Bliss is choicelessness🔗

By the time you reach the nirvanic layer you will be without samskaras at the doorstep of enlightenment. You have to let go to reach enlightenment. It happens. It can not be made to happen. It is like river water. It stays in your hands as long as your hand is open; once you close your hands there is no water.

Bliss is choicelessness. If you try to make bliss a choice it will be absent. If you can understand the purposelessness of life as a part of the grand plan of Existence you will reach this layer.

Ego believes that there is purpose to life; material, relational and spiritual. More the purposes, the stronger your ego feels. If you drop all other purposes and still hold on to purpose of enlightenment it is futile. Only when you realize that life is totally purposeless and drop your ego will enlightenment happen to you.

Even logically what is the purpose of existence? God who creates everything else including jungles, could he not have created concrete jungle sand cities? Purpose of existence is bliss, that's all.

How can we enjoy without possessing, without making something our own? We are like water bubbles on a wave in the ocean. Each bubble catches hold of a few more bubbles - wife, husband, father, son and collects sand articles thinking they are jewels. The bubble does not understand that it can burst any moment.

When you are ready to digest that everything is purposeless, material, relational, spiritual, only then life acquires meaning. Once you have a goal you miss the path.

Mind waits for something to happen. It waits for salary, weekly, monthly, yearly, 5 yearly. If someone offers you 100 years' salary and asks you to die tomorrow will you die? That's what most of you do. When you measure life by paycheck you reduce your spirit to matter.

Your ego is stuck on what you see as a purpose in life.

An elderly lady came to me with her son; she wanted me to take him into the ashram as a brahmachari. I was surprised since usually no parent would like the child to be a sannyasi. Vivekananda is great, but no one wants his son to be a Vivekananda. They feel how can my son or daughter be so blissful! I asked her why she wanted him to be at the ashram. She said that he is mentally sound. I said I run an ashram not an asylum!

We have many reasons why we cannot do things. By the time you finish one responsibility you will have ten more waiting for you. Running becomes your conditioning, not relaxing.

When you are young you tell yourself that you will relax after you graduate from University; then you shift the goal post to marriage; then to children; then to educating children; then their marriage. Can you relax after you are 60? By then you have missed the path.

The primal sin you can commit is to miss the path of life by following goals. When you live let your being be blissful; when you start hurrying think about what you are hurrying for; do not allow restlessness in you, hoping it will settle; that will never happen. If you are not able to relax into the present moment, even after fulfilling your responsibilities you will still feel unfulfilled. Whenever you run, when you hurry, think why, what for?

You may have a big house, drive a big car, and people around you always praising you. Can you carry anything with you? Can you carry with you even one single cheque book? It is all purposeless.

When you understand this purposelessness healing happens. Even if you have been abused, you will heal, if you allow this understanding to happen; the understanding itself will guide you.

You may be thinking: all my life I have had a purpose, and my life has been fine. Now you say all that is without purpose. Whether you like it or not, that's the truth.

Your seeing me is a dream. Scriptures say: moment you see an enlightened master you become enlightened.

Seeing me is not the same as looking at me, which is what you do. Looking is with eyes, seeing is with the being. The closer you come to the master, the more your understanding of him changes. Your maturity allows you to see me differently.

People get shocked. Now I know life is purposeless, why should I work? That is the wrong understanding. Once you have the understanding of purposelessness you can never be lazy. Tamas (laziness) can not come out of intelligence. Perhaps for two days you will just lie in bed and not get up. Third day you will wake up as a different person, without restlessness; restlessness is a monster that you would have conquered.

Restlessness hides purposelessness from you; it hides the path with the goal. Please understand this and be healed. All your dreams of the future, all your guilt of the past will disappear; all ephemeral joys and suffering will vanish.

In Tiruvannamalai there was this saint Ram Surat Kumar. He was innocent as a child. Whenever people came to him, whatever their problem was, he would say 'alright'. Someone died and the Swami would say, 'Alright'. Someone's son is getting married, 'alright'. I asked him, Swami, why do you say alright to everything? He said: Everything is just purposeless. Whatever you think has a purpose has no meaning.

Whenever you remember the truth of purposelessness healing will happen, suffering will disappear; whether you have or do not have; neither has purpose.

You need courage to pursue truth. Life will take a different path. You will live as a liberated soul. You will never drop your job, relationship or wealth. You will drop only what you do not have. You will drop the mental associations. You will drop of the fantasy of a throne and start enjoying the seat. When purpose is dropped meaning will happen.

You become tired thinking about how much you have done; not by doing it. Mind will make you dull. You constantly struggle; you are restless. You will never think that you are doing anything great once you have this understanding. Without ego you will work 10 times more. Your inner space will be pure. Even when you have achieved great things you will not bother.

We just finished installing the largest Venkateswara in the USA; in fact one of the largest stone statues here. All it took was a phone call. I do not think I did anything big. By the time you finish building words thinking that you have done something big, you will become tired.

If you work towards a purpose, you calculate 10%, 20%. By the time you reach 50% you are tired; you start thinking you are doing something big.

I know that the moment I leave this body this institution may crumble. A few may get enlightened. It is all drama; drama without any purpose. I have neither ego nor tiredness. If I can reproduce what I have experienced in a few others, that itself is great.

