GURU GITA
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Guru Gita Verse 1 Says
सूत उवाच
कैलासशिखरे रम्ये भक्तिसन्धाननायकम् ।
प्रणम्य पार्वती भक्त्या शङ्करं पर्यपृच्छत ॥ १ ॥
Sūta said: On the
beautiful summit of
Mount Kailāsa,
Pārvati, having bowed
with reverence to Lord
Shiva, who is the
master of uniting one
with devotion, asked:
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Guru Gita Verse 2 Says
श्रीदेव्युवाचॐ नमो देवदेवेश परात्पर जगद्गुरो ।
सदाशिव महा देव गुरुदीक्षां प्रदेहि मे ॥ २॥
The Goddess said: Om.
Salutations, o God, o lord
of gods, o higher than the
highest, O teacher of the
universe, o benevolent
one, O great God, initiate
me into the knowledge of
the Guru.
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Guru Gita Verse 3 Says
केन मार्गेण भो स्वामिन् देही ब्रह्ममयो भवेत् ।
त्वं कृपां कुरु मे स्वामिन् नमामि चरणौ तव ॥ ३॥
O Lord, by which path
can an embodied soul
become one with
Brahman (absolute
reality)? Have
compassion on me, O
Lord! I bow to your feet.
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Guru Gita Verse 4 Says
ईश्वर उवाच
मम रूपासि देवि त्वं त्वत्प्रीत्यर्थं वदाम्यहम्।
लोकोपकारकः प्रश्नो न केनापि कृतः पुरा ॥ ४ ॥
The Lord said: O Goddess,
you are My very Self. Out of
love for you, I will tell you
this. No one has ever asked
this question before, which
is a boon to all mankind.
Guru Gita Verse 5 Says
दुर्लभं त्रिषु लोकेषु तच्छृणुष्व वदाम्यहम्।
गुरुं विना ब्रह्म नान्यत् सत्यं सत्यं वरानने ॥ ५ ॥
This knowledge is
difficult to obtain in the
three worlds. Listen to it.
I will reveal it to you.
Brahman is nothing other
than the Guru. O
beautiful one, this is the
truth. This is the truth.
Guru Gita Verse 6,7,8 Says
वेदशास्त्रपुराणानि इतिहासादिकानि च।
मन्त्रयन्त्रादिविद्याश्च स्मृतिरुच्चाटनादिकम् ॥ ६॥
शैवशाक्तागमादीनि अन्यानि विविधानि च।
अपभ्रंशकराणीह जीवानां भ्रान्तचेतसाम् ॥ ७॥
यज्ञो व्रतं तपो दानं जपस्तीर्थं तथैव च।
गुरुतत्त्वमविज्ञाय मूढास्ते चरन्तो जनाः ॥ ८॥
The Vedas, Shāstras, Purānas, historical
accounts and other writings, the
science of mantra, yantra, the Smritis,
magic incantations and so on;
The Shaiva and Shākta treatises and
other various texts bring about in this
world the downfall of those whose
minds are deluded.
They are fools who engage in
sacrificial rites, vows, penance, japa,
charity, and pilgrimages without
knowing the Guru principle.
Guru Gita Verse 9 Says
गुरुर्बुद्ध्यात्मनो नान्यत् सत्यं सत्यं न संशयः ।
तल्लाभार्थं प्रयत्नस्तु कर्तव्यो हि मनीषिभिः ॥ ९ ॥
The Guru is not
different from the
conscious Self.
Without doubt, this is the
truth, this is the truth.
Therefore, wise men should
make an effort to seek him.
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Guru Gita Verse 10 Says
गूढविद्या जगन्माया देहे चाज्ञानसम्भवा।
उदयः स्वप्रकाशेन गुरुशब्देन कथ्यते ॥ १०॥
Māyā - the creator of the
world, the veiled
knowledge born of
ignorance, resides in the
body. He by whose light true
knowledge arises is known
by the word "Guru."
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Guru Gita Verse 11 Says
सर्वपापविशुद्धात्मा श्रीगुरोः पादसेवनात्।
देही ब्रह्म भवेद्यस्मात् त्वत्कृपार्थं वदामि ते ॥११॥
Out of compassion for
you, I shall tell you how
the embodied soul
becomes Brahman,
having been
purified of all sins by
serving the feet of
Śrī Guru.
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Guru Gita Verse 12 Says
गुरुपादाम्बुजं स्मृत्वा जलं शिरसि धारयेत् ।
सर्वतीर्थावगाहस्य सम्प्राप्नोति फलं नरः ॥ १२ ॥
Sprinkle water on your
head while remembering
the lotus feet of the
Guru. Thus, a person
obtains the benefits of
bathing in all holy
waters.
Guru Gita Verse 13 Says
शोषणं पापपङ्कस्य दीपनं ज्ञानतेजसाम् ।
गुरुपादोदकं सम्यक् संसारार्णवतारकम् ॥ १३ ॥
The water of the Guru's
feet has the power to
dry up the mire of one's
sins, to ignite the light
of knowledge, and to
take one smoothly
across the ocean of this
world.
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Guru Gita Verse 14 Says
अज्ञानमूलहरणं जन्मकर्मनिवारणम्।
ज्ञानवैराग्यसिद्ध्यर्थं गुरुपादोदकं पिबेत् ॥ १४ ॥
To obtain knowledge
and detachment, sip the
water of the Guru's feet,
which destroys
ignorance and ends
karmas, the cause of
rebirth.
Guru Gita Verse 15 Says
गुरोः पादोदकं पीत्वा गुरोरुच्छिष्टभोजनम्।
गुरुमूर्तेः सदा ध्यानं गुरुमन्त्रं सदा जपेत् ॥ १५॥
Take a sip of the water of
the Guru's feet, and eat
the food that has been
left by the Guru.
Constantly meditate on
the Guru's form, and
always repeat the Guru's
mantra.
Guru Gita Verse 16,17 Says
काशीक्षेत्रं तन्निवासो जाह्नवी चरणोदकम्।
गुरुर्विश्वेश्वरः साक्षात् तारकं ब्रह्म निश्चितम् ॥ १६॥
गुरोः पादोदकं यत्तु गयाऽसौ सोऽक्षयो वटः।
तीर्थराजः प्रयागश्च गुरुमूर्त्यै नमो नमः ॥ १७॥
His dwelling is the sacred city of
Kashi. The water of his feet is
the holy river Gaṅgā. The Guru
himself is Vishveshvara, the
Shiva of Kashi. He is certainly
the liberating mantra.
The water of the Guru's feet is
the holiest water. He is the holy
center Gayā, the holy banyan
tree Akshaya, and the most
sacred Prayāga (the confluence
of three holy rivers). Salutations
again and again to the Guru.
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Guru Gita Verse 18 Says
गुरुमूर्तिं स्मरेन्नित्यं गुरुनाम सदा जपेत् ।
गुरोराज्ञां प्रकुर्वीत गुरोरन्यन्न भावयेत् ॥ १८ ॥
Always remember the
Guru's form. Constantly
repeat the divine name
given by the Guru. Always
follow the Guru's
commands. Think of
nothing other than the
Guru.
Guru Gita Verse 19 Says
गुरुवक्त्रस्थितं ब्रह्म प्राप्यते तत्प्रसादतः ।
गुरोर्ध्यानं सदा कुर्यात् कुलस्त्री स्वपतेर्यथा ॥ १९ ॥
The supreme knowledge
that lies on the Guru's
tongue can be realized
through his grace. Always
meditate on the Guru,
just as a virtuous wife
constantly thinks of her
husband.
Guru Gita Verse 20 Says
स्वाश्रमं च स्वजातिं च स्वकीर्तिपुष्टिवर्धनम् ।
एतत्सर्वं परित्यज्य गुरोरन्यन्न भावयेत् ॥ २०॥
Abandoning thoughts
your stage in life, your
caste, your reputation,
and increasing your
well-being - think of
nothing other than the
Guru.
Guru Gita Verse 21 Says
अनन्याश्चिन्तयन्तो मां सुलभं परमं पदम्।
तस्मात्सर्वप्रयत्नेन गुरोराराधनं कुरु ॥ २१॥
The supreme state is
easily attained by those
who think of nothing else
but Me. Therefore, strive
to the utmost to
propitiate the Guru.
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Guru Gita Verse 22 Says
त्रैलोक्ये स्फुटवक्तारो देवाद्यसुरपन्नगाः ।
गुरुवक्त्रस्थिता विद्या गुरुभक्त्या तु लभ्यते ॥ २२ ॥
In the three worlds,
gods, demons,
snake-demons, and
others clearly proclaim
that the
knowledge lying on the
tongue of the Guru is
obtained only through
devotion to the Guru.
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Guru Gita Verse 23 Says
गुकारस्त्वन्धकारश्च रुकारस्तेज उच्यते ।
अज्ञानग्रासकं ब्रह्म गुरुरेव न संशयः ॥ २३॥
The syllable gu is darkness, and the
syllable ru is said to be light. There
is no doubt that the Guru is indeed
the supreme knowledge that
swallows the darkness of ignorance.
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Guru Gita Verse 24 Says
गुकारः प्रथमो वर्णो मायादिगुणभासकः ।
रुकारः द्वितीयो ब्रह्म मायाभ्रान्तिविनाशनम् ॥ २४ ॥
The first syllable gu
represents the principles
such as māyā, and the
second syllable ru the
supreme knowledge that
destroys the illusion of
māyā.
