POWER - THIRD EYE AWAKENING🔗

What is the greatest manifestation or creation?

What is the primordial power that creates, sustains and holds, and rejuvenates everything?

This whole Universe with its infinite worlds, planets, living beings, nature, movable and immovables' – everything seen or unseen, imagined or unimagined, cognized or uncognized is indeed the greatest manifestation of the ever expanding life-energy. How has this grand Universe come into existence? Who or What is the cause or source of It? What intelligence or energy is running It and also pervading or filling it?

The scientific and academia world has propounded numerous theories – from Big Bang to Steady State Theory to the Theory of Relativity etc. attempting to find and explain the Unexplainable cause of this Universe. Yet, no human being with his limiting senses and perceptions or the man-made institutions have ever been able to unfold the cosmic mysteries of the Universe and the forces governing It and enlivening each of us. Vain have been their attempts, for to seek the answers of the Reality, its creative Pulsations, Its Power Manifestations, we need to look into revelations from Its Cause, kāraṇa.

The truth of the existential reality of You (jeeva), World (jagat) and the Divine Source (Ishvara) can be revealed only by the Source.

Where are the revelations to the greatest phenomenon of this Existence?

Turning to infinite time, at least 60,000 human years ago in the cyclic ages – Bhagavan Sadashiva, the Original Source, mula kāraṇa of the Whole Manifestation Himself has revealed about His powers and the greatest sacred secrets of Shristi or manifestation - for He alone can reveal about Himself.

In the AGAMAS, MahaSadashiva's direct words is enshrined the sacred secret science of His Cosmic Power, Shakti of Third Eye that manifests as this whole Universe.

In the Agama named 'Sri Netra Tantram', Sadashiva reveals that – this whole Existence is the 'third-eye projection or trinetra kalpana' from the all-powerful, all-pervasive THIRD EYE of Sadashiva. From His Third Eye or Trinetra, this Whole Universe has emerged and simultaneously been pervaded. Filled with Viryam, the life-filled energy, Sadashiva’s third eye is the abode of Nectar of Eternal Life, called 'Netra Amrta' from which He is playfully showering Light and giving Life to all that exists – from lowest planetary planes to the highest cosmic abodes, and beyond!

Shaastra Pramana: Netra Tantram, chapter 1

श्री भगवान उवाच

śrī bhagvān ucāva

tatsarvaṃ kathayiṣyāmi yogayuktyā śruṇu priye ।

Shri Bhagvan Sadashiva says:

You ask these questions with great eagerness and intense yearning. Listen Dear, I will speak all about that Fire (vahni) and the incomparable, ultimate nectar (amrta) which is within My Eye in between the eyes (netrāntare).

I will speak about all That, listen Dear, established in Yoga, the uniting space of Oneness with Me. Its real form and nature is without origin, pure, pervading all and having faces everywhere. It is existing within all living creatures and present in the hearts of all things, attained by yoga, difficult to accomplish, hard to attain for all beings.

mannetrāntarvahnayamṛtadvayaṃ yadanuttamaṃ rahasyamiti prāguktam ।

In my Netra, Cosmic Eye, both Fire (vahni) and Nectar of Immortality (amrita) exist, this is the unsurpassable, excellent sacred secret (rahasyam) not told previously, yet.

sūrya-candramasau: sun and moon, vahni: fire, tridhāma: three sacred abodes; parikalpanā: imagination, projection; tadartham: that’s why, iha: here, mahyaṃ: to me, trinetrakalpanā: the projection or visualization from third eye; dṛśyate: visible.

Sadashiva said: She is the essence and nature of Mahakriya, the great unified power of action; the Kriyā Mātā, the mother of action, one on which all is established. She is the very self of Anima and the rest of the eight shaktis or powers, She both performs and destroys. Thus, these three Shaktis of mine are called Iccha, Jnana and Kriya, it is said.

In Me dwell the three playful abodes of the Sun, Moon and Fire (surya, chandra, vahni). In the play and projection of My magnificent Third Eye, TRINETRA KALPANA is the substance of these three. I create, sustain and destroy the universe.

dahana-āpyāyane: increasing, expanding effulgence; tena: from that; prākāśyaṃ: brightens, pervades as light; vidadhāmi: provide; aham: I; ca: and; shṛṣṭiṃ: manifestation, creation; sthiti: maintanence; samhrtim: absorption for rejuvenation, dissolution; ca: and; tritanur: three bodies, form, manifestation; vidadhāmi: giver, bestower; aham: my

I am the abode of the three bodies of shristi, manifestation, sthiti, maintenance and samhāra, dissolution, absorption for rejuvenation. From My increasing and expanding effulgence (from the third eye), the life-filled energy (vīryam) pervades as light to all.

That filled and intensified Viryam, life-filled energy is all covered by My fiery radiant essence. With My essence and forms of Iccha, Jnana and Kriya – Will, Knowledge and Action – that (viryam) is the ultimate Eye Nectar of Immortality, netra amrta.

This viryam, life-filled energy is the supreme abode and that is the highest essence and form of immortality, the Nectar, amrta. This viryam is the Ultimate Bliss, and This is the Ultimate space and goal.

That (viryam) is the complete knowledge, pure and the greatest core of the Netra, the Divine Eye. This is called the Mrityunjaya, the conqueror of death and is the giver of complete completion, liberation, mokṣa to ALL beings.

Projections and varieties of Existence from Sadashiva

The magnificence of this great Pāśhupata (cosmic weapon of Sadashiva) is that it is like Vishnu's Sudarshana, discus or Brahma's Danda, staff and is the very essence of all weapons, āyudha. Appearing in Infinite forms and shapes, this weapon spreads in infinite ways. My own Vīryam, life-filled energy creates and delivers My own self as forms of Suras, Divine Beings.

Summary

Listen to this statement.

“In Me dwell the three playful abodes of the Sun, Moon and Fire. In the play and projection of My magnificent Third Eye, Trinetra Kalpana is the substance of these three. I create, sustain, destroy and abdorb the universe.”

Sadashiva made everything and all of us in His own SEE, in His own Trinetra Kalpana, the projection or extension of His Third Eye.

Not seeing, not seen, not scene. SEE. SEE is immediate action and existentially happening. If I use the word ‘seen' then it is done, past. No! He has not created the world and gone to rest. No. Nowhere Hindu God rests or sleeps or takes vacation. He cannot afford to take off.

Listen. I can't use the word SEEN or SEEING. Seeing reduces the whole thing just to an action.

SEE is a happening. Sadashiva is kāraṇa kārya mula - kāraṇa, the Cause; kārya, the effect; mula, the source.

If a pot is made, the clay, potter and the force potter is using on the clay and the knowledge potter has, which he applies on that clay – all that put together becomes a pot.

Understand. Sadashiva is all this for all of us. He is the material out of which we are made. He is the potter who is making us. He is the force which is put on us, for us to stay as we are, and He is the knowledge which is applying the force on us, to stay as we are.

Only if some matter is connected to you, you feel that as ‘me.’ For example; as long as your hands are connected to you, you feel that as you. You can handle it. You can do what do you want with it. You can stretch, push, pull, up, down, all.

But, if your Third Eye is awakened, you enter into the next frequency in which – everything you see, you know is the material out of which you are made is the same material out of which whatever you are seeing is also made, so you just know how to deal with the Matrix. Everything you SEE, you know is the same material out of which this whole Universe made.

You just know the Matter becomes your own extension. Anything you SEE, becomes your own extension, your own projection.

"When the life-filled energy reaches the Third Eye, Trinetra, it becomes AMRUTA, the nectar of immortality.."

Sadashiva is revealing to Devi – svaṃ svavīryaṃ – it is like My own life-filled energy, It is the essence of all life-filled energy (vīryam), the strongest of the strong – tat vīryaṃ sarvavīryāṇāṃ tadvai balavatāṃ balam.

By the revelations of Sadashiva in the Agama, Sri Netra Tantram, we understand that Sadashiva’s Third Eye is the SEE of the whole Universe. This Third Eye is the source of creation and is projecting and manifesting everything. The Trinetra of Sadashiva, when projected onto anything extends and creates infinite Universes, life-forms. Trinetra is the mark of pure Oneness with Sadashiva – where the creator Sadashiva, the creation - world (jagat), created – you (jeeva) is Oneness.

Therefore, the Third Eye located in between the eyebrows is the source center of all power manifestations. Once the third eye is awakened by Sadashiva embodied Paramahamsa Nithyananda, different levels and frequencies of powers start manifesting in an initiated being.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 31, dhāraṇa 8

Translation

Let form be filled with essence of life-breath to the crown of head. Cross the life-breath by penetrating with one-pointed attention at the bridge-like center of the eyebrows (called the third eye). Let mind be beyond the movement of thoughts [nirvikalpam manaḥ]. In that all-rising supreme state of Sadashiva, showers the light (vision) of all-pervadingness.

In this sutra, Sadashiva gives the technique to awaken the Third Eye that gives the experience of all-pervadingness, that is, experiencing yourself present and pervading everywhere in all directions, in all dimensions of Universe – time, space, length, breath and depth dimensions.