Now it is time to enter into the Nirvanic layer – the 7ᵗʰ body. Actually if you travel up to these 7 layers, there will be nothing, there will be no suffering that can hold you back from enlightenment or from relaxing into that existence.

Only one thing will be there: the remaining seeds of karma. Seeds means, just the old memories or a little bit emotional attachment to the old memory, that’s all nothing else. If you have the courage to move from your emotional memory or your emotional attachment to your memory, this nirvanic layer also will be cleansed. There is nothing in this Nirvanic layer which can hold you back.

Actually this whole program, if you do it intensely, it is a straight way for enlightenment. But if you do it as much as possible, it will enrich your life, that’s all. It will enrich your life, may be physical healing and mental healing. But the aim of this program is not just physical or mental healing but healing your whole being.

I have designed this program to get you out of the bhavaroga. If you are intense, this single technique that you are going to do now, can completely liberate you from the whole past. In the nirvanic body, all you need is the courage to take the jump.

All you need in this nirvanic layer is to break free from the past. One important thing – just take a few minutes and think; now practically you have your complete biography in your hand. Am I right? You have your biography in your hand. If you have written properly from the first day now you have your biography in your hand.

Decide: the way in which you lived, is it perfectly alright or do you feel that there is a need for some improvement. Naturally you think, ‘I should improve’ or ‘I should develop.’ If at all you think, if at all you feel there is a need for development, there is a need for transformation, please understand you have to drop the whole mental set-up.

You can’t say, ‘No, there are some good things I will take, all the other bad things I will drop.’ Either you erase the whole program or you live with the whole program, that’s all! There is no such thing like you can take a little bit and you can take the remaining. No.

Be very clear, if you think it is garbage, you have to dump the whole thing, or you have to carry the whole thing in your head. You can’t say 2-3 garbage I will take and arrange it nicely, put a little scent and live with it. No! Either you can throw the whole thing out or you can keep the whole thing with you. If you decide you need transformation, then throw the whole thing out.

Immediately the next question is, 'If I throw away everything, will I forget where my house is? Will I forget who my wife is?' Will I forget who my relatives are?' Be very clear, you will not forget where your house is or who your wife is, but you will forget the loaded memories or the loaded emotions associated with the house or wife.

When you forget, when you drop the emotional attachment to your memories, you are free from the past. All these words look like too big words; but I tell you, your visualization has enough power, enough of capacity, enough of energy to achieve this state.

The big problem, we don't believe we have something called as inner space. Just as you have outer space, you have something called as inner space. Consciously you can clean them. Consciously you can clean that space; consciously you can keep that space clean.

All that we are going to do in the 7ᵗʰ layer is to consciously keep that inner space clean. To tell you honestly it is not that you can throw away all the negative engrams. Whether it is desire or guilt or suffering or joy or whatever, it is not that you have worked on all the engrams completely; there is a little bit remaining in some corners. Now it is time to dig deep in all the layers at once and throw them out. Re-live completely all the six layers and relieve them.

In the nirvanic layer, all you are going to do is this one thing only – breaking free from the past.

Always the seed is afraid to break. Seed says, 'No, let the tree happen, only then I will break.' Tree says, 'No, let the seed break, only then I will happen.' Only when you break free from the past mental set up you can create new mental set up. You will be able to create a new mental set up, new engrams. Unless you create a space for a new mental set up it can't happen.

Now, consciously, a little violently, we are going to throw away our negative engrams. Not only consciously, a little violently. Just you are going to push your unconsciousness away from you. Or, just you are going to bring your unconsciousness to your consciousness. The moment you bring it to your consciousness, it will be burnt away. You don't need to do anything special, just bring it to your conscious level and it will just be burnt away.

If Shiva opens his third eye that is just enough, manmatha (lust) will be just burnt away. Now all you are going to do is the same thing.

Actually it is a metaphysical story: Shiva opening the third eye and manmatha is being burnt. There is no real person called Manmatha standing with a big sugarcane bow and arrows of flowers. Don’t think there was somebody and Shiva just opened his third eye and threw fire on him and burnt away.

Then, Shiva is a criminal, he has committed murder! We can’t say it has not physically happened, it is a metaphysical story. When you open the knowledge, when you open the gnaanaagni, or when you open the fire of intelligence in you, it just burns away all your negative engrams. All your negative engrams are burnt. That is the meaning of the story. Now it is time for you to open your gnaanaagni or throw all your engrams into the gnaanaagni.

Breaking free from the past is the ultimate liberation. Now you are going to open your conscious being to your engrams or you are going to open your engrams to conscious energy. Of course, literally you are going to burn all your engrams. The book in which you have written about all your samskara, you are going to put it in the fire and burn it, so that you are rid once for all from all these engrams.

You may think, ‘Why I should put all my joyful moments also in the fire?’ What ever you know as joyful moments are not joyful, please understand. They are very superficial joys. Drop them, you will see. you will see a new dimension of intense joys. Just have the courage and drop all the joys, whatever you understood as joys. You will see, you will have a new dimension and a different kind of joy will rise in you.

It is like this: for a small child playing with toys is a joy. Now, the very dimension of your joy is different; the very dimension itself is different. Do you enjoy playing with toys now? No. The whole dimension has changed. Do you feel you are missing all your toys? No.