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Guru Gita Verse 25 Says
एवं गुरुपदं श्रेष्ठं देवानाम्अपि दुर्लभम्।
हाहाहूहूगणैश्चैव गन्धर्वैश्च प्रपूज्यते ॥ २५॥
Thus, the state of the
Guru is the highest,
difficult even for gods to
attain. It is worshipped
by the followers of Hāhā
and Hūhū and other
gandharvas (celestial
musicians).
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Guru Gita Verse 26,27 Says
ध्रुवं तेषां च सर्वेषां नास्ति तत्त्वं गुरोः परम् ।
आसनं शयनं वस्त्रं भूषणं वाहनादिकम् ॥ २६ ॥
साधकेन प्रदातव्यं गुरुस०न्तोषकारकम् ।
गुरोराराधनं कार्यं स्वजीवित्वं निवेदयेत् ॥ २७ ॥
Surely for all these begins, there is
no truth higher than the Guru.
A seeker should offer a seat, a bed,
clothing, ornaments, a vehicle, and
other things that will please the
Guru..
He should gratify the Guru and dedicate his life to him.
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Guru Gita Verse 28,29 Says
कर्मणा मनसा वाचा नित्यमाराधयेद्गुरुम् ।
दीर्घदण्डं नमस्कृत्य निर्लज्जो गुरुसन्निधौ ॥ २८ ॥
शरीरमिन्द्रियं प्राणं सद्गुरुभ्यो निवेदयेत् ।
आत्मदारादिकं सर्वं सद्गुरुभ्यो निवेदयेत् ॥ २९ ॥
Prostrate fully before the
Guru without reserve, and
continually serve the Guru
with mind, speech and
action.
Dedicate to the Sadguru
the body, senses and prāna.
Dedicate to the Sadguru
one's own wife and
everything else.
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Guru Gita Verse 30 Says
कृमिकीटभस्मविष्ठादुर्गन्धिमलमूत्रकम्।
श्लेष्मरक्तं त्वचा मांसं वञ्चयेन्न वरानने ॥३०॥
O beautiful one, do not
withhold from the Guru
this body, full of germs,
worms, waste matter,
foul-smelling urine and
feces, phlegm, blood,
skin, flesh and which is
finally reduced to ashes.
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Guru Gita Verse 31 Says
संसारवृक्षमारूढाः पतन्तो नरकार्णवे ।
येन चैवोद्धृताः सर्वे तस्मै श्रीगुरवे नमः ॥ ३१ ॥
Salutations to Śrī Guru,
who indeed saved all the
devoted ones who
climbed the tree of the
mundane world and
were falling into the
ocean of hell.
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Guru Gita Verse 32 Says
गुरुर्ब्रह्मा गुरुर्विष्णुर्गुरुर्देवो महेश्वरः ।
गुरुरेव परब्रह्म तस्मै श्रीगुरवे नमः ॥३२॥
The Guru is Brahmā.
The Guru is Vishnu.
The Guru is Lord Shiva.
The Guru is indeed
Parabrahman.
Salutations to Sri Guru.
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Guru Gita Verse 33 Says
हेतवे जगतामेव संसारार्णवसेतवे।
प्रभवे सर्वविद्यानां शम्भवे गुरवे नमः ॥३३॥
Salutations to the Guru,
who is Shiva, who is the
only cause of the
universe, who is the
bridge (by which to)
cross the ocean of the
world, and who is the
master of all knowledge.
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Guru Gita Verse 34 Says
अज्ञानतिमिरान्धस्य ज्ञानाञ्जनशलाकया ।
चक्षुरुन्मीलितं येन तस्मै श्रीगुरवे नमः ॥३४॥
Salutations to Śrī Guru,
who with the collyrium
stick of knowledge opens
the eyes of one who is
blinded by the darkness
of ignorance.
Guru Gita Verse 35 Says
त्वं पिता त्वं च मे माता त्वं बन्धुस्त्वं च देवता ।
संसारप्रतिबोधार्थं तस्मै श्रीगुरवे नमः ॥ ३५ ॥
Salutations to Śrī Guru. In
order to receive true
understanding of the world, I
consider you to be my father,
my mother, my brother, and
my God.
Guru Gita Verse 36 Says
यत्सत्येन जगत्सत्यं यत्प्रकाशेन भाति तत् ।
यदानन्देन नन्दन्ति तस्मै श्रीगुरवे नमः ॥ ३६ ॥
Salutations to Śrī
Guru, by whose reality
the world is real, by
whose light it is
illuminated, and by
whose joy people are
joyous.
Guru Gita Verse 37 Says
यस्य स्थित्या सत्यमिदं यद्भाति भानुरूपतः ।
प्रियं पुत्रादि यत्प्रीत्या तस्मै श्रीगुरवे नमः ॥ ३७॥
Salutations to Śrī Guru,
by whose existence the
world exists, who shines
through the form of the
sun, and by whose love
sons and others are dear
to us.
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Guru Gita Verse 38 Says
येन चेतयते हीदं चित्तं चेतयते न यम् ।
जाग्रत्स्वप्रसुषुप्त्यादि तस्मै श्रीगुरवे नमः ॥ ३८ ॥
Salutations to Śrī
Guru, who illumines
this world but whom
the mind cannot
illumine. He also
illumines the waking,
dreaming and deep
sleep states.
Guru Gita Verse 39 Says
यस्य ज्ञानादिदं विश्वं न दृश्यं भिन्नभेदतः ।
सदेकरूपरूपाय तस्मै श्रीगुरवे नमः ॥ ३९ ॥
Salutations to Śrī Guru,
whose only form is Truth,
and by whose knowledge
this world will no longer
be perceived to be divided
by differences.
Guru Gita Verse 40 Says
यस्यामतं तस्य मतं मतं यस्य न वेद सः ।
अनन्यभावभावाय तस्मै श्रीगुरवे नमः ॥४०॥
One who thinks he
knows not, knows; one
who thinks he knows,
knows not. Salutations
to Sri Guru, who has no
other thoughts but of
the Absolute.
Guru Gita Verse 41 Says
यस्य कारणरूपस्य कार्यरूपेण भाति यत्।
कार्यकारणरूपाय तस्मै श्रीगुरवे नमः ॥४१॥
Salutations to Śrī Guru, who
appears as the effect
(the universe) of which he
is the cause. He is the cause
as well as the effect.
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Guru Gita Verse 42 Says
नानारूपमिदं सर्वं न केनाप्यस्ति भिन्नता ।
कार्यकारणता चैव तस्मै श्रीगुरवे नमः ॥४२॥
All this (the universe)
appears in various forms,
but there is no difference
in him from anything.
It is merely an illusion of
cause and effect.
Salutations to Sri Guru
who reveals this truth.
Guru Gita Verse 43 Says
यदङ्घ्रिकमलद्वन्द्वं द्वन्द्वतापनिवारकम्।
तारकं सर्वदापद्भ्यः श्रीगुरुं प्रणमाम्यहम्॥४३॥
I salute Salutations to
Śrī Guru, whose two
lotus feet remove the
pain of duality and
who always protects
one from calamities.
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Guru Gita Verse 44 Says
शिवे क्रुद्धे गुरुस्त्राता गुरौ क्रुद्धे शिवो न हि।
तस्मात्सर्वप्रयत्नेन श्रीगुरुं शरणं व्रजेत् ॥ ४४ ॥
If Shiva is angry, the Guru
saves you, but if the Guru is
angry, even Shiva cannot
save you. Therefore, with
every effort take refuge in
Sri Guru.
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Guru Gita Verse 45 Says
वन्दे गुरुपदद्वन्द्वं वाङ्गनश्चित्तगोचरम् ।
श्वेतरक्तप्रभाभिन्नं शिवशक्त्यात्मकम् परम् ॥ ४५ ॥
I worship the Guru's two
feet, which are within the
reach of speech, thought,
and contemplation and
which have different
lusters - white and red -
representing Shiva and
Shakti.
Guru Gita Verse 46 Says
गुकारं च गुणातीतं रुकारं रूपवर्जितम् ।
गुणातीतस्वरूपं च यो दद्यात्स गुरुः स्मृतः ॥ ४६ ॥
The syllable gu is that
which transcends all
attributes, and the syllable
ru is that which is without
form. The Guru is said to
be the one who bestows
the state that is beyond
attributes and form.
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Guru Gita Verse 47 Says
अत्रिनेत्रः सर्वसाक्षी अचतुर्बाहुरच्युतः ।
अचतुर्वदनो ब्रह्मा श्रीगुरुः कथितः प्रिये ॥ ४७॥
o dear one, it is said that
Salutations to Sri Guru
is Shiva, the witness of
all, but without three
eyes; he is Vishnu
without four arms; he is
Brahmā without four
faces.
Guru Gita Verse 48 Says
अयं मयाञ्जलिर्बद्धो दयासागरवृद्धये ।
यदनुग्रहतो जन्तुश्चित्रसंसारमुक्तिभाक् ॥ ४८ ॥
I fold my hands in
salutation so that the
ocean of the Guru's
compassion may
increase. By his grace a
mortal being is liberated
from the diversified
world.
