Verses Of Gita Chapter 6🔗

श्री भगवानुवाच

Shri Bhagavan uvacha

Shri bhagavan uvacha: the Lord said; anashritaha: without shelter; karma: action; phalam: fruit; karyam: obligated; karma: work; karoti: performs; yaha: who; sa: he; sanyasi: ascetic; cha: and; yogi: one engaged in yoga; cha: and; na: not; nih: without; agnih: fire; na: not; cha: and; akriyaha: without work

6.1 Bhagavan says:

One who performs actions without being attached to its outcome is an ascetic. He is a religious performer of purification of mind.

One who has stopped performing any actions, one who doesn't accept the sacred fire and doesn't perform his rituals is neither an ascetic nor a karma yogi, a sage immersed in action.

yam sanyasam iti prahur yogam tam viddhi pandava na hy asannyasta sankalpo yogi bhavati kashchana 6.2

yam: what; sanyasam: renunciation; iti: thus; prahuh: they say; yogam: linking with the Supreme; tam: that; viddhi: you should know; pandava: O son of Pandu; na: never; hi: certainly; asannyasta: without renouncing; sankalpah: self interest; yogi: one engaged in yoga; bhavati: becomes; kashchana: anyone

6.2 O Pandava, renunciation leads to the state of yoga where one is linking oneself with the Supreme. This union with the Divine can happen only when you renounce self interest.

arurukshor muner yogam karma karanam uchyate yoga arudhasya tasyaiva shamaha karanam uchyate 6.3

aruruksoh: of one who has just begun yoga; muneh: of the sage; yogam: yoga system; karma: work; karanam: cause; uchyate: is said to be; yoga: yoga; arudhasya: of one who has attained; tasya: his; eva: certainly; shamaha: cessation of all activities; karanam: cause; uchyate: is said to be

6.3 A person who initially wants to start practicing the yoga system laid down by the sages should carry out all activities in line with that system. Activities for all other reasons will cease.

yada hi nendriya artheshu na karmasv anushajjate sarva sankalpa sanyasi yoga arudhas tadochyate 6.4

yada: when; hi: certainly; na: not; indriya artheshu: in sense gratification; na: never; karmasu: in fruitive activities; anushajjate: does necessarily engage; sarva sankalpa: all material desires; sanyasi: renouncer; yoga arudhah: elevated in yoga; tada: at that time; uchyate: is said to be

6.4 Any one is said to have attained the state of yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in result focused activities.

uddhared atmanatmanam natmanam avasadayet atmaiva hy atmano bandhur atmaiva ripur atmanaha 6.5

uddharet: one must deliver; atmana: by the mind; atmanam: the conditioned soul; na: never; atmanam: the conditioned soul; avasadayet: put into degradation; atma: mind; eva: certainly; hi: surely; atmanah: of the conditioned soul; bandhuh: friend; atma: mind; eva: certainly; ripuh: enemy; atmanaha: of the conditioned soul

6.5 You are your own friend; you are your own enemy. Evolve yourself through the Self and do not degrade yourself.

bandhur atma atmanas tasya yenatmaiva atmana jitaha anatmanas tu shatrutve varteta atmaiva shatruvat 6.6

bandhuh: friend; atma: the Self; atmanah: of the living entity; tasya: of him; yena: by whom; atma: the Self; eva: certainly; atmana: by the living entity; jitaha: conquered; anatmanah: of one who has failed to control the Self; tu: but; shatrutve: because of enmity; varteta: remains; atma eva: the very mind; shatruvat: as an enemy

6.6 For him who has conquered the self, the Self is the best of friends;

For one who has failed to do so, his self will remain the greatest enemy.

jitatmanaha prashantasya paramatma samahitaha shitoshna sukkha dukkheshu tatha mana apmanayoha 6.7 jitatmanaha: of one who has conquered his self; prashantasya: who has attained tranquility; paramatma: Supreme; samahitaha: approached completely; shita: in cold; ushna: heat; sukkha: happiness; dukkheshu: and distress; tatha: also; mana: in honor; apmanayoha: dishonor

6.7 For one who has conquered the self, who has attained tranquility, the Supreme is already reached. Such a person remains in this state in happiness or distress, heat or cold, honor or dishonor.

