Nithya Kriya HerniaChapter 5 of 75
Chapter 4

|| Sadguru-Vandanam || || Sadguru-Vandanam ||

1 sections

# || Sadguru-Vandanam || || Sadguru-Vandanam ||

Let's start with a prayer- a simple way of thanking the ultimate intelligence for gracing us here today. Scriptures reveal that a conscious resolution at the beginning of anything invokes the presence of the Guru, marking His blessing and auspicious outcome of the action. Let's start with a prayer- a simple way of thanking the ultimate intelligence for gracing us here today. Scriptures reveal that a conscious resolution at the beginning of anything invokes the presence of the Guru, marking His blessing and auspicious outcome of the action.

नित्िान परमसखु दन केवलन ज्िमननूर द््ू्ून गगिसदृन ूतमत्नद-लकम ष| एकन नितन नवमलम षअचलन सवव् ्-स्क्-भूनन भ्व्ू्ून न्गगु -रनिून सदगुन ूम षिम्नम || नित्िान परमसखु दन केवलन ज्िमननूर द््ू्ून गगिसदृन ूतमत्नद-लकम ष| एकन नितन नवमलम षअचलन सवव् ्-स्क्-भूनन भ्व्ू्ून न्गगु -रनिून सदगुन ूम षिम्नम ||

nityānandaṁ paramasukhadaṁ kevalaṁ jñānamūrtiṁ dvandvātītaṁ gaganasadṛśaṁ tattvamasyādi-lakṣyam| ekaṁ nityaṁ vimalam acalaṁ sarvadhī-sākṣi-bhūtaṁ bhāvātītaṁ triguṇa-rahitaṁ sadguruṁ tam namāmi|| I surrender to that Sadguru who is the eternal bliss, the bestower of supreme nityānandaṁ paramasukhadaṁ kevalaṁ jñānamūrtiṁ dvandvātītaṁ gaganasadṛśaṁ tattvamasyādi-lakṣyam| ekaṁ nityaṁ vimalam acalaṁ sarvadhī-sākṣi-bhūtaṁ bhāvātītaṁ triguṇa-rahitaṁ sadguruṁ tam namāmi||

happiness, the One, who is the embodiment of wisdom, who is beyond duality, who is omnipresent, to whom the Supreme goal is giving the Enlightenment experience, who is eternal, pure and unshakable, who is the silent spectator of all thought processes, who is beyond emotions, who is without the three qualities called Sattva, Rajas and Tamas. I surrender to that Sadguru who is the eternal bliss, the bestower of supreme happiness, the One, who is the embodiment of wisdom, who is beyond duality, who is omnipresent, to whom the Supreme goal is giving the Enlightenment experience, who is eternal, pure and unshakable, who is the silent spectator of all thought processes, who is beyond emotions, who is without the three qualities called Sattva, Rajas and Tamas.