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Guru Gita Verse 49 Says
श्रीगुरोः परमं रूपं विवेकचक्षुषोऽमृतम् ।
मन्दभाग्या न पश्यन्ति अन्धाः सूर्योदयं यथा ॥ ४९॥
The supreme form of Śrī
Guru is nectar to one
who has the eye of
discrimination. Those
who are unfortunate
cannot perceive this,
just as the blind cannot
see the sunrise.
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Guru Gita Verse 50 Says
श्रीनाथचरणद्वन्द्वं यस्यां दिशि विराजते ।
तस्यै दिशे नमस्कुर्याद्भक्त्या प्रतिदिनं प्रिये ॥ ५०॥
o beloved, every day you
should bow with
devotion in whichever
direction Sri Guru's two
feet rest.
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Guru Gita Verse 51 Says
तस्यै दिशे सततमञ्जलिरेष आर्ये प्रक्षिप्यते मुखरितो
मधुपैर्बुद्धैश्च । जागर्ति यत्र भगवान् गुरुचक्रवर्ती
विश्वोदयप्रलयनाटकनित्यसाक्षी ॥ ५१॥
O noble one, the wise always
offer a handful of flowers
humming with bees in the
direction where Bhagavān, the
sovereign Guru, is awake
(residing). He is the eternal
witness of the drama of the rise
and the dissolution of this
universe.
Guru Gita Verse 52 Says
श्रीनाथादिगुरुत्रयं गणपतिं पीठत्रयं भैरवं सिद्धौघं
वटुकत्रयं पदयुगं दूतीत्रयं शाम्भवम्।
वीरेशाष्टचतुष्कषष्टिनवकं वीरावलीपञ्चकं
श्रीमन्मालिनीमन्त्रराजसहितं वन्दे गुरोर्मण्डलम्॥ ५२॥
Composed of the three
preceding Gurus, three seats of
Shakti, eight Bhairavas, nine
traditional Siddhas, three
Batukas, two feet (represents
Shiva and Shakti) ten Dütis,
three Mandalas:
Ten Viras, sixty-four established
Siddhas, nine Mudrās, five
Vīras together with the revered
Mālini (alphabet) and the
Mantrarāja. I bow to the
Guru's assemblage.
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Guru Gita Verse 53 Says
अभ्यस्तैः सकलैः सुदीर्घमनिलैर्व्याधिप्रदैर्दुष्करैः
प्राणायामशतैरनेककरणैर्दुःखत्मकैर्दुर्जयैः ।
यस्मिन्नभ्युदिते विनश्यति बली वायुः स्वयं तत्क्षणात् प्राप्तुं तत्सहजं
स्वभावमनिशं सेवध्वमेकं गुरुम् ॥ ५३ ॥
What is the use of practicing for so
long all those hundreds of windy
pränāyāmas, which are difficult
and bring diseases;
The many yogic exercises, which
are painful and difficult to master.
When it arises, the power prāna
immediately stills of its own
accord. Constantly serve only one
Guru to attain that spontaneous
and natural state.
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Guru Gita Verse 54 Says
स्वदेशिकस्यैव शरीरचिन्तनं भवेदनन्तस्य शिवस्य
चिन्तनम्। स्वदेशिकस्यैव च नामकीर्तनं भवेदनन्तस्य
शिवस्य कीर्तनम् ॥ ५४ ॥
To contemplate the form
of one's own Guru is to
contemplate infinite
Shiva. To sing the glory
of the Guru's name is to
sing the glory of infinite
Shiva.
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Guru Gita Verse 55 Says
यत्पादरेणुकणिका कापि संसारवारिधेः ।
सेतुबन्धायते नाथं देशिकं तमुपास्महे ॥ ५५ ॥
I worship the Lord Guru,
even a few particles of
dust from whose feet
form a bridge across the
ocean of the world.
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Guru Gita Verse 56 Says
केन मार्गेण भो स्वामिन् देही ब्रह्ममयो भवेत् ।
त्वं कृपां कुरु मे स्वामिन् नमामि चरणौ तव ॥ ३॥
Receiving his grace, one
gives up great ignorance.
Salutations to the
highest Guru for the
attainment of the object
of desire.
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 57 Says
पादाब्जं सर्वसंसारदावानलविनाशकम् ।
ब्रह्मरन्ध्रे सिताम्भोजमध्यस्थं चन्द्रमण्डले ॥ ५७॥
The Guru's lotus feet, which
extinguish the raging fires of all
mundane existence, are situated in
the center of the white lotus in the
region of the moon in the
Brahmarandhra (the hollow space of
the head).
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Guru Gita Verse 58 Says
अकथादित्रिरेखाब्जे सहस्रदलमण्डले ।
हंसपार्श्वत्रिकोणे च स्मरेत्तन्मध्यगं गुरुम् ॥ ५८ ॥
In the round space of the
thousand-petaled lotus, there
is a triangular lotus, which is
formed by the three lines
beginning with a, ka and tha,
and which has ham and sah
on two sides. One should
remember the Guru, who is
seated in its center.
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Guru Gita Verse 59 Says
सकलभुवनसृष्टिः
कल्पिताशेषपुष्टिर्निखिलनिगमदृष्टिः सम्पदां
व्यर्थदृष्टिः। अवगुणपरिमार्ष्टिस्तत्पदार्थैकदृष्टिर्भव
गुणपरमेष्ठिर्मोक्षमार्गैकदृष्टिः ॥ ५९ ॥
The divine glance of the Guru
creates all the worlds. It brings all
nourishment. It has the viewpoint
of all holy scriptures. It regards
wealth as useless.
It removes faults. It remains
focused on the Ultimate. It is the
highest rule of the three Gunas,
which constitute the world. Its
only goal is to lead others on the
path of liberation.
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Guru Gita Verse 60 Says
सकलभुवनरङ्गस्थापनास्तम्भयष्टिः
सकरुणरसवृष्टिस्तत्त्वमालासमष्टिः ।
सकलसमयसृष्टिः सच्चिदानन्ददृष्टिर्निवसतु मयि नित्यं
श्रीगुरोर्दिव्यदृष्टिः ॥ ६०॥
It is the central pillar supporting
the state of all the worlds. It
showers the nectar of
compassion. It is the aggregate of
all tattvas (principles of creation).
It creates all time. It is existence,
consciousness and bliss. May the
divine glance of the Guru ever
dwell upon me.
Guru Gita Verse 61 Says
अग्निशुद्धसमं तात ज्वालापरिचकाधिया ।
मन्त्रराजमिमं मन्येऽहर्निशं पातु मृत्युतः ॥ ६१ ॥
O dear one, having been
thoroughly tested by the
intellect, which shines like a
flame, I consider this, the
greatest of the mantras (the
Guru Gītā), to have been
purified in the same way
that gold is purified in fire.
Guru Gita Verse 62,63,64 Says
सर्वपापविशुद्धात्मा श्रीगुरोः पादसेवनात् ।देही ब्रह्म भवेद्यस्मात् त्वत्कृपार्थं वदामि ते ॥ ९१॥
अजोऽहमजरोऽहं चानादिनिधनः स्वयम्।अविकारश्चिदानन्दा अणीयान्महतो महान् ॥६३॥
अपूर्वाणां परं नित्यं स्वयञ्ज्योतिर्निरामयम्।विरजं परमाकाशं ध्रुवमानन्दमव्ययम् ॥६४॥
Out of compassion for you, hall tell you how the embodied soul becomes Brahman, having been purified of all sins by serving the feet of Śrī Guru.
Thus, the Guru knows "I am unborn; I am free from old age. My being is without beginning or end. I am unchangeable. I am consciousness and bliss, smaller than the smallest, greater than the greatest.
"I am beyond all primeval things.
I am everlasting, self-luminous,
taintless, and completely pure. I am
the supreme ether. I am immovable,
blissful and imperishable."
Guru Gita Verse 65 Says
श्रुतिः प्रत्यक्षमैतिह्यमनुमानश्चतुष्टयम् ।
यस्य चात्मतपो वेद देशिकं च सदा स्मरन् ॥ ६५॥
Discern the Guru's
spiritual power through
the four sources of
knowledge - the Vedas,
direct perception, sacred
historical texts, and
inference. Always
remember the Guru.
2021 © Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 66,67 Says
मननं यद्भवं कार्यं तद्वदामि महामते।
साधुत्वं च मया दृष्ट्वा त्वयि तिष्ठति साम्प्रतम्॥ ६६॥
अखण्डमण्डलाकारं व्याप्तं येन चराचरम्।
तत्पदं दर्शितं येन तस्मै श्रीगुरवे नमः॥ ६७॥
O one of great intelligence,
seeing your piety, I shall now
tell you how to contemplate
him.
Salutations to Śrī Guru, who
has revealed that state which
pervades the entire sphere of
this universe, which is
composed of animate and
inanimate objects.
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Guru Gita Verse 68 Says
सर्वश्रुतिशिरोरत्नविराजितपदाम्बुजः।
वेदान्ताम्बुजसूर्यो यस्तस्मै श्रीगुरवे नमः ॥ ६८ ॥
Salutations to Śrī Guru. His
lotus feet are adorned with
the crest-jewels (mahāvakyas
- the great Upanishadic
statements) of all Vedas.
He is the sun to the lotus of
Vedānta (in the sense that
his light causes spiritual
truths to bloom).