jnana vijnana trupta atma kutastho vijitendriyaha yukta ityuchyate yogi sama loshta ashma kanchana 6.8

jnana: acquired knowledge; vijnana: realized knowledge; trupta: contented; atma: self; kuta sthah: established in Self-realization; vijita indriyaha: one who has subdued his senses; yukta: competent for self-realization; iti: thus; uchyate: is said; yogi: one established in yoga; sama: equipoised; loshta: lump of earth; ashma: stone; kanchana: gold

6.8 A person whose mind is contented because of spiritual knowledge, who has subdued his senses and to whom stone and gold are same and who is satisfied with what he is having, is said to be established in Self-Realization and is called an enlightened being.

suhrn mitra aryudasina madhyastha dveshya bandhushu sadhushv api cha papeshu sama buddhir vishishyate 6.9

suhrt: to well-wishers by nature; mitra: affectionate benefactors; ari: enemies; udasina: neutral; madhyastha: mediators; dveshya: envious; bandhushu: friends; sadhushu: pious; api: also ; cha: and; papeshu: sinners; sama: equal buddhih: with equal mind; vishishyate: is further advanced

6.9 A person is considered truly advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.

yogi yunjita satatam atmanam rahasi sthitaha ekaki yata chitta atma nirashir aparigrahaha 6.10

yogi: yogi; yunjita: concentrate; satatam: always; atmanam: himself; rahasi: in a secluded place; sthitaha: situated; ekaki: alone; yata chitta atma: careful in mind; nirashih: without being attracted by anything else; aparigrahaha: free from the feeling of possessiveness

6.10 A yogi should always try to concentrate his mind on the Supreme Self; situated in a secluded place, he should carefully control his mind without being attracted by anything and should be free from the feeling of possessiveness.

shuchau deshe pratishthapya sthiram asanam atmanaha nati ucchritam nati neecham chailajina kushottaram 6.11

shuchau: in a clean state; deshe: land; pratishthapya: placing; sthiram: stable; asanam: seat; atmanaha: own; na: not; iti: thus; ucchritam: high; na: not; neecham: low; chailajina: of soft cloth and deerskin; kusha: kusha grass; uttaram: covering

6.11 On a clean and pure place, one should establish his seat by laying kusha grass, a deer skin and a cloth, one over another, neither too high nor too low.

tatrai ekagram manaha krutva yat chittendriya kriyaha upavishya asane yunjyad yogam atma vishuddhaye 6.12

tatra: then; ekagram: with one focus; manaha: mind; krutva: making; yat: by chitta: mind; indriya: senses; kriyaha: activities; upavishya: sitting; asane: on the seat; yunjyat: should execute; yogam: yoga; atma: oneself; vishuddhaye: to purify

6.12 Sitting firmly on that pure seat, the yogi should practice the purification of the self by controlling the activities of mind and the senses.

samam kaya shiro grivam dharayan achalam sthiraha samprekshya nasika agram svam dishashcha anavalokayan 6.13

samam: straight; kaya: body; shirah: head; grivam: neck; dharayan: holding; achalam: steady; sthiraha: still; samprekshya: looking; nasika: nose; agram: at the tip; svam: own; disha: directions; cha: and; anavalokayan: not looking

6.13 Holding the body, head and neck steady, look at the tip of your nose without looking in any other direction.

prashanta atma vigata bhir brahmachari vrate sthitaha manaha samyamya macchito yukta asita mat paraha 6.14

prashanta: unagitated; atma: mind; vigata bhih: free from fear; brahmachari vrate: in the vow of living with Existence; sthitaha: situated; manaha: mind; samyamya: controlling; mat: on Me; chittah: mind; yukta: yogi; asita: sit; mat: Me; paraha: supreme goal

6.14 Sit with an unagitated mind, free from fear and in tune with Existence, controlling the mind, focusing it on Me and make Me the supreme goal.

yunjan evam sada atmanam yogi niyata manasaha shantim nirvana paramam mat samstham adhigachhati 6.15

yunjan: practicing; evam: thus; sada: always; atmanam: Self; yogi: yogi; niyata: controlled; manasaha: mind; shantim: peace; nirvana: liberation; paramam: supreme; mat samstham: My kingdom; adhigacchati: attain

6.15 Always practicing control over the mind and situated in the Self, the yogi attains peace, the supreme liberation and My kingdom.