The depth of joy itself will change; same way drop playing with all these human toys and human dolls. You want to play with human dolls; you call one is mother, one is father, one is sister, one is brother, one is aunt, another one is aunty. You are playing with all these dolls. Relax, just relax and drop these dolls. You will understand your life is something far more valuable, something far more higher.

You are not here as a citizen of some country or belong to some caste or creed or are related to some religion or belong to some community.

You are just a liberated individual being, pure consciousness who is supposed to relax into your bliss, who is supposed to enjoy the intense bliss and peace.

Somebody has given me a letter – ‘Master, show me the way to intense and eternal peace.’ This is the way. It is time to drop layer after layer after layer of conditionings. You are continuously made to believe you are male you are female, you belong to this religion or you belong to that religion, you belong to this state, you belong to that country, you have this much of wealth or you are poor; all these ideas. Now it is time to relax from these ideas.

When we hear that life is a psychodrama, immediately we think, 'If I drop all these things how will I do my business? Tomorrow I have to go back to my profession.' I am not asking you to drop your profession.

Actually if you drop your conditioning, you will have something called as your inner space where you can rest once in a while. When you are haunted or tortured by these conditionings, you can go inside and rest. If you have a resort or an inner space to rest, you will be able to work much more beautifully. You will be able to play your drama much more beautifully the moment you understand that this whole thing is just psychodrama.

I always tell people, 'You thinking that you are a disciple and you thinking that I am a guru is also a psychodrama.' Don't think that only your life is a psychodrama, you thinking me as a guru is also psychodrama. Because you want, you think of me as a guru and I look like a guru, that's all, nothing else. As you want, so I appear. I am just a mirror, Master is a mirror. The whole thing is just a psychodrama. You are living in a psychodrama. Understanding that the whole thing is a psychodrama and the ability to relax from it only can help you in the nirvanic layer.

In the Nirvanic layer, all you need to understand is this whole thing, whether it is your profession, or your relationships or your spirituality, whole thing is just pure psychodrama. You have an idea about yourself. You have positioned yourself in some spot strongly. You see, you have decided about yourself and set yourself few clear rules. From that point, you are continuously working and measuring and doing things. But you forget that the base itself is not there. Nirbana in Paali means Nirvana. The very meaning of that word Nirbana means 'nothing'.

There is nothing. Please be very clear, all your activities are centered on you, what you think as you. For example, you think that you are Raman. You think Raman, Raman's wife, Raman's daughter, Raman's family, Raman's property, Raman's spiritual growth, Raman's physical body, Raman's mental health, Raman's economic status, whole thing is centered on you, but you don't realize that Raman is not there. You are trying to continuously protect yourself, physically, mentally or emotionally, economically, spiritually or socially. But the very being whom you are trying to protect is not there.

This actually happened to me as a darshan, as a vision, as an experience. From this only I created our emblem. If you see our emblem, Paramahamsa is our emblem. Paramahamsa pakshi is our emblem. Paramahamsa flying in the sky is our emblem.

I had a beautiful vision or experience; from that only I created that emblem. How did the human life happen on planet earth? Paramhamsa is the great swan which never comes down to the planet earth. It just flies in the sky, floating, enjoying and expressing its freedom, expressing its own bliss.

Now, when the swan was flying over a lake, the reflection of the swan fell in the water. The fish in the pond thought, ‘Oh! The swan has come down into the pond!’ They started playing with it. The fish were jumping on the swan this side and that side, on the shadow of the swan.

Some fish started fencing, ‘This is the boundary, this is my swan’. Some other fish started purchasing neighboring land, real estate thinking the swan may come here. Some other fish claimed, ‘I am the brother of the swan, I am the son of the swan, I am the wife of the swan.’ The whole drama was happening.

Suddenly the swan started flying on the land, suddenly it moved. The reflection or the shadow which was appearing on the water suddenly disappeared.

Immediately all the fish started crying, ‘What happened? Our swan has disappeared. What happened to our swan?’ But they never understood that the swan had never landed on the planet earth.

The whole thing is just a drama. In the same way, you have started thinking that you have a soul or what you think as ‘soul’. You have a soul but that soul is totally different. Whatever you understand as your soul is not your soul. Then you started protecting, you started creating a fence for yourself.

You create a house, create relations, create social security and wealth, create all these things and then decide, ‘Oh! I need spiritual growth also.’ Then you go to some guru. So, you start searching for spirituality also.

But you forget that the very swan has not happened, there is no swan. You are just playing with the shadow. Suddenly you realize that the swan has disappeared. The swan will not even know what drama the fish are doing. You are just playing with the shadow.

Suddenly you realize that the swan has disappeared. Some times the fish start cursing the swan, ‘What is this, believing this swan we built such a beautiful house and we raised all the real estate around this building, now each flat is going for five lakhs.’ And suddenly they realize that the swan itself is not there. The swan will not even know all the drama that is done by the fish.

Same thing is happening in your life. Your soul does not even know all the dramas done by your body and mind. The soul doesn’t even know how much the body and mind is suffering unnecessarily, because, it never landed on the pond.