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Guru Gita Verse 69 Says
यस्य स्मरणमात्रेण ज्ञानमुत्पद्यते स्वयम्।
य एव सर्वसम्प्राप्तिस्तस्मै श्रीगुरवे नमः॥६९॥
Salutations to Śrī Guru,
merely by remembering
whom knowledge arises
spontaneously. He is all
attainments.
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Guru Gīta Verse 70 Says
चैतन्यं शाश्वतं शान्तं व्योमातीतं निरञ्जनम् ।
नादबिन्दुकलातीतं तस्मै श्रीगुरवे नमः ॥७०॥
Salutations to Śrī Guru. He is
consciousness, which is eternal,
peaceful, stainless, and
transcends the sky. He is beyond
nāda (primordial sound), bindu
(point containing the universe),
and kalā (manifestation of the
world).
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Guru Gita Verse 71 Says
स्थावरं जङ्गमं चैव तथा चैव चराचरम् ।
व्याप्तं येन जगत्सर्वं तस्मै श्रीगुरवे नमः ॥७१॥
Salutations to Śrī Guru, who
pervades the entire world,
consisting of the movable and
immovable and also the
animate and inanimate.
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Guru Gita Verse 72 Says
ज्ञानशक्तिसमारूढस्तत्त्वमालाविभूषितः ।
भुक्तिमुक्तिप्रदाता यस्तस्मै श्रीगुरवे नमः ॥७२॥
Salutations to Śrī Guru.
He is firmly established in
the power of
knowledge and is adorned
with the garland of
tattvas. He grants worldly
fulfillment as well as
salvation.
Guru Gita Verse 73 Says
अनेकजन्मसम्प्राप्तसर्वकर्मविदाहिने ।
स्वात्मज्ञानप्रभावेण तस्मै श्रीगुरवे नमः ॥७३॥
Salutations to Śrī Guru,
who by imparting the
power of Self-knowledge
burns up all the karmas
acquired through
countless lifetimes.
Guru Gita Verse 74 Says
न गुरोरधिकं तत्त्वं न गुरोरधिकं तपः।
तत्त्वं ज्ञानात्परं नास्ति तस्मै श्रीगुरवे नमः ॥७४॥
Salutations to Śrī Guru.
There is no truth higher
than the Guru, no
austerity greater than
service to the Guru, no
truth greater than the
knowledge of him.
Guru Gita Verse 75 Says
मन्नाथः श्रीजगन्नाथो मद्गुरुस्त्रिजगद्गुरुः ।
ममात्मा सर्वभूतात्मा तस्मै श्रीगुरवे नमः ॥ ७५ ॥
Salutations to Sri Guru. My
Lord is the lord of the
universe. My Guru is the
Guru of the three worlds.
My Self is the Self of all
beings.
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Guru Gita Verse 76 Says
ध्यानमूलं गुरोर्मूर्तिः पूजामूलं गुरोः पदम्।
मन्त्रमूलं गुरोर्वाक्यं मोक्षमूलं गुरोः कृपा ॥७६॥
The root of meditation is the
Guru's form. The root of
worship is the Guru's feet.
The root of mantra is the Guru's
word. The root of liberation is
the Guru's grace.
2021 © Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 77 Says
गुरुरादिरनादिश्च गुरुः परमदैवतम् ।
गुरोः परतरं नास्ति तस्मै श्रीगुरवे नमः ॥७७॥
Salutations to Śrī Guru. The
Guru is the beginning of
all, but he is without a
beginning. The Guru is the
supreme deity. There is
nothing higher than the
Guru.
Guru Gita Verse 78 Says
सप्तसागरपर्यन्ततीर्थस्नानादिकं फलम्।
गुरोरङ्घ्रिपयोबिन्दुसहस्रांशे न दुर्लभम् ॥ ७८ ॥
The merit gained by
bathing in all holy waters,
up to the seven seas, is not
difficult to obtain by
sipping even
one-thousandth part of a
drop of the water from the
Guru's feet.
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Guru Gita Verse 79 Says
हरौ रुष्टे गुरुस्त्राता गुरौ रुष्टे न कश्चन ।
तस्मात्सर्वप्रयत्नेन श्रीगुरुं शरणं व्रजेत् ॥७९॥
If Lord Hari (Vishnu) is
angry, the Guru protects
you, but if the Guru is
angry, no one can save
you. Therefore, make
every effort to take refuse
in Sri Guru.
2021 © Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 80 Says
गुरुरेव जगत्सर्वं ब्रह्मविष्णुशिवात्मकम् ।
गुरोः परतरं नास्ति तस्मात्सम्पूजयेद्गुरुम् ॥ ८० ॥
Indeed, the Guru is the
whole universe,
consisting of Brahmā,
Vishnu, and Shiva. There
isnothing higher than the
Guru. Therefore, worship
the Guru.
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Guru Gita Verse 81 Says
ज्ञानं विज्ञानसहितं लभ्यते गुरुभक्तितः ।
गुरोः परतरं नास्ति ध्येयोऽसौ गुरुमार्गिभिः ॥ ८१॥
By devotion to the Guru,
one obtains knowledge as
well as wisdom. There is
nothing higher than the
Guru. Followers of the
Guru should mediate on
him.
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Guru Gita Verse 82 Says
यस्मात्परतरं नास्ति नेति नेतीति वै श्रुतिः ।
मनसा वचसा चैव नित्यमाराधयेद्गुरुम् ॥ ८२ ॥
Nothing exists which is
higher than he. The
Vedas describe him as
"not this, not this."
Therefore, always
worship the Guru with
mind and speech.
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Guru Gita Verse 83 Says
गुरोः कृपाप्रसादेन ब्रह्मविष्णुसदाशिवाः ।
समर्थाः प्रभवादौ च केवलं गुरुसेवया ॥ ८३ ॥
It is by the grace of the
Guru and only through
service to the Guru that
Brahmā, Vishnu, and
Shiva become capable of
creation, sustenance, and
destruction.
Guru Gita Verse 84,85,86 Says
देवकिन्नरगन्धर्वाः पितरो यक्षचारणाः ।
मुनयोऽपि न जानन्ति गुरुशुश्रूषणे विधिम् ॥ ८४ ॥
महाहङ्कारगर्वेग तपोविद्याबलान्विताः ।
संसारकुहरावर्ते घटयन्त्रे यथा घटाः ॥ ८५॥
न मुक्ता देवगन्धर्वाः पितरो यक्षकिन्नराः ।
ऋषयः सर्वसिद्धाश्च गुरुसेवापराङ्मुखाः ॥ ८६॥
Gods, kinnaras, gandharvas, pitris, yakshas, chāranas (all beings of different orders), and even sages do not know the proper manner of serving the Guru. Due to inflated ego and pride, even those equipped with the power of austerity and learning continue to revolve in the vortex of worldly life, like pots on a water wheel. Even gods, gandharvas, pitris, yakshas, kinnaras, seers, and all Siddhas are not liberated if they are averse to serving the Guru.
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Guru Gita Verse 87 Says
ध्यानं शृणु महादेवि सर्वानन्दप्रदायकम् ।
सर्वसौख्यकरं नित्यं भुक्तिमुक्तिविधायकम् ॥ ८७॥
O great Goddess, listen to
the method of meditation
on the Guru, which
grants all joys, always
brings all happiness, and
gives worldly fulfillment
as well as liberation.
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Guru Gita Verse 88 Says
श्रीमत्परब्रह्म गुरुं स्मरामि श्रीमत्परब्रह्म गुरुं वदामि।
श्रीमत्परब्रह्म गुरुं नमामि श्रीमत्परब्रह्म गुरुं
भजामि ॥८८॥
I remember Sri Guru, who
is Parabrahman. I speak of
Sri Guru, who is
Parabrahman. I bow to śrī
Guru, who is Parabrahman.
I worship Śrī Guru, who is
Parabrahman.
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Guru Gita Verse 89 Says
ब्रह्मानन्दं परमसुखदं केवलं ज्ञानमूर्तिं द्वन्द्वातीतं
गगनसदृशं तत्त्वमस्यादिलक्ष्यम्।
एकं नित्यं विमलमचलं सर्वधीसाक्षिभूतं
भावातीतं त्रिगुणरहितं सद्गुरुं तं नमामि ॥८९॥
The Guru is the bliss of Brahman and
the bestower of the highest joy. He is
absolute. He is knowledge personified.
He is beyond duality, all pervasive like
the sky, and the object of the great
Upanishadic statement
"Thou Art That."
He is one.
He is eternal.
He is pure.
He is steady.
He is the witness of all thoughts.
He is beyond all modifications of mind
and body, and free from the three
gunas.
I bow to the Sadguru.
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Guru Gita Verse 90 Says
नित्यं शुद्धं निराभासं निराकारं निरञ्जनम् ।
नित्यबोधं चिदानन्दं गुरुं ब्रह्म नमाम्यहम् ॥ ९० ॥
I bow to the Guru, who is
Brahman, eternal and
pure. He is beyond
perception, formless, and
without taint. He is
eternal knowledge,
consciousness, and bliss.
