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Nithyananda Yoga - Dvithiya Vinyasa Krama

ATMARAMASANA

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Pranayama
Pratyahara Kumbhaka
Kumbhaka Paddhati 91-92

P

Bandha
Mula Bandha
Yoga Sikh Upanishad

Mula Bandha

Japa

Lotus symbol

Om Nithyananda ParamaShivoham

Atmaramasana
  1. While laying on back, raise the legs towards head.
  1. Wrap hands around legs.
  1. Interlace fingers behind neck.
  1. Gaze to nose.
Lord Vishnu

Visualize Lord Vishnu blessing within

Gaze

Gaze

Mudra
Shambhavi Mudra
Mandala Brahmana-
Upanishad Verse 3.5

Shambhavi Mudra

Asana

ATMA RAMASANA
Āpta Pramāṇa - आप्त प्रमाण
Yoga Asanamala Sacitra 14

आतसराम आसन प्रथम सूंधौ सोवै ॥ पग
उचाई आगने आनै
दोई पगा बिचि हाथ करि कहौणी की माहिली
सड़िधमै फणा
अथवा पगथल्याका लाक कौर वाणा राषि भुजा
कलाया सौ दौवै
हाथा की काकसी करि गुदी पीछै राषै माथो उचौ
रासै दृष्टि नासा अग्र
आसण कौ गुण जैतिन विरिया एकाती बैसी ध्यान
धारा करै
ता पाछै अरु पहलीय आसन चढतौ सधै तौ एता
गुन होई
अगनी बिरधि होई पवन सलिलता वैहै सरीर
सुद्ध होई
नाडी सुद्ध होई सरीर का रौग जाई और रोग
की ऊतपत्ति न होई ॥ १४ ॥

ātamarāma āsana prathama
sūdhau sovai || paga ucāī āgane
ānai doī pagā bīci hātha kari
kahauṇī kī māhilī sañdhimai phaṇā
athavā pagathalyākā lāka kaura
vāṇā rāṣi bhujā kalāyā sau dauvai
hāthā kī kākasī kari gudī pīchai
rāṣai mātho ucau rāsai dṛṣṭi nāsā
agra āsaṇa kau guṇa jaitina viriyā
ekātī baisī dhyāna dhārā karai tā
pāchai aru pahalīya āsana
caḍhatau sadhai tau etā guna hoī
aganī biradhi hoī pavana salilatā
baihai sarīra suddha hoī nāḍī
suddha hoī sarīra kā rauga jāī aura
roga kī ūtapatti na hoī || 14 ||

AKASHIC REVELATION
First lie on back. Raise the legs
towards head. Bring the hands in
between the legs. Turning the
hands over the legs, hold the feet
in elbows. Interlock the fingers over
shoulders and raise the head. Fix
the gaze at the tip of the nose.

Pranayama

PRATYAHARA KUMBHAKA

Āpta Pramāṇa - आप्त प्रमाण Kumbhaka Paddadhi 91-92

नव-स्थानानि विज्ञाय
प्रत्याहारः स वेधसः
पादतल-गुह्य-नाभि-हृदयोरः -
कण्ठ-घण्टिकाः क्रमशः ॥ ९१ ॥

भ्रू-मध्यं च ललाटं
ब्रह्मस्थानं नवैतानि
योगसिद्धिः सर्वरोग-नाशः
प्रत्याहृतौ भवेत् ॥ ९२ ॥

nava-sthānāni vijñāya
pratyāhāraḥ sa vedhasaḥ
pādatala-guhya-nābhi-
hṛdayoraḥ-kaṇṭha-ghaṇṭikāḥ
kramataḥ || 91 ||

bhrū-madhyaṃ ca lalāṭaṃ
brahmasthānaṃ navaitāni
Yogasiddhiḥ sarvaroga-nāśaḥ
pratyāhṛtau bhavet || 92 ||

AKASHIC REVELATION
Soles, organs of generation,
navel, heart, throat, uvula,
middle of the eyebrows,
forehead and Brahma-randhra
are the nine sites according to
Vedhā (Siva).
Concentration of prana on one
site and then another in this
sequence is called Pratyahara
which brings success in Yoga
and removes all diseases.

