- BHAGAVAD GITA -
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BOOK XVIII, VOLUME XV
Work Always Under God's Protection
Authored by
THE SPH NITHYANANDA PARAMASHIVAM


18.54
ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति ।
समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम्
॥१८-५४॥
brahmabhūtaḥ prasannātmā na śocati
na kāṅkṣati samaḥ sarveṣu bhūteṣu
madbhaktiṁ labhate parām
Absorbed in the supreme Being, the
serene one neither grieves nor desires.
Becoming impartial to all beings, one
obtains My highest devotional love.
POWERFUL COGNITION
The entire purpose of Gītā is to enrich you to complete with your root patterns and drop the ego!

18.55
भक्त्या मामभिजानाति यावान्यश्चास्मि तत्त्वतः।
ततो मां तत्त्वतो ज्ञात्वा विशते तदनन्तरम्
॥१८-५५॥
bhaktyā mām abhijānāti yāvān yaścāsmi
tattvataḥ tato māṁ tattvato jñātvā
viśate tad-anantaram
By devotion one truly understands
what and who I am in essence. Having
known Me in essence, one
immediately merges with Me.
POWERFUL COGNITION
bhakti (devotion) and jñāna (knowledge) are not separate. Where there is devotion, there is knowledge and where there is true knowledge, there is devotion.
18.56
सर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रयः ।
मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम्
॥१८-५६॥
sarvakarmāṇy api sadā kurvāṇo
madvyapāśrayaḥ mat-prasādād avāpnoti
śāśvataṁ padamavyayam
My devotee occupied in everyday life
still reaches under My protection the
imperishable ultimate abode through my
mercy, through devotion to Me.

POWERFUL COGNITION
When you surrender, a space is created that allows the power of coincidence, the power of extraordinary possibilities to happen.

18.57
चेतसा सर्वकर्माणि मयि संन्यस्य मत्परः ।
बुद्धियोगमुपाश्रित्य मच्चित्तः सततं भव
॥ १८-५७ ॥
cetasā sarvakarmāṇi mayi sannyasya
matparaḥ buddhiyogam upāśritya
maccittaḥ satataṁ bhava

While being engaged in activities just
depend upon Me, and being fully
conscious of Me, work always under My
protection.
POWERFUL COGNITION
Every word of Gītā, every word of Kṛṣṇa, is energy
मच्चित्तः सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि ।
अथ चेत्त्वमहङ्कारान्न श्रोष्यसि विनङ्क्ष्यसि
॥ १८-५८ ॥
maccittaḥ sarvadurgāṇi matprasādāt
tariṣyasi atha cet tvam ahaṁkārān na
śroṣyasi vinaṅkṣyasi
When your mind and inner-space
become fixed on Me, you shall
overcome all difficulties by My grace.
But if you do not listen to Me due to
ego, you shall perish.
POWERFUL COGNITION
When you 'know' Kṛṣṇa, there is nothing else to know.

KRISHNA EXPLAINS HOW DEVOTION IS REACHED AND HOW HE PROTECTS THE DEVOTEE
Developing the state of non-
attachment, being equally disposed
to all beings, being unconcerned by
success and failure, fully absorbed in
Godhood, one becomes His devotee.
In that state alone does one
understand the essence of Kṛṣṇa.
Once one understands this, one
merges into Kṛṣṇa consciousness.
When one is in Kṛṣṇa consciousness,
the devotee, even if he is engaged in
worldly activities, is protected by the
grace and compassion of Kṛṣṇa.
Without any difficulty such a
devotee reaches the ultimate reality.


You think that the survival instinct is essential in order to exist. You will realize the futility of the survival instinct only when you surrender. After that, you will automatically realize that you can live without the instinct to survive or the instinct to possess. You will realize that you can live in the material world without these instincts ruling you. This is what Kṛṣṇa means when He says that He will protect you. His energy takes care. When you surrender, a space is created that allows the power of coincidence, the power of extraordinary possibilities to happen. Automatically things fall into place. Automatically you are taken care of by the energy of Śrī Kṛṣṇa.
When you believe that you are intelligent enough to use your mind and go your own way, you are asking for trouble. Kṛṣṇa says you will perish if you follow your mind and senses instead of listening to Him.