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 91 Says
हृदम्बुजे कर्णिकमध्यसंस्थे सिंहासने
संस्थितदिव्यमूर्तिम् ।
ध्यायेद्गुरुं चन्द्रकलाप्रकाशं चित्पुस्तकाभीष्टवरं
दधानम् ॥ ९१ ॥
Meditate on the divine form of
the Guru seated on the throne
situated in the center of the
pericarp of the heart lotus,
shining like the crescent of the
moon, holding the book of
knowledge and the mudrā that
bestows the desired boon.
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Guru Gita Verse 92 Says
श्वेताम्बरं श्वेतविलेपपुष्पं मुक्ताविभूषं मुदितं द्विनेत्रम् ।
वामाङ्कपीठस्थितदिव्यशक्तिं मन्दस्मितं
सान्द्रकृपानिधानम् ॥ ९२॥
He has two eyes. Clad in
white garments. he is
besmeared with white paste
and is adorned with white
flowers and pearls. He is
joyous. He has a gentle
smile. He is a treasure
house of abundant grace.
The divine Shakti is seated
on the left side of his lap.
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Guru Gita Verse 93 Says
आनन्दमानन्दकरं प्रसन्नं ज्ञानस्वरूपं निजबोधयुक्तम्।
योगीन्द्रमीड्यं भवरोगवैद्यं श्रीमद्गुरुं नित्यमहं नमामि ॥ ९३ ॥
I always bow to Śrī Guru,
who is bliss, who exudes
delight, and who is
cheerful. His very nature is
knowledge, and he is aware
of his own Self. He is
highest among the yogis
and is adorable. He is the
physician for the disease of
worldly existence.
Guru Gita Verse 94 Says
यस्मिन्सृष्टिस्थितिध्वंसनिग्रहानुग्रहात्मकम् ।
कृत्यं पञ्चविधं शश्वद्भासते तं नमाम्यहम् ॥ ९४॥
I bow to the Guru in whom the
five types of functions -
creation, sustenance,
dissolution, control and the
bestowal of grace - are
constantly revealed.
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Guru Gita Verse 95 Says
प्रातः शिरसि शुक्लाब्जे द्विनेत्रं द्विभुजं गुरुम् ।
वराभययुतं शान्तं स्मरेत्तं नामपूर्वकम् ॥ ९५ ॥
In the morning, reciting
the divine name, think of
the two-eyed, two armed,
peaceful Guru seated in
the white lotus in the
head and endowed with
the mudrās of the hands
granting boons and
fearlessness.
Guru Gita Verse 96,97 Says
न गुरोरधिकं न गुरोरधिकं न गुरोरधिकं
न गुरोरधिकम्। शिवशासनतः
शिवशासनतः शिवशासनतः
शिवशासनतः॥ ९६॥
इदमेव शिवं त्विदमेव शिवं त्विदमेव शिवं
त्विदमेव शिवम्।
मम शासनतो मम शासनतो मम शासनतो मम
शासनतः॥ ९७॥
There is nothing greater than
the Guru. This is the teaching
of Shiva.
This, indeed, is Shiva. Indeed,
this too is Shiva. This is my
command.
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Guru Gita Verse 98 Says
एवंविधं गुरुं ध्यात्वा ज्ञानमुत्पद्यते स्वयम् ।
तत्सद्गुरुप्रसादेन मुक्तोऽहमिति भावयेत् ॥ ९८॥
Through meditation on the
Guru in this manner,
knowledge arises
spontaneously. Therefore,
one should feel, "I am
liberated by the grace of the
Sadguru.'
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 99 Says
गुरुदर्शितमार्गेण मनःशुद्धिं तु कारयेत् ।
अनित्यं खण्डयेत्सर्वं यत्किञ्चिदात्मगोचरम् ॥ ९९॥
One should purify one's
mind by following the
path shown by the
Guru. Whatever
transient things are
ascribed to the Self
should be discarded.
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Guru Gita Verse 100 Says
गुकारं च गुणातीतं रुकारं रूपवर्जितम् ।
गुणातीतस्वरूपं च यो दद्यात्स गुरुः स्मृतः ॥४६॥
The essential nature of
everything is worthy of being
known. It is said that the
mind is knowledge (because
knowledge is obtained
through the mind). One
should consider knowledge to
be identical with the object of
knowledge. There is no way
other than that (to liberation).
Guru Gita Verse 101 Says
एवं श्रुत्वा महादेवि गुरुनिन्दां करोति यः ।
स याति नरकं घोरं यावच्चन्द्रदिवाकरौ ॥ १०१॥
The essential nature of
everything is worthy of being
known. It is said that the
mind is knowledge (because
knowledge is obtained
through the mind). One
should consider knowledge to
be identical with the object of
knowledge. There is no way
other than that
(to liberation).
Guru Gita Verse 102 Says
यावत्कल्पान्तको देहस्तावदेव गुरुं स्मरेत्।
गुरुलोपो न कर्तव्यः स्वच्छन्दो यदि वा भवेत्॥ १०२॥
Continue to remember
the Guru as long as the
body lasts, even to the
end of the universe. One
should never forsake the
Guru, even if he behaves
in a self-willed manner.
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Guru Gita Verse 103,104 Says
हुंकारेण न वक्तव्यं प्राज्ञैः शिष्यैः कथञ्चन ।
गुरोरग्रे न वक्तव्यमसत्यं च कदाचन ॥ १०३ ॥
गुरुं त्वंकृत्य गुरुं निर्जित्य वादतः ।
अरण्ये निर्जले देशे स भवेद्ब्रह्मराक्षसः ॥ १०४॥
Wise disciples should never
speak egotistically and should
never tell a lie before the Guru.
One who speaks to the Guru in
rude or insulting terms or who
wins arguments with him is born
as a demon in a jungle or in a
waterless region.
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Guru Gita Verse 105,106 Says
मुनिभिः पन्नगैर्वापि सुरैर्वा शापितो यदि।
कालमृत्युभयाद्वापि गुरु रक्षति पार्वति ॥१०५॥
अशक्ता हि सुराद्याश्चाशक्ता मुनयस्तथा।
गुरुशापेन ते शीघ्रं क्षयं यान्ति न संशयः ॥ १०६॥
O Pārvatī, the Guru protects
one if one is cursed by sages,
snake-demons, or even gods
and also (frees one) from the
fear of time and death.
Surely, gods and others are
powerless, as also the sages
are powerless, being cursed
by the Guru, they soon
perish. There is no doubt
of it.
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Guru Gita Verse 107 Says
मन्त्रराजमिदं देवि गुरुरित्यक्षरद्वयम्।
स्मृतिवेदार्थवाक्येन गुरुः साक्षात्परं पदम् ॥ १०७ ॥
O Goddess, this word
"Guru," composed of two
letters (gu and ru), is the
greatest of mantras.
According to the words of
the Vedas and Smritis, the
Guru is the highest reality
itself.
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Guru Gita Verse 108 Says
यत्सत्येन जगत्सत्यं यत्प्रकाशेन भाति तत् ।
यदानन्देन नन्दन्ति तस्मै श्रीगुरवे नमः ॥ ३६ ॥
Indeed, only the Guru's
devoted servants are
called true sannyāsīs, even
though they may not
know the Vedas and
Smritis. All others merely
wear the clothes of a
sannyāsī).
Guru Gita Verse 109 Says
नित्यं ब्रह्म निराकारं निर्गुणं बोधयेत्परम् ।
सर्वं ब्रह्म निराभासं दीपो दीपान्तरं यथा ॥ १०९॥
Just as one lamp lights
another lamp, the Guru
imparts the knowledge
that everything is
Brahman - the Brahman
that is imperceptible,
eternal, highest, without
form, and without
attributes.
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Guru Gita Verse 110 Says
गुरोः कृपाप्रसादेनात्मारामं निरीक्षयेत् ।
अनेन गुरुमार्गेण स्वात्मज्ञानं प्रवर्तते ॥ ११०॥
One should perceive the
inner Self through the gift
of the Guru's grace. By
this path of the Guru,
knowledge of one's Self
arises.
Guru Gita Verse 111 Says
आब्रह्मस्तम्बपर्यन्तं परमात्मस्वरूपकम् ।
स्थावरं जङ्गमं चैव प्रणमामि जगन्मयम् ॥ १११ ॥
I bow to the Guru who is
the highest being and who
is of the form of this world,
from Brahmā to a blade of
grass, (everything) movable
and immovable.
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Guru Gita Verse 112 Says
वन्देऽहं सच्चिदानन्दं भेदातीतं सदा गुरुम् ।
नित्यं पूर्णं निराकारं निर्गुणं स्वात्मसंस्थितम् ॥ ११२॥
I always bow to the Guru,
who is Satcidananda, who
transcends all differences,
who is eternal, perfect,
without form, and without
attributes, and who is
established in his own Self.
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 113 Says
परात्परतरं ध्येयं नित्यमानन्दकारकम् ।
हृदयाकाशमध्यस्थं शुद्धस्फटिकसन्निभम् ॥ ११३ ॥
The Guru, who is higher than
the highest, who always bestows
bliss, and who is seated in the
center of the space of the heart,
shining like a pure crystal,
should be meditated upon.
Guru Gita Verse 114 Says
स्फटिकप्रतिमारूपं दृश्यते दर्पणे यथा ।
तथात्मनि चिदाकारमानन्दं सोऽहमित्युत ॥ ११४॥
In the morning, reciting
the divine name, think of
the two-eyed, two armed,
peaceful Guru seated in
the white lotus in the
head and endowed with
the mudrās of the hands
granting boons and
fearlessness.