Mudra

SAMBHAVI MUDRA Śāstra Pramāṇa - शास्त्र प्रमाण

Mandala Brahmanopanishad 3.5

लक्ष्येऽन्तर्बाह्यायां
दृष्टौ निमेषोन्मेषवर्जितायां च
इयं
शांभवी मुद्रा भवति।
सर्वतन्त्रेषु गोप्या
महाविद्या भवति।
तज्ज्ञानेन संसारनिवृत्तिः।
तत्पूजनं मोक्षफलदम् ॥ ५ ॥

lakṣye'ntarbāhyāyāṃ dṛṣṭau
nimeṣonmeṣavarjitāyāṃ ca iyaṃ
śāmbhavī mudrā bhavati |
sarvatantreṣu gopyā mahāvidyā
bhavati |
tajjñānena saṃsāranivṛttiḥ |
tatpūjanaṃ mokṣaphaladam || 5 ||

AKASHIC REVELATION
Fixing the gaze inwards into
the inner space and with the
eyes opening out, but devoid
of the acts of opening and
closing of the eyelids, this
Shambhavi-mudra is
assumed. This mahā-vidya
(the great ultimate source
knowledge) is, of all the
Tantras, what is kept a
profound secret. With the
experiential knowledge of
this, is attained freedom and
completion from the state of
worldly existence. By its
worship, is bestowed the
fruit of liberation.

Bandha

symbol

MULA BANDHA
Śāstra Pramāṇa - शास्त्र प्रमाण
Yoga Sikhopanishad 104 - 105

गुदं पाष्ण्र्या तु संपीड्य
वायुमाकुञ्चयेद् बलात्।
वारं वारं यथा चोध्र्वं समायाति
समीरणः ॥ १०४ ॥

प्राणापानौ नान्दबिन्दू
मूलबन्धेन च्ऐकताम्।
गत्वा योगस्य संसिद्धिं
यच्छतो नात्र संशयः ॥ १०५ ॥

gudaṃ pārṣṇyā tu saṃpīḍya
vāyumākuñcayed balāt |
vāraṃ vāraṃ yathā cordhvaṃ
samāyāti samīraṇaḥ || 104 ||

prāṇāpānau nāndabindū
mūlabandhena caikatām |
gatvā Yogasya saṃsiddhiṃ
yacchato nātra saṃśayaḥ || 105 ||

AKASHIC REVELATION
Pressing the anus with the
heel, (the practitioner) should
forcibly draw up the vital air in
such a way that the air would
move upwards stage by stage.
The Prana and Apana (vital
airs), as also the Nada
(Intellect) and the Bindu
(mind), becoming one by
means of the Mula-bandha,
bestow the successful
accomplishment of Yoga.
Herein there is no doubt.

158. KOCIKA ASANA

Pranayama
Pratyahara Kumbhaka
Kumbhaka Paddhati 91-92

Pranayama eyes icon

Bandha
Mula Bandha
Yoga Sikh Upanishad

Mula Bandha icon

Japa

Lotus flower icon

Om Nithyananda ParamaShivoham

Illustration of Kocika Asana
Portrait of Swamiji

Visualize Swamiji,
The Supreme Pontiff
of Hinduism

Gaze

Gaze icon

Mudra
Shambhavi Mudra
Mandala Brahmana-
Upanishad Verse 3.5

Eyes showing Shambhavi Mudra
  1. Lay on back, knees to chest, soles facing up.
  1. Extend arms sideways.
  1. Gaze to third eye.

Asana

KOCIKA ASANA Āpta Pramāṇa - आप्त प्रमाण Jogapradipyaka of Jayatarama 174 - 177

दोउ हाथ छीदा सा करे
तिन सो उबैडस पाकरे
पग उचाय आगाने आने
बहुरि जुगति ऐसिक विधि वानें॥ १७४
दोउ हाथ विचि पगरु सरीर
फाटक पिछै लटकावै धीर
मुष की दिसा दूसरी राषै
दिट्टि आनि त्रिकुटी मध्य
दाषै॥ १७५
यह आउन चटतो सधै दिन पंदरा तक सोय
या सों नासे न्हारवो जें कदाचित न
होय ॥ १७६
बहुरि धात जाती थमे दिवस तीन के
माहिं
पुन डेरु नासे तुरत येते रोग नसांहि ॥ १७७

dou hātha chīdā sā kare
tina so ubaiīsa pākare
paga ucāya āgāne āne
bahuri jugati aaisika vidhi vānem॥
174 dou hātha vici pagaru sarīra
phāṭaka pīchai laṭakāvai dhīra
muṣa kī disā dūsarī rāṣai
diṣṭi āni trikuṭī madhya dāṣai॥175
yahu āana caṭato sadhai dina
pamdarā taka soya
yā som़ nāse nhāravo jeṃ kadācita
na hoya ॥176 bahuri dhāta jātī thame
divasa tīna ke māhiṃ puna ḍairu
nāse turata yete roga nasāṃhi ॥177

AKASHIC REVELATION
Lie on back extending both the
hands towards their respective
sides. Raise the legs and bring
them in front in such a way that
both legs are placed on the middle
of the body. Gaze between
eyebrows.