Whatever you are seeing is only a pure reflection. If you can meditate on this one story, I tell you, you will be liberated this moment. If you can, keep yourself only this one understanding, just like a Zen koan, you have never happened as you think, what ever you think as you is not you.

The root of you is non-existence – Nirbana. Nirbana means nirvana which is non-existence. But, to protect something which is non-existent, you are torturing yourself so much. The stream is flowing; if the fish are trying to push the stream or if the fish are trying to stop the stream, the stream does not even know. Whether you try to become enlightened or you try to be against enlightenment God doesn’t even know.

All the fish on seeing the swan thought, ‘Let us stop this stream, let us have a barricade and stop this stream.’ If all the fish stand in the stream and try to stop the stream, do you think they will be successful? The stream will not even know that the fish are trying to stop it.

In the same way, you not becoming enlightened, or you not realizing, your Atman doesn’t even know that. Even that much you are not connected to your being. So whatever you think as you is just non-existent.

A small story: One born blind man went to the doctor. The doctor said, ‘I will do an operation. You will have your eyes back, then you can walk without your stick.’ The blind man said, ‘Doctor, I understand that you will do an operation and I will have my eyes back. But how can I walk without a stick?’ Unless you have your eyes, you cannot understand how you will walk without a stick. Intellectually you cannot be convinced till you get your eyes that you can walk without a stick.

Understand this one thing, look inside, whatever you thought as you is not there. Just it will not be there. Whatever points are the base for your suffering, where the points are rooted, that very root is non-existent. That is why I tell you, your name itself is non-existent.

That is why in Zen they say, meditate on your face before your birth. Just visualize how your face was before your birth. Can you visualize? Just 50 years ago you were non-existent. What ever you think as you, you were non-existent 50 years ago, am I right? And 50 years later you will be again non-existent. Why are you then suffering so much? Why are you torturing yourself just for these few years of drama? The whole thing is just nirbana.

Meditate on this one sutra. Don’t bother about what others are thinking about you, because they are bothering about what you are thinking about them. Don’t bother about what others are thinking about you because they are bothering about what you are thinking about them. It is just a drama happening continuously because you don’t have time to stop and look.

You don’t have time to open your eyes and see. You don’t have time to relax for a few minutes and watch. Your TV was never switched off even for two seconds. You never thought that the TV can be switched off or there can be a few moments when scenes will not appear, the scenes will be empty. Here I am trying to tell you, just because the screen is continuously filled with scenes, don't think what you are seeing is truth. It can be switched off. You can switch off, you can relax. It is time, at least for the next half an hour, relax and meditate on the face which you had before your birth.

One more thing, to understand the whole thing as anakta or nirbana, you don't need much spiritual practice or you don't need to be a great person. All you need is a simple knowledge of English to understand my words.

You are not a noun, you are a verb. You are a happening you are not a being.

Understanding that you are not a being is what I call Nirvana. The moment you understand that you are not a being but you are a happening, tremendous freedom, liberation happens to you. You don't have to protect yourself.

Immediately your mind will say, 'No, I may have physical pain, somebody may hurt me. If I don't protect myself I may fall sick.'

Please be very clear, I am not asking you to go and jump in the river. No. I am not asking you to go or allow yourself to be hurt. You will not allow anybody to hurt you by your own basic intelligence. When I say don't protect yourself, I don't mean, enter into the Ganga.

Your mind is always playing games. When I say don't protect yourself, immediately your mind says, 'Oh! It means, he says I have to jump into the Ganga.' No, the second statement is not made by me. It is made by your mind.

You have to understand your logical mind. For example, If I tell you, 'There are two doors, one door is open', what do you conclude? The second door is closed. But, this statement is not made by me. Then, who is it made by? Your mind!

When I say now, 'You are floating, you don't have to protect yourself.' immediately the mind jumps to the other extreme and says, 'Then, I may have all diseases, or I may be killed, or I may be destroyed if I don't protect myself.' There is no need for the second statement. When that situation comes, you have enough intelligence to protect yourself, things will happen automatically.

Understand, last 50 years you have lived, have you lived without worries? No. You had enough troubles, enough worries, have you not lived? You have lived. Next 50 years you have the experience of the last 50 years, then why are you bothering? Why do you then bother about the next 50 years? Last 50 years you have lived with all these things, this itself is solid proof that you have enough intelligence to face everything. You have innate intelligence to face your life.

Then why should you bother about the next 50 years? And now you are experienced. More the person is experienced, more he should feel confident. Then why do you continuously bother about protecting your being, about protecting your ego? You have innate intelligence, inborn intelligence – swa-buddhi.

You have innate intelligence swa-gnaana, to take decision in every moment, to handle your personality every moment, to decide spontaneously.

Because you don’t trust you have spontaneity, you try to keep all these records in your head, so that you can decide based on these records. But you miss one important thing – situations continuously change. Whenever you decide based on the decisions of the predecessors, you are outdated. If you decide based on the decisions of the predecessors, you are just outdated. In life also, if you decide based on your past decisions you are outdated. You can’t be considered as a living being. You are live-dead! You are live-dead! Understand this one thing, there is no need to protect you because you don’t exist as you think.

What ever you think as you doesn’t exist. The moment you relax, a big load is taken away from you. That is what I call liberation. There is nothing to protect because you are just nirvana. Nirvana.

