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UNITED STATES DISTRICT COURT

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SOUTHERN DISTRICT OF OHIO

JUDGMENT IN CIVIL CASE

NITHYANANDA DHANAPEETAM :
OF COLUMBUS, : Case No. 2:13-CV-00526
:
Plaintiff, : JUDGE ALGENON L. MARBLEY
:
v. : Magistrate Judge King
:
AARTHI S. RAO, :
:
Defendant. :

[] Jury Verdict. This action came before the Court for a trial by jury. The issues have been tried and the jury has rendered its verdict.

[] Decision by Court. This action came to trial or hearing before the Court. The issues have been tried or heard and a decision has been rendered.

[X] Decision by Court. This action was decided by the Court without a trial or hearing.

IT IS ORDERED AND ADJUDGED That pursuant to the August 12, 2014 Order, Judgment is entered in favor of Plaintiff, and against Defendant Rao, in the amount of Four Hundred Sixty-Three Thousand, Two Hundred Eleven and 25/100 Dollars (463,211.25), plus attorneys fees (10,568.30), plus costs ($603.20), plus post-judgment interest in the amount of 3% per annum.

Date: August 12, 2014 John Hehman, Clerk

______________________
s/Betty L. Clark
Betty L. Clark/Deputy Clerk

12 August 2014: US Court - Half a million dollar fine for Aarthi Rao So a Court of similar jurisdiction in USA has already ruled that the case of the fake rape accuser is false. This itself shows the case in India has to be closed as false as well.

(15). Motivated complaint The false complaint of rape by the false rape accuser is not a genuine one but motivated. She is not the victim but actually the perpetrator of crimes. She is facing trial in the Court of Chennai along with all her accomplices – Lenin Karuppan, Sun TV officials, Tamil tabloid Nakkeeran editors.

Her passport has been confiscated by the Court so that she does not escape out of the country to her home country USA where she also faces arrest and prosecution.

Her accomplice Lenin (aka “new partner” referenced in her medical reports) was put in jail for 108 days, his anticipatory bail was cancelled as his role in the persecution was seen to be big.

(16). Alleged rape accuser goes on record to declare that she didn't file police complaint in US for sexual abuse The false rape accuser, sends and email communication to a detective in Ann Arbor Police Department, on Monday, October 08, 2010 00:33 where the detective was asking for some clarification regarding her complaint against His Divine Holiness Paramahamsa Nithyananda.

Facts I am aware of : ● I gave 2 complaints to Ann Arbor Police department, 1st complaint was in 2010, and 2nd complaint was in 2011. ● .... ● I did NOT file a complaint with Ann Arbor police for Sexual Abuse by Nithyananda Paramahamsa.

From: Aarthi Rao [mailto:[email protected]] Sent: Monday, October 08, 2012 00:33 To: Lencioni, Michael Subject: URGENT: Request clarification re. "Life Threat complaint" investigation

Dear Detective Lencioni,

Hope you are doing well. I have been in India for quite some time now, so I was unable to meet you in person in regards to the complaint of "Life Threat from Nithyananda Swami" which I filed last year. In response to my complaint you had sent me the email included below.

I believe Attorney David Draper has contacted you recently (Jun 18 - Jun 21) on behalf of Nithyananda Swami. Providing your email communication (please see attachment) with Mr. Draper as proof, Nithyananda has made the following grave misrepresentation in India to the media and public (through TV interviews, etc):

1. That I had filed a complaint with Ann Arbor Police for Sexual Abuse by Nithyananda Swami

2. That Ann Arbor police requested University of Michigan Health System to release my medical records to investigate my complaint (the complaint was in fact re. LIFE THREAT)

3. Nithyananda Swami has submitted to Ann Arbor Police his medical test report from India for sexually transmitted diseases.

4. That Ann Arbor police has investigated my complaint (of life threat from Nithyananda Swami), and closed my complaint based on the medical records of Nithyananda Swami and myself.

I request you to kindly clarify these misrepresentations at the earliest, as this is of great urgency and utmost importance to the criminal case against Nithyananda swami in India.

Facts I am aware of are:

  • I gave 2 complaints to Ann Arbor Police department, 1st complaint was in 2010, and 2nd complaint was in 2011.
  • The complaint in 2010 was to inform the Ann Arbor police that I fear grave danger from Nithyananda Swami and his followers since I am an important prosecution witness against him in india.
  • Complaint in 2011 was informing Ann Arbor police about the Life Threat I am facing from Nithyananda Swami, based on incidents reported in that complaint.
  • I did NOT file a complaint with Ann Arbor police for Sexual Abuse by Nithyananda Swami (I did provide documents to explain why I was facing life threat from Nithyananda as an important prosecution

8 October 2010 - Aarthi Rao says she did NOT file a complaint with Ann Arbor police for sexual abuse by Paramahamsa Nithyananda.

