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Nithyananda Yoga - Dvithiya Vinyasa Krama

DANDASANA

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Pranayama
Ujjayi Pranayama
Yoga Kundalyupanishad 19

Ujjayi

Bandha
MahaMudra Bandha
Shiva Samhita(BA)
4.16-17

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Japa

Lotus icon

Om Nithyananda ParamaShivoham

Dandasana pose illustration
  1. Extend feet out straight.
  1. Arms raised straight above the head.
  1. Interlace fingers, wrists pointed outwards.
  1. Engage all three bandhas and gaze to nose.
Swamiji portrait

Visualize Swamiji,
The Supreme Pontiff
of Hinduism

Gaze

Gaze icon

Mudra
Khechari Mudra
Shiva Samhita 4.31

Mudra illustration

Asana

DANDASANA

Āpta Pramāṇa Nathamuni's Yoga Rahasya 4.74 (6.8, 10)

इदानीं गर्भिणीनां योगाभ्यासो यथा लघु ।
सुखप्रसवलाभाय प्रोच्यते
प्राक्तने पथि ॥ 6.8
दण्डपद्मभरद्वाजवीरवज्रसमानि तु
।
आसनानि सदा कुर्यात् सुदीर्घैः रेचपूरकैः ॥
6.10
दण्डासनं क्रौञ्चपीठं वीरं केचन योगिनः
।
जालन्धरस्य बन्धस्य प्रशस्तानीति
गद्यते ॥ 4.74

idānīṁ garbhiṇīnāṁ yogābhyāso yathā
laghu ।
sukhaprasavalābhāya procyate prāktane
pathi ॥ 6.8
daṇḍapadmabharadvājavīravajrasamāni
tu ।
āsanāni sadā kuryāta sudhīrghaiḥ
recapūrakaiḥ ॥ 6.10
daṇḍāsanaṁ krauñcapīṭhaṁ vīraṁ
kecana yoginaḥ ।
jālandharasya bandhasya praśastānīti
gadyate ॥ 4.74

AKASHIC REVELATION

Now, practicing the yoga asanas
for pregnant slightly (at
ease/without straining much) for
smooth delivery will be told as
mentioned before. Dandaasana,
padmaasana, Bharadwaajaasana,
Veeraasana and Vajraasanas are
to be always done with very
deep exhalation. Some yogis say,
Dandaasanam,
Krounchapeetham, Veeraasanam
are very good if done with
Jaalandhara Bandhanam.

Pranayama

UJJAYI KUMBHAKA

Śāstra Pramāṇa Yoga Kundalyupanishad 19–21

प्राणरोधमथेदानीं प्रवक्ष्यामि
समासतः । प्राणश्च देहगो वायुरार्यामः
कुम्भकः स्मृतः ॥ १९ ॥ स एव द्विविधः
प्रोक्तः सहितः केवलस्तथा ।
यावत् केवलसिद्धिः स्यात् तावत्
सहितमभ्यसेत् ॥ २० ॥

सूर्योज्जायी शीतली च भस्त्री
चैव चतुर्भिका । भेदैरेव समं कुम्भो यः
स्यात् सहितकुम्भकः ॥ २१ ॥

prāṇarodhamedānīṁ pravakṣyāmi
samāsataḥ ।
prāṇaśca dehago vāyurāyāmaḥ
kumbhakaḥ smṛtaḥ ॥ 19 ॥

sa eva dvividhaḥ proktaḥ sahitaḥ
kevalastathā ।
yāvat kevalasiddhiḥ syāt tāvat
sahitamabhyaset ॥ 20 ॥

sūryojjāyī śītalī ca bhastrī caiva
caturthikā ।
bhedaireva samaṁ kumbho yaḥ syāt
sahita Kumbhakaḥ ॥ 21 ॥

AKASHIC REVELATION

Then I shall presently relate
briefly about the control of
the vital air. Prana is air
coursing through the body
and Ayama is said to be
Kumbhaka (holding under
control). The same is said to
be of two kinds: the combined
(Pranayama) and that (which
is practiced) alone by itself.
One should practice the
combined Pranayama till he
attains success in the
(practice of Kumbhaka) alone
by itself. The Kumbhaka which
is practiced along with Surya,
Ujjayi, Siitali and Bhastrl as
the fourth, that is the
combined Kumbhaka.