Pranayama

PRATYAHARA KUMBHAKA

Āpta Pramāṇa - आप्त प्रमाण Kumbhaka Paddadhi 91-92

नव-स्थानानि विज्ञाय
प्रत्याहारः स वेधसः
पादतल-गुह्य -नाभि-हृदयोरः
-कण्ठ -घण्टिकाः क्रमतः ॥
९१ ॥
भ्रू -मध्यं च ललाटं
ब्रह्मस्थानं नवैतानि
योगसिद्धिः सर्वरोग -नाशः
प्रत्याहृतौ भवेत् ॥ ९२ ॥

nava-sthānāni vijñāya
pratyāhāraḥ sa vedhasaḥ
pādatala-guhya-nābhi-
hṛdayoraḥ-kaṇṭha-ghaṇṭikāḥ
kramataḥ ॥ 91 ॥

bhrū-madhyaṃ ca lalāṭaṃ
brahmasthānaṃ navaitāni
Yogasiddhiḥ sarvaroga-nāśaḥ
pratyāhṛtau bhavet ॥ 92 ॥

AKASHIC REVELATION
Soles, organs of generation,
navel, heart, throat, uvula,
middle of the eyebrows,
forehead and Brahma-randhra
are the nine sites according to
Vedhā (Siva).
Concentration of prana on
one site and then another in
this sequence is called
Pratyahara which brings
success in Yoga and removes
all diseases.

Mudra

SAMBHAVI MUDRA
Śāstra Pramāṇa -
शास्त्र प्रमाण
Mandala Brahmanopanishad 3.5

लक्ष्येऽन्तर्बाह्यायां
दृष्ट्रऔं निमेषोन्मेषवर्जितायां च
इयं
शांभवी मुद्रा भवति।
सर्वतन्त्रेषु गोप्या
महाविद्या भवति।
तज्ज्ञानेन संसारनिवृत्तिः ।
तत्पूजनं मोक्षफलदम् ॥ ५॥

lakṣye'ntarbāhyāyāṃ dṛṣṭau
nimeṣonmeṣavarjitāyāṃ ca iyaṃ
śāmbhavī mudrā bhavati |
sarvatantreṣu gopyā mahāvidyā
bhavati |
tajjñānena saṃsāranivṛttiḥ |
tatpūjanaṃ mokṣaphaladam ॥ 5 ॥

AKASHIC REVELATION
Fixing the gaze inwards into
the inner space and with the
eyes opening out, but devoid
of the acts of opening and
closing of the eyelids, this
Shambhavi-mudra is
assumed. This mahā-vidya
(the great ultimate source
knowledge) is, of all the
Tantras, what is kept a
profound secret. With the
experiential knowledge of
this, is attained freedom and
completion from the state of
worldly existence. By its
worship, is bestowed the
fruit of liberation.

Bandha

symbol

MULA BANDHA
Śāstra Pramāṇa -
शास्त्र प्रमाण
Yoga Sikhopanishad
104 - 105

गुदं पार्ष्ण्या तु संपीड़य
वायुमाकुञ्चयेद् बलात् ।
वारं वारं यथा चोध्वं समायाति
समीरणः ॥ १०४ ॥

प्राणापानौ नान्दबिन्दू
मूलबन्धेन च्ऐकताम् ।
गंत्वा योगस्य संसिद्धिं यच्छतो
नात्र संशयः ॥ १०५ ॥

gudaṃ pārṣṇyā tu saṃpīḍya
vāyumākuñcayed balāt |
vāraṃ vāraṃ yathā cordhvaṃ
samāyāti samīraṇaḥ ॥ 104 ॥

prāṇāpānau nāndabindū
mūlabandhena caikatām |
gatvā Yogasya saṃsiddhiṃ
yacchato nātra saṃśayaḥ ॥ 105 ॥

AKASHIC REVELATION
Pressing the anus with the
heel, (the practitioner) should
forcibly draw up the vital air
in such a way that the air
would move upwards stage
by stage. The Prana and
Apana (vital airs), as also the
Nada (Intellect) and the Bindu
(mind), becoming one by
means of the Mula-bandha,
bestow the successful
accomplishment of Yoga.
Herein there is no doubt.

159. / 160. / 161. / 162. / 163. / 164.