CHAPTER 5: Guru: Quantum Leap Beyond Physics, Chemistry and Biology of Karma🔗

My transcendental cosmic body (sac-cid-ananda- vigraha) looks exactly like a human form, but it is established on existential Reality; it is not a material human body. It is indeed inconceivable and non-cognizable. I am not forced by Nature to accept a particular type of body; I assume a body by My own will.

Within My heart is found dharma, the cosmic truth and righteousness.Far beyond My heart, I have abandoned irreligion (adharma). Therefore, due to all these cosmic qualities, people pray and connect with Me as Rsabhadeva, the Supreme Personification, and Aryah, the best of all living entities Brahma Sutras, the authority on Vedanta, reveal that the Avatar does everything ‘appearing like a wordly man, simply as a Divine play, a Cosmic sport:

A beautiful story: There was a beautiful garden with many trees and varieties of flowers and fruits. Three friends were walking near this garden that had a big wall around it. One of them climbed the wall and peeped inside. He cried out, 'Oh, such a beautiful garden!' He jumped into the garden and started enjoying the fruits. The second man climbed the wall and saw the garden. He too felt it was beautiful, but he had a little bit of courtesy. He turned and said to the third man who was below, 'Dear friend, there is a beautiful garden below. Come, I am going in.' Saying this, he jumped over and started enjoying the fruits. The third man climbed the wall and saw the garden. He saw his two friends and understood the level of joy and bliss that they were enjoying. Then he said to himself, 'Let me go down and tell all the people about this beautiful paradise. I will bring them all to enjoy this garden.' Incarnations come down only for the love of humanity. Incarnations take a human body just to liberate more beings from the cycle of life and death, from the grip of karma. If you dance and sing the great name of Aruṇācala and worship him, all the incompletions and karma in your inner-space will disappear, run away! Older than this, there are references in the Upaniṣads, where, in the joy of enlightenment, Ṛṣis sing,

Avatars Intervene in Your Life As Guru To Erase Your Karma The reason for your problems is confusion. Confusion means - half an hour before, you took one decision and half an hour after you changed the decision - so this change of decision, like you switched on the fan and switched off the fan, switched on the fan and switched off the fan, in that time, fan moves this side few minutes, this side few minutes and there is little confusion! That’s all is the reason for your sufferings or not manifesting what you want but there is no crime involved in it. The Divine, Avatar intervenes in your life in the form of the Guru, He assumes the form of the Guru just to liberate people from the karma chakra—give inspiration, joy, bliss, and cause miracles and Enlightenment! Who is Guru? The Sri Guru Gita explains:

The reason for your problems is confusion. Confusion means - half an hour before, you took one decision and half an hour after you changed the decision - so this change of decision, like you switched on the fan and switched off the fan, switched on the fan and switched off the fan, in that time, fan moves this side few minutes, this side few minutes and there is little confusion!

The reason for your problems is confusion. Confusion means - half an hour before, you took one decision and half an hour after you changed the decision - so this change of decision, like you switched on the fan and switched off the fan, switched on the fan and switched off the fan, in that time, fan moves this side few minutes, this side few minutes and there is little confusion! That's all is the reason for your sufferings or not manifesting what you want but there is no crime involved in it. The Divine, Avatar intervenes in your life in the form of the Guru, He assumes the form of the Guru just to liberate people from the karma chakra—give inspiration, joy, bliss, and cause miracles and Enlightenment!

Who is Guru?

The Sri Guru Gita explains:

Like how when the sun rises the darkness disappears on its own, in the presence of the Guru the karma gets burnt. Karma, like darkness, has got only negative existence. It does not have a positive existence.

Just like how lightless-ness is only called darkness, karma is just a lack of inner light in us, or in other words, ignorance. It is energyless-ness. Any karma can be burnt through remembering the clicks and living life according to the understanding through the clicks. Whenever the Prārabdha loses its influence over you, you stop collecting Āgāmya. With just the help of Guru's initiations, you can reduce the Prārabdha's influence over you and move towards your inherent state of joy. You can reclaim your pure and unwavering inner space. You can also stop collecting Āgāmya karma. Initiation means the ideas or knowledge or the clicks that bring you out of these depressive thoughts, that bring you out of the influence of your Prārabdha. Tantrālokaviveka, sacred text from Kashmir Shaivism defines Initiation, Dikṣā as:

‘That action which bestows Enlightenment, Destroys the three impurities, bondages of the self – aanavamala, Karmamala and mayikamala (feeling belittled, Karmic baggage and the forgetfulness of one’s original state) is called Dīkṣā which bestows liberation. It is called so because it gives Enlightenment and also takes away the bondages.