When your form is filled with the life-breath and your breathing is directed as if it is penetrating with a deep restful awareness at the bridge between the two eyebrows – bhrūkṣepa setunā, that is the Third Eye, and by letting the mind be established in the space of completion beyond any thoughts - nirvikalpaṁ manaḥ, you experience the all-rising state of Sadashiva and there showers the light or Vision - sarvordhve sarvagodgamaḥ.

In other words, we experience the Oneness with Sadashiva as when we place our life-breath energy in between the eyebrows, cognizing that we are breathing through the Third Eye, we awaken Sadashiva’s Third Eye. Our

Third Eye is the greatest possibility as it the seat of Sadashiva. It is the Third Eye of Sadashiva, who has manifested us in His SEE.

When Paramahamsa Nithyananda initiates a being into the Third Eye Awakening℠, He raises the Kundalini Shakti (the potential energy) or Consciousness in the body to the point of the Third Eye Center, called ajna chakra. Then, his or her Third Eye naturally becomes Sadashiva's own Third Eye. The whole circuit of Third Eye power gets opened up and seven different Shaktis start expressing and manifesting in you.

1. Ability to see through any distance [Cosmic Vision]. Looking at the open sky, you can see what is happening in Mars, what is happening in the Moon, ability to see any distance.

2. Ability to see through the obstacle or obstruction [Remote Vision]. When there is a wall, you can see what is behind the wall.

3. 4. Ability to see long distance, a person or a place [Remote Vision]. The initiated can sit here and see what is happening in New York home, what is happening in someone's house in California, or any place. The initiate can sit and see a person in great distance and can directly see what is the person doing.

5. Ability to see the intra-organs [Body Scanning – Inner Vision] You can see your own inner body parts or body part of other people or living beings - such as the liver, kidney, blood flow, heart pumping etc. You can diagnose yourself or diagnose others.

These are the 7 various powers that start manifesting when the Kundalini circuit is complete and Third Eye Powers start manifesting.

We will understand these powers and how they manifest in further details, as we study the Shaastra Pramanas in which Sadashiva has revealed about the sacred secrets of Shaktis in great details and precise techniques in Agamas.

The power of initiation by Parmahamsa Nithyananda is at such cosmic frequency that the initiated disciple or Nithyananda Yogi starts manifesting the powers of Third Eye with immediate effect rising into the cosmic vision or light. Based on the level of completion [nirvkalpam manah], the frequency of the Third Eye power manifestations and the different powers as described above vary in the initiated.

While manifesting the power of Third Eye, the initiated first directly connects in Oneness with the Source, Sadashiva as the Guru, Paramahamsa Nithyananda seated and manifested in their Third Eye. This act of uniting in Oneness with the Source and allowing His grace of power to descent onto him is Shaktipāta.

Thereby one penetrates and crosses the bridge of the eyebrow center, and it is that Source which causes the SEE of pervading everything. There is no involvement or the ‘I’ consciousness of the disciple. It is all Sadashiva’s all-knowing Third Eye that reveals what it reveals and gives the experiential Visions or Cosmic Light.

As learnt from the Sri Netra Tantram, Sadashiva’s Third Eye is the Source Cause of all Universe. So, when the Third Eye is awakened, it is no wonder that no secrets of the Universe, no distances, places or passwords remain hidden or obstructed for the initiated who starts manifesting the powers of Third Eye.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 37, dhāraṇa 14

dhāmāntaḥ: abode, dwelling place inside or within [antaḥ] (i.e. abode of light energy or eye); kṣobha: shaking, pressure, moving; sambhūtaḥ: being, coming together, proceeding from; sūkṣma: subtle; agni: fire, flame; tilakā: the sacred mark at the center of eyebrows; akṛtīm: in the form of, shape of, resembling; binduṁ: one-point; śikhānte: at the end of the hair tuft on the crown; hṛdaye: in the heart cave; layānte: absorption; dhyāyataḥ: by the restful awareness; layaḥ: dissolution, rest, completion

Translation

By placing subtle pressure or awareness on the light energy in the eye, a spark of flame resembling the form of a tilak mark [the sacred mark between the eyebrows, the ajna chakra] comes before the eye within. Placing the restful awareness on this bindu, the one-pointed flame in the third eye or at the crown center (śikānte) it opens up in the heart cave. When this deep awareness reaches completion, there is absorption in the light of ultimate consciousness, the state of Sadashiva.

Summary

In this sutra, Sadashiva is revealing about the ‘Trinetra Tilak’, or the ‘Agni Tilak’ at the Third Eye.

The power of Third Eye is manifested by placing the subtle pressure or awareness [sūkṣma kṣobha] on the light energy within the eye. By this, shines forth the spark of flame in the form of Trinetra or Agni Tilaka, the Fiery sacred mark of Third Eye. This fire like light is a Bindu, a single-pointed flame that expands and opens up in the heart cave. When the Yogi keeps the constant restful awareness of this Light within oneself and allows this awareness to reaches its completion, one is absorbed in the Cosmic Light of Sadashiva, the ultimate Consciousness.

One initiated by Paramahamsa Nithyananda into the Power of Third Eye through Shaktipāt with Him, experiences Oneness with Sadashiva, experiences the naturally super power of Trinetra, the Third Eye. One who manifests any of the powers of Third Eye demonstrating it at least 21 times successively, becomes a 'power adept', and thus as a sacred mark of experiencing this Agni Tilaka within his Third Eye, Paramahamsa Nithyananda gifts the initiated disciple with Trinetra Tilaka– the mark of the thumb imprint of Sadashiva Himself on the Third eye, which glows like the sacred flame of Agni Tilaka.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 50, dhāraṇa 27

Translation

From all sides, take one dvādaśānta in your body, such as the center between your two eyebrows (brumadhya). Just dissolve your mind in the third eye with a strong constant restful awareness. That person who does this is dṛiḍha-buddhi, the one who is established in the firm strength of undivided awareness (just like a flame undisturbed by air). To him, the characteristics of Existential reality of the Supreme Consciousness appear and manifest firmly, which do not subside at all.

Summary

Dvādashanta are the 12 energy centers in the human system. One of the dvādashanta is the energy center between the two eyebrows called brumadhya. In this Sutra, Sadashiva is giving another technique to awaken the third eye and be established in the undivided awareness. One who is established in the Third Eye firmly and stably is called a Ḍriḍha buddhi.

By dissolving the mind completely into the Third Eye, dvādaśānte manolayāt with a strong and stable restful awareness, one becomes ḍriḍha buddher – as his awareness gets established in the Third Eye, the cosmic seat of all-powerful Sadashiva.

What manifests in such a ḍriḍha buddhi?

For such a being, the characteristics of Existential reality – tattva lakṣyaṁ of the Supreme Consciousness, Sadashiva appear and manifest firmly and permanently.

The essence or the characteristics of existential reality are seeing the Reality as it is and not the perceived reality. One whose Third Eye is awakened, to him the Reality of existence gets revealed as His third eye is Sadashiva’s all-pervading third eye. With this comes the Cosmic Vision, the ability to see beyond time and space, ability to see remotely through any obstacles or obstructions, ability to see anything anywhere, ability to see and read the thought currents of a person or the emotional state of a body and mind, etc.

He no more perceives the world as matter or forms; inside or outside; fact or truth.

When the Third Eye is open, you will be able to see, perceive everything inside and outside, without even knowing any difference or gap. Completely freely!

For example: Ganga is "divided" is Perception.

· "Right Side Ganga", "Left Side Ganga" is Fact.

· 'No, it is not divided' is Truth.

· 'It can never be divided or united' is Reality.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 51, dhāraṇa 28

yathā tathā: however; yatra tatra: wherever; dvādaśānte: in the dvadaśānta, one of the 12 energy centers in the human system i.e. between the eyebrows; manaḥ: mind; kṣipet: by fixing, casting, striking; pratikṣaṇaṁ: every moment; kṣīṇa vṛtter: the fluctuations and modification of mind diminish and cast away; vailakṣaṇyam: extraordinary, indescribable state of powers of bhairava; dinair: within days or moments; bhavet: becomes, happens, experience

Translation

Whenever one fixes and centers the mind and inner space at any place at the dvādaśānta, the energy center between the eyebrows at the Third Eye at every moment in continuity, howsoever and wherever one may be (during any action – walking, talking, resting etc.), the fluctuation and modifications of the mind will diminish and cast away completely, and within days or within moments, he will experience extraordinary states of the powers of Bhairava.

Summary

In this technique, one should perceive the dvādaśanta of the third eye center as the formation of the body. The whole body, mind and awareness must be fully fixed on the third eye - dvādaśānte manaḥ kṣipet.

This means, you should cognize that you are existing only through the Third Eye.

During any action, while walking, talking, working, or resting place the awareness completely on the third eye constantly, wherever you may be. Hold his awareness gently in continuity as much as possible, every moment. Pratikshanam – is the key word here – every moment.