Then the question arises, why is she alleging rape, and what is she expecting from the police? Is this abuse of law enforcement bodies of the state?

(17). There is no evidence to support her claim of being separated from her family and brainwashing.

  1. The alleged rape accuser, in her Bankruptcy Motion (Nov, 2011), claimed to have totally accepted Paramahamsa Nithyananda as her "Satguru", as of December, 2004, which appears to be after having spent a month or so in the aadheenam in the presence of her parents. This statement would negate her subsequent claim of being separated from her parents and family, thereby causing her to succumb to the influence (or alleged brainwashing) of Paramahamsa Nithyananda. Also, the alleged rape accuser's account of succumbing to the influence of Paramahamsa Nithyananda within one month, while accompanied by her parents, is inconsistent with subsequent claims of being isolated from her family and subjected to mental coercion techniques. It is not feasible that the alleged influence would have been accomplished so rapidly.
  1. Thereafter in February, 2005, she alleged sleeping and having sex with Paramahamsa Nithyananda in January, 2006. It is also noteworthy that during this visit, she was initially staying in the same hotel with her parents, once again calling into question her claims of having been isolated from her family.
  1. In August, 2006, against the wishes of her husband, she started a one year residency in the aadheenam but did not complete her full year and returned after 6 months (which is the period claimed by her although she appears to have returned in December) due to the health of her husband. This failure to spend the full year in India as intended both undermines her claims to have been brainwashed and not able to exercise decision making as well as again challenges the claim she had, through the brainwashing performed on her, been involuntarily disconnected from her family.
  1. Medical records from 3 June 2010, confirmed she was living with her husband. It was noted she had a normal mood and emotional state. There was no reference to any emotional issues which she was claiming at this time arising from her allegations of having been sexually abused. The content of the medical records contrasts with the content of a TV news interview (9 June 2012), in which she claimed to have contemplated suicide when she discovered the content of the video and that her marriage was shattered as a result. She reiterated the destruction of her marriage in a NDTV interview on 29 September 2012. In this broadcast, she also denied having herpes (repeated in a News interview on 3rd and 5th October 2012) and claimed to have forgotten her parents and friends while involved with the aadheenam. Her statements to the media are inconsistent with the contemporaneous records which fail to show emotional distress, document a history of herpes and continuing contact with her husband and family.

5. The medical records are inconsistent with her claims to have been emotionally devastated by the alleged experience with Paramahamsa Nithyananda or that she was separated or disconnected from her husband and family arising from the alleged brainwashing. The records indicate the contrary, with continued contact with her family and husband.

6. The timing of the alleged sexual activity is problematic. She claimed she both aborted a pregnancy and engaged in sex in January and February, 2005 after declaring herself as totally accepting Paramahamsa Nithyananda by December,

2004. During the month she spent in the aadheenam, she has been accompanied by her parents who appeared to have been present when she again alleged sexual contact. It is problematic to suggest that she would have been under the influence of Paramahamsa Nithyananda in such a short period of time, given the presence of her parents and her continuing connection to her Western lifestyle, since she travelled back and forth and does not appear to have spent any extended periods in the aadheenam and was never isolated from her family. This would not be consistent with her claims of being isolated and brainwashed.

(18). There is no evidence to support her claim of emotional injury from her involvement with Paramahamsa Nithyananda.

1. With reference to Bankruptcy Motion, Nov, 2011. She claimed to have been emotionally scarred by this abortion. This claim is inconsistent with medical records which fail to reference any adverse emotional effects arising from the abortion.

2. Medical records from 3 June 2010, confirmed she was living with her husband. It was noted she had a normal mood and emotional state. There was no reference to any emotional issues which she was claiming at this time arising from her allegations of having been sexually abused. The content of the medical records contrasts with the content of a TV news interview (9 June 2012), in which she claimed to have contemplated suicide when she discovered the content of the video and that her marriage was shattered as a result. She reiterated the destruction of her marriage in a NDTV interview on 29 September 2012. In this broadcast, she also denied having herpes (repeated in a News interview on 3rd and 5th October

2012) and claimed to have forgotten her parents and friends while involved with the aadheenam. Her statements to the media are inconsistent with the contemporaneous records which fail to show emotional distress, document a history of herpes and continuing contact with her husband and family.