Guru Bhakti. It means, becoming authentic to your connection with the Guru. Becoming integrated to your connection with the Guru. Taking responsibility to align yourself with your Guru, enriching yourself and others with your Guru’s energy. Guru bhakti is independently intelligent enough technique to lead you from step one to ultimate enlightenment, and even after enlightenment, the result for your life is Guru bhakti. That is the ultimate satya, ultimate Prasāda. Guru bhakti is independently intelligent enough to reach you to enlightenment.

Even when you have Darśan of the Divine, ask him to give you Guru bhakti, because that will give you everything, and that is the result of everything. That is the first and last inspiration. In Bhagavad Gita 4th chapter, 9th verse –

This verse Bhagavān is giving the direct process for enlightenment, means becoming one with the cosmos through the master. Anything can be missed for the sake of Guru. You will have Guru and what you missed for the sake of Guru; but Guru should not be missed for anything, because you will neither have Guru nor what for you missed Guru. When delusion takes over, it separates you from Guru and doesn’t give you anything other than suffering. When Guru takes over, He gives you Guru and all the best things of life, all the good things of life.

You do yoga, you work out, you run, you do all the things required, and then health comes, is karma, bringing results. But suddenly Guru puts His hand on your head and health happens, is Consciousness interfering and creating a result which is independent of your nature, space, action and responsibility that is what is Initiation.

In every being, only if an intervention of the Consciousness happens, the ball starts rolling in a new direction and the progress towards the Enlightenment will start happening. You can never ever reach the Ultimate just by flowing through the law of karma. When will you reach? It’s only by the intervention, by the spiritual intervention and conscious intervention, the results can change, you can reach Enlightenment. Karma is simply the effects of thoughts, words and deeds that stem from deep ignorance and cause you to again and again tread familiar patterns of misery. The way to break this cycle is to tune into the clicks received and live in an elevated zone of consciousness. When you don’t understand this basic science, you start misinterpreting the whole thing.

Pūjā is a ritualistic offering. Pūjā is nothing but an everyday remembering of all the clicks which have happened in you till date, so that the necessary click will automatically come up whenever you have a problem.

So initiation or Pūjā means, reminding yourself everyday of all the initiations, of all the great experiences that happened with the Guru and bringing yourself back to the same high consciousness repeatedly. When you are ready everyday with the same high spirit, it means that you are ready for the next 24 hours of the drama of life that is going to unfold! For the next 24 hours, you have the energy required. This is the reason behind doing Pūjā.

Performing rituals can directly eliminate the negative influence of these Karmas. You can come out of them with just this understanding that I am going to give you. Rituals are very powerful tools. They are powerful techniques.

So how do you remind yourself everyday of all the clicks that have happened in you? Everyday, sitting and reminding yourself of all the clicks which happened in you is what is Pūjā or ritual. Pūjās are designed with this intent.

Automatically, everyday, whether you want it or not, when you sit for the ritual, you will remember the initiation experiences; the clicks that happened with the Guru. The ritual brings you back to pure consciousness everyday. The engrams start losing their power. When the engrams with which you were born start losing their power over you, further collection of engrams stops. When the collection stops and the existing karma also lose their power over you, then, the person who brings you back to the super-conscious zone again and again, the Guru, appears when you leave the body, and burns your Sañcita as well.

Let me tell you a small story: A man went to a hotel and started eating idlis. (a South Indian dish made of steamed rice flour) He ate eight idlis, and after the ninth idly his hunger settled. The waiter came and gave him the bill for nine idlis. The man said, 'What is this? I will pay only for one idly - the ninth idly which put my hunger off! The first eight idlis did not do the job. Only the ninth one did the job of satisfying my hunger. So, I will pay only for that idly!'