Then what will happen?

By this constant awareness on the Third Eye, the modifications of the mind, the thought currents will be completely cast away. You will experience Completion, the Unclutched space – beyond the moment of thoughts, beyond past or present.

SADASHIVA IS COMPLETION. So, Oneness with Sadashiva, the Source Presiding Lord of the Third Eye, is experienced immediately.

With this Oneness with Sadashiva, comes Vailakṣaṇyam, the extraordinary states of Bhairava and the powers of Bhairava, who is Sadashiva incarnate.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 113, dhāraṇa 87

saṃpradāyam: the tradition; imaṃ: this; devi: devi; śṛṇu: listen; samyak: entire, complete; vadāmi: tell, speak, narrate; aham: I; kaivalyaṃ: aloneness, oneness that expresses as extraordinary powers; jāyate: arise; sadyaḥ: immediately; netrayoḥ: both the eyes; stabdha-mātrayoḥ: simply by making the eyes steady, fixed, unmoving.

O Devi, listen to this sacred tradition, I shall reveal it you vividly, completely. Just keep your eyes completely wide open, do not see or perceive anything, by simply keeping it fixed with a steady gaze (on the reality within). By this, the state of aloneness [kaivalya], the Oneness that expresses as extraordinary powers and experiences will occur immediately.

In this Sutra, Sadashiva reveals the technique of experiencing Oneness with Him and from that Oneness awakening the powers of the Third Eye.

This technique is Bhairava mudra in which the eyes are open outside without blinking, but the restful awareness is fixed on the reality within, by which the state of Kaivalya is attained - kaivalyaṃ jāyate. By fixing both the eyes outward, netrayoḥ stabdha-mātrayoḥ and going beyond the sensory perception of 'seeing', the Third Eye being fixed on the inner space is awakened. With this awakening, the supreme powers of Sadashiva manifest immediately through the Third Eye.

Kaivalya means establishing yourself in Oneness with the Source which expresses extraordinary powers and experiences.

Those initiated by Paramahamsa Nithyananda manifest the power of Third Eye from the space of Oneness with Sadashiva. It is from the Oneness that the powers manifestation happens through the Third Eye.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 34, dhāraṇa 11

Power: Third Eye Awakening/Remote Vision

Translation

By fixing the mind on the inner space within the crown center and sitting stably without any movement having the eyes closed, in succession, by that stability of the mind and inner space (through the power of the third eye), one directly sees the ultimate goal [lakshyam] by having the vision beyond the sight, that reveals any object or place, attaining the space of Oneness with the Source, Sadashiva.

Summary

In this technique, fix your mind within your crown center being seated stably. Bring completion to your inner space, thereby establishing yourself with stability of the mind in an unbroken succession - kramena manaso dārḍhyāt. By this, one will directly have the vision beyond what is seen and perceived with normal eyes, the vision of the ultimate goal or lakshyam.

What is this Ultimate goal, lakṣyam-uttamam revealed by Sadashiva in this sutra?

This ultimate goal is attaining the Oneness with Sadashiva, experiencing the state of Sadashiva and manifesting the powers of Sadashiva.

By keeping the eyes closed, it is indeed possible to see anything anywhere by the supreme power of Third Eye Awakening.

This is also the third eye power of remote vision, to see anything beyond the barriers of time, place and space into the realms and realities of far distant places, even oceans to planets away. Being seated in one place, one can see and experience the happenings at any place. Or being seated with closed two eyes, one's Third Eye can directly read any book verbatim, explain objects, colors, shapes, which are completely hidden from the person's view.

Those initiated by Paramahamsa Nithyananda into the Third Eye Power demonstrate this power of experiencing Oneness with Sadashiva who is the Ultimate goal, lakṣyam-uttamam by having their eyes blind folded completely.

Those with the Remote Vision power, their Third Eye reveals to them the vision or ‘See’ of distant lands, homes and geographies. From the macro vision of the surrounding places and atmosphere of a far-off location or a dwelling, a vision more sophisticated, precise than today's GPS systems, to the micro vision of a house structure, floor plans and the minute objects within enclosures, etc, the Remote Vision power is literally the all-pervading experience of Sadashiva own Third Eye.

Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 54, Dhāraṇa 31

Power: Body Scanning

svadehe: in one's own, whole body; jagataḥ: whole universe; vā api: or else; sūkṣma: subtle; sūkṣmatarāṇi: to the subtlest, consecutively, simultaneously; ca: and; tattvāni: true principles or essential reality; yāni: cause, origin; nilayaṁ: source, ultimate dwelling place; dhyātvānte: by the experience of completing (end) from thoughts in the space of restful awareness (dhyātva-ante); vyajyate: leads to; parā: ultimate, supreme

Translation

Cognize deeply that from the subtle to the subtlest constitutive principles of your whole body [svadeha] or of the whole universe, simultaneously consist of the essential reality. They are being absorbed in their source cause (Sadashiva). By the experience of such restful awareness, one becomes complete from all thoughts; and the ultimate universal divine power, Parā Devī (AdiShakti) is revealed, and the supreme power manifestation happens.

(This is Śaktopāya.)

Summary

Sadashiva is revealing the other naturally super powers of Third Eye. In this sutra, we enter into deeper levels of the Third Eye powers – the Body Scanning (or x-ray vision).

As of now, you cognize yourself as this body made of flesh, bones and blood and the skin, the whole body frame. Our inner image, the identity we carry about ourself, the experience of ‘you’ is limited to the ‘mine’ and ‘I’. So, one of the deep cognitions we carry is ‘my body.’

Sadashiva is revealing this sutra for those whose identity is built with the cognition of the physical body, to experience the supreme Shakti, the powers of Sadashiva.

Cognize deeply that the subtlest principles of your whole body, svadeha and the whole Universe, jagat - simultaneously – is filled with the Essential Reality - tattvāni yāni nilayaṁ.

Cognize that the gross body such as your form, limbs, bones, everything within you, to the deeper layers of your body such as the mental body, your thought currents, your emotions, and ultimately the subtlest body you carry is being absorbed into the Source, Sadashiva – everything is filled with the Essential Reality.

By this absorption, one experiences completion with all bodies and experiences the Universal body. From this experience, the ultimate Universal power, Parā Devī reveals herself and one manifests the supreme powers of AdiShakti, who is the power of Sadashiva.

This Universal power, Shakti manifests as the power to look within and beyond any body – one’s own body or any other body. This power can be termed as the power of Body Scanning – the manifestation of Inner Vision.

By the initiation from Sadashiva embodied Paramahamsa Nithyananda, the power of Body Scanning manifests in the initiated Yogi. The Third Eye of Sadashiva reveals to the Yogi, the power to look into any body and diagnose any health condition.

The Yogi can directly see the exact root condition in one’s body such as blood pressure, blood sugar level, veins, inner organs and their condition. Sadashiva’s all-intelligent, all-powerful Third Eye precisely shows the diagnosis for the disease, which is more precise and accurate than any medical diagnosis or scanner in the world. Not only the current health condition is revealed, even the anticipated bodily diseases are forseen clearly.

Sadashiva’s Supreme Third Eye can even heal and cure a person of any of these ailments simply by scanning through one’s body.

(note:

This technique refers to the technique of vyāpti or fusion by which the gross tattva is reabsorbed into the subtle, the subtle into the subtler, the subtler into the subtlest, till finally reabsorbed into Sadāshiva. Then the Shakti, Para Devi is revealed with her powers.)

Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 107, dhāraṇa 83

Power: Body Scanning – Inner Vision

svavadanya śarīre'pi saṃvittim anubhāvayet । apekṣāṃ svaśarīrasya tyaktvā vyāpī dinairbhavet ॥ 107 ॥

svavat: like one’s own existence; anya: other; śarīre: bodies; api: even; saṃvittim: consciousness; anubhāvayet: cognize from the being and firmly declare; apekṣāṃ: expectations; svaśarīrasya: one’s own body; tyaktvā: having renounced; vyāpī: all-pervasive; dinair: in days or moments; bhavet: become

Translation One should, having renounced the identity of one’s own body and the expectations associated with it, cognize and firmly declare from the being – that the same consciousness is present in other bodies as in your own body. Thus, one will become all-pervasive in a few days or moments, experiencing the Cosmic Oneness.

Summary

In this Sutra, Sadashiva is giving the direct technique to experience the all-pervasiveness within moments or days, vyāpī dinair-bhavet, which manifests as the power to experience Oneness with any living being.

In the sutra 54 on the power of inner vision (body scanning) to look into your body or any body, Sadashiva reveals about bringing completion with your body and the whole Universe, simultaneously and center oneself in the subtlest essence of the body.

Now, Sadashiva as Bhairava is revealing the technique of power manifestation where the Yogi should complete and drop the identity of one’s own body – and cognize that – the same consciousness or Existence, who is Sadashiva is verily present and pervaded in one’s body as in other bodies.