Whatever you think as you drop it and relax, just a few minutes, try to relax. I am not asking you to relax forever. When you go back tomorrow morning carry it, I don’t say no. Tomorrow morning take the whole thing on your head, I don’t say no. Just today, as an experiment, relax.

You will understand what is happening with your whole being- how you are creating more and more and more struggles with yourself trying to protect the reflection of the swan. You are just a reflection of the swan.

The moment you understand, you become a swan! You are just the reflection of Paramahamsa, the moment you understand that, you become a Paramahamsa.

Whether you want to be a reflection of the Paramahamsa or a Paramahamsa is up to you. Even if you think that you are a reflection of the Paramahamsa as of now, you are Paramahamsa only. Even if you think you are a reflection, you are not a reflection.

You may try your best, try hard to think you are a reflection and try to protect as much as possible, struggle as deeply as possible but the whole thing is just like the futile efforts of the fish.

Now you may say, ‘All these things are good to listen, but let me think of my next routine, tomorrow what I am supposed to do. Let me think of my life’s decision, what I am supposed to do.’ Then, it is perfectly up to you. Try to protect the shadow, nothing wrong, but one day suddenly you will realize, somebody inside you is waking up and understanding or experiencing that what you were protecting all these days is just a shadow.

We worked these four days continuously on your mind so that you can understand this single truth, this one single truth. If your mind is too much crowded, you can’t understand. If too many fish are jumping on the reflection of the swan, you can’t understand that it is a reflection. All I did in these four days is just I asked the fish to move a little away, to give a little space so that you can just see and realize that it is not swan, it is just a reflection of the swan.

Whatever you are playing, you are thinking as you, is just a reflection. The moment you understand it, you will even play the game of reflection beautifully. The moment you understand this, realize this, if you are a doctor, you will become a much better doctor; Because you know that it is a game you are playing, you will not suffer with it.

As long as you know that this door can be opened at any time, you are free, you will be comfortably sitting here. The moment you think that it is locked and the key is not there you cannot sit here comfortably. You will go and stand and knock the door. You will first try to escape.

If you don’t understand that life is a game, you will hurt yourself and you will hurt others, taking the whole game too seriously. Taking the whole game too seriously is the only mistake you do. The moment you understand you are just Nirbana, simply the physical well-being and mental well-being happens.

There is a beautiful stotra done by Ramana Maharshi towards Arunachala: ‘I thought you are my God and you will protect me. I came to you, but suddenly now I see, simply you have destroyed me completely. What ever I thought as ‘me’ is not there now. I am missing.’

That is what now I am telling you, many of you have come to me for healing thinking that I will protect your body, mind, I will protect your life. Understand, the moment that you understand that there is nothing to be protected, simply everything is protected.

See, was this the same body that was there yesterday? Was this the same mind which was there yesterday? If your mind and body both are not the same which was there yesterday, then who are you? How can you say that you are the same person who was here yesterday? Am I right? How can you say that?

If your body is not the same thing which was yesterday, if your mind is not the same thing which was yesterday, how can you say you are the same person who was here yesterday? What you think as you is not the same yesterday.

Yesterday it was different and today it is different. Then how can you think that there is some continuity in you? When you think that there is some continuity in you, you start protecting it, you want it to be protected you want it to be saved, preserved and the whole thing starts.

The moment you understand that there is no need for any protection, there is no need for any suffering, you understand that just the whole thing is happening like a small bubble in the ocean. Tomorrow the bubble will disappear. And you are nothing but a small bubble in a big ocean.

There is nothing to protect. There is nothing to care, there is nothing to grow. Just understand that you are a liquid. The very understanding that you are a liquid is enough to liberate you. Just a simple understanding that you are not solid as you think is more than enough.

You are just flowing; you are just a live flow. There is no solid being as you think. Contemplate on this one thing and relax from whatever you think as you for the next half an hour, you will come out as a new being. At least you will have a glimpse, one glimpse of who you are. The capital letter Y-O-U. Not small letter ‘y-o-u’. The small letter y-o-u you are living, just who you are. Please close your eyes and just sit. Allow these words to merge in you, whatever understanding happens let you understand.

The master is there to awaken this understanding in you. Ramana says: Guru is simha swapna, a nightmare where a lion is chasing you. You will wake up even if you are in a dream.

Just sit. What ever you understand by these words, let it sink in you. See clearly that you are just liquid. See very clearly what makes you stop realizing this, where you are stuck whether it is your social position or it is your fear of health or it is the fear of losing your relationship or fear of losing your wealth. Just see where it goes and gets stuck which stops you from experiencing that you are liquid, you are fluid. At least understand that which stops you from realizing that. If nothing stops you then relax into you.

You are not the same person as you think you are. There is no need to protect you because you don’t exist. You are just the greatest illusion created by you supported by other illusions. You are the great illusion created by you and supported by other illusions.

Forget about tomorrow; there is no need to bother about it. Now realize this truth, that is enough. Don’t bother about the consequences of this realization. Whether it is positive or negative, relax bothering about the consequences; just see the truth. Don’t worry how many times you missed in the past, even if you have missed in the past ten thousand times. Now there is a possibility, you can capture it. Now you can catch it.