Doesn't the man's argument sound weird? This is exactly what we do in life also. People who reject rituals are actually rejecting the first eight idlis. People, who think that rituals are a waste and that they can go straightaway to meditation and spiritual experiences, are doing nothing but rejecting the first eight idlis.

The ninth idly worked because of the first eight idlis. If the man had not eaten the first eight idlis, the ninth idly would not have appeased his hunger. So, your meditation will work because of your having gone through ritual worship sincerely. If you reject all these preliminary things and think that you can directly eat the ninth idly, will it ever happen? Will your hunger ever get satisfied?

Whoever thinks that they can directly eat the ninth idly will simply miss out on the whole experience. They will eat just the ninth idly and then will be sitting and starving. Not only that, because they did not do things in the proper way, they will not experience what they should have experienced, and will think, 'Maybe this is all that the experience is.' Such people are called Vedāntis - the so called meditators. If you observe them, you will see that there is no sign of joy on their faces. They will appear perpetually depressed, as though they were missing something.

Ramakrishna Paramahamsa beautifully says, 'As long as you think you have a body, you will be able to relate to the cosmic energy only through another body.' Only when you lose your body consciousness, can you see the Divine also as formless. Until that happens, you need some form, some reminding rituals, some deities to worship .

In the Guru Pūjā – offering to the Guru - just the Mānasa Pūjā mantra – the verse which pays obeisance to the Guru through inner visualization - will remind you of all the clicks that happened in you.

The first line of the Mānasa Pūjā mantra says, ‘Hrut padmam aasanam dadhyaat’, my heart is a seat for You. This very line implies that our heart has to be clean. It is an inbuilt reminder, a click. When this click happens, all our thoughts, words and deeds will automatically become pure and devoid of the quality of attracting more karma. We will think, talk and do things with great awareness not to collect further karma.

Then there is the line, ‘Sahasrāra achutaamrutaihi Pādyam charanayor dadhyaat’. Sahasrāra amruta is the deep and sweet taste in your tongue and throat that happens when you overflow with gratitude. Some of you may have experienced this. Especially during Ananda Darśan, you can experience this. How many of you have felt this? During the Ananda Darśan, you suddenly feel the entire throat area feeling sweet. That is what is Sahasrāra amruta – the nectar that happens out of deep gratitude.

When you feel fulfilled, the nectar comes down from the Sahasrāra - your crown center at the top of your head, and your whole throat is filled with it. That very nectar is used as the Pādyam or water, to wash the feet of the Divine. It means that when you sit for the Pūjā everyday, in order to experience the nectar, you need to remember the instances or clicks that caused the nectar to flow. Then, you will bring yourself back to that same ecstatic state. If you do not experience that sweet taste in your throat at that moment of Pūjā, you cannot offer Pūjā because then, you would be telling a lie. Only if you have that real feeling again, are you authorized to use those words Sahasrāra achutaamrutaihi Pādyam charanayor dadhyāt in the Pūjā.

The words manastu arghyam nivedayet mean that you are offering your very mind as food to the Lord. You offer all your Samskāra or engraved memories or karma at Your feet.’ This is another example of the click that has to happen here.

The words tena amrutena aachamaneeyam mean, with that same ecstatic nectar, I do the Abhisheka- holy bath - for You. This line will pull you back to that Ananda Darśan experience - that joy, that ecstasy - in order to experience that nectar again.

So in this way, every step of this chant reminds you and brings you back to the clicks, to the initiation experiences that happened in you. I have explained just a few words from the Guru Pūjā mantra. If you go through the whole thing, you will not only appreciate this ritual, you will start appreciating the way in which the entire ritual science has come into play.

Disciples continue serving the deities even after the Gurus leave their physical body. The body of the deity is considered to be the body of the Guru himself. That is the reason why the deities receive the same respect offered to an incarnation.

For example, all the disciples initiated by Arunagiri Yogeeshwar will worship the Aruṇācala temple for generations together. You will see that whatever is offered to the Guru, will be offered to the deity also. Gurus, even after they decide to leave the body, are continuously available to the disciples through the deities that they energized. For example, even during my lifetime, my physical presence is not possible everywhere at the same time. So these deities are programmed to do my work where I am physically not present. They are my representatives.

The deities possess independent intelligence. Energizing the deities is a big process. It is like giving birth to a child. These energized deities will directly respond to your prayers. They will directly relate with you if you are open in relating with them.

