Kalpataru - Manifest Your Reality🔗

(This is part 2 of the video played by Swamiji. Acharya does not have to repeat unless they are not playing the video)

Swamiji says:

“Second statement - all impossibilities you perceive as your patterns restrictive thought currents, destructive concepts, the patterns you carry, thought currents you cherish which are restrictive, destructive, which reduces your power manifestation - all of them are DEAD. Please listen

Example - I want to get up in the morning and do you and build my body, but my laziness you see will not make me get up for any alarm. If you think all these patterns are torturing you - good news is that all your patterns are dead. But the person who needs to break the pattern - the will - is alive. The patterns are not a living part of you. They do not exist. They are not part of the living mechanism which is YOU.

Your patterns and you are Indian divorced couple. They live in the same house but do not talk to each other. You and your patterns are not in sycn with each other. All your toxification, toxic mental setup, corrosion erosion of your third eye- they are all dead. They do not have life.

Shaktipada needs to happen with this second truth. It can liberate you once for all from the confusions and conflicts on the inside. 90% of the conflicts are inside - the remaining 10% doesn't exist. If you perceive something cannot be solved by you that itself is your internal problem. If you think you know the solution and can't solve it then you don't know the solution. Same way as long as you perceive a problem and can't solve it , it is in the inside.

Patterns do not have life -they are dead. They get life only when your will supports it. If you decide if your soul will not enter into a dead body, that dead body cannot create mess in your life.

You don’t need to do anything. - you just need to do last rites for your pattern. You need to be taught from the beginning your patterns are dead - you give life to it. Your will gives life to it - nobody else. Whether it is a sleeping pattern in the morning or pattern where yo ucant run your day without depression medication, all compulsive thought currents and compulsive actions do not have life of its own. Every day you give life to it believing the patterns are its own life - NO - patterns suck your blood and make you believe they are alive independent of you.

3. Third statement -- your will gives life to your pattern. You deciding that you will not give them life anymore - you just need to perform the last rites. I wanted you to have shakti pada realizing these three statements

Your will is the only living mechanism, living organism, living principle in you - if your will stops giving life to your pattern they cannot exist.

4-Mar-18

Shastra Pramana for Second Principle: All Impossibilities You Perceive Do Not Have Power Over You

Everything you think stops you -whether it is your physiology or your mind – whatever be the pattern, they are dead. They get life only when your will supports it.

Chapter 2 of Pauskara Agama clearly states that binding cognitions arise from speech. When we give life to our impossibilities.

There is no bondage greater than the one which arises from speech. Further, it is to be known, that liberation means being liberated from speech alone, not from anything else. There is no liberation superior to the liberation from these sounds. For, the removal of impurity called mala which obscures and limits the power of knowing and the power of doing is impossible without the removal of these modes of sound. The cognitions such as "I am happy", "I am painful" are certainly associated with sounds(speech). In spite of this binding nature of the speech, the embodied souls never think of being dissociated from these modes of speech.

All compulsive thought currents and actions do not have life of its own. Every day you give life to it believing that patterns have its own life. So if your will stops giving life to your patterns, then they have to leave. “

Worksheet #1: Look into yourself and see where you closed the doors for possibility. Sometimes learning a new language. Or learning something as swimming or cooking. Or things as grooming yourself.

Look in. You have shut many of your possibilities with the idea you are finished product. If you have an idea that something is not possible, pen them down – in every level – health, wealth, mind or relationships. Whatever dimension you feel you are done – pen them down.

Worksheet #2: Pen down all the impossibilities you carry, the patterns that restrict you. For example, my wife will not allow, my boss will not allow, society will not support, I am not that intelligent, I am lazy. Pen them down.

Then why is it so messed up?

Because the wrong belief that life is an impossibility is put inside you by the society. The unconscious society. Why do some thoughts become reality and others don’t. Let’s start by understanding out thought patterns today. Let’s start with the pattern of impossibility –

People who want to enslave you constantly brainwash you with the idea that life is full of impossibility and difficulties. Why do you think all over the world Bollywood, Hollywood - the rags to riches story is such an attractive story. Everybody celebrates the person as a hero. Why? Because you feel it is impossible. You feel that he has made the impossible possible. I’m telling you – nothing is impossible. If you are stuck with the idea of impossible, even brushing your teeth is impossible.