The Yogi should firmly declare – Sadashiva, the pure consciousness who is present and pervading my body is also present and pervading all bodies. So, I am Oneness with all bodies - svavadanya śarīre api saṃvittim anubhāvayet.

By this powerful cognitive shift, one immediately drops the boundary and identity of the body and the expectations associated with one’s body or with other bodies, and becomes one with the Whole, Sadashiva. From the experience of Cosmic Oneness with Sadashiva comes the power to become all-pervasive and experience any body as one’s own consciousness or self.

Thus, the Yogi manifests the power of cosmic vision to look into any body and see any inner organs and scan through the body, and identify the health and body condition of any living being.

Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra, 100, dhāraṇa 75

Power: Body Scanning – Inner Vision

cit-dharmā: as per the natural flow of consciousness; sarvadeheṣu: in all the bodies or embodied forms; viśeṣaḥ: differentiation, specificity, separate; nāsti: not there; kutracit: anywhere; ātaḥ: thus, in this way; ca: and; tanmayaṁ: absorbed in consciousness; sarvaṁ: all; bhāvayan: cognizes, realizes; bhavajit: win or transcend the dualistic world; janaḥ: persons, beings

Translation:

As per the natural flow of Consciousness (cit dharmā), in all the bodies, the consciousness is undifferentiated, there exists no differentiation or specificity (in nature, quality or attributes) in the Consciousness. In this way, when one places his awareness and is absorbed in the consciousness existing in all the beings, he wins the dualistic worldly existence and realizes the non-dual Oneness in all beings.

(This is Śambhavopaya).

Summary

This sutra gives the experience of non-duality or Oneness with all beings. Sadashiva begins this sutra with a beautiful word - cit-dharmā, revealing the sacred secret of the cosmic law that governs the power manifestation.

The Yogi must deeply cognize that – as per the cit-dharmā, the natural flow of consciousness – in the all bodies, the manifestation having an appearance, there is no differentiation or specificity anywhere – sarvadeheṣu viśeṣo nāsti kutracit.

Understand. To identify anything as ‘specific or separate or vishesha’ one needs to see it exist with a differentiated nature, quality, attributes, form or shape. With the two eyes having the impure and limited vision, we perceive everything as vishesha, with different attributes. Here, Sadashiva is revealing the ultimate natural law of consciousness – cit dharma, that nothing is specific or separate, vishesha nāsti. From a small blade of grass, a small ant, or an animal to a human being onto the Divine beings in divine abodes – everything is the Infinite Consciousness, Sadashiva. This is Cit Dharma.

With the initiation (deeksha) into this cognitive shift of ‘Cit Dharma’ from the Guru and Shaktipāt, the grace descent of power, the Yogi is absorbed into the all-pervading consciousness, Sadashiva, existing in all beings - tanmayaṁ sarvaṁ. Thus, the Yogi wins over the incomplete cognition of duality or plurality of seeing the differences. In other words, his cosmic vision reveals to him the pure non-dual experience, shuddha advaita – by which he realizes the Oneness in all bodies.

Thus, the Nithyananda Yogi experiences his self in all the bodies and manifests the power of body scanning - knowing the inner happenings in any body, anywhere.

This sutra is the sacred science of the power manifestation of body scanning, which is evidential authority for the truth.

Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 104, dharāṇa 81

Power: Body Scanning, Remote Vision

vihāya: go beyond, abandon drop; nija-deha: own body; āsthāṃ: consciousness, awareness; sarvatra asmi: I am everywhere; iti: thus; bhāvayan: cognize; dṛḍhena: firmly with integrity; manasā: by the mind or inner space; dṛṣṭyā: seen; na-anyekṣiṇyā: not seeing many or another; sukhī: joyful; bhavet: becomes

Translation

Bring completion with the body, dropping the I-consciousness from your body [nija dehāsthaṃ], cognize firmly with integrity and stable mind that, 'I am everywhere, sarvatrāsmi. I am not only in this body. In each and every body I am existing.'" By seeing and experiencing this all-pervading oneness, one does not see another or many, and thus becomes joyful.

(This is Śāktopaya.)

This sutra presents the truth of oneness with all bodies and forms. All power manifestation happens when Oneness is experienced with the Source, Sadashiva. To experience Oneness with all bodies and to manifest His Shakti, Sadashiva reveals this power.

Cognize firmly with integrity and declare that – “I am everywhere. I am not only in this body, in each and every body I am existing - nija dehāsthāṃ sarvatra asmi iti bhāvayan.”

By this firm cognitive shift, bring completion with the body and drop the identification with your body. Thus, the Yogi will see and experience himself present everywhere and will not see ‘another’ or ‘many’, and becomes joyfully established in Sadashivatva, the space and essence of Sadashiva.

This is the technique for manifesting the power of inner vision that opens the vision of body scanning to look into the inner parts and diagnose yourself and others.

Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 47, dharāṇa 24

Power: Body Scanning

sarvaṃ dehagataṃ dravyaṃ viyadvyāptaṃ mṛgekṣaṇe । vibhāvayet - tatasyasya bhāvanā sā sthirā bhavet ॥ 47 ॥

sarvaṃ: all, whole; dehagataṃ: in the body; dravyaṃ: constituents, object, matter, material; viyat: being dissolved, going asunder, vanishing; vyāptaṃ: covered with, filled up, pervaded; mṛga-akṣaṇe: O gazelle eyed one (Devi); vibhāvayet: having ascertained; tataḥ: thus; tasya: his; bhāvanā: awareness, cognition, conscious feeling; sā: that, she; sthirā: firm, stable; bhavet: becomes

Translation

O gazelle-eyed one, one should cognize that the constituents or the matter within the whole body such as the bones, flesh, etc,. as being pervaded and saturated with cosmic consciousness, Sadashiva. Having ascertained thus, this awareness and cognition of oneness [with Sadashiva] will become firmly established, and manifest through the body.

Summary

Sadashiva reveals the technique to become firmly established in Oneness with the Cosmic Consciousness. By this firm, stable experience of Oneness, all powers manifest powerfully through the Yogi’s body.

This sutra is a cognitive shift to be held. Cognize that – “the constituents of my whole body such as the bones, flesh, organs, skin etc,. all are being pervaded, saturated, and filled with the cosmic consciousness, Sadashiva.”

When this ultimate truth is felt and cognized, the powers of Sadashiva start manifesting through the body and the awakened Pure Consciousness, Sadashiva existing in the Yogi’s body or in any other body, reveals and shows the inner essence of the body and its functions.

Shaastra Pramana: Vijñāna Bhairava Tantra, Sutra 48, dharāṇa 25

Power: Body Scanning

dehāntare tvagvibhāgaṁ bhitti bhūtaṁ vicintayet ।

na kiñcidantare tasya dhyāyann-adhyeyabhāg bhavet ॥ 48 ॥

dehāntare: in the body; tvak-vibhāgaṁ: skin-part; bhitti: wall, surface; bhūtaṁ: being, existing; vicintayet: should be cognized; na: not; kiñcid: anything; antare: inside; tasya: it; dhyāyan: by the restful awareness thus; adhyeya: cognizing the knower, Sadashiva; bhāk: like, this way; bhavet: becomes

Translation

(or) Visualize that your body is enclosed, supported by your skin surface and there is nothing existing inside the skin, it is empty. By such restful awareness, one cognizes and attains the knower of the whole bodily substance who is the source essence – Sadashiva – who cannot be known.

Summary

The Sutra 47 and 48 are connected.

This sutra is another technique to experience Oneness with Sadashiva by creating the cognitive shift about the body.

By this, the power of oneness with any body manifests and one can look directly into any body and manifest the powers of body scanning, diagnosing and healing.

Visualize that your whole body is enclosed by the skin surface - dehāntare tvag vibhāgaṁ bhitti and there is nothing existing inside the skin - na kiñcid antare. There are no organs, flesh and bones or anything within you. What exists within is beyond the grasp of your perception. By this cognition, one attains the supreme knower of all bodies, Sadashiva.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 84, dhāraṇa 61

Power: Akashic Reading/Remote Viewing – the Infinite Power of Akasha

ākāśaṁ: sky, etheric space, limitless sky; vimalam: spotless, clear; paśyan: having looked, having see; kṛtvā: having done; dṛṣṭiṁ: sight; nirantarāṁ: constantly without any gap, continuously; stabdhātmā: steady, motionless inner space; tat-kṣanāt: at once, in that very moment; devi: dear devi; bhairavam: bhairava, infinite space and its powers; vapuh: body; āpnuyāt: becomes, attains

Translation:

> Looking at the spotless infinite etheric space, ākāśa beyond the sky > and clouds, one should fix one’s gaze (from the third eye) without > blinking, continuously, and make the body and inner space steady > and motionless. In that very moment, O Devi, one attains the > nature and powers of the Infinite Space, Bhairava.