The idea that you have of yourself has no base, whatever you may think of as you. Sometimes you think you are the body. Sometimes you think you are the mind. And other times, you think you are the senses. No matter what you identify yourself with, it is baseless. There is another critical aspect to understand in this regard. Whatever aspect you think of as ‘you’ will not grow. If you think you are the body, you stop the growth of the body because you do not like change. When you think you are the mind, you stop the growth of the mind. You stop the inputs to the mind. That is the reason egoistic people cannot listen to new ideas or read about them. They cannot learn because learning is against their vested interests. They think that they already know and have nothing more to learn. When you think that your mind is you, the very attitude of learning, the beginner’s mind, is lost. Wherever you cling, you destroy that.

If you think you are the body, you do not let the body rejuvenate itself. You do not let your body do its regular work. If you think you are the mind, you do not let it learn anything new. You do not allow anything new to enter. That is a sure way of destroying it. The same applies to what you consider as ‘mine’. This is based on the laws of society. In no way is it related to the laws of Existence.

You are not who you think you are. It is well known to science that of the trillions of cells in our body-mind system, millions of cells die each day and millions of cells are reborn. After a few years, there isn't a single cell in our body which existed two years earlier. Every single entity in the body is new. This means that there is really no constant 'I' as we imagine. Yet, we carry that label proudly.

All we are is a bunch of memories, root patterns, collectively known as saṁskāras. Our root patterns define us. Our root patterns rule us and make decisions for us. That is what this 'I' is all about. When we complete with our root thought patterns and give up our possessions and attachment to possessions, we feel liberation. When I walked out of my home for spiritual wandering, I felt no loss. Today, the whole world is my home! This does not mean that all of you need to become monks, renunciates and Sannyāsis. You can happily continue your normal life, but drop your attachments, fantasies, speculations, greed and fear about the past or the future. So, you need not renounce what you already have. All you need to do to achieve the space of completion is to renounce what you do not have.

Renunciation does not mean sitting cross-legged with a tense look and eyes closed. If Enlightenment could happen by shutting off our senses, it would be easy. We would just need to sit in soundproof rooms and wear blindfolds. Renunciation, tyāga is a state of mind and not a mere state of the body. It is even more than a state of mind; it is a space of being.

We can renounce attachments to relationships and possessions while being involved in material life. On the other hand, we could take Sannyāsa, go to the distant Himalayas, and every time we close our eyes, our inner television would switch on.

It is natural that a human being cannot remain still without doing some work. Man must be doing something, anything, all the time. If not physically, at least mentally he does something. Even in sleep, he dreams. If we close our eyes, we watch our inner television. Mentally we think the whole day, but it is not directed in one direction, we are not useful to ourselves and to others. Please understand, when you lack integrity, when you have incompletions mentally, even if you think, it will not be useful thinking.

Only an Enlightened person truly keeps his body and mind still. So the normal man is never without activity. This being the case, the only way man can be comfortable and at peace with himself is by not having any expectation of the result of his thoughts or words or actions. This can be achieved by every one of us. Bhagavan Kṛṣṇa says that one who is not concerned about the fruits of his action has truly renounced. Attachment to action and to the results of action creates more desires. Even when an action has been completed and the expected result achieved, as long as one is attached to that action and its result, another desire crops up. Even when one desire is fulfilled, another unfulfilled desire rises. This is a constant, consistent sequence of incompletions. This is what I call karma.

Karma is nothing but unfulfilled, incomplete desires. As long as we have attachment to the action as 'doer', which in turns creates an expectation of reward or punishment, we are caught in the cycle of karma and saṃsāra. Our concern about whether an action or the result is good, bad or a mix of both, follows us as our mental patterns or vāsanā after death. Please understand that no one is 'up there' keeping an account of our deeds, good or

> So we can > never escape!

No amount of propitiation or contribution to 'noble' causes will erase the knowledge from our inner Self of what we have done. When we die, the body perishes but the spirit moves on to another body. That spirit carries its earlier mental patterns, its vāsanā. There is no exception to this rule. Saṃskāras or root patterns are the carried-over incomplete desires and they cause the cycle of saṃsāra, birth, death and rebirth. However, we have no unfulfilled desires, karma, saṃskāra or vāsanā left when we renounce attachment to 'doership' and become a mere witness to both the action and the result. This means we act without expectation and attachment to the result of our action. Such a person breaks out of this cycle of saṃsāra.

