KAILASA Library/Manifesting Shaktis/sri netra tantramSign in
Manifesting Shaktis

sri netra tantram

This text was machine-transcribed from the printed book and may contain errors. Select the words and choose “Report a mistake”.

Shaastra Pramana for Third Eye

In the rare Agama, Sri Netra Tantram, Bhagavan Sadashiva reveals the ultimate sacred secrets of the Third Eye to Devi Parvati on the her enquiry to the handsome Lord Shiva.

The tika or commentary on this Agama has been done by Sri Kshemaraja, the enlightend disciple of Sri Abhinava Gupta, the great AdiShaiva Master. Following are the direct Shaastra Pramana, the scriptural evidences on the secrets of Third Eye, Trinetra from the Sri Netra Tantram, first Adhikara.

Seated on Kailasa Peak is the Lord of Devatas, Maheshvara, Hara, the altar of dalliance, with his Gaṇas and his consort Devi Parvati. Having seen the Lord, with desire to enrich the living beings, Devi grasped His feet, and enquired to Parameshwara in a very devoted way.

śrī devyovāca

dṛśamiti hyatsthitaṃ
sphuṭīkariṣyamāṇaṃ na śrutamiti
nādyāpi nirṇītatattvaṃ tat śrṇomi
adhijigamiṣāmi ॥ 12 ॥

etat sphuṭayati | yattadāpo’mayaṃ deva
cakṣuḥ sarvatra dṛśyate । tasmādagniḥ
kathaṃ raudra utpannaḥ kāladāhakaḥ
॥ 13 ॥

yena vai dṛṣṭamātrastu mitrajo
bhasmasātkṛtaḥ । kiṃ tadraudraṃ
kṛtaṃ deva vahni-kāladighakṣayā ॥ 14 ॥

The all-seeing Divine Third eye, caksuh
is filled with water [āpomayam], O
Deva. How then, does it become fiery
and wrathful, flaming and burns up
time? Saturn was reduced to ashes by
the power of this Eye. Deva, how is such
wrath produced, that fire (vahni) which
desires to burn time? It consumes all
creation, destroying Brahma and all that
is permanent.

O Parameshvara, Kāma was burned up by Its play. What is this ferocious, fiery eye (netra), Natha, which is always invisible, yet is the causative source of great miraculous, astonishing wonders?

deva netrāntare vahnistvadṛte
kasya dṛśyate । kiṃ vā vahnimayaṃ
cakṣustatkathaṃ na vibhāvyate ॥17 ॥

yena vai cakṣuṣā kṛtasnaṁ prasaraṁśca
jagatpate | sarvāmṛtamayenaiva
jagadāpyāyase kṣaṇāt || 18 ||

māma-
anandayase deva prasannanaiva
cakṣuṣā | amṛutākāravacchubrhmam
jagatdāpyāyakārakam || 19 ||

tasmāt
kālanalaprakhyaḥ kuto vanhiḥ
prajāyate |etat sarvam samāsena
bhagavan vaktumarhasi || 20 ||

O Deva, how does fire come to exist, within the space between the Eyes (the Third Eye). Who does it See? How is this Divine Eyes, cakṣuḥ filled by fire (vahni-mayam)? Why is it invisible?

O Jagatpate, Lord of Universe, how is it indeed that from this Divine Eye, Cakṣu, which is streaming forth, raising, and expanding the Whole Cosmos, which is filled with amṛta, the nectarine essence of All-immortality, you reach, enter and pervade the Universe, instantaneously.

Deva, by this graceful, pleasing nectarine pure Eye, Amrta-Cakshu only, you make me blissful and cause the projecting and reaching into the Universe. From where does this fire, known and celebrated as the fire of time (kāla anala) is caused, generated, and comes forth?

O Bhagavan, only you can speak and reveal this to me completely.