Sadashiva begins revealing the powers associated with Akasha, the etheric space, the most subtle and powerful elementary energy of Cosmos or Pancha Mahabhuta. It pervades everything, it has no limit, it is Infinity. In the Akasha is recorded the Cosmic Archives, the happenings and experiences of the past, present and future. The Oneness with the Akasha energy, who is Sadashiva as Kaalabhairava, the Lord of Time and Space, reveals to the person, the direct vision and revelations from the cosmic archives. This is the power of Akashic Reading, which manifests in a Yogi from the higher frequencies of Third Eye awakening.

Paramahamsa Nithyananda as the energy of Kalabhairava not only reveals the Akashic Records, He can change the past and rewrite the future for a person, as a blessing. He is initiating his disciples into this extraordinary power, where by, the Yogi established in Pure Oneness with the Akasha, can simply read the words revealed from the Akasha.

Akasha is the Pure Consciousness, the cosmic canvas on which the ink of Time imprints every thought, incident, happening and records it in all dimensions of length - verbalization, breadth – visualization, depth – cognition, and time and space. By entangling in Oneness with Paramahamsa Nithyananda – Shaktipāta, the Yogi’s third eye which is Kalabhairava’s third eye reveals in golden letters the revelations about anything enquired.

ākāśaṁ vimalam paśyan – look at the etheric space, Akasha beyond the sky and clouds. One must look at the Reality as it is into the Akasha. The sky and clouds is the perceived reality, it is the normal vision with the two eyes of forms and shapes.

When initiated into advanced levels of the powers of Third Eye, one can look directly into the subtlest energy, Akasha, which is pure, spotless, attributeless with a cosmic vision that penetrates beyond the sky or clouds, beyond one’s perception,

kṛtvā dṛṣṭiṁ nirantarām - one should fix one’s gaze (from the third eye) without blinking, continuously,

stabdhātmā tat-kṣaṇād – By doing so, at once make one’s body and inner space steady and motionless.

bhairavam vapur-āpnuyāt - In that very moment, one attains the nature and powers of the Infinite Space, Bhairava. This manifests the primordial power of KalaBhairava, the power to access the Akashic Readings.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 85, dhāraṇa 62

Power: Remote Vision / Akashic Reading

līnaṁ: absorbed; mūrdhni: in the forehead, crown; viyat: space; sarvaṁ: all; bhairavatvena: by the space of bhairava; bhāvayet: contemplate, cognize; tat: that; sarvaṁ: all; bhairavākāra: in the form of bhairava; tejas-tattvaṁ: the essence of self-luminous light; samāviśet: entered

Translation

One should contemplate the whole etheric space, Ākāśa, which is the nature of Bhairava – the Source Consciousness, as if it is pervading and absorbed in the crown of the head. Then, one experiences everything as the form of Infinite Bhairava and enters into the self-luminous light of His infinite all-pervading nature and powers.

Just visualize that the whole Ākasha, the Ether Space is situated in your crown. Cognize that it is as infinitely wide as the sky without limits, absolutely wide and limitless. Your crown center has become as infinite as Akasha, it has become Oneness with Akasha - līnaṁ mūrdhni viyat-sarvaṁ.

This Akasha is verily the nature of Bhairava, the Source, your own consciousness, and there become One with the Bhairava, be absorbed into Bhairava.

From this experience of Oneness with the Infinite Akasha who is Bhairava, the Yogi experiences everything as the form and essence of Bhairava - tat sarvaṁ bhairava ākāra. From this space, one enters into the self-luminous light - tejas- tattvaṁ samāviśet, and thus manifests the power of infinite all-pervading nature of Bhairava - the power of Akashic Reading.

The Yogi becomes one with the Etheric Space and accesses the shaft of Time. The cosmic revelations appear in golden letters revealed by the Bhairava to him.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 92, dhāraṇa 69

Power: Remote Vision (All-pervadingness)

vyomākāraṁ: in the form of vast etheric space; svām: own; ātmānaṁ: self; dhyāyed: by the restful awareness; digbhih: directions; anāvṛtam: limitless; nirāśrayā: free from all support; citiḥ: consciousness; śaktiḥ: power; svarūpaṁ: own form or essential nature of the self; darśayet: seen, revealed; tadā: thus

Translation

Concentrate and cognize with restful awareness on one’s Self in the form of a vast etheric space or sky [vyomākāram], which is limitless in any direction whatsoever, thus the citiḥ śakti, the power of Consciousness, freed from all support, reveals and manifests Herself, as the form of one’s essential nature of the Self.

(This is Śāktopaya.)

Summary

In this sutra, Sadashiva is revealing the power of connecting and experiencing one’s presence in any place through the energy of Vyoma, or Akasha. Ether is the primordial energy that is all-powerful and pervades the Cosmos. By establishing in oneness with Vyoma, a Yogi can experientially SEE anything remotely, in all directiona.

Let us understand the power manifestation of Remote Vision.

Concentrate and cognize with restful awareness on one's Self in the form of a vast etheric space or sky – vyoma ākāraṃ svām ātmānaṁ.

Sit with the powerful cognition that your Self, ātman – whatever you cognize as ‘you’ – your form, thoughts, inner space, everything has become the form of Vyoma, the vast limitless sky or space that is pervading the Cosmos.

Normally, you cognize ‘you’ as a form, ākāra with a body and mind, and the deep rooted or frozen identity associated with it. Now, create the cognitive shift from the space of deep restful awareness and completion – that your form has become the Vyoma, your self has become the essence of Vyoma. Your form is expanding and pervading everywhere in all directions limitlessly – digbhir anāvṛtam. Beyond boundaries, directions and support of body, mind and thoughts, you are dissolving into the limitless Ether.

With this experience, the citiḥ shakti, the power of Consciousness that is free from all support like the Vyoma, reveals Herself and thus the Yogi directly sees one's own essential nature of the Self, svarūpaṃ darśayet.

What is the power of Citih Shakti and seeing own's essential nature?

Just as the Vyoma is all-pervading, the Yogi will experience the Shakti of experiencing one’s true nature as all-pervading. The Cit Shakti present in one self, is pervading everywhere. So, the Yogi manifests the infinite power of seeing anything anywhere just like the Space. This power brings to the Yogi, remote visions of any place – which is experiential vision – this means the Yogi will be sitting in one part of the world, but His remote vision power will expand into any location across oceans, mountains, countries and the Cit Shakti, the power of Sadashiva will reveal everything – the place, incident, people in multi-dimensional vision and sound, as if the person is actually present there.

Thus, when a Nithyananda Yogi manifests the power of Remote Vision, he/she can reveal to a person, whom he/she has never met or known before, about his house in far-off remote places with precise details including past, present and future details. He can even see people and tell what are their habits and what exactly are they doing, speaking or feeling within them. He can see any object hidden in any place.

Where and how does the Nithyananda Yogi see and experience this Remote Vision?

This power manifestation happens when the Yogi invokes the presence of Sadashiva as the Guru on one’s Third Eye and establishes oneself in the Cit Shakti and begins the remote viewing on a sacred granite stone called ‘Krishta Shila’ or on a mirror by anointing it with the sacred knowledge eyeliner, Jnana Anjana, energized by Paramahamsa Nithyananda.

The advanced manifestation of the power of Remote Vision bestows in the Yogi, the power to see even different lokas, planetary abodes, the structure of a galaxy giving the vision of description of planets, their habitations, their oceans, etc. No secret of the Universe is hidden to such a Yogi who becomes one with Sadashiva.

Shaastra Pramana: Vijñāna Bhairava Tantra, dharana 103, verse 128

Power: Akashic Reading

nitye: eternal; nirāśraye: without support; śunye: with the other (sa-anya), all-inclusive oneness; vyāpake: omnipresent; kalana-ujjhite: beyond limitation, estimation, illimitable; bāhyākāśe: in the outer space; manaḥ: mind; kṛtvā: having placed; nirākāśaṃ: non-space, space beyond, unmanifest; samaviśet: enters

Translation

One should fix his mind on the external space - Bāhyakāsha, which is eternal (nitya), without support, all-inclusive oneness, omnipresent, illimitable or devoid of limitation. By this practice, he will be absorbed in non-space or the space beyond the manifest, Nirākāsha.

(This is Shaktopaya and ends in Shambhavopāya.)

This sutra is the scriptural authority on the power of Akashic Reading. Sadashiva gives the revelation on the secret of Akasha, the subtlest, most powerful etheric energy.

Fix your mind on the eternal, supportless, all-inclusive oneness - nitye nirāśraye śunye, which is present everywhere and is devoid of limitation - vyāpake kalanojjhite.

bāhyākāśe manaḥ kṛtvā – just bring your whole awareness on the external Akasha. What is the external Akasha? The limitless skies, which is colorless, formless. It is eternal, present on all sides. Perceive nothing in this Akasha, kalanojjhite. The moment you perceive the Akasha associated with name, form, color, attributes, you have already made it limiting.

So, create the space of Oneness with the Bāhyākāsha, the external space. Then, when you go on doing this, you will go beyond the external space and will have entry, samāvesha into the Nirākāsha, the space or ether beyond your inner space – antar akasha and outer space, bāhyākasham beyong the manifest and the unmanifest. This Nirākāsha is the eternal Akasha, which is Sadashiva – who is both manifest and the unmanifest, and beyond it.