Copyright ©2021 Sri Nithyananda Paramashivam. All Rights Reserved.

All activities, right or wrong, good or bad, are caused by these five factors. If however, the individual considers himself to be the doer, his body and mind, he is not aware. Bhagavan Kṛṣṇa concludes that while philosophical discussion mentions five players in all activities, the ultimate controller is the Divine. We are immersed in our body-mind-spirit system and caught in our sensory perceptions and believe that we are the power behind all that we do.

There are three levels of surrender. The first is intellectual surrender. This means you accept that the Guru's intellect is sharper than your intellect; His intellect is of a higher order than yours. This is intellectual surrender.

Next is emotional surrender. This is trusting that the Guru's guidance on the emotional plane is more intelligent than your emotions.

Surrendering the intellect is easy because it continuously tortures you. You have suffered with the intellect for many years. You want to get rid of it. So you surrender it. When you see somebody more intelligent and with clearer thinking, you just surrender. For example, when you hire a consultant, you surrender to his ideas. When you take on a lawyer, you surrender to his ideas because you know his intellect is sharper than yours in that field. In the spiritual field also, when you see a person who knows more, you surrender your intellect to that person. That is not a big thing. Surrendering intellectually happens easiy. Most of the time you want to get rid of your intellect. Finding somebody to dump your intellect on allows you to relax from it.

Next comes emotional surrender. This happens when you feel deeply connected to the Guru after experiencing some meditation or understanding. You respect his emotions more than your own. The Guru's emotions mean the things he guides you in, the way he wants you to live. You give more importance to these things than what you think of as life. Slowly he becomes the center of your life. You respect him more than other emotional attachments. Priorities shift. The Guru becomes the number one priority at the emotional level. Emotional surrender is when you feel totally connected at the emotional level.

Next is a deeper level of surrender. This is the level of the senses. The surrender of the senses means that your senses listen to what he says. Normally, when you listen to me, a filter in your mind discounts what you do not agree with. You hear what you want to hear. However, when intellectual and emotional surrender happen, you are ready to surrender this disbelief and unblock your senses.

Once a disciple asked his Guru, 'Why should I surrender?' The Guru asked, 'How do you know whatever you think you know about yourself?' The disciple replied, 'I know myself through my senses.' The Guru asked, 'Who do you think you are according to your senses?' The disciple said, 'As far as I know, I am the body and mind.' His Guru responded, 'You are Divine, not just body and mind.' The Guru said, 'Only when you surrender your senses, will you realize the truth of what I am saying. The moment you trust me more than your senses, you experience that you are Divine. You then understand the meaning of Tat Tvam Asi (literally 'You Are That', meaning 'you are divine').'

> The Guru again and again tries to show that you are > Divine. I keep saying, 'I am not here to prove that I am > Divine. I am here to prove that you are Divine.'

The Guru stands for the idea that you are the infinite. He shows you various dimensions of your inner self that you have not explored or experienced. He shows you so many dimensions of your being. The Guru stands for your multi-dimensional being. He tries to show you that it is possible. He shows that if it is possible for him, it is possible for you also. But as long as you believe your senses, you think that you are the body and mind.

When you trust the Guru more than your senses, you understand that the Guru's words are the truth and not your senses. Then you experience the truth of the Guru's words. When the Guru says you are Divine, you suddenly realize the truth for yourself. You understand that you are Divine. You realize that you are not the body or mind as your senses have led you to believe. When you believe the Guru's words more than your senses, you experience this truth.

Two voices are speaking from two different levels. On the one hand, your senses tell you that you are the body and mind.

On the other hand, the Guru tells you that you are Divine; you are divine and have many dimensions to your being. He tells you to enjoy and experience everything.

As long as you listen to your senses, you will not even listen to what the Guru says. When you move away from your senses and come to the Guru, you listen to Him and experience the truth that you are Divine.

In the inner world, the first and last tool you need is complete surrender.

You can experience Kṛṣṇa consciousness not just by surrendering the intellect and emotions but also by surrendering the root of the intellect and emotions, that is the senses.

