KAILASA Library/Nithyananda Yoga - Dvithiya Vinyasa Krama/BHADRASANA 3Sign in
Nithyananda Yoga - Dvithiya Vinyasa Krama

BHADRASANA 3

This text was machine-transcribed from the printed book and may contain errors. Select the words and choose “Report a mistake”.

Pranayama
Samana Kumbhaka
Kumbhaka Paddhati 62

Fire icon

Bandha
Uddiyana Bandha
Yoga-Sikhopanishad 106-109

Bandha icon

Japa

Lotus icon

Om Nithyananda ParamaShivoham

Bhadrasana 3 illustration
  1. Sit and bring soles of the feet together, holding with both hands.
  1. Bring knees down towards ground.
  1. Gaze to nose.
Virabhadra illustration

Visualize Lord
Virabhadra in your inner
space

Gaze

Gaze icon

Mudra
Shambhavi Mudra
Mandala Brahmana-
Upanishad Verse 3.5

Eyes icon

Asana

BHADRASANA 3
Āpta Pramāṇa - आप्त प्रमाण
Hathapradipika of Svatarama 1. 53-55

अथ भद्रासनम
गुल्फौ छ वृषणस्याधः सीवन्त्याः पार्श्वयोः क्षिप्ते ।
सव्य -गुल्फे तथा सव्ये दक्ष्ह -गुल्फे तु दक्षिणे ॥ ७५ ॥

पार्श्व -पादौ छ पाणिभ्यां दृढं बद्ध्वा सुनिश्चितम ।
भद्रासनं भवेदेतत्सर्व -वयाधि-विनाशनम् ।
गोरक्षहासनमित्याहुरिंद वै सिद्ध -योगिनः ॥ १६ ॥

atha bhadrāsanam ghulphau cha
vṛṣhaṇasyādhaḥ sivantyāḥ pārśvayoḥ
kṣhipte |
savya-ghulpham tathā savye dakṣha-
ghulpham tu dakṣhiṇe || 55 ||
pārśva-pādau cha pāṇibhyām dṛḍham
baddhvā suniśchalam |
bhadrāsanam bhavedetatsarva-
vyādhi-vināśanam |
ghorakṣhāsanamityāhuridaṃ vai
siddha-yoginaḥ || 56 ||

AKASHIC REVELATION
Place the heels on either side of
the seam of the perineum,
keeping the left heel on the left
side and the right one on the right
side, hold the feet firmly joined to
one another with both the hands.
This Bhadrāsana is the destroyer
of all the diseases.

Pranayama

SAMANA KUMBHAKA
Āpta Pramāṇa
Kumbhaka Paddhatih 62

नाभावापूर्य वायुश्-चेद्-देहे व्याप्य विध्यारितः
कुम्भिते ज्वलनं ध्यायेत् समानस्य तु कुम्भकः

nābhāvāpūrya vāyuś-ced-
dehe vyāpya vidhāritaḥ
kumbhite jvalanaṃ dhyāyet
samānasya tu Kumbhakaḥ

AKASHIC REVELATION
When this vayu is filled up
into the navel and held
with concentration on fire,
it is Samana-Kumbhaka.

Mudra

SHAMBHAVI MUDRA
Śāstra Pramāṇa
Mandala Brahmanopanishad 3.5

लक्ष्येऽन्तर्बाह्यायां दृष्टौ निमेषोन्मेषवर्जितायां च इयं
शांभवी मुद्रा भवति । सर्वतन्त्रेषु गोप्या महाविद्या भवति ।
तज्ज्ञानेन संसारनिवृत्तिः । तत्पूजनं मोक्षफलदम् ॥ ५ ॥

lakṣye'ntarbāhyāyāṃ dṛṣṭau
nimeṣonmeṣavarjitāyāṃ ca iyaṃ
śāmbhavī mudrā bhavati |
sarvatantreṣu gopyā mahāvidyā
bhavati |
tajjñānena saṃsāranivṛttiḥ |
tatpūjanaṃ mokṣaphaladam || 5 ||

AKASHIC REVELATION
Fixing the gaze inwards into
the inner space and with the
eyes opening out, but devoid
of the acts of opening and
closing of the eyelids, this
Shambhavi-mudra is assumed.
This mahā-vidya (the great
ultimate source knowledge) is,
of all the Tantras, what is kept
a profound secret. With the
experiential knowledge of this,
is attained freedom and
completion from the state of
worldly existence. By its
worship, is bestowed the fruit
of liberation.

Bandha

Bandha icon

UDDIYANA BANDHA
Śāstra Pramāṇa
Yoga Sikhopanishad 106 - 109

कुम्भकान्ते रेचकादौ कर्तव्यस्तूड्डीयाणकः
। बन्धो येन सुषुम्नायां प्राणस्तूड्डीयते यतः ॥ १०६ ॥ तस्मादुड्डीयाणाख्योडयं योगिभिः
समुदाहृतः । उड्डियाणं तु सहजं गुरुणा कथितं सदा ॥ १०७ ॥

अभ्यसेत् तदतन्द्रस्तु वृद्धोऽपि तरुणो भवेत्
। नाभेरूर्ध्वमधश्चापि ताणं कुर्यात्
प्रयत्नतः ॥ १०८ ॥

षाण्मासमभ्यसेन्मृत्युं जयत्येव न संशयः ।

kumbhakānte recakādau kartavyastūḍḍīyāṇakaḥ | bandho yena suṣumnāyāṃ prāṇastūḍḍīyate yataḥ || 106 || tasmāduḍḍīyāṇākhyo'yaṃ Yogibhiḥ samudāhṛtaḥ | uḍḍīyānaṃ tu sahajaṃ guruṇā kathitaṃ sadā || 107 || abhyaset tadatandrastu vṛddho'pi taruṇo bhavet | nābherūrdhvamadhaścāpi tāṇaṃ kuryāt prayatnataḥ || 108 || ṣāṇmāsamabhyasenmṛtyuṃ jayatyeva na saṃśayaḥ |

AKASHIC REVELATION
By what means a great bird
soars up without rest, that alone
is the Uddiyana and a Bandha is
prescribed therefor. One should
assume the Pascima-tana
(constricting the belly) posture in
the belly above the navel. This
will be the Uddiyana-bandha,
the lion which will quell the
elephant of Death, and which
binds (the disease-generating)
phlegm which is the water of
Ether having its origin at the
(thousand petalled lotus of the
head, flowing downwards).

123.