Chidambara Chakra🔗

The Yantras are different chakras paired together: Muladhara-Swadhisthana, Manipuraka-Anahata, Ananda Gandha-Ajna, Vishuddhi-Sahasrara. All these chakras are represented here with their Divinities.

These copper squares with sacred patterns inscribed on them are specially energized “Chidambara Chakra” given to Paramahamsa Nithyananda by Maataaji Vibhudananda Devi which he took to Arunagiri Yogishwara. He formally blessed and approved that this IS the original Chidambara Chakra. It can hold the inner space of Sadashiva!

They are the Gods and Goddesses who reside in the 7 energy centers you have in addition to the Cosmic DNA, the DNA of the whole Cosmos – Sri Yantra, this forms the basis, meru sthandila on which AdiShakti and Sadashiva will be invoked. Even if you just keep it near your bed where you sleep, or where you spend more time, it’ll change your life!

Sadashiva reveals about the science of Mandalas, the geometric cosmic energy centers in the shape in which the cosmic DNA is seen, the Mantras, seed syllables of Cosmos, and their powers.

"The heap of dry grass thrown into the blazing fire gets burnt completely and never again attains its original state of being a grass. In the same way, the Initiated (deekshita) supreme among the human beings, attains the space of SHIVA MANDALAM effected through the happening of Deeksha and Mantra. Therefore, never does he get embodied again. At the center of the heart-lotus, there is solar geometric representation, Surya maṇḍala, and at the center of the Surya maṇḍala, there exists lunar region, Soma maṇḍala. At the center of the Soma Maṇḍala, there is a fiery region, Vahni Maṇḍala with its innate purity. At the center of the feiry maṇḍala, the great Lord, Ishvara is present. He presents Himself there existing like a pure crystal, Shuddha Sphṭika.

~ Raurava Agama, Vidya Paada, Atmasamkrantih, 9

In the beginning orb of fire, Agni maṇḍala is perceived followed by solar geometric cosmic orb, Sūrya-maṇḍala at the center of which lunar orb, Chandra Maṇḍala of nectar is situated. Yet inside the Chandra maṇḍala, the maṇḍala of undivided radiance of Brahma, brahma-tejo-maṇḍala is located which shines forth like a white streak of lightnings. This alone is to be recognized as Śāmbhavi (śambhavi lakṣaṇam). ~ Maṇḍalabrāhmopanishad, (II.i.5. – śāmbhavya tad-adhigamaḥ)

“In the rituals performed with maṇḍalas, Bhagavān Shiva becomes known as MAṆḌALI as He occupies these Maṇḍalas and presents Himself there eternally. These maṇḍalas of such greatness are worshipped by the enlightened sages, celestial beings, demoniac beings, human beings and by all those who are seeking to attain the ultimate liberation. The Vidyāmaṇḍala Rājās, king of Vidyeshwara and Mandaleshas and those who have manifested with elegance and greatness as the unfailing associates of Mantreshvaras (lord of Mantras) and Mandaleshas (lord of Mandalas), present themselves in these mandalas through the appropriate mantras. Verily, they are of the nature of these mantras. They are the souls of these mantras. Even for the enlightened sages, it is not possible to give the exact number of such mantras.” ~ Raurava Agama, vr. 23-24, ch 3

above: Paramahamsa Nithyananda as the Mandali, in the Mandala formation during the Sadashivoham 2016 program, Bengaluru Aadheenam, India