Power of emiting divine fragrance-surabhi
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Translating unknown languages through the Third Eye
Shaastra Pramana: Vijñāna Bhairava Tantra, sutra 85, dhāraṇa 62
लीनं मूर्ध्नि वियत्-सर्वं भैरवत्वेन भावयेत् |
तत् सर्वं भैरवाकार तेजस्-तत्त्वं समाविशेत् || ८५ ||
līnaṁ mūrdhni viyat-sarvaṁ bhairavatvena bhāvayet |
tat sarvaṁ bhairavākāra tejas-tattvaṁ samāviśet || 85 ||
Translation One should contemplate the whole etheric space, which is the nature of Bhairava – the Source Consciousness, as if it is pervading and absorbed in the crown of the head. Then, one experiences everything as the form of Infinite Bhairava and enters into the self-luminous light of His infinite all-pervading nature and powers.
Ability to grow hair
- Materialization (variation)
Shaastra Pramana: Shiva Sutra, 3.18
स्वमात्रा निर्माणं आपादयति ॥ ३-१८ ॥
svamātrā nirmāṇaṃ āpādayati ॥ 3-18 ॥
Translation
Experiencing that this objective world is the product of his subjective consciousness, he can create and manifest any object or matter or occurrence that he thinks or desires in this Universe, within time and space.
Ability to remove hair from the body
de-materialization (variation)
भूतसंधान भूतपृथक्त्व विश्वसंघट्टाः || २० ||
bhūtasaṁdhāna bhūtapṛtḣaktva viśvasaṁghaṭṭāḥ || 20 ||
The other naturally super powers of the yogi are: (1) The power of joining or putting together elements or parts in all existents. i.e. uniting power - bhutasamdhana; (2) the power of separating elements of existents i.e. dispersion power - Bhutaprthaktva and (3) the power of bringing together everything (removed by space and time), manifesting or materializing it – Vishvasanghattah.
Ability to increase bodily weight - Garima
Shaastra Pramana: Paushkar Agama, vidya pada, Pumstattva Patalah, 6
The power to remain untouched by the effects of karmas undertaken in respect of experiencing these enjoyments is considered to be garima.
Ability to increase inanimate objects weight
- Garima (variation)
(Same)
Ability to decrease bodily weight
- Laghima
Shaastra Pramana: Paushkar Agama, vidya pada, Pumstattva Patalah, 6
लघिमा शीघ्रवेगित्वं पंकादावप्यमज्जनम् |
महिमा व्याप्यचस्थानं बृहद्देहेन्द्रियादिभिः || १००
laghimā śīghravegitvaṃ paṃkādāvapyamajjanam |
mahimā vyāpyacasthānaṃ bṛhaddehendriyādibhiḥ || 100
Laghima is the power to move with exceeding swiftness, even through mire without getting sinked into it.
Ability to decrease inanimate objects weight
- Laghima (variation)
Power of Increasing Wealth
- Mahima (variation)
Shaastra Pramana: Paushkar Agama, vidya pada, Pumstattva Patalah, 6
महिमा व्याप्यचस्थानं बृहद्देहेन्द्रियादिभिः || १००
त्रितयं कायतस्सिद्धं ऐश्वर्यं अणिमादिकम् |
mahimā vyāpyacasthānaṃ bṛhaddehendriyādibhiḥ || 100
tritayaṃ kāyatassiddhaṃ aiśvaryaṃ aṇimādikam |
Mahima is the power to exist pervasively with the help of huge bodies, organs and such others. These three lordly powers – anima, laghima and garima are expressed through body.
Power of decreasing liabilities
Laghima (variation)
Shaastra Pramana: Shiva Samhita, 5.76-78; panchama patalah by Ishwara (Shiva)
मरणं खाद्यते तेन स केनपि न खाद्यते ।
तस्य स्यात्परमा सिद्धिरणिमादिगुणप्रदा ॥
वायुः सजचरते देहे रसवृद्धिर्भवेद्ध्रुवम् ।
आकाशपङकजगलप्तीयूषमपि वर्द्धते ॥
maraṇam khādyate tena sa kenapi na khādyate /
tasya syātparamā siddhiraṇimādiguṇapradā //
vāyuḥ sañacarate dehe rasavṛddhirbhaveddhruvam /
ākāśapanakajagalaptīyūṣamapi varddhate //
Death is eaten by him, he is eaten by none; he manifests the highest powers such as Anima, Laghima, Mahima, etc. The Vayu, wind energy moves equably throughout his body; the juices of his body also are increased (rasa vriddhi); the nectar exuding from the ethereal lotus (aakasha pankaj) also increases in him.
Ability to lift huge weights
Consciousness over matter (variation)
Increasing the height of body and object
Mahima (variation)
Shaastra Pramana: Shiva Samhita, 5.76-78; panchama patalah by Ishwara (Shiva)
मरणं खाद्यते तेन स केनपि न खाद्यते ।
तस्य स्यात्परमा सिद्धिराणिमादिगुणप्रदा ॥
वायुः सञ्चरते देहे रसवृद्धिर्भवेद्ध्रुवम् ।
आकाशपङ्कजगलत्पीयषमपि वर्द्धते ॥
maraṇaṃ khādyate tena sa kenapi na khādyate /
tasya syātparamā siddhiraṇimādiguṇapradā //
vāyuḥ sañacarate dehe rasavṛddhirbhaveddhruvam /
ākāśapanakajagalaptīyūṣamapi varddhate //
Death is eaten by him, he is eaten by none; he manifests the highest powers such as Anima, Laghima, Mahima, etc. The Vayu, wind energy moves equably throughout his body; the juices of his body also are increased (rasa vriddhi); the nectar exuding from the ethereal lotus (aakasha pankaj) also increases in him.
Decreasing the height of body and object - Anima
Shaastra Pramana: Paushkar Agama, vidya pada, Pumstattva Patalah, 6
अणिमा परमाण्वादेरपिषूक्ष्मतरा स्थितिः ॥ ९९
aṇimā paramāṇvāderapiṣūkṣmatarā sthitiḥ || 99
Anima is the power to exist in a form which is subtler than the substrate-atom (parama anu) and such other minute objects.
Power to communicate with animals
Oneness with other frequencies
Shaastra Pramana: Shiva Samhita, 3.76-78, tritiya patalah by Ishwara (Shiva)
When the Yogi continues to manifest the above powers (of drinking nectar and manifesting power over body physiology) for a year, he becomes a Bhairava (the independent cosmic power of Sadashiva, who is the Lord of completion and Time and Space); he obtains and expresses the powers of Anima, etc, which are the eight naturally super powers in oneness with Bhairava; and by his own self, conquers all elements in the length, breadth and depth dimension (jīta bhutagaṇa).
Power to listen across large distances
Shaastra Pramana: Shiva Samhita, 5.83-84; panchama patalah by Ishwara (Shiva)
ज्ञानञचाप्रतिमं तस्य लिकालविषयम्भवेत् ।
दूरश्रुतिदूरदृष्टिः स्वेच्छया खागतां व्रजेत् ॥ ८६ ॥
jñānañacāpratimaṃ tasya trikālaviṣayambhavet ।
dūraśrutidūradṛṣṭiḥ svecchayā khāgatāṃ vrajet ॥ 86 ॥
He gets immeasurable experiential knowledge, knows the past, present and future time; has Dūrashruti, power to listen to anything at far-off great distances; Dūrdristi – Power to have direct vision of anything at great distances, anywhere; Khagatām, power to walk, move in air by own will like a khaga (flying bird).