You can experience Kṛṣṇa consciousness not just by surrendering the intellect and emotions but also by surrendering the root of the intellect and emotions, that is the senses.

When you surrender your senses, the root cognition of yourself, you lose your identification with the body and mind. As long as you believe your senses, you think that you are the body and mind.

Only when you believe the Guru's words more than your senses, do you realize the truth that you are divine. On one hand, your senses say you are the body and mind. On the other hand, the Guru tells you that you are divine and in eternal bliss. He tells you that you are the consciousness beyond body and mind.

It is up to you to choose. If you believe the senses, you cannot believe the Guru. And if you believe the Guru, you cannot believe your senses. Your way of life decides whether you surrender to your senses or your Guru. It is for you to decide.

Kṛṣṇa says that only when you surrender at all three levels do you have the ultimate experience. Let me tell you this, surrender itself is Enlightenment. Please do not think Enlightenment will be issued to you after surrendering. No! It is not a paycheck you receive by courier. Surrender itself is Enlightenment. At that moment, you experience the Truth.

Usually we play with words. At least be aware of the moments when you play with words. People tell me that they have surrendered their life to Kṛṣṇa, Venkateśvara or Śiva. Then they say that their only wish is to be happy. If they have truly surrendered, surrender is enough. They will not need to ask for anything else. Sometimes people ask if they need to meditate since they have surrendered to Divine. If they have surrendered, they will have no doubts, nor will they need meditation! If they have doubts, they need meditation. As long as doubts remain, surrender has not happened, because the moment you surrender, you disappear.

ENLIGHTENMENT

manam sukhamayam, atma anandamayam

meaning, you get in exchange :

a Divine body,

a mind in happiness

as well as a third thing:

a Soul in bliss

Do not judge yourself based on your properties. You are far greater than you think.

Understand that you are something beyond these things. The moment you wake up to this truth, you will not allow yourself to be put into any frame based upon bank balance, relationships, attitudes or name and fame. These things cannot be used to judge you. The moment you wake up to this truth, you have surrendered. I simply ask you to surrender these small ideas you have about yourself. On the surface of the vast ocean, small bubbles are formed. One bubble starts thinking that it is an individual long lasting entity. It thinks that it must become strong. It lasts only for a few moments. Yet within those few moments, it collects other bubbles around it. One bubble is its wife, another bubble is its son and so on. Some are called parents or relatives, still others are friends, and so on. It collects bubbles on all sides to protect itself.

Understand that you are something beyond these things. The moment you wake up to this truth, you will not allow yourself to be put into any frame based upon bank balance, relationships, attitudes or name and fame. These things cannot be used to judge you. The moment you wake up to this truth, you have surrendered. I simply ask you to surrender these small ideas you have about yourself. On the surface of the vast ocean, small bubbles are formed. One bubble starts thinking that it is an individual long lasting entity. It thinks that it must become strong. It lasts only for a few moments. Yet within those few moments, it collects other bubbles around it. One bubble is its wife, another bubble is its son and so on. Some are called parents or relatives, still others are friends, and so on. It collects bubbles on all sides to protect itself.

Copyright ©2021 Sri Nithyananda Paramashivam. All Rights Reserved.

ENLIGHTENMENT

It collects a few grains of sand from the beach and thinks it is its property. It thinks one grain of sand is its bank balance, another is its jewelry and treasures and so on. Then it builds a fence to protect its property. How long can the bubble play this game? Only for a few seconds! Before it can complete its game, it disappears back into the ocean. The bubble was part of the ocean in all three instances: when it was created, when it existed and when it disappeared.

Even though it claimed to be different from the ocean, even though it thought it was an individual, and even though it thought many people and things belonged to it, it was always part of the ocean and very soon disappeared into it also! In the same way, for a few moments you think you exist as an individual being in this universal consciousness. Within those few moments you catch hold of a few people as your relatives and friends. This makes you feel safe.

Waking up to the Truth is Surrender Suddenly the whole thing disappears

Before the game started, while the game is going on and when the game ends, whether you understand it or not, realize it or not, experience it or not, you belong to the ocean. You are Divine. You are one with Existence.