natya ashnatastu yogo asti na cha ekantam anashnataha na cha ati swapna shilasya jagrato naiva cha arjuna 6.16

na: never; ati: too much; ashnatah: eats; tu: but; yoga: yoga; asti: is; na: not; cha: and; ekantam: on the one side; anashnataha: not eat; na: not; cha: and; ati: too much; swapna shilasya: sleep; jagrato: awake; na: not; eva: also; cha: and; arjuna: Oh Arjuna

6.16 Yoga is neither eating too much nor eating too little; it is neither sleeping too much nor sleeping too little, Oh Arjuna.

yukta ahara viharasya yukta cheshtasya karmasu yukta swapna avabodhasya yogo bhavati dukkhaha 6.17

yukta: regulated; ahara: food; viharasya: rest; yukta: regulated; cheshtasya: exertion; karmasu: work; yukta: regulated; swapna avabodhasya: sleep and wakefulness; yogah: yoga; bhavati: becomes; dukkhaha: reduced misery

6.17 One who is regulated in food, rest, recreation and work, sleep and wakefulness can reduce misery.

yada viniyatam chittam atmany eva avatishthate nispruhaha sarva kamebhyo yukta iti uchyate tada 6.18

yada: when; viniyatam: disciplined; chittam: mind; atmani: situated in the Self; eva: certainly; avatishthate: situated; nispruhaha: free of desire; sarva: all; kamebhyah: material desires; yukta: situated; iti: thus; uchyate: said to be; tada: then

6.18 When the mind is disciplined and one is situated in the Self, free from all desires, then one is said to be situated in yoga.

yatha deepo nivatastho nengate sopama smrita yogino yata chittasaya yunjato yogam atmanaha 6.19

yatha: as; deepah: lamp; nivatastho: in a place without wind; na: not; ingate: waver; sa: this; upama: comparison; smrita: is considered; yoginah: of the yogi; yata chittasya: whose mind is controlled; yunjatah: engaged; yogam: in yoga; atmanaha: in the Self

6.19 As a lamp in a place without wind does not waver, so also the yogi whose mind is controlled remains steady, engaged in yoga, in the Self.

yatro uparamate chittam niruddham yoga sevaya yatra cha eva atmana atmanam pashyan atmani tushyati 6.20

yatra: there; uparamate: quietened; chittam: mind; niruddham: stop; yoga: yoga; sevaya: work; yatra: there; cha: and; eva: certainly; atmana: by the Self; atmanam: Self; pashyan: see; atmani: in the Self; tushyati: satisfied

6.20 In yoga, the mind becomes quiet and the Self is satisfied by the Self in the Self.

sukkham atyantikam yat tad buddhi grahyam atindriyam vetti yatra na cha eva ayam sthitash chalati tattvataha 6.21

sukkham: happiness; atyantikam: supreme; yat: which; tad: that; buddhi: intelligence; grahyam: grasped; atindriyam: beyond the senses; vetti: know; yatra: where; na: not; cha: and; eva: certainly; ayam: he; sthitah: situated; chalati: moves; tattvataha: from truth

6.21 Supreme bliss is grasped by intelligence transcending the senses. The person who knows this is based in reality.

yam labdhva cha aparam labham manyate na adhikam tataha yasmin sthito na dukkhen guruna api vichalyate 6.22

yam: that which; labdhva: by attaining; cha: and; aparam: any other; labham: gain; manyate: considers; na: not; adhikam: more; tataha: than that; yasmin: in which; sthitaha: situated; na: not; dukkhen: by misery; guruna api: though difficult; vichalyate: becomes shaken

6.22 By attaining that Supreme, one does not consider any other gain as being greater. By being situated in the Supreme, one is not shaken by the greatest of misery.

tam vidyad dukkha sanyoga viyogam yoga sanyitam sa nishchayen yoktavyo yogo anirvinna chetasa 6.23

tam: that; vidyad: know; dukkha: misery; samyoga: contact; viyogam: removal; yoga: yoga; sanyitam: situated; sa: he; nishchayen: with determination; yoktavyah: practiced; yogah; yoga; anirvinna chetasa: without deviating