Guru Gita Verse 115 Says
अङ्गुष्ठमात्रपुरुषं ध्यायेश्चिन्मयं हृदि ।
तत्र स्फुरति भावो यः शृणु तं कथयाम्यहम् ॥ ११५ ॥
Listen, I shall speak to you of
the feeling that arises when
one meditates on the
thumb-sized being in the
heart, who is consciousness.
Guru Gita Verse 116 Says
अगोचरं तथागम्यं नामरूपविवर्जितम् ।
निःशब्दं तद्विजानीयात्स्वभावं ब्रह्म पार्वति ॥ ११६॥
O Parvatī, know that the
nature of Brahman is
beyond perception, beyond
understanding, without
name and form, and
without sound (and other
attributes perceptible by
the senses).
Guru Gita Verse 117 Says
यथा गन्धः स्वभावेन कर्पूरकुसुमादिषु ।
शीतोष्णादिस्वभावेन तथा ब्रह्म च शाश्वतम् ॥ ११७॥
As fragrance is natural in
flowers, camphor, and
other things and as cold
and heat are natural
(in water and fire), so is
Brahman eternal.
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Guru Gita Verse 118 Says
स्वयं तथाविधो भूत्वा स्थातव्यं यत्रकुत्रचित् ।
कीटभ्रमरवत्तत्र ध्यानं भवति तादृशम् ॥ ११८॥
After becoming (aware that
one is) like That (Brahman),
one may live anywhere. Then
wherever one is, one's
meditation (on the Guru)
becomes like that of the worm
on the wasp.
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Guru Gita Verse 119 Says
गुरुध्यानं तथा कृत्वा स्वयं ब्रह्ममयो भवेत् ।
पिण्डे पदे तथा रूपे मुक्तोऽसौ नात्र संशयः ॥ ११९ ॥
By meditating on the Guru,
one becomes Brahman.
There is no doubt that tone is
liberated in pinda, pada,
and rūpa.
2021 © Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 120,121 Says
श्रीपार्वत्युवाच पिण्डं किं तु महादेव पदं किं समुदाहृतम्।
रूपातीतं च रूपं किमेतदाख्याहि शङ्कर ॥ १२०॥
श्रीमहादेव उवाच पिण्डं कुण्डलिनीशक्तिः पदं हंसमुदाहृतम् ।
रूपं बिन्दुरिति ज्ञेयं रूपातीतं निरञ्जनम् ॥ १२१॥
Pārvatī said: O great God! What is
pinda? What is known as pada? What
are rūpa and rūpātīta? o Shankara,
explain this to me.
Śrī Mahādeva said: Pinda is
Kundalini Shakti. Hamsa
(spontaneous repetition of Hamsa)
is pada. Know rūpa to be the
bindu (blue pearl), and rūpātīta is
the pure One (beyond the three).
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Guru Gita Verse 122 Says
पिण्डे मुक्ताः पदे मुक्ता रूपे मुक्ता वरानने ।
रूपातीते तु ये मुक्तास्ते मुक्ता नात्र संशयः ॥ १२२ ॥
O beautiful one, they are liberated
in pinda (whose Kundalini is
awake). They are liberated in pada
(who hear spontaneous repetition
of Hamsa). They are liberated in
rūpa (who have envisioned the
blue pearl). But they are
undoubtedly liberated who are
liberated in rūpātīta (who
experience the transcendental state
beyond form).
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Guru Gita Verse 123 Says
मन्त्रराजमिदं देवि गुरुरित्यक्षरद्वयम् ।
स्मृतिवेदार्थवाक्येन गुरुः साक्षात्परं पदम् ॥ १०७ ॥
Becoming one with
everything, a person should
perceive the highest truth.
There is nothing higher
than the highest. All this is
without any particular)
abode (because it is
all-pervasive).
/nithyananda.moyi /NithyanandaMoyi
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Guru Gita Verse 124,125 Says
तस्यावलोकनं प्राप्य सर्वसङ्गविवर्जितम् ।
एकाकी निःस्पृहः
शान्तस्तिष्ठेत्तत्प्रसादतः ॥ १२४ ॥
लब्धं वाथ न लब्धं वा स्वल्पं वा बहुलं तथा ।
निष्कामेनैव भोक्तव्यं सदा सन्तुष्टचेतसा ॥ १२५ ॥
Having perceived it by his (the
Guru's) grace, remain solitary,
tranquil, without desires, and
without any attachment.
Whether you attain it or you do
not attain it, whether it is great
or small, it should always be
enjoyed without desire and with
a contented mind.
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 126 Says
सर्वज्ञपदमित्याहुर्देही सर्वमयो बुधाः ।
सदानन्दः सदा शान्तो रमते यत्रकुत्रचित् ॥ १२६॥
The wise say that the
all-knowing state is that
in which the embodied
soul becomes one with
everything. (Then), being
ever-blissful and
ever-tranquil, he rejoices
wherever he may be.
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Guru Gita Verse 127 Says
यत्रैव तिष्ठते सोऽपि स देशः पुण्यभाजनम् ।
मुक्तस्य लक्षणं देवि तवाग्रे कथितं मया ॥ १२७॥
Wherever he lives, that
place becomes and abode
of merit. O Goddess,
I have described to you the
characteristics of a
liberated one.
Guru Gita Verse 128,129 Says
उपदेशस्तथा देवि गुरुमार्गेण मुक्तिदः ।
गुरुभक्तिस्तथा ध्यानं सकलं तव कीर्तितम् ॥ १२८ ॥
अनेन यद्भवेत्कार्यं तद्वदामि महामते ।
लोकोपकारकं देवि लौकिकं तु न भावयेत् ॥ १२९ ॥
O Goddess, also (I have given
you) the teaching according to
the path of the Guru which
brings liberation. I have also
fully explained to you devotion
to the Guru and meditation
(on him).
O one of great intelligence, I
shall now tell you the things
that are accomplished by this
(recitation of the Guru Gītā). O
Goddess, (the powers accruing
from this) should not be used
for selfish gains, but for the
welfare of people.
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Guru Gita Verse 130 Says
लौकिकात्कर्मणो यान्ति ज्ञानहीना भवार्णवम्।
ज्ञानी तु भावयेत्सर्वं कर्म निष्कर्म यत्कृतम्॥ १३०॥
The ignorant ones who
work for selfish ends sink
into the ocean of worldly
existence, whereas a
knower of Truth considers
all the actions he does to be
non-action.
Guru Gita Verse 131 Says
इदं तु भक्तिभावेन पठते शृणुते यदि ।
लिखित्वा तत्प्रदातव्यं तत्सर्वं सफलं भवेत् ॥ १३१॥
If one reads and hears this
(the Guru Gītā) with
devotion, one should make
a copy to give to others.
This will all bear fruit.
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Guru Gita Verse 132 Says
गुरुगीतात्मकं देवि शुद्धतत्त्वं मयोदितम्।
भवव्याधिविनाशार्थं स्वयमेव जपेत्सदा ॥१३२॥
O Goddess, I have told
you the pure truth in the
form of the Guru Gītā.
One should always repeat
it to oneself to overcome
the disease of worldly
existence.
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Guru Gita Verse 132 Says
गुरुगीताक्षरैकं तु मन्त्रराजमिमं जपेत् ।
अन्ये च विविधा मन्त्राः कलां नार्हन्ति षोडशीम् ॥ १३३ ॥
Even one letter of the Guru
Gītā is a supreme mantra.
One should repeat it. All
other mantras of diverse kinds
are not worth even
one-sixteenth part of it.
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Guru Gita Verse 134 Says
अनन्तफलमाप्नोति गुरुगीताजपेन तु ।
सर्वपापप्रशमनं सर्वदारिद्र्यनाशनम् ॥ १३४॥
Surely, by repeating the
Guru Gītā one obtains
endless rewards. It destroys
all sins and ends all
privations.
Guru Gita Verse 135 Says
कालमृत्युभयहं सर्वसङ्कटनाशनम्।
यक्षराक्षसभूतानां चोरव्याघ्रभयापहम्॥ १३५॥
It delivers one from the
fear of time and death.
It puts an end to all
misfortunes. It removes
the fear of spirits,
demons, ghosts, thieves,
and tigers.
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Guru Gita Verse 136 Says
महाव्याधिहरं सर्वं विभूतिसिद्धिदं भवेत्।
अथवा मोहनं वश्यं स्वयमेव जपेत्सदा ॥ १३६ ॥
It eradicates all major
diseases. It confers prosperity
and superhuman powers or
the ability to captivate and
control others. One should
always repeat it to oneself.
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 137 Says
वस्त्रासने च दारिद्र्यं पाषाणे रोगसम्भवः।
मेदिन्यां दुःखमाप्नोति काष्ठे भवति निष्फलम्॥ १३७॥
(Repeating the Guru Gītā)
on a seat of cloth brings
poverty, on stone it brings
disease, on the earth it
brings unhappiness, and on
wood it becomes fruitless.
Guru Gita Verse 138 Says
कृष्णाजिने ज्ञानसिद्धिर्मोक्षश्रीर्व्याघ्रचर्मणि ।
कुशासने ज्ञानसिद्धिः सर्वसिद्धिस्तु कम्बले ॥ १३८॥
The skin of a black deer
brings the attainment of
indirect) knowledge.