By this experience of Pure Oneness with Nirāshaka, the Yogi attains the mighty power of accessing the Akashic Records. Being in absolute oneness, the Shakti in the Akasha will reveal to the Yogi, all the happenings recorded in it. Past, present and future of all happenings, incidents are imprinted in these infinite cosmic space.

The initiated Nithyananda Yogi in complete oneness with Akasha, manifests the cosmic reading power ‘Akashic Reading’ – revealing the most complex questions into the mysteries of the cosmos to the most personal quests of a person seeking guidance on his future or past happenings. By the direct initiation from Paramahamsa Nithyananda who is eternally established in the Pure Nirākasha, the state of Kalabhairava, the Yogi manifests powers of Akasha that hold the cosmic database of every happening from the infinite time and space.

So, what happened 10,000 years ago and what and why is happening now a week back, are all revealed to such a Yogi.

Shaastra Pramana: Spanda Karika, Section 3, Vibhūti Spanda, sutra 3.11

Power: Akashic Reading/ Remote Vision/ Any Vision

Translation

When the Yogi, seeking to see all objects or all occurrences of any cause, establishes and abides himself completely in that state of oneness which pervades them all, by infusing them all with the light of his consciousness, then what is the use of saying much, he will experience for himself the cosmic splendor of that vision.

Summary

Sadashiva reveals a beautiful sutra here in the Spanda Karika.

Let us understand what is Spanda.

Spanda is the creative pulsation of the whole Cosmos manifested and projected by Sadashiva.

In the Shiva Sutras, Sadashiva reveals about His ‘light energy’ aspect called Prakasha or Teja. In the Spanda Karika, He reveals the Spanda, the dynamic, active, vibrating, flowing, powerful aspect of Sadashiva, which is Vimarsha, the reflection, expression or manifestation of the Self-effulgent Light of Consciousness, Prakasha. Prakasha is Sadashiva manifesting and Vimarsha or Spanda is His Shakti, the Absolute Power by which Sadashiva manifests and multiplies Himself into many, just to celebrate His own existence.

The terms Shakti, Vimarsha, Parashakti, Spanda, Sphurattā, Spanda Shakti are all synonymous in the Shaiva Agamas. The whole Cosmos is inherent in the Spanda, the cosmic vibration – just as a banyan tree is inherent potentiality in the seed.

The whole Universe has been projected or manifested by Sadashiva by the spanda, the throb or vibration of opening of His Third Eye.

Oneness with Sadashiva, the Absolute Consciousness always manifests as Spanda Shakti, the powerful pulsation, cognition, and activity. Spanda Shakti is the dynamism, the activism of Sadashiva.

Now, let us enter into the sutra from Spanda Karika, which expands the Shiva Sutras.

It is highest possibility for a living being that he has the power to seek and manifest anything, to see and experience anything he/she wills. The secret to this is in experiencing the Oneness with Sadashiva who is existing in all objects, occurrence as the Primary Cause.

This is the power manifestation of experiencing the Cosmic Splendor of Divine Visions.

This sutra describes the power of Remote Vision, to see and experience object. It also describes the technique to see any occurrence, which is the power of Akashic Reading.

This is the technique of Spanda, which is giving a powerful cognition.

Establish yourself completely and abide or remain soaked in the state of Oneness with the Primary Cause that fills everything every thing, Sadashiva and His Shakti- sarvārthan vyāpya avatiṣṭhate.

Cognize clearly that any object or occurrence that you seek to see or experience is filled with the same Primary Cause, Sadashiva. In existential reality, any object anywhere, be it in front of you or in America or in planet Mars is filled with Sadashiva, the Source Subject. So, the Sadashiva who is in you and in everything, can reveal the Divine Vision and also experience of that object to you, by infusing the Light of His Consciousness.

By manifesting this powerful cognition of Reality in you – what is the use of saying anything further, says Sadashiva – for the Yogi will experience the extraordinary power of Vision of anything within His own self.

When the Yogi, seeking to see all objects or all occurrences of any cause, establishes and abides himself completely in that state of oneness which pervades them all, by infusing them all with the light of his consciousness, then what is the use of saying much? The cosmic splendor of THAT vision will be revealed to him in his own consciousness - svayameva bhotsyate, by the dynamic active Spanda Shakti.

19. Manifest the Cosmic Body, Experience Body and Universe as Oneness

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 63, dharana 40

Power: Remote Vision – Cosmic Body

sarvaṃ: all, whole; dehaṃ: body; cinmayaṃ: consciousness; hi: indeed,, accordingly; jagat: universe; vā: even, or; paribhāvayet: should consciously cognize; yugapat: simultaneously; nirvikalpena: unwavering, beyond the movement of thoughts; manasā: mind; param: supreme, ultimate; udayaḥ: awakening

Translation

One should consciously cognize, keeping the mind beyond the movement of thoughts, free from any doubts or root cognitions [nirvikalpena manah] – that the whole body and even the whole universe, indeed, are simultaneously of the essence and nature of Consciousness in the infinite space of Oneness [cinmayam], then the Supreme Awakening happens where one manifests the cosmic body.

Summary

In this sutra, the truth of the Cosmic Body of Sadashiva is revealed by Himself to Devi Adishakti. This sutra is a Cosmic Cognition, paribhavana to be intra-analyzed and manifested by the power of initiation and Shaktipāta with Sadashiva incarnate Guru.

Two powerful cosmic cognitions on your self, jeeva and Jagat emerge from this Sutra.

One. The whole body, sarvaṁ dehaṁ is cinmayaṁ, the essence and nature of Consciousness. Your body is filled with Consciousness, who is Sadashiva. Your self is Sadashiva, indeed.

Two. The whole Universe, Jagat is also cinmayaṁ, the essence and nature of Consciousness. Expand your cognition to the whole universe with its many planets, galaxies, and space, and beyond is all Sadashiva.

Now, cognize simultaneously that the whole body, microcosm and the Cosmic Body, macrocosm which is the Universe are connected and simultaneously, they are in the infinite space of Pure Oneness within Sadashiva.

With these powerful cognitions, let your mind go beyond the movement of thoughts in your inner space. Let your inner space be Complete, free from any doubts or root cognitions - nirvikalpena manaḥ.

By this, the Supreme Awakening, param udayaḥ will occur to the Yogi. What is the awakening? By Oneness with Sadashiva, the Yogi will awaken His Cosmic Consciousness, the state and the powers of Sadashiva.

This power manifestation will bring him direct experience of the Cosmic Body. And the Yogi will be able to connect, see, feel anything existing in this Cosmos. The microcosm will experience macrocosm. So, the power of remote cosmic vision simply happens.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 65, dharana 42

Power: Remote Vision – Cosmic Body

sarvaṃ: all, whole; jagat: world; svadehaṃ: own body; vā: even or; svānanda: bliss of self; bharitaṃ: filled with; smaret: remember; yugapat: simultaneously; sva-amṛtena-iva: through the nectar of one’s own self; parānanda: ultimate bliss; mayaḥ: identified with, filled in oneness with; bhavet: becomes

Translation

The Yogi should remember the truth that the whole world and even his own body is filled with the bliss of the Self, simultaneously. Then, through this nectar of one’s own Self, one becomes identified and filled in Oneness with the ultimate bliss.

Summary

The previous sutra. 64 and this sutra are connected. In this sutra, Sadashiva as Bhairava expands on the experience of Oneness. When the powerful cosmic cognition, paribhāvana is held – that the whole world and your own body are connected limitlessly, what is the state and space of the experient or the Yogi.

Sadashiva is beautifully revealing about the nectar of Oneness with the whole world through the Yogi’s body, which bestows the power of experiencing the Cosmic Body and the power manifestation of Remote vision.

He is saying – Remember, that the whole world, sarvaṃ jagat and even your own body - svadehaṃ is filled and flowing, bharitaṃ with the bliss that comes from the own Self, Svānanda. This cognition must be held simultaneously, yugapat.

Then, this remembrance of Oneness, which is the experience of own's state of Bliss, sva-ananda brings forth the nectar of one's self, sva-amṛtena, through which one becomes fully identified and filled in Oneness with the Ultimate Eternal Bliss, parānanda mayo bhavet.

Shakti is not power over other objects or beings, it is the oneness with everything – where no-other exists. When the Oneness happens with the whole Cosmos and the ultimate nectar of bliss showers in a Yogi, he manifests the power of seeing, experiencing anything in the Cosmos. Thus, sitting remotely, he can SEE anything in the Cosmos.

Shaastra Pramana: Shiva Sutras, Sutra 1.14

Power: Remote Vision – Cosmic Oneness

Translation

This whole perceived, seen, manifest world is his own body or Self.

Summary

In the Shiva Sutra, Sadashiva reveals the ultimate sacred secrets as sutras, powerful techniques to experience oneness with Him, the Source.