Mudra

KHECAHRI MUDRA

Śāstra Pramāṇa Shiva Samhita 4.31

अथ खेचरिमुद्राकथनम् ।
भ्रुवोरन्तर्गतां दृष्टिं विधाय
सुदृढां सुधीः ।
उपविश्यासने वज्रे
नानोपद्रववर्जितः ॥
लम्बिकोर्ध्व स्थिते गर्ते रसनां
विपरीतगाम् ।
संयोजयेत्प्रयत्नेन सुधाकूपे
विचक्षण् ।
मुद्रेषा खेचरी प्रोक्ता
भक्तानामनुरोधतः ॥ ३१ ॥

atha khecarimudrākathanam ।
bhruvorantargatāṁ dṛṣṭiṁ vidhāya
sudṛḍhāṁ sudhīḥ ।
upaviśyāsane vajre
nānopadravavarjitaḥ ॥
lambikordhva sthite garte rasanāṁ
viparītagām ।
saṁyojayetprayatnena sudhākūpe
vicakṣaṇ ।
mudreṣā khecarī proktā
bhaktānāmanurodhataḥ ॥ 31 ॥

AKASHIC REVELATION

The wise Yogi, sitting in
vajrasana posture, in a place
free from all disturbance,
should firmly fix his gaze on
the spot in the middle of the
two eyebrows; and reversing
the tongue backwards, fix it in
the hollow under the epiglottis,
placing it with great care on
the mouth of the well of nectar,
(i.e. closing up the air passage).
This mudra, described by me at
the request of my devotees, is
the Khechari-mudra.

Bandha

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MAHAMUDRA BANDHA

Śāstra Pramāṇa – शास्त्र प्रमाण Dhyanabindupanisad 91– 93

शोधनं मलजालानां घटनं चन्द्रसूर्ययोः ॥ ९१ ॥

रसानां शोषणं सम्यङ् महामुद्राभिधीयते ॥ ९२ ॥

वक्षोन्यस्तहत्तुर्निपीड्य सुषिंर
योनेश्च वामाङ्घ्रिणा
हस्याभ्यामनुधारयन् प्रविततं पादं तथा
दक्षिणम् ।
आपूर्य श्वसनेन कुक्षियुगलं बध्वा शनैरे
रेचयेदेषा
पातकनाशिनी ननु महामुद्रा नृणां प्रोच्यते ॥
९३ ॥

śodhanaṁ malajālānāṁ ghaṭanaṁ
candrasūryayoḥ ॥ 91 ॥

rasānāṁ śoṣaṇaṁ samyaṅ
mahāmudrābhidhīyate ॥ 92 ॥

vakṣonyastahanurnipīḍya suṣiraṁ yoneśca
vāmāṅghriṇā
hasyābhyāmanudhārayan pravitataṁ pādaṁ
tathā dakṣiṇaṁ ।
āpūrya śvasanena kukṣiyugalaṁ badhvā
śanai recayedeṣā
pātakanāśinī nanu mahāmudrā nṛṇāṁ
procyate ॥ 93 ॥

AKASHIC REVELATION

The cleansing (with the Pranayama) of the heaps of impurities (in the Nadis), the bringing about of the union between the Moon and the Sun, the complete drying up of the bodily fluids, Rasas (Vata, Pitta and Kapha), is known as the mahāmudrā. With the chin laid on the chest, pressing the abyss of the genitals with the left foot, holding with the two hands the outstretched right leg, filling with breath the pair of bellies and holding it up, one should slowly exhale it. This indeed is said to be the sin-destroying Maha-mudra for men.

146.