6.23 When yoga is practiced with determination without deviating, the misery by contact with material senses is removed.

sankalpa prabhavan kamams tyaktva sarvan ashetaha manas eva indriya gramam viniyamya samantataha 6.24

sankalpa: thought; prabhavan: born of; kama: desires; tvaktva: give up; sarvan: all; ashetaha: completely; manas: mind; eva: certainly; indriya gramam: all senses; viniyamya: regulating; samantataha: from all sides

6.24 Giving up completely all the fantasies born of the mind, one can regulate all the senses from all the sides by the mind.

shaniaha shanair uparamed buddhya dhriti grihitaya atma samstham manaha krutva na kinchid api chintayet 6.25

shanaiha: gradually; shanaih: step by step; uparamed: hold; buddhya: by intelligence; dhriti grihitaya: held by conviction; atma: Self; samstham: established; manaha: mind; krutva: doing; na: not; kinchit: other; api: also; chintayet: thinking of

6.25 Gradually, step by step, one should become established in the Self, held by the conviction of intelligence, with the mind not thinking of anything else.

yato yato nischarati manash chanchalam asthiram tatastato niyamya etad atmanyeva vasham nayet 6.26

yatah yatah: wherever; nishcharati: becomes agitated; manah: mind; chanchalam: moving; asthiram: not steady; tatah tatah: there; niyamya: control; etad: this; atmani: in the Self; eva: certainly; vasham: under control; nayet: must bring under

6.26 From wherever the mind becomes agitated due to its wandering and unsteady nature, from there, one must certainly bring it under the control of the Self.

prashanta manasam hyonam yoginam sukkham uttamam upaiti shanta rajasam brahma bhutam akalmasham 6.27

prashanta: peaceful; manasam: mind; hi: certainly; enam: this; yoginam: yogi; sukkham: happiness; uttamam: highest; upaiti: attains; shanta rajasam: passion pacified; brahma bhutam: liberated by the Supreme; akalmasham: free from sins

6.27 The yogi whose mind is peaceful attains the highest happiness; his passion is pacified and he is free from sins as he is liberated by the Supreme.

yunjan evam sada atmanam yogi vigata kalmashaha sukkhena brahma sansparsham atyantam sukkham ashnute 6.28

yunjan: being engaged; evam: and; sada: always; atmanam: Self; yogi: yogi; vigata: free from; kalmashaha: material contamination; sukkhena: in happiness; brahma samsparsham: in touch with the Supreme; atyantam: highest; sukkham: happiness; ashnute: attains

6.28 The yogi always engaged in the Self and free from material contamination, is in touch with the Supreme and attains the highest happiness.

sarva bhutastham atmanam sarva bhutani cha atmani ikshate yoga yukta atma sarvatra sama darshanaha 6.29

sarva: all; bhuta: living beings; stham: situated; atmanam: Supreme; sarva: all; bhutani: living beings; cha: and; atmani: in the Supreme; ikshate: sees; yoga: yoga; yukta: engaged; atma: Self; sarvatra: everywhere; sama: equal; darshanaha: seeing

6.29 The yogi sees the Supreme situated in all beings and also all beings situated in the Supreme. One engaged in the Self sees the Supreme everywhere.

yo mam pashyati sarvatra sarvam cha mayi pashyati tasya aham na pranashyami sa cha me na pranashyati 6.30

yah: who; mam: Me; pashyati: sees; sarvatra: everywhere; sarvam: everything; cha: and; mayi: in Me; pashyati: sees; tasya: for him; aham: I; na: not; pranashyami: lost; sa: he; cha: and; me: Me; na: not; pranashyati: lost

6.30 For one who sees Me everywhere and who sees everything in Me, for him I am never lost nor is he lost to Me.

sarva bhuta sthitam yo mam bhajatye ekatvam asthitaha sarvatha vartamano api sa yogi mayi vartate 6.31

sarva: all; bhuta: beings; sthitam: situated; yah: who; mam: Me; bhajati: worship; ekatvam: in oneness; asthitaha: situated; sarvatha: in all respects; vartamanah: present; api: though; sa: he; yogi: yogi; mayi: in Me; vartate: remains

6.31 He who is in oneness with Me in all respects, worships Me situated in all beings and remains present in Me.

atma aupamyena sarvatra samam pashyati yo arjuna sukkham va yadi va dukkham saha yogi paramo mataha 6.32

atma: self; aupamyena: by comparison; sarvatra: everywhere; samam: equal; pashyati: see; yah: who; arjuna: Oh Arjuna; sukkham: happiness; va: or yadi: if; va: or; dukkham: misery; saha: such; yogi: yogi; paramah: supreme; mataha: opinion

6.32 One who can feel the happiness or misery of others equally as he can feel his own happiness and misery is the supreme yogi in My opinion, Oh Arjuna.

