiゎLqऽえるVkゎLq す ざす

purダ kailダsa-Wikhare siddhgandharva sevite | tatra kalpalatダpuWpamandire-atyanta sundare || 8 ||

}fソfgजDq VJfVjD| SkकfgBJkgDRiゎ@J् じ HuCKる| FL| @ぅ| Jめq JkgDग?q ジgच@् す しす

vyダgrダjine samダsīnaṁ Wukダdimuṇivanditam | bodhayantaṁ paraṁ tattvaṁ madhye munigaṇe kvaccit || 9 ||

ネ?フRBDf S×とJ%k R、るJfBLf@् ¶n╀f gR▼KJfFと FfR、@j FhLFm├g@ す くぎす

praṇamrvadanダ WaWvan-namaskurvantamダdarダt | d条ṣtvダ vismayamダpannダ pダrvatī parip条acchati || 10 ||

8.9.10. Ages ago, on the sacred mountain peak of Kailダsa, the abode of Lord Viva, which is frequented by the Siddhas and Gandharvas, in that most beautiful temple created by Kalpav条kṣa, the wish-fulfilling tree adorned by its shrubs, flowers, fruits. Seated on a tiger-skin, surrounded and worshipped by Vuka and other sages, on one occasion, while Lord Viva was expounding to the Rṣis—the Paraṁ Tattva , Supreme Truthś Pダrvatī with Her face full of devotion, seeing Lord Viva bowing to someone with great reverence again and again, and being very much surprised at this, asked the Lord thus.

Kailasa, the seat of Lord Viva, is the sacred space of satsang for the 擾ṣis, Munis and saints as they often visit the abode of the Lord to offer their overflowing devotion and to be enriched by Viva's satsang, revelations on truth.

Siddhas are perfected beings. Gandharvas are experts in music in the heaven world.

Guru Gita is a revealed scripture. Whatever Paramashiva reveals, those scriptures are not called as written scriptures, they are called revealed scriptures - Shruti, not Smriti. Listen carefully. Shruti ( マkg@, Vruti) means revealed, heard. Smriti ( ▼ृg@, Sm条ti) means remembered, written. Guru Gita is a Shruti, revealed and heard. Revealed by Paramashiva, heard by the Rishis. Here, Guru Gita was revealed by Paramashiva, heard by Parashakti.