Surrender these small ideas about yourself and wake up to reality. As a result, surrender automatically happens in your inner space, your inner Consciousness. Otherwise you just play with the word surrender. We use inflated words when we define ourselves. We do not realize that we are beyond these descriptions. One day a follower used exaggerated words about himself in front of me. After he left I told my disciple that he seemed to be suffering from an inferiority complex. My disciple was perplexed. He asked how it could be called an inferiority complex when he boasted so much. I told him, ‘Understand, each of us is Divine. Hence anything we say about ourselves that is lesser than that, is an inferiority complex!’

ENLIGHTENMENT

Wake up to the Truth that you are the ocean. Some fish swim along with the current and others swim against the current. Whether they go with or against the current, all the fish are in the water. Whether you flow with Existence or fight it, you are one with it. Whether or not you have realized you are Divine, you are Divine.

There is no choice in this. There is only one choice, realize and enjoy or continue to struggle and suffer; that's all! You may try to create stronger fences around yourself or collect more bubbles around you, but can you ask the wave not to come? Whatever you may do, the whole thing is only a drama of a few seconds.

Relax into the flow of life ➔

and wake up to the truth that you are something greater ➔

than your body and mind as suggested by your senses. 🠔

You are led by society to think that you are something. ↓

You are beyond any imagination you can have of yourself. Surrendering will give you a new consciousness. ➔

Now wake up to the truth that you are greater than what you can imagine. 🠔

You will not be the same person. ➔

One single moment of surrender will transform your whole life. You will be a new being.

They are just there. Do you feel that you must return home because the toys are there? No! Do you feel the toys make your life a torture and that you must renounce them? No! You feel neither attached nor detached. You have grown beyond them. Rāga means attachment. Arāga means detachment. Virāga (or vairāgya) means beyond attachment and detachment. As you grew up, vairāgya naturally happened towards your toys. So also, when you realize that you are the ocean, vairāgya will happen towards the few sand particles and bubbles that you have collected and gathered around yourself. You will have gone beyond these things. The instincts to survive and possess would no longer be relevant to you. Your property does not suddenly disappear. They are there, but you live them and enjoy them more intensely. You do not take them for granted. You do not feel bored with them. You do not think: same house, same wife and same life! You take them for granted only when you think they are your properties. When you realize that they may be taken from you at any moment, you do not take them for granted. When you realize that you are the ocean and that they are also of the same ocean, you value them more. When you realize this, you are transformed at the level of body, mind and consciousness. When consciousness is transformed, you give birth to a new you..

BRIEF BIOGRAPHY OF THE SUPREME PONTIFF OF HINDUISM JAGADGURU MAHĀSANNIDHĀNAM

KEY RECOGNITIONS

BRIEF BIOGRAPHY OF THE SUPREME PONTIFF OF HINDUISM JAGADGURU MAHĀSANNIDHĀNAM

TOWARDS THE GREATER SCIENCE OF HINDUISM

TOWARDS THE GREATER SCIENCE OF HINDUISM

AS THE REVIVER OF HINDUISM

AS THE REVIVER OF HINDUISM

TOWARDS THE GREATER SCIENCE OF HINDUISM

The revival of Hinduism through the civilizational nation of KAILASA globally irked vested interests of atheistic terrorist militant elements, caste supremacist terrorists and other anti-Hindu forces who executed a massive persecution and genocide on The SPH and His followers on 2 March 2010 that continued for the next whole decade and comprised of over 70 assassination attempts, over 250 sexual assaults on The SPH and his monks and disciples, lawfare of 120 false cases over 10 years, massive hate propaganda in electronic media of over 14,000 hours and print media of over 25,000 articles in 5 years, destruction of heritage properties worth over 27 million USD, and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries.

Specifically, the lawfare involved:

Delegitimizing The SPH by hate propaganda, disenfranchising Him of His civil and human rights, prejudicing Him from fair representation and fair trial

Repeated illegal imprisonment, with brazen torture, custodial assassination attempts, supported by system justification in various forms, including the common processes of bureaucracy, indifference, self-deception, diffused responsibility, and has resulted in continued systemic complicity with torture, murder and genocide.

Well-planned multi-layer false hate propaganda by the 'fourth estate' media sustained by moral disengagement, leaving the broader public in a state of willful ignorance, motivated denial, victim blaming, dehumanization and bystander apathy to even genocide.