अर्जुन उवाच

Arjuna uvacha

Arjuna uvacha: Arjuna said; yah: this; ayam: system; yogah: yoga; tvaya: by You;. proktaha: said; samyena: generally; madhusudana: O killer of Madhu; etasya: of this; aham: I; na: not; pashyami: see; chanchalatvat: due to being restless; sthitim: situation; sthiram: steady

6.33 Arjuna said: O Madhusudhana, I am not able to see this system of yoga as told by You in the situation of the mind being restless and not steady.

chanchalam: wavering; hi: certainly; manaha: mind; krishna: O Krishna; pramathi: agitating; balavad: strong; drudham: firm; tasya: is; aham: I; nigraham: controlling; manye: think; vayoh: of the wind; iva: like; sudushkaram: difficult

6.34 O Krishna, the wavering mind is agitating, strong and firm. I think it is difficult to control the mind like it is difficult to control the wind.

श्री भगवानुवाच

Shri Bhagavan uvacha

Shri Bhagavan uvacha: the Lord said; asanshayam: without doubt; mahabaho: O mighty-armed one; manah: mind; durnigraham: difficult to control; chalam: wavering; abhyasena: by practice; tu: but; kaunteya: O son of Kunti; vairagyena: by detachment; cha: and; guhyate: is controlled

6.35 The Lord said: O mighty-armed son of Kunti, it is undoubtedly difficult to control the wavering mind but by practice and detachment, it can be controlled.

asamyata atmana yogo dushprapa iti me matiha vashya atmana tu yatata shakyo avaptum upayataha 6.36

asamyata: uncontrolled; atmana: by the mind; yogah: yoga; dushprapah: difficult to attain; iti: thus; me: My; matiha: opinion; vashya: controlled; atmana: by the mind; tu: but; yatata: while; shakyah: practical; avaptum: to achieve; upayataha: by appropriate means

6.36 For one whose mind is uncontrolled, it is difficult to attain yoga in My opinion. But, it is practical to achieve control over the mind by appropriate means.

अर्जुन उवाच

Arjuna uvacha

ayatiha shraddhyo upeto yogoch chalita manasaha aprapya yoga samsiddhim kam gatim krishna gacchati 6.37

Arjuna uvacha: Arjuna said; ayatih: the uncontrolled person; shraddhyo: with faith; upetah: engaged; yogat: from yoga; chalita: wavered; manasaha: mind; aprapya: not getting; yoga: yoga; samsiddhim: achieve; kam: which; gatim: destination; krishna: O Krishna; gacchati: achieve

6.37 Arjuna said: O Krishna, if a person is engaged in yoga with faith but does not attain yoga because of the wavering mind, what destination does he achieve?

kacchin no ubhaya vibhrashtash chinna abhram iva nashyati pratishtho mahabaho vimudho brahmanaha pathi 6.38

kacchit: whether; na: not; ubhaya: both; vibhrashtaha: deviated from; chinna: torn; abhram: cloud; iva: like; nashyati: perish; apratishtho: without any position; mahabaho: O mighty-armed one; vimudhah: confused; brahmanaha: Supreme; pathi: on the path

6.38 O mighty-armed Krishna, does the person who deviated from the path perish, torn like a cloud without any position?

etanme samshayam krishna chhetum arhasya asheshataha tvad anyaha samshayasya asya chheta na hy upapadyate 6.39

etad: this; me: My; samshayam: doubt; krishna: O Krishna; chhetum: dispel; arhasy: deserves; asheshataha: completely; tvad: than You; anyaha: without; samshayasya: of the doubt; asya: of this; chheta: remover; na: not; hi: certainly; upapadyate: to be found

6.39 This is my doubt, O Krishna and I request You to dispel it completely. Certainly, there is no one to be found other than You who can remove this doubt.