<After the meditation...> Now we entered into the meditation to drop the whole past. Now you know where you are stuck. Whatever thought came into your mind again and again in this gap is where you are stuck. That is what you need to drop.

When you are finished with all these 7 layers, the final touch will be given by the master's grace. Actually that is what happens, when you put your whole effort, finally master gives his grace. When you open and throw everything , the master will be there to heal the things when you undergo all these 7 layers. The final touch is given by the master's grace. Now we are going to have only these two sessions: session of cutting down from the past and the master's grace.

Let us take a few moments and work on our self and drop everything. Now the meditation which we are going to do is called viraja homa means, the meditation done by the people before taking sannyas. Don't worry I am not going to give you sannyas. This is the meditation done by people who are taking sannyas.

Of course, when I brought this meditation to the public, some traditional swamis have criticized me. They said, 'How can you give this to every one? It is specially for us.' I said, 'Just because of this secrecy only we lost ayurveda, we lost siddha, we lost all these surgery methods, we lost so much of our knowledge. So, I believe when something can give results, it should be shared with the whole world. And it is such a highly powerful meditation technique, it can transform the beings, why not give it to the whole world?' I brought it out with all the courage.

Now I am giving it in all our NSPs. After all whose property? Our rishi's property. What for they created? For the whole world only. It is not the monopoly of some small group of people. It belongs to the whole world. Knowledge belongs to the whole world. We can't say it is only for us. That is the reason I brought it out.

I want all of you to understand the importance of this meditation so that you will enter into it.

_First step_ - The first part of the meditation is the Nithya Dhyaan meditation. It cleanses and energises the vital energy centers in your body which are responsible for the swaying emotions and stored negative memories. It brings intense awareness into your system to awaken the inner intelligence; causes to experience a growing explosion in consciousness that can steer you towards a life of totality.

Meditation as such purifies and lays the foundation to experience the true nature of your body, thoughts and emotions. It is the direct way to connect to the land of the beyond, of eternal bliss, free from the clutches of one's own mind.

Nithya Dhyaan is a technique that gives you what you need to balance your self and be in complete harmony with your body, mind and spirit; to harness the inner intelligence as a propelling force to excel in the inner and outer worlds.

It is a guided meditation technique for 35 minutes comprising 5 steps. Please listen to the instructions carefully.

Step 1: Sit in Vajrasana (if not possible cross legged or on a chair) with hands on your hips. Close your eyes and breathe chaotically for 7 minutes.

Step 2: Continue to sit in vajrasana (if not possible sit cross legged or on a chair). Form ‘chin mudra’ with your fingers (form a circle with thumb and forefinger of both hands, palm upwards), and placing your hands on your knees, hum intensely for 7 minutes.

Step 3: You may now sit cross-legged on the floor if you wish to or continue to sit in vajrasana and for 7 minutes you will take your awareness from the mooladhara chakra to the sahasrara chakra. Dwell on each chakra for a minute with awareness. a. Take your awareness to the Mooladhara Chakra. Your Mooladhara is pure Your Mooladhara is filled with energy Your Mooladhara is overflowing with bliss Your Mooladhara is radiating Nithyananda After 1 minute

b. Take your awareness to the Swadhisthana Chakra which is 2 inches above the mooladhara and 2 inches below the manipuraka chakra. Your Swadhisthana is pure Your Swadhisthana is filled with energy Your Swadhisthana is overflowing with bliss Your Swadhisthana is radiating Nithyananda After 1 minute c. Take your awareness to the Manipuraka Chakra which is located at the navel center. Your Manipuraka is pure Your Manipuraka is filled with energy Your Manipuraka is overflowing with bliss Your Manipuraka is radiating Nithyananda After 1 minute d. Take your awareness to the Anahata Chakra which is located at the heart center. Your Anahata is pure Your Anahata is filled with energy Your Anahata is overflowing with bliss Your Anahata is radiating Nithyananda After 1 minute e. Take your awareness to the Vishuddhi Chakra which is located at the throat center. Your Vishuddhi is pure Your Vishuddhi is filled with energy Your Vishuddhi is overflowing with bliss Your Vishuddhi is radiating Nithyananda After 1 minute f. Take your awareness to the Ajna Chakra which is located in the region between your eyebrows. Your Ajna is pure Your Ajna is filled with energy Your Ajna is overflowing with bliss Your Ajna is radiating Nithyananda After 1 minute g. Take your awareness to the Sahasrara Chakra which is located in the crown center. Your Sahasrara is pure Your Sahasrara is filled with energy Your Sahasrara is overflowing with bliss Your Sahasrara is radiating Nithyananda

Step 4: For 7 minutes just be unclutched in silence.

Step 5: Take your awareness to the Sahasrara chakra. With your awareness only on your crown center just relax. Smile and relax.

With your whole Being, offer your gratitude to your Beloved mother for giving you this body. Remember and give your gratitude to her with all your Being.

Offer your gratitude to your Beloved father for giving you this life and providing for all your needs.

Offer your gratitude to all the doctors and nurses who received you when you came to Planet Earth.

Offer your gratitude to all the people who built the hospital or home where you were born.

Offer your gratitude to all the people who took care of you when you were an infant.

Offer your gratitude to all those who worked for your food, clothes and living when you were young.

