Revealing information about Unknown Places
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Remote Vision
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 92, dhāraṇa 69
व्योमाकारं स्वाम् आत्मानं ध्यायेद् दिग्भिर् अनावृतम् |
निराश्रया चितिः शक्तिः स्वरूपं दर्शयेत् तदा || ९२ ||
vyomākāraṃ svām ātmānaṃ dhyāyed digbhir anāvṛtam |
nirāśrayā citiḥ śaktiḥ svarūpaṃ darśayet tadā || 92 ||
vyomākāraṃ: in the form of vast etheric space; svām: own; ātmānaṃ: self; dhyāyed: by the restful awareness; digbhih: directions; anāvṛtam: limitless; nirāśrayā: free from all support; citiḥ: consciousness; śaktiḥ: power; svarūpaṃ: own form or essential nature of the self; darśayet: seen, revealed; tadā: thus Translation Concentrate and cognize with restful awareness on one’s Self in the form of a vast etheric space or sky [vyomākāram], which is limitless in any direction whatsoever, thus the citiḥ śakti, the power of Consciousness, freed from all support, reveals and manifests Herself, as the form of one’s essential nature of the Self.
Revealing problems in living spaces Remote Vision + Third Eye solutions
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 84, dhāraṇa 61
आकाशं विमलम् पश्यन् कृत्वा दृष्टिं निरन्तरां |
स्तब्धात्मा तत्-क्षनाद्-देवि भैरवम् वपुर्-आप्नुयात् || ८४ ||
ākāśaṁ vimalam paśyan kṛtvā dṛṣṭiṁ nirantarāṁ |
stabdhātmā tat-kṣanād-devi bhairavam vapur-āpnuyāt || 84 ||
ākāśaṁ: sky, etheric space, limitless sky; vimalam: spotless, clear; paśyan: having looked, having see; kṛtvā: having done; dṛṣṭiṁ: sight; nirantarāṁ: constantly without any gap, continuously; stabdhātmā: steady, motionless inner space; tat-kṣanāt: at once, in that very moment; devi: dear devi; bhairavam: bhairava, infinite space and its powers; vapuh: body; āpnuyāt: becomes, attains
Translation:
Looking at the spotless infinite etheric space, ākāśa beyond the sky and clouds, one should fix one’s gaze (from the third eye) without blinking, continuously, and make the body and inner space steady and motionless. In that very moment, O Devi, one attains the nature and powers of the Infinite Space, Bhairava.
Describing details of unknown people
Power: Remote Vision + Omniscience
Shaastra Pramana: Spanda Kārikā, Section 3, Vibhūti Spanda, sutra 3.7
अनेनाधिष्ठिते देहे यथा सर्वज्ञतादयः |
तथा स्वात्मन्य् अधिष्ठानात् सर्वत्रैवं भविष्यति || ३.७ ||
anenādhiṣṭhite dehe yathā sarvajñatādayaḥ |
tathā svātmany adhiṣṭhānāt sarvatraivaṃ bhaviṣyati || 3.7 ||
Translation Just as all-knowability (sarvajñatā), etc., in respect of the body occurs when it is pervaded by that Spanda principle, even so when the Yogi is established in his essential Self, he will have omniscience or all-knowingness, etc. everywhere.
Scanning the past in the person's present life
Accessing Time
Shaastra Pramana: Shiva Samhita, 5.83-84; panchama patalah by Ishwara (Shiva)
ज्ञानञ्चाप्रतिमं तस्य त्रिकालविषयम्भवेत् ।
दूरश्रुतिदूरदृष्टिः स्वेच्छया खागतां व्रजेत् ॥ ८६ ॥
jñānañacāpratimaṃ tasya trikālaviṣayambhavet ।
dūraśrutidūradṛṣṭiḥ svecchayā khāgatāṃ vrajet ॥ 86 ॥
He gets immeasurable experiential knowledge, knows the past, present and future time; has Dūrashruti, power to listen to anything at far-off great distances; Dūrdristi – Power to have direct vision of anything at great distances, anywhere; Khagatām, power to walk, move in air by own will like a khaga (flying bird).