श्री भगवानुवाच

Shri Bhagavan uvacha

partha naiveha na amutra vinashas tasya vidyate na hi kalyana krut kashchid durgatim tat gacchati 6.40

Shri Bhagavan uvacha: the Lord said; partha: O son of Pritha; na: not; eva: thus; iha: in this; na: not; amutra: in the next life; vinashah: destruction; tasya: his; vidyate: exists; na: not; hi: certainly; kalyana krut: doing activities for the good; kashchit: anyone; durgatim: degradation; tat: then; gacchati: goes

6.40 The Lord said: O son of Pritha, the person engaged in activities for good does not meet with destruction either in this world or the next life; he never faces degradation.

prapya: after achieving; punya krutam: one who has done virtuous deeds; lokan: worlds; ushitva: after living; shashvatih: many; samaha: years; shuchinam: of the virtuous; shrimatam: of the prosperous; gehe: in the house; yoga bhrashtah: one who has fallen from yoga; abhijayate: takes birth

6.41 The person who has fallen from yoga after many years of living in the world and doing virtuous deeds takes birth in the house of the virtuous and prosperous.

athva: or; yoginam: yogi; eva: certainly; kule: in the family; bhavati: becomes; dhimatam: wise; etad: this; hi: certainly; durlabha taram: rare; loke: world; janma: birth; yad: which; idrusham: like this

6.42 Or the yogi certainly takes birth in a family of wise people. Certainly, such a birth is rare in this world.

tatra: then; tam: that; buddhi: intelligence; sanyogam: united with; labhate: gains; paurva: previous; dehikam: body; yatate: try; cha: and; tatah: then; bhuyaha: again; samsiddhau: for attaining; kuru nandana: O son of Kuru

6.43 O son of Kuru, on taking such a birth, the person gains the intelligence of the previous body and tries again to attain yoga.

purva: previous; abhyasena: by practice; tena: by that; eva: certainly; hriyate: is attracted; hi: certainly; avashah: automatically; api: also; saha: he; jijnasuh: inquisitive; api: also; yogasya: about yoga; shabda brahma: scriptures; ativartate: transcends

6.44 Due to the practice in his previous life, he certainly gets attracted automatically to yoga and he is inquisitive about yoga and transcends the scriptures.

prayatnad: by trying; yatamanah: endeavor; tu: and; yogi: yogi; samshuddha: cleaned; kilbishaha: sins; aneka: many; janma: births; samsiddhah: achieved; tatah: then; yati: achieves; param: highest; gatim: state

6.45 A yogi by trying and practicing, after many births, is cleaned of all sins and achieves the highest state.

tapasvibhyah: than the ascetic; adhikah: greater; yogi: yogi; jnanibhyah: than the wise; api: also; matah: opinion; adhikaha: greater; karmibhyah: than person who works for the fruit of action; cha: and; adhikah: greater; yogi: yogi; tasmad: so; yogi: yogi; bhava: become; arjuna: O Arjuna

6.46 A yogi is greater than the ascetic, than the wise and the person who works for the fruit of the action. So, become a yogi, O Arjuna.

yoginam: yogis; api: also; sarvesham: all kinds of; mad gatena: living in Me; antar atmana: thinking of Me; sraddhavan: in full faith; bhajate: worship; yah: who; mam: Me; sah: he; me: Me; yuktatamah: engaged; mataha: opinion

6.47 Of all yogis, one who always lives in Me, thinking of Me, who worships Me in full faith, he is considered engaged in Me.

commentary by

Lord Krishna instructs Arjuna in the Bhagavad Gita: You are your own friend; you are your own enemy. Evolve yourself through the Self and do not degrade yourself.'

The Vedic Masters repeatedly stress this same point. If you have fallen, if you have failed practicing these teachings or techniques, if you have forgotten, don't worry. Again and again, lift yourself. Don't feel depressed and don't have guilt.

In chapter 6 of the Gita, 'The Path of Meditation', Krishna outlines the steps of yoga to follow in order to experience our Divine Consciousness.

Nithyananda brings Krishna's instructions to life for us so that when we falter, we are able to pick ourselves up and continue on the path to blissful living.

This chapter includes Nithyananda's detailed account of his yoga training with Raghupati Yogi, a master of Patanjali's Ashtanga Yoga. He shares the enlightened truths and expressions of Patanjali's very body language.

® Ebook ISBN: 979-8-88572-062-5 PUBLISHED BY LIFE BLISS FOUNDATION