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Bhagavad Gita Chapter 9

God is Immortality and Death

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The SPH Nithyananda Paramashivam

Authored by

THE SPH NITHYANANDA PARAMASHIVAM

Flute
Portrait of Nithyananda
Deity

अहं क्रतुरहं यज्ञः स्वधाहमहमौषधम् ।
मन्त्रोऽहमहमेवाज्यमहमग्निरहं हुतम्
॥ ९-१६ ॥

ahaṁ kraturahaṁ yajñaḥ
svadhāham ahamauṣadham
mantro 'hamahamevājyaṁ
aham agnir ahaṁ hutam

I am the ritual, I am the sacrifice, I am the offering, I am the herb, I am the mantra, I am the clarified butter, I am the fire,

POWERFUL COGNITION

Everything that we see is Paramaśivaśakti or universal energy.

पिताहमस्य जगतो माता धाता पितामहः ।
वेद्यं पवित्रमोङ्कार ऋक्साम यजुरेव च
॥ ९-१७॥

pitāhamasya jagato mātā dhātā
pitāmahaḥ vedyam pavitram oṁkāra
ṛksāma yajureva ca

I am the oblation. I am the supporter of the universe, the father, the mother, and the grandfather. I am the object of knowledge, the sacred syllable "OM", and also the Ṛg, the Yajur, and the Sāma Vedas

Nithyananda Paramashivam

POWERFUL COGNITION

Divine energy fills and overflows in all the places.

Portrait
Deity

गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत् ।
प्रभवः प्रलयः स्थानं निधानं बीजमव्ययम्
॥९-१८॥

gatirbhartā prabhuḥ sākṣī
nivāsaḥ śaraṇaṁ suhṛt
prabhavaḥ pralayaḥ sthānaṁ
nidhānaṁ bījamavyayam

I am the goal, the supporter, the Lord,
the witness, the abode, the refuge, the
friend, the origin, the dissolution, the
foundation, the substratum, and the
immutable seed.

POWERFUL COGNITION

When we worship some idol or form, we actually worship the formless energy behind that idol.

Nithyananda thumbnail
Krishna and feather illustration

तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च ।
अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन
॥ ९-१९ ॥

tapāmy aham ahaṁ varṣaṁ nigṛhṇāmy
utsṛjāmi ca amṛtaṁ caiva mṛtyuśca
sadasac cāham arjuna

I give heat. I send, as well as withhold, the rain. I am immortality, as well as death. I am also both the Eternal and the temporal, O Arjuna.

POWERFUL COGNITION

God is energy and He fills all space and is omnipresent.

Animated portrait of Sri Nithyananda Paramashivam
Portrait

INTRODUCTION

Krsna says in specific terms what He is. He is the creation of the act, the actor, and the action. He is the fire to which the sacrifices are made. He is also the offering, and He is the sacrifice as well. He is the seer, the seen, and the seeing, all in one.

He tells Arjuna that everything has come from Him. Everything that we see is Paramaśivaśakti or universal energy. We are all Brahman. Divine energy fills and overflows in all the places. This is what Krsna says in these verses. Whatever name we may give It, It is present everywhere. When we worship some idol or form, we actually worship the formless energy behind that idol.

A deity decorated with rudraksha beads and flower garlands, with a golden feather motif

‘First start meditating on the form, then you can go to the formless.’ Our mind is like a drunken monkey, jumping from here to there. We need a form to bring our mind to the present. Once we master this, meditating on the formless becomes easier. Meditating on the form should only be a starting point. We should understand that we are worshipping through that idol and not the idol itself. Actually, it is religions that give shapes and forms to this divine energy. Thousands of years ago, our sages have clearly said in the Upanisad that everything is energy and everything arose from energy. Now it has been proven scientifically that there is ether even in a vacuum. This energy is all- pervading. Only recently has science understood this truth. We now know with the help of powerful tools that 99.99% of an atom is empty space with continuous vibrations. Each and every body is filled with energy

Atom illustration

Today science says, 'Everything is filled with energy.' Our enlightened masters expressed it this way, 'God is energy and He fills all space and is omnipresent.' This energy can only change form; it cannot be destroyed. You see, when we switch on a light, electrical energy is converted into light energy. In the same way, universal energy is everywhere. Once we realize this great truth, we see that everything around us is the same as us. When I say everything, I mean everything is Krsna, everything is Brahman.