A tiger skin begets the
splendor of liberation.
A seat of kusha grass brings
the attainment of (direct)
knowledge. A woolen
blanket brings all
attainments.
Guru Gita Verse 139 Says
कुशैर्वा दूर्वया देवि आसने शुभ्रकम्बले ।
उपविश्य ततो देवि जपेदेकाग्रमानसः ॥ १३९॥
O Goddess, (the Guru Gītā)
should be repeated (by one) with
a one-pointed mind (who is)
sitting on a seat of kusha or durva
grass covered with a white
blanket.
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Guru Gita Verse 140 Says
ध्येयं शुक्लं च शान्त्यर्थं वश्ये रक्तासनं प्रिये ।
अभिचारे कृष्णवर्णं पीतवर्णं धनागमे ॥ १४०॥
O beloved, one should think
of a white seat for peace, a red
one for the power to control
others, a black one to exorcise
evil spirits, and a yellow one
to acquire wealth.
Guru Gita Verse 141 Says
उत्तरे शान्तिकामस्तु वश्ये पूर्वमुखो जपेत् ।
दक्षिणे मारणं प्रोक्तं पश्चिमे च धनागमः ॥ १४१ ॥
One should repeat (the
Guru Gītā) facing north if
one desires peace, facing
east for the power to
control (others); it is said
that one should face south
to destroy (evil spirits) and
face west to acquire wealth.
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Guru Gita Verse 142 Says
मोहनं सर्वभूतानां बन्धमोक्षकरं भवेत्।
देवराजप्रियकरं सर्वलोकवशं भवेत् ॥१४२॥
It (the repetition of the Guru
Gītā) attracts all beings and
brings release from bondage.
It gains the affection of Indra
(the lord of heaven) and brings
control over all the worlds.
Guru Gita Verse 143 Says
सर्वेषां स्तम्भनकरं गुणानां च विवर्धनम् ।
दुष्कर्मनाशनं चैव सुकर्मसिद्धिदं भवेत् ॥ १४३॥
It grants the power to
paralyze all (hostile
creatures), it nurtures
good qualities, it stops
(the fruition) of bad
actions, and it also brings
about the fruition of good
deeds.
Guru Gita Verse 144 Says
असिद्धं साधयेत्कार्यं नवग्रहभयापहम् ।
दुःस्वप्ननाशनं चैव सुस्वप्नफलदायकम् ॥ १४४ ॥
It accomplishes unfinished
tasks, delivers one from
fear of (harm from the)
nine planets, puts an end
to bad dreams, and makes
good dreams come true.
Guru Gita Verse 145 Says
सर्वशान्तिकरं नित्यं तथा वन्ध्यासुपुत्रदम् ।
अवैधव्यकरं स्त्रीणां सौभाग्यदायकं सदा ॥ १४५॥
It always bestows peace in
all respects, grants a good
son to a barren woman,
averts women's
widowhood, and always
brings good fortune.
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Guru Gita Verse 146 Says
आयुरायोग्यमैश्वर्यंपुत्रपौत्रप्रवर्धनम् ।
अकामतः स्त्री विधवा जपान्मोक्षमवाप्नुयात् ॥ १४६॥
It increases longevity,
health, affluence, (and
grants) children and
grandchildren. If a widow
repeats it without desire,
she obtains salvation.
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 147 Says
अवैधव्यं सकामा तु लभते चान्यजन्मनि ।
सर्वदुःखभयं विघ्नं नाशयेच्छापहारकम् ॥ १४७॥
(If she repeats it) with
desire, she will not become
a widow in her next
lifetime. It removes all
miseries, fears, and
obstacles, and delivers one
from curses.
[Figure: Nithyananda]
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Guru Gita Verse 148 Says
सर्वबाधाप्रशमनं धर्मार्थकाममोक्षदम् ।
यं यं चिन्तयते कामं तं तं प्राप्नोति निश्चितम् ॥ १४८ ॥
It removes all hurdles and
grants (the four goals of
life); righteousness,
wealth, pleasure, and
liberation. One definitely
obtains whatever desire
one may entertain.
Guru Gita Verse 149 Says
कामितस्य कामधेनुः कल्पनाकल्पपादपः ।
चिन्तामणिश्चिन्तितस्य सर्वमङ्गलकारकम् ॥ १४९ ॥
(The Guru Gītā) is the
wish-fulfilling cow for one
who has desires. It is the
wish-fulfilling tree that makes
fantasies come true. It is the
wish-fulfilling gem for one's
thoughts. It brings good luck
in every way.
Guru Gita Verse 150 Says
मोक्षहेतुर्जपेन्नित्यं मोक्षश्रियमवाप्नुयात् ।
भोगकामो जपेद्यो वै तस्य कामफलप्रदम् ॥ १५०॥
One whose goal is
liberation should repeat it
regularly. He attains the
splendor of liberation.
One who repeats it with
the desire for enjoyment
will, indeed, get the fruit of
his wish.
Guru Gita Verse 151 Says
जपेच्छाक्तश्च सौरश्च गाणपत्यश्च वैष्णवः ।
शैवश्च सिद्धिदं देवि सत्यं सत्यं न संशयः ॥ १५१ ॥
Follower of Shakti, the
Sun, Ganapati, Vishnu,
or Shiva should repeat
(the Guru Gītā). O
Goddess, it will a
ccomplish (his objective.
Without doubt, this is
the truth. This is the
truth.
Guru Gita Verse 152 Says
अथ काम्यजपे स्थानं कथयामि वरानने ।
सागरे वा सरित्तीरेऽथवा हरिहरालये ॥ १५२॥
o beautiful one, now I shall
describe the places to repeat
it for the fulfillment of
desires; on the seashore,
on a river bank, or in a
temple of Vishnu or Shiva.
Guru Gita Verse 153 Says
शक्तिदेवालये गोष्ठे सर्वदेवालये शुभे ।
वटे च धात्रीमूले वा मठे वृन्दावने तथा ॥ १५३॥
In a shrine of Shakti, in
a cowshed, in all holy
temples of gods, in an
ashram, under a banyan
tree or a dhātrī tree, or
in a thicket of tulsi
plants.
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Guru Gita Verse 154,155 Says
पवित्रे निर्मले स्थाने नित्यानुष्ठानतोऽपि वा ।
निर्वेदेनेन मौनेन जपमेतं समाचरेत् ॥ १५४॥
श्मशाने भयभूमौ तु वटमूलान्तिके तथा ।
सिध्यन्ति धौत्तरे मूले चूतवृक्षस्य सन्निधौ ॥ १५५॥
One should repeat it in
silence and with
detachment in a clean and
pure place, whether one
recites it daily or for a certain
number of times.
All actions are accomplished
by repeating it in a cremation
ground, in frightful places,
near the root of a banyan
tree, under a thorn-apple
tree, or near a mango tree.
Guru Gita Verse 156 Says
गुरुपुत्रो वरं मूर्खस्तस्य सिध्यन्ति नान्यथा ।
शुभकर्माणि सर्वाणि दीक्षाव्रततपांसि च ॥ १५६ ॥
Even a fool who is a son
(a devoted disciple) of the Guru
is better (than one who is
learned but not a devoted
disciple). All his actions such as
initiation, vows, and penance
bear fruit. It cannot be
otherwise.
Guru Gita Verse 157 Says
संसारमलनाशार्थं भवपाशनिवृत्तये ।
गुरुगीताम्भसि स्नानं तत्त्वज्ञः कुरुते सदा ॥ १५७॥
One who knows the Truth
always baths in the waters of
the Guru Gītā to wash away
his worldly impurities and to
become free from the snares
of worldly existence.
Guru Gita Verse 158 Says
स एव च गुरुः साक्षात् सदा सद्ब्रह्मवित्तमः ।
तस्य स्थानानि सर्वाणि पवित्राणि न संशयः ॥ १५८॥
He (the devoted disciple)
himself becomes the Guru.
(Then) he is always the
foremost among the
knowers of Brahman.
There is no doubt that for
him all places are holy.
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Guru Gita Verse 159,160 Says
सर्वशुद्धः पवित्रोऽसौ स्वभावाद्यत्र तिष्ठति।
तत्र देवगणाः सर्वे क्षेत्रे पीठे वसन्ति हि ॥ १५९ ॥
आसनस्थः शयानो वा गच्छँस्तिष्ठन् वदन्नपि।
अश्वारूढो गजारूढः सुप्तो वा जागतोऽपि वा ॥ १६० ॥
He is holy and pure in all
respects. Whatever region or
dwelling he happens to live in
becomes inhabited by the
multitude of gods.
Whether he is asleep or awake,
sitting or lying down, standing
or moving around or speaking,
riding a horse, or sitting on an
elephant;
Guru Gita Verse 161 Says
शुचिष्मांश्च सदा ज्ञानी गुरुगीताजपेन तु।
तस्य दर्शनमात्रेण पुनर्जन्म न विद्यते ॥ १६१॥
In fact, through the
recitation of the Guru
Gītā, a knower of the
Truth is always pure. By
merely having his darshan
one is not born again.
