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NITHYANANDA JNANA PADDHATI VOLUME 1

Revealing the events around a photo

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Remote Vision + Omniscience

Shaastra Pramana: Spanda Karika, Section 3, Vibhūti Spanda, sutra 3.11

दिदृक्षयेव सर्वार्थान्-यदा व्याप्यावतिष्ठते ।
तदा किं बहुनोक्तेन स्वयमेवाव-भोत्स्यते ॥ ३.११ ॥

didṛkṣayeva sarvārthān-yadā vyāpyāvatiṣṭhate ।
tadā kiṃ bahunoktena svayamevāva-bhotsyate ॥ 3.11 ॥

Translation When the Yogi, seeking to see all objects or all occurrences of any cause, establishes and abides himself completely in that state of oneness which pervades them all, by infusing them all with the light of his consciousness, then what is the use of saying much, he will experience for himself the cosmic splendor of that vision.

Revealing the blood group

Body Scanning

Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra, 100, dhāraṇa 75

चिद्धर्मा सर्वदेहेषु विशेषो नास्ति कुत्रचित् |
आतश्च तन्मयं सर्वं भावयन्-भवजिज्जनः || १०० ||

ciddharmā sarvadeheṣu viśeṣo nāsti kutracit |
ātaśca tanmayaṁ sarvaṁ bhāvayan-bhavajijjanaḥ || 100 ||

Translation:

As per the natural flow of Consciousness (cit dharmā), in all the bodies, the consciousness is undifferentiated, there exists no differentiation or specificity (in nature, quality or attributes) in the Consciousness. In this way, when one places his awareness and is absorbed in the consciousness existing in all the beings, he wins the dualistic worldly existence and realizes the non-dual Oneness in all beings.

Mind Reading

Mano Shakti

Shaastra Pramana: Shiva Sutra, 1.15

हृदये चित्तसङ्घट्टाद् दृश्यस्वापदर्शनं ॥ १.१५ ॥

hṛdaye cittasaṁghāṭṭad dṛśyasvāpadarśanaṁ || 1.15 ||

When the individual mind is united to the core of consciousness, every observable or objective phenomenon and even the absence of every objective phenomenon, is directly experienced as a form of consciousness, and appears in its existential reality as it is.

Or

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 74, dhāraṇa 51

यत्र यत्र मनस्तुष्टिर्-मनस्तत्रैव धारयेत् |
तत्र तत्र परानन्द-स्वरूपं संप्रवर्तते || ७४ ||

yatra yatra manastuṣṭir-manastatraiva dhārayet |
tatra tatra parānanda-svarūpaṁ saṁpravartate || 74 ||

51. Whenever your mind becomes peaceful, complete, whenever your mind is situated peacefully and finds satisfaction and deep joy (in a specific activity), fix your mind there completely and plunge into the source of delight. In every such case, the true nature of the highest bliss will manifest itself.