All karma is incompletion🔗

According to Vedic metaphysics, there are three kinds of karmas.

❖ Prarabdha - the karmas you brought with you to exhaust in this life.

❖ Agamya - the karmas you accumulated in this life.

❖ Sanchita - the karmas you have accumulated for janmas, for lifetimes.

All three are the result of past incompletions. Similarly, every moment of incompletion that you carry now is going to add to your karma bank.

Let me be very clear - you cannot do anything with sanchita. Sanchita can be melted only by my working directly on it. But you can work on both agamya and prarabdha.

Prarabdha is more like your passing thoughts and mental patterns. Agamya is more like your muscle-memory and bio-memory, which have become part of you.

Agamya itself has two parts – the first is, doing actions in unawareness which brings suffering; the second is, the pattern of doing such actions continuously and accumulating agamya, even after knowing it brings suffering!or example, you know that whenever you get angry or irritated,

In our programs, through a process of 'conscious past life regression', you will be helped to identify these incomplete cognitions, which have created the root behaviour patterns governing all your responses. Because you enter into the past from a state of high awareness, you are empowered to alter your past cognitions and liberate yourself from the pattern.

Once you find your root pattern, you will complete with it, so that you are released from its influence over your life.

Be seated comfortably in front of a mirror. The mirror should be large enough for you to see your entire reflection.

Maintain a deep eye-to-eye contact between your body and your reflection.

Please understand - both put together is YOU! I will call it as ‘kaaya’ and ‘chaaya’ - the body and the reflection. Both put together is you! So let the ‘kaaya’ and ‘chaaya’ have a deep eye-to-eye contact.

The moment you have a deep eye-to-eye contact, the first thing you will have is tears! Allow it. You are waiting just to cuddle and cry with yourself. Cuddle yourself and cry with yourself, for so many things you did to yourself and others did to you, for the injustice you did to you and others did to you... You are waiting to cry.

Cuddle, cuddle your chaaya. Hold your chaaya. First, learn to listen to your own heart’s cry. Most of the time, you not listening to yourself!

Sit in front of the mirror and talk; say whatever you want to tell yourself. Spend time with YOU. Talk. Talk.

As you talk, listen - as the person inside the mirror. Listen, listen and listen! Talk to the person in the mirror, listen to the person in the mirror. Authentically listen to the cries of your heart. Your heart is crying for

When you are ready to listen from a space of listening, start completing with others also.

Identify the significant people in your life whose words or actions have had a negative impact on you. Meet them, call them, find some way to speak to them.

Go on completing with each and every person. If you cannot complete with that person directly, complete with the mirror, visualizing yourself talking and completing with them. Keep on practising this with each person; complete with every pattern, every incompletion, every memory of pain.

Completion has to be done as a spiritual practice for at least one year! Whenever you feel any disturbances in you, just sit with the mirror and complete. Whenever you experience a conflict with another person, complete with them as soon as possible.

To strengthen your decision to be integrated and complete, declare it to yourself and others.

Whenever you declare a decision, it helps gather your scattered energies and focus them towards making your declaration into reality through responsible actions.

When you continuously and consciously align your words to the right actions, your words become powerful. You achieve vak-shakti or vak-siddhi, the power to make anything you say into reality.

Listen!

When was the last time you listened to anyone?

When was the last time anyone listened to you?

So much talking is going on in the world.

But who is listening?

If you look closely, everywhere in the world, people are talking.

Everybody is busy talking.

In any conversation, both parties are either talking, or waiting to talk.

Don't imagine that you are listening when the other person is talking!

No! You are only using the gap to make your next statement ready!