Offer your gratitude to all the teachers who gave you primary education.

Offer your gratitude to all your young age friends who made your life happy and blissful, who shared their innocence and joy with you.

Offer your gratitude to your brothers and sisters and other relatives for nurturing you and caring for you.

Offer your gratitude to all the people who gave you professional education, who helped you to stand in your profession, who gave you the courage to stand on your own feet.

Offer your gratitude to all the people who helped you financially, whenever you needed it.

Offer your gratitude to all the doctors and nurses who took care of your health, who gave you medical assistance whenever you needed it.

Offer your gratitude to your spouse for giving you love and security in your life.

Offer your gratitude and love to your children for coming into your life.

Offer your gratitude to all the people who encouraged you and gave you inspiration in your spiritual life.

Offer your gratitude to all those who have served you in one way or another all through your life: the milk man who delivers milk, the grocer, the laundry man, the garbage collector, your servants, your driver, all these people who you take for granted.

Offer your gratitude to your enemies and those who have hurt you, for making you strong and forgiving.

Offer your gratitude to all those who helped you physically, mentally, socially, economically and spiritually.

Remember each one of them and offer gratitude taking your own time.

Offer your gratitude to your body and all its parts one by one.

Offer your gratitude to your mind for its miraculous functioning.

Offer your gratitude to all the Spiritual Masters.

Offer your gratitude to the master who has given you this Ananda Spurana experience.

Offer your gratitude to the Divine, to the Whole, to God, for making all these things possible in your life.

Second step – you will read whatever you have written, the samskara and re-live completely once more all the four layers of your desire, guilt, pain and joys. You will have 15-20 minutes, you can re-live the whole thing. After re-living, just relieve. Now actually you won’t even feel connected with those things. You will feel that they are moving away, they are small bubbles happening in your being, it is a big ocean. Re-live everything and just bring them out. Visually you can visualize as if the bulldozers are moving the earth. Just like that see very clearly, the whole thing is just brought out. The whole thing is just moving away. And finally,

offer everything into the agni. Here we will have the agni which is energized with the mantras, with the Upanishad mantras.

The master's love is the greatest medicine which can heal the past. The master's grace can really heal the total past and totally cut you from the past and give you the new birth. You are reborn, you become dvija (twice-born). At the time of sanynas, the homa, the fire ritual is done. To cut totally your self from the past, it is actually the ultimate initiation.

Let me explain the whole initiation. First the mantras are chanted, which mean 'I am burning all my past, my ideas of relationship, my ideas about the desires, my ideas about the worries, my ideas about depression, my ideas about aggressiveness.' All my ideas, one by one they narrate, and they just burn the whole thing in the fire.

Once they finish the burning, they feel so refreshed. When you do it consciously it just happens. Totally you are cleansed, you are out of it. Consciously, totally just put it in the fire, you will just see you are cut , the whole past is cut. You totally disconnect yourself from the past. This is the way to come out of all the seven layers. Finally, the final touch, the master's grace, or the master's blessings.

In the viraja homa, the intention is we purify the whole world, the whole universe. Of course when you are purified the whole world is purified. Understand you are going to disconnect yourself from the past consciously, totally.

Don't think, how my imagination will work for me. Imagination can do miracles. Sit for a few minutes and imagine all your wounds, all your suffering, all your guilt all your pain, all your tears, all your joy, all your desires, all your karmas.

If you want now you can sit and read the whole thing you have written once, so it will be easy for you to remember. Just relive the pain, relive the desire, relive the guilt, relive the past. From first line to last line read it all. Relive the whole past, the gist of your whole life from desire, guilt, pain and pleasure, from first step to last step.

First undergo all the desires, then undergo all the pain, then undergo all the pleasures. Relive all the moments deeply, as vividly as possible. Only when you live the karmas, they can leave you. Otherwise it will be just a hangover in you.

When you really live it, reliving is relieving. So take your own time, put all your emotion and imagination, step by step very slowly, as slowly as possible, as deeply as possible, no urgency. Relive it, only then you can relieve it. Live totally all the desires and all the guilt. Bring back and live with full emotion. Relive the whole scene and live the moments of pain, the moments of pleasure.

The Supreme Pontiff of Hinduism (“SPH”), Jagatguru Mahasannidhanam (“JGM”), His Divine Holiness (“HDH”) Bhagavan Sri Nithyananda Paramashivam, is recognized as the 1008th living incarnation of Paramashiva as per Sanatana Hindu Dharma (“Hinduism”) and by His predecessors of enlightened masters and adepts

The SPH Nithyananda Paramashivam is reviving Hinduism as the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism), coronated as Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada (largest apex monastic order) and the youngest Mahamandaleshwar, ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Thondai Mandala Aadheenam, ordained as the 293rd Guru Mahasannidhanam (Pontiff) of Shyamalapeeta Sarvajnapeetam, ordained as the 23rd Guru Mahasannidhanam of Dharmamukthi Swargapuram Aadheenam, and coronated as the 203rd Emperor of Suryavamsa Surangi Samrajyam.