Here in this sutra, dṛśyaṃ means ‘the perceived objective world,’ with attributes, forms, shapes, colors – that which is manifest, which is seen, felt, experienced. Sadashiva reveals that everything that is seen, dṛśyaṃ – moving, unmoving, far or near is own’s own body – śarīram.

So, see everything and cognize that everything you see is the very extension of your own body, your own self, becoming many. Your own self, is the objective reality, it is beyond name, forms, frames or boundaries. With this Real reality, whatever you see is your own self in essence or quality. Perceived Reality is delusion and Real Reality is Sadashiva.

The subjective power or manifestation, Shakti is established in the objective Source, Sadashiva. In reality, there is Pure Oneness between Shakti and Sadashiva, between the objective and the subjective existence.

By this cognition, let the Yogi look at the whole world through the third eye, and SEE the Oneness in the manifested word. Such a Yogi will cross the barriers of his Sharira and experience the Cosmic Body. Here Sharira does not only mean the physical body frame. It is revealed in the Veda-Agamas that the Sharira has several layers.

So, cognize that all your bodies from the gross to the subtlest body, meaning your physical body, your thoughts, emotions in every state of consciousness – waking state, dream state or deep sleep state is filled with pure consciousness. The higher state of Consciousness, Turiya, the awake state is penetrating all your other 3 states. As you are established in Oneness with Sadashiva, who the Turiyatīta, the Pure Awakened State, His state is penetrating all your states. Thus, your body, sharira is in complete Oneness with the Cosmic Body.

By the experience and manifestation of this powerful cognition – whatever the Yogi sees, is His own body - dṛśyaṃ śarīram. Just as his own body is available to him, the Cosmic body is also available to him. So, he can see and experience himself in remote places – manifesting the power of Remote Vision through the cosmic body of Sadashiva.

22. Manifest the Depth of Object, by Oneness with Any Object

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 59, dharana 36

Power: Depth Dimension (Move any object)

ghaṭa: pot; ādi: etc, more; bhājane: inside, within receptacle, partaking of; dṛṣṭiṃ: sight; bhittīh: length, breadth, characteristics and supports (of shape), enclosure, partition, wall; tyaktvā: by dropping; vinikṣipet: should fix; tat layaṃ: that dissolution, absorption into the depth; tat: that; kṣaṇāt: moment; gatvā: being gone; tat: that; layāt: through the uniting; tanmayaḥ: absorption into complete oneness; bhavet: becomes, happens

Translation

Just fix your sight (through the third eye) inside a pot or any other object with single-pointed awareness, dropping the idea of that object having any length, breadth, enclosure, characteristic, form, shape or support. At that very moment, the Yogi having absorbed into the depth of the object instantaneously, enters into that space of uniting (with the object) and the absorption into complete Oneness happens.

(This is Shambhavopaya)

Sadashiva is entering into the advanced level of power manifestation – the Depth Dimension. There exist five dimensions of the Universe. They are Length Dimension, Breadth Dimension and Depth Dimension, and Time and Space.

Let us understand what is Depth.

Your Depth is what you perceive as You, which is the source of your experience of your world, your experience of your God, your experience of your Life, this is called Depth.

All your Cognitions put together, which is the source of your experience of your world, your experience of your God, your experience of your life is DEPTH, the Cognition. That Depth, that Cognition is a bundle of cherished thought currents and memories. Your Depth, your core, your being, your ‘hara’ center is the source of your life - how you perceive your life. For example, you may feel life is good, life is liberating, or you may feel that life is bad, suffocating, life is cheating

The Depth or cognition is the source of your perceptions about life. It acts like a magnet to attract various situations, persons, places, objects in your life. It is not a dead ideas, it’s a living magnet.

Now, let us understand the sutra.

Sadashiva is giving a beautiful example of a pot.

Just fix your sight through the third eye inside a pot or any other object with single-pointed awareness - ghaṭa ādi bhājane dṛṣṭim.

Then, drop the cognition that the object has any length, breadth, enclosure, characteristic, form, shape or support - bhittīḥ tyaktvā vinikṣipet.

At that very moment, the Yogi gets absorbed into the depth of the object or pot - tat layaṃ tat kṣaṇāt gatvā; and enters into that space of uniting with the object and the absorption into complete Oneness happens - tat layāt tanmayaḥ bhavet.

This sutra or technique is the sacred secret behind manifesting the power of depth dimension. It shifts the very cognition you carry about yourself and the objectified world.

To experience Oneness with any object, be it a pot or any other matter, Sadashiva says, just drop the cognition about that object being an object.

For example, when there is a an earthen pot (ghata) or a coconut in front of you,

By this cognition, comes the power of depth dimension to move any object or matter through the absorption into complete oneness with it - tat layāt tanmayah bhavet.

Shaastra Pramana: Shiva Sutra, verse 1.16

Power: Depth Dimension, Manifest Power of Sadashiva [Shakti Sandhāna]

Translation:

Or by fixing the self and aiming at the pure essence, cognizing from the depth of one's being – that 'all that exists is Sadashiva, the pure essence (śuddha tattva)', and attaining and uniting with that pure essence and existential reality, Sadashiva, he experiences Sadashiva and manifests Sadashiva's infinite power.

Summary

Shuddha tattva or Sadashiva tattva, the pure essence is Sadashiva, the absolute consciousness. Here Sadashiva is revealing the sacred science to – live the state of Sadashiva and manifest Sadashiva's infinite powers.

He is giving us the powerful cognition to manifest the depth dimension of the Cosmos.

Fix your self by aiming, connecting and uniting your self, (sandhāna) with the shuddha tattva – cognize from the depth of your being, from the inner most idea you carry about you that – ‘all that exists is

Sadashiva, the pure essence. Cognize everything you see, know, feel and experience is Sadashiva.

By creating this powerful cognition, the Yogi will experience Oneness with Sadashiva, who is the essence of all that exists, and will manifest the apaśu śaktiḥ, the infinite power of Sadashiva.

Let us understand what is apaśu shakti ?

In the Agamas, Sadashiva has revealed the science of Pashu, Pati and Paasha.

Pashu is the jeevatma, or the individual soul. Each one of us, are jeevatma as long as we identity ourselves as separate from our source, Sadashiva. This separation comes with the root pattern, when the independent identity is formed, which is delusioned to cognize itself as separate or parted away from Its Source.

Understand, Pashu does not mean ‘animal’ in the literal sense. The Shaiva Agamas say that – any soul which does not recognize its eternal connection to Its Source, Sadashiva and His Shakti, is considered an ‘animalistic or immature soul.’ The journey from Pashu to Pati, from jeeva to Sadashiva is possible, only by the deeksha from the Guru who is Sadashiva, who destroys the Paasha. The Paasha, or the binding force or knot that keeps the Pashu in bondage or delusion, or incompletion.

Apashu is the space beyond the individual soul or root identity, which is liberated from the pattern of identifying and cognizing itself as separate from Sadashiva. So, apashu is actually becoming Pati.

Pati is Sadashiva who is the original source, the Lord of the whole universe, the Lord of the Pashu.

Here Sadashiva says, apaśu śaktiḥ - the oneness with Sadashiva manifests as His Shakti, and the Yogi manifests the powers of depth dimension. He will be able to see, feel, cognize everything as Sadashiva, and thus his root cognition, his depth is transformed to the cosmic cognition. He can connect, move and play with anything.

Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 120, dhāraṇa 95

Power: Consciousness over Matter - Silicon

kvacid-vastuni: in some objects; vinyasya: having imposed, having placed, having fixed; śanair-dṛṣṭiṃ: momentary sight; nivartayet: withdrawn; taj- jñānaṁ: that knowledge; citta: consciousness; sahitaṁ: along with; devi: devi; śūnya-ālayaḥ: the space or abode of all-inclusiveness, wholeness, oneness; bhavet: happens, becomes

Translation

Having fixed one's eyes on a particular object (vastu), one should slowly withdraw the sight from that object, as well as slowly eliminate the knowledge of that object along with the thought and impressions of it. Then, O Devi, one abides in Shunya (sa anya) – the state where there is nothing 'other' than this exists – which is the state of all-inclusiveness or Infinity.

Summary

In this sutra, Sadashiva is revealing the sacred secret science of the power of 'Consciousness over matter' to Devi. Your consciousness has power over everything as It is the Source.

Manifested can never be more powerful than the Manifester – the Source. Matter can never be more powerful than Consciousness. Because, your ability to manifest makes you Ultimate, not what you manifest. Your powers cannot be more powerful than you, your powerlessness cannot be more powerful than you. our powerlessness cannot be more powerful than you, because you manifest.

Now, Sadahiva gives us the sutra to experience the Truth – the Source of Manifestation, you, Sadashiva is the Manifestor and you have the power to manifest, influence and impact any matter or object.

kvacid-vastuni vinyasya - fix your eyes on a particular object or vastu,

Then, slowly withdraw the sight from that object, as well as eliminate the knowledge of that object along with the thought and impressions of it – śanair dṛṣṭiṃ nivartayet.