Guru Gita Verse 162 Says
समुद्रे च यथा तोयं क्षीरे क्षीरं घृते घृतम् ।
भिन्ने कुम्भे यथाकाशस्तथात्मा परमात्मनि ॥ १६२ ॥
Just as water (merges) in
the ocean, milk in milk,
ghee in ghee, the space
(inside the pot in the space
outside) when a pot is
broken, so the individual
soul (merges) in the
universal soul.
Guru Gita Verse 163 Says
सर्वशान्तिकरं नित्यं तथा वन्ध्यासुपुत्रदम् ।
अवैधव्यकरं स्त्रीणां सौभाग्यदायकं सदा ॥ १४५॥
In the very same way, the
realized soul is merged in
the highest Self. Day and
night, wherever he may be,
the realized being delights
in his identity (with the
supreme being).
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Guru Gita Verse 164 Says
एवंविधो महामुक्तः सर्वदा वर्तते बुधः ।
तस्य सर्वप्रयत्नेन भावभक्तिं करोति यः ॥ १६४ ॥
A wise person, fully
liberated, always lives in
this manner. O Pārvatī, one
who serves him
wholeheartedly and with
deep devotion is relieved of
all doubts and is liberated.
2021© Ma Nithyananda Mayi, All Rights Reserved.
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Guru Gita Verse 165 Says
सर्वसन्देहरहितो मुक्तो भवति पार्वति ।
भुक्तिमुक्तिद्वयं तस्य जिह्वाग्रे च सरस्वती ॥ १६५॥
Both worldly enjoyments
and liberation come to him.
Sarasvati (the goddess of
speech and learning) dwells
on the tip of his tongue.
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Guru Gita Verse 166 Says
अनेन प्राणिनः सर्वे गुरुगीताजपेन तु ।
सर्वसिद्धिं प्राप्नुवन्ति भुक्तिं मुक्तिं न संशयः ॥ १६६ ॥
There is no doubt that
by this repetition of the
Guru Gītā all beings do,
indeed, obtain all
powers, pleasures, and
liberation.
Guru Gita Verse 167 Says
सत्यं सत्यं पुनः सत्यं धर्म्यं साङ्ख्यं मयोदितम्।
गुरुगीतासमं नास्ति सत्यं सत्यं वरानने ॥ १६७॥
It is the truth. It is the truth.
It is always the truth that the
knowledge revealed by Me is
worthy of being followed.
There is nothing like the Guru
Gītā. o beautiful one, this is
the truth. This is the truth.
Guru Gita Verse 168 Says
एको देव एकधर्म एकनिष्ठा परं तपः।
गुरोः परतरं नान्यन्नास्ति तत्त्वं गुरोः परम्॥१६८॥
(To follow) one God, one
religion and one faith is the
highest austerity. There is
nothing higher than the
Guru. No truth is greater
than the Guru.
/nithyananda.moyi /NithyanandaMoyi
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Guru Gita Verse 169 Says
माता धन्या पिता धन्यो धन्यो वंशः कुलं तथा।
धन्या च वसुधा देवि गुरुभक्तिः सुदुर्लभा ॥ १६९॥
Blessed is the mother (of
a devoted disciple),
blessed is the father,
blessed is the family and
ancestry. Blessed is the
earth (on which he
walks). O Goddess,
(such) devotion to the
Guru is very rare.
Guru Gita Verse 170 Says
शरीरमिन्द्रियं प्राणश्चार्थः स्वजनबान्धवाः ।
माता पिता कुलं देवि गुरुरेव न संशयः ॥ १७० ॥
There is no doubt, o Goddess,
that only the Guru is the
body, the senses, the vital
breath, the wealth, and (both)
close and distant relatives. He
is the father, the mother, the
entire) family.
/nithyananda.moyi
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Guru Gita Verse 171 Says
आकल्पजन्मना कोट्या जपव्रततपःक्रियाः ।
तत्सर्वं सफलं देवि गुरुसन्तोषमात्रतः ॥ १७१ ॥
O Goddess, actions such
as mantra repetition,
vows, and the austerities
(practiced) through
millions of births since
the beginning of the
universe - all those bear
fruit only when the Guru
is pleased.
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 172 Says
विद्यातपोबलेनैव मन्दभाग्याश्च ये नराः।
गुरुसेवां न कुर्वन्ति सत्यं सत्यं वरानने ॥ १७२॥
Those people who do not
serve the Guru are
unfortunate, even with
the power of their
learning and austerities.
O beautiful one, this is
the truth. This is the
truth.
Guru Gita Verse 173 Says
ब्रह्मविष्णुमहेशाश्च देवर्षिपितृकिन्नराः ।
सिद्धचारणयक्षाश्च अन्येऽपि मुनयो जनाः ॥ १७३॥
Brahmä, Vishnu, Shiva,
divine seers, pitris, kinnaras,
Siddhas, charanas, yakshas,
sages, and other people
(attained their respective
power only through devotion
to the Guru).
2021© Ma Nithyananda Mayi, All Rights Reserved.
/nithyananda.moyi /NithyanandaMoyi
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Guru Gita Verse 174 Says
गुरुभावः परं तीर्थमन्यतीर्थं निरर्थकम् ।
सर्वतीर्थाश्रयं देवि पादाङ्गुष्ठं च वर्तते ॥ १७४ ॥
Gurubhāva (absorption in the
Guru) is the most sacred
place; every other place of
pilgrimage is meaningless. O
Goddess, the big toe of the
Guru's (right) foot is the
abode of all places of
pilgrimage.
Guru Gita Verse 175 Says
जपेन जयमाप्नोति चानन्तफलमाप्नुयात् ।
हीनकर्म त्यजन्सर्वं स्थानानि चाधमानि च ॥ १७५ ॥
By abandoning all mean
actions and degraded
places and reciting
(the Guru Gītā), one
obtains success and
endless rewards.
/nithyananda.moyi /NithyanandaMoyi
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Guru Gita Verse 176 Says
जपं हीनासनं कुर्वन् हीनकर्मफलप्रदम् ।
गुरुगीतां प्रयाणे वा सङ्ग्रामे रिपुसङ्कटे ॥ १७६॥
Repetition (of the Guru Gītā)
on an improper asana bears
(the same) fruit as mean
actions. While on a journey, on
a battlefield, or in the face of a
dangerous enemy, on obtains
success by repeating the Guru
Gītā.
/nithyananda.moyi /NithyanandaMoyi
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Guru Gita Verse 177 Says
जपञ्जयमवाप्नोति मरणे मुक्तिदायकम् ।
सर्वकर्म च सर्वत्र गुरुपुत्रस्य सिध्यति ॥ १७७॥
At the time of death it
brings liberation. All the
actions of the Guru's son
(a devoted disciple) are
accomplished everywhere.
Guru Gita Verse 178 Says
इदं रहस्यं नो वाच्यं तवाग्रे कथितं मया ।
सुगोप्यं च प्रयत्नेन मम त्वं च प्रिया त्विति ॥ १७८ ॥
Do not disclose this secret
that I have revealed to you.
It should be well guarded
with every effort. (I have
revealed it to you) because
you are so dear to me.
/nithyananda.moyi /NithyanandaMoyi
/ananda_moyi
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Guru Gita Verse 179 Says
स्वामिमुख्यगणेशादिविष्णुवादीनां च पार्वति।
मनसापि न वक्तव्यं सत्यं सत्यं वदाम्यहम्॥ १७९॥
Do not impart this even
mentally to Ganesha and
among others of whom
Swāmi (Kārttikeya, son of
Pārvati) is the chief, nor to
Vishnu or other (gods).
I speak the truth, the only
truth.
2021© Ma Nithyananda Mayi, All Rights Reserved.
Guru Gita Verse 180 Says
अतीवपक्वचित्ताय श्रद्धाभक्तियुताय च ।
प्रवक्तव्यमिदं देवि ममात्माऽसि सदा प्रिये ॥ १८०॥
O Goddess, explain it only
to one whose mind is fully
matured and who is
endowed with faith and
devotion. o beloved, you are
My very Self forever.
/nithyananda.moyi /NithyanandaMoyi
/ananda_moyi
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Guru Gita Verse 181 Says
अभक्ते वञ्चके धूर्ते पाषण्डे नास्तिके नरे ।
मनसापि न वक्तव्या गुरुगीता कदाचन ॥ १८१ ॥
Never impart the Guru
Gītā even mentally to a
person who is without
devotion, a cheat, a rogue,
a hypocrite, or a heretic.
Guru Gita Verse - End Says
इति श्रीस्कन्दपुराण उत्तरखण्ड ईश्वरपार्वतीसंवादे गुरुगीता
समाप्ता। श्रीगुरुदेवचरणार्पणमस्तु॥
ॐ शान्तिः शान्तिः शान्तिः॥
Thus ends the Guru Gītā,
which occurs in the
dialogue between Shiva and
Pārvatī in the latter portion
of the Śrī Skandapurāna.
This is offered at the feet of
Sri Gurudeva.
/nithyananda.moyi /NithyanandaMoyi /ananda_moyi www.nithyanandamayiswami.com
"Abhayam
Sarvabhute
Bhootebhyo"
“Develop this habit of
abhayam sarvabhute
bhootebhyo; nothing to
lose; nothing to lose. You
will be a powerful person
and warrior."
Ebook ISBN : 979-8-88572-700-6