Why are we stuck with certain ideas? If we think a little bit, we can see how our thought patterns are shaped by the past. Our current cognition is filled with understandings of the world we have from our past. Some of these understandings are the ones that are limiting us.

These are called “Incompletions”.

> "Incompletions are incidents, memories, wrong cognitions from the > past that are occupying the present and are affecting our future".

4-Mar-18

Whatever stops you from getting whatever you want is an ‘incompletion’ because it has left you with the feeling that something ‘missing’ in your life... this could be fear, comparison, low confidence, past unpleasant experiences and memories. All these are hangovers of the past which are sitting in the present and destroying your future decision making and action.

You are whole but your incompletions fragment you and you are not able to direct your whole energy to fulfil your desire.

Now let us define an “Incompletion”:

“Incompletions are incidents, memories, wrong cognitions from the past that are occupying the present and are affecting our future”. For example if you go to a beach and if you see someone getting hit by a mob, you may decide that the beach is a dangerous place. You will be afraid to go to the beach again! This is how past incidents restrict us in the future. Wrong cognition leads to powerlessness, low mood & impossibility.

The story of a girl in a history class Let’s say a girl is in a history class – and the teacher asks “Who is the first president of the United States?” – She jumps up and says “Abraham Lincoln” (the correct answer is George Washington) and the whole class laughs at her. She feels ashamed. She is afraid that she will always make mistakes while talking in public. Many years later she will still be afraid to talk in public, because she is always afraid of making a mistake and

So incompletions always come from WRONG COGNITION, wrong understanding!

others laughing at her. She will never speak at work – as a result she may not do well at work. Was the girl right in assuming that just because she made one mistake that she will always make mistakes? NO!! So incompletions always come from WRONG COGNITION, wrong understanding!

[Acharya to share their own example of incompletion with the participants]

Shastra Pramana for Incompletion:

Chapter 4 of Pauskara Agama defines Mala – ignorance. Ignorance is erroneous knowledge.

That by which the soul`s power of knowing all and doing all is obstructed is , as set forh in the Scriptures, known as mala. That mala is a substance since its removal is done trough relevant action just as the veiling film of the eye is removed by the concerned action. Moreover, that mala which is a substance is associated with a host of various potencies, just like the fire is seen as associated with its potency of burning. If it be said that the mala, spoken here is none other than the ignorance(ajnana), then, is this ignorance , a non-existence of knowledge or erroneous knowledge? Apart from these two positions, there does not prevail any other alternate stand. This ignorance cannot be non-existence of knowledge, since a non-existent one cannot effect anything. Nowhere indeed does the non-existence of a pot fetch and bring water.

4-Mar-18

Shastra Pramana for: We Manifest Our Beliefs

Why is the world the way it is?

It is inferred that there is a necessitating cause(nimitta) for providing to the souls relevant body, organs of knowledge and action and so forth. Since organs , body and others are products , they should have originated from a cause. All those which are seen to be products are associated with a necessitating cause. That which is not motivated by a cause never comes into existence.

Chapter 8, Verse 1, Mrgendra Agama

What is this "cause"? That source of pain is our inner image

Shastra Pramana for: Our Inner Image Is The Source of Pain

4-Mar-18

Shastra Pramana for: Our Inner Image Is The Source of Pain

First Mantra of Kena Upanishad:

(pure questioning): By whom [kena] willed and caused [iṣitam], does the mind go towards and thinks its object? By whom directed [preṣitam] and united with which, does the first vital life- energy, the chief cause [prathaṁ prāṇa] comes forth towards its activities? At whose will does this speech gets activated and speaks? Enlivened and directed by what luminous, divine power (by what invisible cause), indeed, do the eyes and the ears engage in their functions?"

"First time in your body when the mind moves towards some object it creates inner image....” explains Paramahamsa Nithyananda entering into the first verse of the Kena Upanishad, which asks us to enter into pure questioning in Nithya Satsang of 15th July 2016 from Varanasi. The first line of the verse sets us on the action of creating the Inner Image (the idea we carry about ourselves). When we don’t question the first line of the verse, our inner image gets formed, which is – “By whom willed and caused, does the mind go towards and thinks its object? By whom directed and united with which, does the first vital life-energy, the chief cause comes forth towards its activities?”

We need to question – " Whom is creating the inner image in me?" When we ask this right question, our root pattern starts losing power.

Our inner image is our mind’s movement towards an object, which gets formed and powerlessness takes us over. The inner image creates pain.

4-Mar-18