The United Nations has recognized and published in multiple reports about the contributions and persecution of The SPH JGM Bhagavān Nithyananda Paramashivam.

KAILASA is the homeland and civilizational nation for Hindus on par with Israel for Jews, Vatican for Catholics and Tibet for Buddhists.

25 E-Kailasas

120 Temples

22 Food Banks

12 Animal Shelters

Copyright ©2021 Sri Nithyananda Paramashivam. All Rights Reserved.

TOWARDS REVIVING HINDUISM

NITHYANANDAPEDIA

(Npedia) is an effort to capture all the Hindu knowledge and expressions shared by SPH - to have a one-stop shop combining all of SPH teachings in form of videos, audio, text, books, etc - along with photographs that capture all the services SPH has offered and continues to offer to the world (https://nithyanandapedia.org/).

KAILASAPEDIA

is a one-stop solution to understand Hinduism from the time it originated till the current date. KAILASApedia will contain complete documentation on KAILASA's inception and glorious lineage from the time of Paramaśiva, the historic Hindu persecution and the revival of KAILASA through the unified authentic efforts of SPH for the last 26 years (https://kailasapedia.org/wiki/Main_Page)

HINDUISMPEDIA

is a unique, unified, authentic, expansive, huge resource platform of Hinduism which has the rich heritage of 10,000 sampradayas. Hinduismpedia has a treasure of one million pages to find, learn and imbibe anything and everything about Hinduism. Hinduismpedia works on organising and presenting a million books and scriptures for free access to everyone. (https://hinduismpedia.Kailasa.org/wiki/Main_Page).

The world's largest Hindu university with extended campuses in 196 countries is offering 10,000+ courses for free in science of power manifestation, yoga, healing, health and wellness initiating and training more than 20+million people in expressing powers of the Third Eye. KAILASA's NITHYANANDA HINDU LIBRARY, is collecting, organizing, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism. KAILASA's NITHYANANDA SACRED ARTS UNIVERSITY focuses on the revival of the 64 sacred arts and sciences such as Ayurveda, Music, Dance, Sculpting, Astrology and Vastu. (https://nithyanandahinduuniversity.org/)

NITHYANANDA UNIVERSITY

is a humble effort of SPH to revive the Hindu democracy actively participated by Hindu leaders, Hindu decision makers and Hindu diaspora in more than 100 countries to establish a civilizational nation with Vedas and Agamas as its constitution and use Dharmashastras to solve the global problems of humanity.

Copyright ©2021 Sri Nithyananda Paramashivam. All Rights Reserved.

1 CHIT SABHA - Consciousness based truths and knowledge are shared with the world through Chit Sabha

2 DEVA SABHA - representation and administration by Gods and Goddesses either in the form of Incarnations, or as partial bhava samadhi, enlightened beings.

3 RAJA SABHA - Formed by all Hindus activists all over the world including Hindu Gurus / Peetadhipathis / Matathipathis / Hindu party leaders / Hindu political activists / Hindu social leaders / any of the Hindu communities' leader like Brahmins, Devar, Shaiva Vellalar / Hindu yoga studios / Hindu temple priests, owners.

4 Jñāna SABHA - includes the Hindu educational organisations like Hindu gurukuls, Hindu colleges, Hindu universities.

5 KANAKA SABHA - comprises the Hindu business organizations, Hindu businessmen forming the Hindu world trade center.

6 ANANDA SABHA – for all the Hindu common men, to address the issues of the Hindus all over the world.

7 NITHYANANDA SABHA - will focus on SPH JGM Bhagavān Nithyananda Paramashivam's 44yrs of Seva to humanity by reviving Hinduism and introducing governance of KAILASA.

Learn more:

About KAILASA: Kailasa.ORG Apply for e-passport: JOIN.Kailasa.ORG About KAILASA (in Tamil) directly in SPH JGM's words: https://m.facebook.com/groups/799852870478036/permalink/1090825258047461/

Copyright ©2021 Sri Nithyananda Paramashivam. All Rights Reserved.

Ebook ISBN: 979-8-88572-163-9

Copyright ©2021 Sri Nithyananda Paramashivam.

All Rights Reserved.