Ability to speak on any unknown subject - Omniscience
Shaastra Pramana: Paushkar Agama, vidya pada, 1.7
शिवस्य समवेताया शक्तिर्ज्ञात्मिका'मला ||
सैवज्ञानं इति प्रोक्तं शाब्दं तदनुमापकं || 1.7 ||
śivasya samavetāyā śaktirjñātmikā'malā ||
saivajñānaṁ iti proktaṁ śābdaṁ tadanumāpakaṁ || 1.7 ||
Being in inseparable relationship with Shiva, there is Shakti who is of the nature of pure consciousness. That Shakti is free from any defilement or obscuring factor. That Shakti herself is called Jnana.
By virtue of the power of this Jnana, the pure knowledge gained through the systematic study of the Agama becomes capable of granting more efficacious knowledge, which ultimately results in the attainment of Shivatva.
Answer any question in existential universe
Length dimension power
Identify the untold problems/questions of a person
??? power
Ability to have continuous karma breakthroughs (cognitive shifts)
Third Eye power
Shaastra Pramana: Shiva Samhita, 5.110-112 verse; panchama patalah by Ishwara (Shiva)
आज्ञापद्ममिदं प्रोक्तं यत्र देवो महेश्वरः ।
पीठत्रयं ततश्चोधर्वं निरुक्तं योगचिन्तकैः ॥
तद् बिन्दुनादशक्त्याख्यं भालपद्मे व्यवस्थितम् ।
यः करोति सदाध्यानमाज्ञापद्मस्य गोपितम् ।
पूर्वजन्मकृतं कर्म विनश्येद्विरोधतः ॥ १११ ॥
ājñāpadmamidaṃ proktaṃ yatra devo maheśvaraḥ ।
pīṭhatrayaṃ tatacśrodharvaṃ niruktaṃ yogacintakaiḥ ॥
tad bindunādaśaktatyākhyaṃ bhālapadme vyavasthitam ।
yaḥ karoti sadādhyānamājñāpadmasya gopitam ।
pūrvajanmakṛtaṃ karma vinaśyedavirodhataḥ ॥ 111 ॥
Translation
The two-petalled Ajna-lotus has been thus described where dwells Lord Maheshwara. The Yogis describe three more sacred stages above this. They are called Vindu, Naada, Shakti, and are situated in the lotus of the forehead.
He who always contemplates and brings restful awareness on the hidden Ajna lotus, at once destroys all karmas of his past life, without any opposition or conflict.
Identifying problems in chakras
Body Scanning (variation)
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 29, dhāraṇa 6
उद्गच्छन्तीं तडित्रूपां प्रतिचक्रमम् |
ऊर्ध्वं मुष्टित्रयं यावत् तावदन्ते महोदयह् || २९ ||
udgacchantīṁ taḍitrūpāṁ praticakramam |
ūrdhvaṁ muṣṭitrayaṁ yāvat tāvadante mahodayah || 29 ||
Bring your restful awareness to that very lightening like Shakti (i.e Kundalini Shakti) moving upwards successively from one energy center or chakra to another up to three fists (i.e. dvadashanta). At the end, one can experience the magnificent, ultimate rise of the state and powers of Bhairava.
Body Scanning (variation)
Third Eye power-using the fire of the Third Eye
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 37, dhāraṇa 14
dhāmāntaḥ-kṣobha-sambhūtasūkṣma-āgni-tilakākṛtīm |
binduṁ śikhānte hṛdaye layānte dhyāyato layaḥ || 37 ||
Translation By placing subtle pressure or awareness on the light energy in the eye, a spark of flame resembling the form of a tilak mark [the sacred mark between the eyebrows, the ajna chakra] comes before the eye within.
Placing the restful awareness on this bindu, the one-pointed flame in the third eye or at the crown center (śikānte) it opens up in the heart cave. When this deep awareness reaches completion, there is absorption in the light of ultimate consciousness, the state of Sadashiva.