Then, the Yogi abides in Shunya (sa anya) – the state where there is nothing ‘other’ than this exists. This is the state of all-inclusiveness or Infinity.

Here, the key word is ‘Shunya’.

The word ‘Shunya’ is usually inadequately translated as ‘void’ or ‘nothingness’. The real meaning of ‘Shunya’ is revealed by Paramahamsa Nithyananda:

“Please listen! I am revealing the Akashic Records.

When the concept of Zero itself was revealed, the Consciousness of the Ṛṣi was—the Whole was the value of the Zero, not nothingness. Infinity was the definition of Zero by the Upaniṣadic Ṛṣis. But the logical mind, which received these understandings, was not able to comprehend. So, they made that as ‘nothingness, Shunya’.

Shunya means ‘Sa Anya’– there is nothing other than ‘this’ which exists, is Shunya. ‘Sa-Anya’– nothing other than this exists. Means, anything you call as ‘anya’ (other), inclusive of that is Shunya. Sa Anya– anything which you call it as ‘other’, including all that, is Shunya.”

So, Shunya is the state of all-inclusiveness, Oneness, Infinity.

The object is the manifested. The Consciousness, Sadashiva is the Manifestor, which is you. So, with this cognition when you withdraw your sight from an object, vastu and also your cognition, your knowledge about that object, you become one with it.

For example, let there be a cell phone, a silicon object, vastu in front of a Nithyananda Yogi, the initiated by Paramahamsa Nithyananda int . Now, connect with the Source Manifestor, Sadashiva who is the source of that object and the source of you. Experience the Shunya, the all-inclusiveness.

Hold the powerful cognition clearly that – nothing other than ‘this’ exists. There is no other. Between you and the silicon object, there is ‘no other.’ It is all-inclusive. Then, from that restful awareness, tell that cell phone to simply open any screen, download any application, and so forth.

The Manifestor, Sadashiva in the Yogi will cause the object to simply respond to any instruction, without even touching the object.

In the advanced level power manifestations of ‘consciousness over matter’, the Yogi can connect with any matter, any immovable, he can even move stones or mountains, can ask the tree to bear fruits, can allow the flowers to shower from trees, can connect with any living being and ask it to respond in a specific way. He can bend and play with the laws of the Maya Matrix when he experiences pure oneness with Consciousness, Sadashiva.

Shaastra Pramana: Shiva Sutras, Sutra 3.5

Power: Consciousness Over Matter

nāḍīsaṁhāra: absorption of the movement of breath, or dissolution of the prana flowing in the channel; bhūta-jaya: power or victory over the elements; bhūta- kaivalya: withdrawal from all objective senses or elements and experiencing aloneness; bhūta-pṛthaktavāni: by separating consciousness from the elementary field

Translation

The merging or absorption of the movements of breathing [naḍi samhāra], achieving power over the gross elements from the earth to the ether [bhuta-jaya], diverting attention of the mind from all objective senses and directing it towards the center of the movement of the breath, and taking and separating your Consciousness from the grip of the elementary field.

Summary

This sutra reveals the power of ‘consciousness over matter.’ Sadashiva is revealing the technique of going beyond the elementary field of matter.

Merge or absorb the movements of breathing into the center nerve channel (sushumna), this is called Nāḍī Saṁhāra. Nadi means the channels that carry the prāna, the life-energy.

By this, achieve the power over the gross elements from the earth to the subtle elements, like water, air and ether. This is called bhuta-jaya.

Take the attention of the mind from all the objective senses and direct it towards the center where the movement of breath is happening. By the very nature, our senses are extrovert, outgoing. Let the awareness now be centered in the breathing movements of exhaling and inhaling. By this the elements are conquered and the kaivalya, the state of oneness and extraordinary powers manifest.

The Yogi will manifest the power to separate the consciousness from the grip of the elementary field – bhūta pṛthaktavāni. He will have the naturally super power over elements and can influence objects to respond to his pure will.

26. Materialize any object or visualization from the power of Spanda, the Dynamic Oneness with Sadashiva

Shaastra Pramana: Spanda Kārikā, Section 3, Vibhūti Spanda, sutra 3.4, 3.5

Power: Materialization, Teleportation – Manifest Any Object

yathā: just as; hi: indeed; arthaḥ: meaning, perception; asphuṭaḥ: indistinct, not evident; dṛṣṭaḥ: seen; sāvadhāne: with attentiveness; api: even, inspite of; cetasi: will, intelligence; bhūyaḥ: being, becoming; sphuṭataro: more clear, distinct; bhāti: alike; svabala: own strength, power; yogabhāvitaḥ: manifested, caused to be, transformed into; tathā: so also; yat: that; paramārthena: by existing in its highest dimension; yena: whichever; yatra: wherever; yathā: any state or dimension; sthitam: situated; tat: that; tathā: in that way; balam: strength; ākramya: approaching, attaining, overcoming; na: not; cirāt: at last, ultimately, after a long time; saṃpravartate: manifests, happen, commence, arise, take place

Translation:

Indeed just as an object which, in spite of all the attentiveness of the mind, is perceived and seen indistinctly at first, then appears and manifests more distinctly and clearly, when observed with the strength of one’s visual power. So, when the Yogi resorts to the power of Spanda in its highest essential nature, that is, in one's essential dynamic, pulsating nature of Oneness with Sadashiva, then whatever thing or object or idea actually exists in its highest dimension in whichever form (which one seeks to know or manifest), wherever in whichever place or time, in whichever state or dimension, that thing or object at once (and not after a long time) appears and manifests in that very way.

Summary

Sadashiva is revealing the deeper levels of Power Manifestation that happen by being in pure oneness with Him, the Source through the power of Spanda Shakti, the cosmic power of dynamic vibration.

A Yogi who manifests the power of Materialization or Teleportation becomes a Divya Shariri, who carries a divine body which can receive and materialize any object. The matter dissolves into energy, and again the energy becomes a gross matter again- this is literally the process of manifestation to absorption and from absorption to manifestation.

Sadashiva gives a simple cognition.

In spite of all the attentiveness of the mind, an object is perceived and seen indistinctly at first – asphuṭo dṛṣṭaḥ, then when that object is deeply observed with the strength of one's visual power, that is the yogic power of the Third Eye - svabalod yogabhāvitaḥ, it starts appearing and manifesting more distinctly - bhūyaḥ sphuṭataro bhāti.

In the same way, when the Yogi resorts and connects to the power of Spanda in its highest essential nature, that is, in one's essential dynamic, pulsating nature of Oneness with Sadashiva, then he manifests the super power of Materialization.

How does it happen?

Any object or idea that exists in its highest dimension in whichever form be it a stone or a liquid or a powder, which one seeks to see and know or manifest – be it an object as far away as on the Moon or an object as near as the next room or a gold jewel in any part of the world, wherever it may be present in any time period, in any dimension, that object at once or within a short time, appears and manifests in that very form and way in the Yogi - na cirāt saṁpravartate. The materialization can happen.

This is the sacred secret of the power manifestation of Materialization or Teleportation.

Commentary by Kṣemarāja:

To the Yogi who resorts to the power of spanda and who stimulates his state of the experient consisting of the body, buddhi, etc. over again to the field of the highest, essential experient, whatever (yat) he desires to know for instance, treasure wherever in whichever place, in whichever state (yena) e.g. in the state of actual gold, in whichever form (yathā), that at one appears or manifests.

27. Shakti Sandhāna, Aim and Unite with Power to Manifest Anything in any dimension

Shaastra Pramana: Shiva Sutra, sutra 1.19

Power: Materialization

Translation

By aiming and fixing the self on Shakti, uniting in Oneness with the supreme power, the embodiment of that which is cognized and willed manifests at once in its length, breadth, depth, and time and space dimension.

[sandhana – fixing on, uniting, means of union, taking aim by fixing, act of uniting/re-uniting]

28. Manifest Any Object or Occurrence in Objective World

Shaastra Pramana: Shiva Sutra, Sutra 3.18

Power: Consciousness over matter

Translation:

Experiencing that this objective world is the product of his subjective consciousness, he can create and manifest any object or matter or occurrence that he thinks or desires in this Universe, within time and space.

(note: svamātrā: product of one's own consciousness)

Shaastra Pramana: Vijnana Bhairava Tantra, Sutra 82, Dharana 57

Power: Levitation

āsane: on a seat; śayane: on a bed; sthitvā: being situated; nirādhāraṃ: without any support or base; vibhāvayan: firmly cognize; svadehaṃ: one's own body; manasi: mind; kṣīṇe: worn away, powerless, broken, lost; kṣaṇāt: in an instant; kṣīṇa-āśayaḥ: seatless, weightless, abode-less, beyond thoughts and feelings; bhavet: becomes

Translation

Being situated on a comfortable seat or on a bed, firmly cognize that your own body is without any support or base from anywhere. It is resting on nothing. By holding this cognition, when the mind becomes worn away and thought-lessness arises, then in an instant, one becomes weightless and experiences the space beyond the mind (the space of Sadashiva).