  1. After the video recording, she claimed at this point she came to the realization that she was a victim. She claims to have been battling depression since this time which she is attributing to the alleged sexual abuse. Once again, her claims to have been battling depression since December, 2009 is not supported by the subsequent contemporaneous medical records.
  1. There is no evidence of she availed herself of any mental health treatment and medical records confirm the absence of any mental referral.
  1. The timing of the alleged sexual activity is problematic. She claimed she both aborted a pregnancy and engaged in sex in January and February, 2005 after declaring herself as totally accepting Paramahamsa Nithyananda by December,

2004. During the month she spent in the aadheenam, she has been accompanied by her parents who appeared to have been present when she again alleged sexual contact. It is problematic to suggest that she would have been under the influence of Paramahamsa Nithyananda in such a short period of time, given the presence of her parents and her continuing connection to her Western lifestyle, since she travelled back and forth and does not appear to have spent any extended periods in the aadheenam and was never isolated from her family. This would not be consistent with her claims of being isolated and brainwashed.

6. As per her medical records there is no departure from her reported normal mood prior to or following the alleged discovery of sexual abuse. This is inconsistent with her claims (on television and otherwise). The only departure from her normal mood reflected in the medical records would be the note of anxious emotions on 25 March 2009 which may have stemmed from the possible spread of her herpes to her face.

(19). There is no evidence to support her claim of sexual involvement with Paramahamsa Nithyananda

  1. As per the Medical records (22/Nov/05), She alleged sex continued to occur during a trip to St Louis in April 2005. Medical records (22/Nov/05) indicate she was travelling last month (October, 2005) and planned to travel again in December, 2005.
  1. In May, 2006, she alleged being taken to a Las Vegas strip club, told to use condoms and to perform. This is first reference to the use of condoms. For the alleged accuser, to engage in sex without the use of condoms would be surprising given the extensive concerns recorded in the medical records regarding transmitting herpes to her sexual partner, namely her husband.
  1. In August 2007, This claim of being forced to engage in sex at this time for enlightenment is puzzling, since she earlier stated that she understood sex with Paramahamsa Nithyananda to have been a path to enlightenment. She also claimed to have been "tricked into intercourse", which once again would be redundant if she were "brainwashed" into seeing sex as a path to enlightenment.
  1. Medical records from 3 June 2010, confirmed she was living with her husband. It was noted she had a normal mood and emotional state. There was no reference to any emotional issues which she was claiming at this time arising from her allegations of having been sexually abused. The content of the medical records contrasts with the content of a TV news interview (9 June 2012), in which she claimed to have contemplated suicide when she discovered the content of the video and that her marriage was shattered as a result. She reiterated the destruction of her marriage in a NDTV interview on 29 September 2012. In this broadcast, she also denied having herpes (repeated in a News interview on 3rd and 5th October

2012) and claimed to have forgotten her parents and friends while involved with the adheenam. Her statements to the media are inconsistent with the contemporaneous records which fail to show emotional distress, document a history of herpes and continuing contact with her husband and family.

  1. It is her claim that any medical records documenting a history of herpes have been doctored. She is claiming defamation surrounding these records. Given the extensive documentation of herpes in her medical records, her denial appears problematic and raises concerns about her willingness to present information in self-serving ways which may have no relationship to fact.
  1. In a TV interview on 5 March 2013, the alleged rape accuser stated that in 2010 she had been sucked into a dangerous cult. She is claiming Paramahamsa Nithyananda mentally dominated her and abused her repeatedly over five years. She claimed He referred to her as both a mother and a prostitute and in addition to engaging in sexual intercourse, slapped her. He asked her to perform a striptease and told her to be ready for Him with lipstick and condoms. She also alleges He made her consume alcohol against her will. It would be difficult to reconcile acts of striptease and use of lipstick to her claims of having been lured into sex in order to enhance her path to enlightenment.
  1. She did not disclose her alleged sexual involvement at this time to her physician but did disclose extra-marital sex that occurred in 2009 to her physician in June, 2010. This indicates the absence of barriers for the alleged rape accuser in terms of discussing sexual activity with her physician.
  1. A note from her Medical records from August, 2006 showed that she had a history of herpes lesions for 10 years.

9. The medical records of the alleged rape accuser indicate that she conveyed to her physicians that she has an extra-marital partner in 2009 and was concerned about having contracted a sexually transmitted disease. The timing of this extra-marital affair would not comport with her claim to have been sexually involved with Paramahamsa Nithyananda, since it is not clear why she would have revealed this at this time to her physician, had it been going on for four years by then, or why she would have been worried about a sexually transmitted disease if she were still under the assumption that Paramahamsa Nithyananda was not sexually active.