PROLOGUE

This text was machine-transcribed from the printed book and may contain errors. Select the words and choose “Report a mistake”.

THE SILVER
LINING
BETWEEN
CUNNINGNESS
& INNOCENCE

If you are aware about your innocence, you are cunning. You are not innocent, you are boasting. A Paramahamsa will not even be aware of his own innocence. He is innocent about his own innocence. That space is what is called Paramahamsa.

INNOCENCE MEANS YOU WILL NOT EVEN BE AWARE THAT YOU ARE

INNOCENCE ONE OF
THE MANY PATHWAYS
TO ENLIGHTENMENT

Satyakama was a boy who lived in the
dense forests of India with his mother
Jabala. He had an intense desire to
learn meditation and know the nature
of the brahman. His search for a Guru
took him to the sage Gautama. The
sage asked him, "Of what family are
you, my boy?" Satyakama fearlessly
answered, "My mother said that I
should tell you that her name is Jabala
and my name is Satyakama – and I
know nothing more about my family.
So I am Satyakama Jabala."
Appreciating his honesty and courage
to speak the truth, the sage accepted
him as a student.

© 2020 Sri Nithyananda Paramashivam. All Rights Reserved The next day, sage Gautama initiated Satyakama into a meditation to quiet his mind. This was the first step to the knowledge of the Brahman, brahma vidya – knowing the self. After teaching Satyakama to meditate, Gautama did something that was very unusual. He took Satyakama to the pasture where hundreds of cows were grazing. To Satyakama’s surprise, Gautama separated out four hundred thin, weak cows. He then told Satyakama that he was about to enter a different type of journey. He instructed Satyakama to take the cows to another part of the forest and to tend to them carefully. He was to return after the cows had multiplied to a thousand. Satyakama had many doubts in his heart, but in deference to the Guruvaak (His Guru’s words), he left the gurukul with the cows for the deepest part of the forest.

Satyakama traveled back to the Gurukul with the cows, and upon seeing them all, the Master exclaimed that now one thousand and one cows had returned. In other words, Satyakama himself had lost all sense of his former identity, and had simply become one of the cows. The Master simply pronounced the Vedic declaration for enlightenment - 'Tat Tvam Asi', or 'Thou art that'. Satyakama was so empty of identity, and in a state of such pure listening, that the Master's words just penetrated his being and became a reality in him. In that moment, Satyakama got enlightened.

The guru has the power to create the right situation in which a disciple can flower. It is through the guidance and instruction of an enlightened master that a seeker can reach the state of the ultimate bliss. Satyakama also had doubts, like any spiritual seeker, but he had the intelligence to listen to his guru’s words and the courage to practice the Guru’s instruction. In this way, Satyakama was able to transcend the plane of the mundane and reach a higher level of consciousness. The Master is a vessel for our own transformation, but the disciple must take the first step. Once that step is taken, then the possibility towards enlightenment, eternal bliss, becomes a reality.