The Srimad Karana Agama, Purva bhaga, Patala 71, Sakalotpatti vidhi, Sloka 8 & 9 (Sacred Ancient Hindu scripture) declares:

In this way (Shiva) who is Nishkala - without any body and parts, who is the Ultimate Supreme Being, who is established in the Creation, who is the Cause of the creation of the Universe, assumes a body out of His Free Will for the protection of the Universe, and for the welfare of the Spiritual seekers and Devotees.

The SPH Nithyananda Paramashivam is the reigning spiritual emperor of 17 ancient traditional Hindu kingdoms and the reviver of the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people. Following the coronation to establish KAILASA worldwide at the age of 16, for the past 27 years, The SPH Nithyananda Paramashivam, as the face of the unified Hindus, has been single-handedly, tirelessly inspiring the dispossessed Hindu Diaspora to reclaim their Hindu centric freedom and stand unified for the centuries-old Hindu genocide.

The 1008th living incarnation of Paramaśiva, The SPH Nithyananda Paramashivam stands as the unifying force for the 2 billion born and practicing Hindu diaspora worldwide and established the Hindu State, KAILASA for the persecuted Hindus in over 100 countries.

The SPH Nithyanada Paramashivam has made resolute efforts towards recognizing and legitimizing the Hindu genocide which has been receiving scant consideration by global leaders and international bodies, The SPH Nithyananda Paramashivam founded KAILASA Uniting Nations. For the past 27 years, this international body has been responsible in building relations, bridging dialogs, inspiring leaders, uniting nations towards acknowledging the Hindu policies which are universal, life positive as referenced from the ancient text of Hinduism. This is the ‘ahimsa’ (non-violent) way of bringing acknowledgment to the horrors of the Hindu genocide, the untold facts of the darkest act of mankind on Earth to the most contributing civilization - KAILASA.

KAILASA is an apolitical nation whose vision is enlightened living for all. Towards this goal, KAILASA is the only Hindu nation on planet Earth today bringing legitimacy to the principles of Hinduism. Social principles, economic principles, judicial principles, Hindu medical principles, and Hindu economic principles. KAILASA is The SPH Nithyananda Paramashivam’s response to humanity’s global problems of poverty, hunger, illiteracy, disease, violence and global warming and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries.

Over the last 50 years, the effects of meditation and its significant impact on stress, crime rates, violence, political decision making and even war in local and global consciousness is well established. Unfortunately, in the last two hundred years, forcibly we are made to believe Hinduism is a functional principle only for enlightenment and spirituality. It is absolutely dysfunctional for the political, social, economical system. Making Hindu family structure, Hindu social structure dysfunctional is the greatest crime done against humanity.

Sanatana Hindu Dharma has faced both historical and ongoing religious persecution and systematic violence, in various forms including assassination attempts on living incarnations, targeted elimination of Hindu pontiffs through bio war and lawfare, cyberbullying, Hindu phobia, forced conversions, documented massacres, demolitions, desecration and grabbing of worship temples and monasteries, looting of Hindu temples properties, destruction of Hindu educational institutions, elimination of well known Hindu libraries, the gross violation to the freedom to practice the Hindu school of liberated thinking (Sankhya), Hindu schools of living enlightenment (Jeevan Mukthi), gross violations of the right to freedom of religion that includes violations of the right to life, personal Hindu integrity or personal Hindu liberty, mass execution, looting and enslavement.

Hinduism was once practiced freely in over 56 nations across the continent from Afghanistan, India, Nepal, Burma, Sri Lanka, all the way to Singapore, Malaysia, and Cambodia and Indonesia, and in 200 states, 1700 samsthanas (provinces) and 10,000 sampradayas (traditions). Over several centuries the combined forces of foreign invasion, political upheaval, colonialism and religious persecution systematically ended millennia of Hindu Swarajya, or self-rule. Today Hindu temples remain in a few countries but the Hindus who worshiped in them have been ethnically cleansed.

The revival of Hinduism through the civilizational nation of KAILASA globally irked vested interests of atheistic terrorist militant elements, caste supremacist terrorists and other anti-Hindu forces who executed a massive persecution and genocide on SPH and His followers on 2 March 2010 that continued for the next whole decade and comprised of over 70 assassination attempts, over 250 sexual assaults on SPH and his monks and disciples, lawfare of 120 false cases over 10 years, massive hate propaganda in electronic media of over 14,000 hours and print media of over 25,000 articles in 5 years, destruction of heritage properties worth over 27 million USD, and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries. Specifically, the lawfare involved:

The SPH Nithyananda Paramashivam stands in solidarity with the untold, multi-level - social, political, intellectual, religious, cultural, linguistic, economic, legal, digital - persecution done to Hinduism and faced by Hindus and Hindu minorities worldwide for the past several thousands of years continues through the modern day. The SPH Nithyananda Paramashivam has been recently acknowledged by the United Nations for the persecution of The SPH and the KAILASA global community, especially the affected women and children.

The KAILASA with de facto spiritual embassies operating across over 100 countries and having presence across the globe as the largest spiritual knowledge source on Hinduism is spiritually governed with the life positive, all-inclusive, universal policies sourced from Hinduism revived by the SPH Nithyananda Paramashivam. Having enriched and enreached more than one billion individuals over the past 27 years the KAILASA raises the voice to protect Hindus, defend Hindus and preserve the Hindu narrative for the world.