Portrait illustration
Illustration with pot, portrait, and flute

GOALS:

To help the child understand the
concept of energy being present
in everything around us.

ASSESSMENTS

A notepad and pencil icon
  1. What are some things around you that you recognise as having energy?
  1. Do you think inanimate objects are also energy? Why?
  1. Do atoms contain energy?
A stylized illustration of young Sri Nithyananda Paramashivam seated in traditional attire

© 2020 Sri Nithyananda Paramashivam. All Rights Reserved

Art of the Day

ART OF THE DAY

ART OF THE DAY:

VALUE OF LIFE

MATERIALS NEEDED:

  1. Paper
  1. Pencils
  1. Sketch pens

PROCEDURE:

Ask each child to discuss what they value in their life a lot. Ask them the reason why they value that specific thing. Encourage the children to visualize and think about their value of life and draw that picture.

INFERENCE:

Energy is in everything around us, even when we do a picture of our visualization, we are putting energy into creating our reality, or giving life to the picture.

Illustration with feathers

ACTIVITY OF

THE DAY

Nithyananda Paramashivam

ACTIVITY OF THE DAY:

PLANTS LOVE & ANGER

INFERENCE:
Review the activity and
how it relates to our
thoughts affecting our
daily reality and
consciousness on the
whole.

MATERIALS NEEDED:

  1. Small disposable cups (2 per child)
  1. Earth (Soil) (enough to fill the cups half way) or cotton
  1. Mustard seeds
  1. Water
  1. Permanent marker

PREPARATION:

Fill the cups a little more than half with earth. Have enough cups so that each child will receive 2 cups. 1 cup with the word LOVE written on it, and 1 cup with the word ANGER. Both cups should also have the children's name written on it, so they can differentiate and take care of their own cups.

Two potted plants on a bench
Portrait

ACTIVITY OF THE DAY:

PLANTS LOVE & ANGER

INFERENCE:

Energy impacts our
very being and life
around us.

PROCEDURE:

Talk about positive and negative energy. How positive energy gives us strength and negative energy makes us sick and ill. Studies have proven that plants have feelings too, that when they are subjected to anger, they do not grow well, but when they are showered with love, they flourish. So this is a bit of an experiment that we will try out.

With these cups, we will put the mustard seeds inside and put just a bit of water every day. Now with the cup of LOVE, we are going to say all sorts of positive things, direct positive energy towards it, and talk to it, and they can even name their plant if they like. With the ANGER plant, we are going to direct all our anger towards. Talk to it negatively, when you are feeling upset go and discuss it with your plant, shout at it! And over the period of 2 weeks, keep observing how the 2 plants grow. The love plant will flourish, and the anger plant will wither or show stunted growth.

Illustration of Love and Anger plants
Portrait of young Nithyananda

WORKSHOP OF THE DAY

Nithyananda
Easel and art supplies

WORKSHOP OF THE DAY:

VAAKYARTHA SADAS

Encourage the children to hold Vaakyartha Sadhas on

"When I say everything, I mean everything is Krsna, everything is Brahman."

How does this relate to their school? Their parents? This lesson?

Portrait
Easel and art supplies

WORKSHOP OF THE DAY:

VAAKYARTHA SADHAS

Krishna silhouette

CONCLUSION:

God is energy and He fills all space and is omnipresent.' This energy can only change form; it cannot be destroyed. You see, when we switch on a light, electrical energy is converted into light energy. In the same way, universal energy is everywhere. Once we realize this great truth, we see that everything around us is the same as us. The divine is omnipresent around us, in form and formless form of energy, therefore, when we cognize this truth, we are able to consciously connect with God in various dimensions of our life.This energy is all-pervading. Each and every body is filled with energy

Portrait

- BHAGAVAD GITA -

BOOK IX, VOLUME VI