Netra Rahasya, The Secret of Third Eye

śrī bhagavān ucāva

ati kautuhalāviṣṭā pracchasyetacasrūṇu
priye yanme netrāntare
vahniryadvāmṛtam-anuttamam ॥ 21
॥ tatsarvaṃ kathayiṣyāmi yogayuktyā
śruṇu priye । yatsvarūpaṃ nijaṃ
śuddhaṃ vyāpakaṃ sarvatomukham
॥ 22 ॥ sarvabhūtāntarāvasthaṁ
sarvaprāṇiṣu jīvanam | yogagamyaṁ
durāsādam duṣprāpamkṛtātambhiḥ ॥
23 ॥

Shri Bhagavan said:

You ask these questions with great
eagerness and intense yearning. Listen
Dear, I will speak all about that Fire
(Vihni) and the incomparable, ultimate
nectar (amrta) which is within My Eye in
between the Eyes (netrāntare).

I will speak about all That, listen Dear, established in Yoga, the uniting space of Oneness with Me. Its real form and nature is without origin, pure, pervading all and having faces everywhere. It is existing within all living creatures and present in the hearts of all things, attained by yoga, difficult to accomplish, hard to attain for all beings.

man-netrāntar-vahnayamṛtadvayaṃ
yadanuttamaṃ rahasyamiti
prāguktam | ataśca pāśānāṃ kālādeśca
dāhakaṃ paradhāmāveśātma
jagadāpyāyakṛda yad yogayuktyā
parādvayasphārānupraveśena
kathayiṣyāmi tvaṃ ca tathaiva śrṇu
antarvimṛśa । tadetadādivākyama
। atra paravahnayamṛtātmanetra-
rahsyamabhidheyam । tasya
anuttamamiti viśeṣaṇena |
bhoga-mokṣākhyaṃ prayojanam
pratyupāyatvaṃ sūcitam ।
parādiradivyāntaḥ ṣoḍhā

saṁbandhaḥ prasiddha eva ॥ 21 ॥

netretatvābhidhāyitvād netremityasya nāma pratijñānaṁ sphuṭayati |

yatsvarūpaṁ nijaṁ śuddhaṁ vyāpakaṁ
sarvatomukham ॥ 1-22 ॥

In my Netra (Third Eye), both Fire (Vahni) and Nectar of Immortality (Amrita) exist, this is the unsurpassable, excellent sacred secret (rahasyam) not told previously, yet.

As the Paasha, the cosmic rope that controls, Body of Time (Kāladeha) and The Burner (Dāhakam), The Cause who enters as Self and expands as the Universe – by entering into the Supreme Non-Dual Source, sphāra – which is svayam-prakasha shining with gold-like fiery light of the cosmic bang, the ultimate space of Oneness with everything – I will narrate and reveal (this netra tantra rahasya) to you.

By engaging in space of uniting with Me (yoga-yukta), listen with a deep space of intra-analyzing (antarvimṛśa) to the first words here of the sacred secret (rahasya) of the Ultimate Fire, Paravahni which is the Divine Eye with the inner-essence of Nectar of Immortality, Amritātma-Netra, which is being spoken and expressed to you – its purpose and applied science (proyojanam) is especially for the enjoyment (bhoga) and for liberation (mokṣa) and its indicated counter-effects.

There are Six Relations, saḍ sambandah, which are well-known, starting with parā and ending with adivyā.

vam svavīryaṁ svasaṁvedyaṁ
mamaiva paramaṁ padam | tadvīryaṁ
sarvavīryāṇāṁ tadvai balavatāṁ
balam ॥ 24 ॥

tadojaśvaujasāṁ sarvaṁ
śāśvataṁ hyacalaṁ dhruvam | sā
mamecchā parā śaktiḥ śaktiyuktā
svabhāvajā ॥ 25 ॥

It is like my own Vīryam, the Life-energy filled semen, my own self-knowledge, indeed my supreme space. It is the essence of all semen, the strongest of the strong. Certainly, and without any doubt, it is the ojas of all ojas, the perpetual Eternity itself which is immovable and established. From Me, She is known as supreme Iccha Shakti, one with Parāshakti, born from My own nature endowed with all powers.