UNDERSTAND SURRENDER
We must understand two things. The first is about listening to one's mind and the second is about not listening to the Master. Vedic chants end with the word namaḥ. What does this mean? It means 'I surrender to You.' Each time you utter a vedic prayer, you say, 'I surrender to You, my Lord.' Is there another system of prayer that so thoroughly destroys your ego?
So, just because you do not surrender to a Master or a favorite deity, because one is human and the other is stone, do you think you are the Master, free and independent? You surrender to someone else for money, power or lust. One of these will surely happen. How much more sensible it is to follow and surrender to someone out of intelligence, because that person is more aware and complete, and can guide you on the path to completion?


Why are we reluctant to surrender to another person? It is because we have been captured by our mind and senses. We are in a jail and we are captive. We fear losing the identity that our mind and senses have created for us. We fear letting go of that identity. Our mind fights against shifting our allegiance from that ego and identity to someone else.

Realize that you are a slave
to your senses and not the
master of your destiny as
you imagine. Be aware that
your pains and sorrows
arise from the mistaken
belief that you are the
master of your destiny.
Once you realize this, you
will look for an alternative.
Devotion and Knowledge are not Separate Please understand that bhakti (devotion) and jñāna (knowledge) are not separate. Where there is devotion, there is knowledge and where there is true knowledge, there is devotion. The entire purpose of Gītā is to enrich you to complete with your root patterns and drop the ego! All you need to do is understand one verse of Gītā, one statement of Kṛṣṇa, in its entirety. That is enough to enlighten you. This is what Vivekananda meant when he said that the study of one handful of earth can teach you about the entire earth. You need depth, not breadth of knowledge..

Every word of Gītā, every
word of Kṛṣṇa, is energy.
That is the knowledge that
you need to imbibe and
experience. This is what the
'knowing, tattvato jñātva'
that Kṛṣṇa refers to. Once
you 'know' this energy,
you reach this energy. You
become Kṛṣṇa. You are not
only devoted to Kṛṣṇa, you
become Kṛṣṇa.
There are two paths. One way is to
‘know’ the truth so clearly and
completely that there is absolutely
no doubt about your trust in the
Master. There is no doubt that you
are the same consciousness as the
Master. Once you know this, there
is no duality, there is the space of
advaita, non-duality. You and the
Master are the same. This is the
height of devotion.


The other way is the deep surrender that happens within, the unbridled love that arises within you and through which you merge with the Master. Along with the merger, comes the knowledge that you are no different. Seemingly, knowledge comes from devotion; jñāna comes from bhakti. The truth is that both happen simultaneously. Duality happens when you are open to that Cosmic energy but you still feel separate. You are like the ocean drop that knows it is part of the ocean but sees itself as separate. To reach this stage, you need to be open. When you are closed, you do not even accept that there is this huge ocean of which you are a part. You are ignorant. Duality or dvaita is the first step
Next, you become available. Not
only do you know that there is this
huge energy around you, but you
become aware that you are part of it.
You are a part of the Whole. You
realize that as a drop, you are a part
of the ocean. This is qualified duality,
viśiṣṭādvaita. Then you suddenly
realize and know that you are the
ocean. There is no difference or
barrier between you and the energy.
You are the energy. You are God.
This is non-duality, advaita. You just
are. From being open, to being
available, you just are. When you
‘know’ Kṛṣṇa, there is nothing else to
know. Then, you become Kṛṣṇa..

GOALS:
Helping the students
experience surrendering.
Helping the students
experience Kṛṣṇa
consciousness.

ASSESSMENTS

- What happens to the devotee who is in Krishna consciousness?
- What is the purpose of the Gita?
- What is the relation between bhakti (devotion) and jñāna (knowledge)?
- What does "namaḥ" mean in Vedic chants?
- When does duality happen?
- What is "qualified duality"?
- What is non-duality, advaita?


ART OF THE DAY

ART OF THE DAY:
ONE VERSE CAN ENLIGHTEN YOU!
MATERIALS NEEDED:
- Paper
- Cardboard
- Markers
- Glue
- Scissors
- Sparkles
- Eraser, etc.
PROCEDURE
❖ Read the 2 sentences written in the inference section below and ask each student to select one verse from the Gita. ❖ Ask them to write it down beautifully and to decorate the paper. They can hang it in their room and contemplate on it continuously.
INFERENCE
All you need to do is understand one verse of Gītā, one statement of Kṛṣṇa, in its entirety. That is enough to enlighten you.

ACTIVITY OF THE DAY
ACTIVITY OF THE DAY:
THE EXPERIENCE OF SURRENDERING
MATERIALS NEEDED
- Swamiji's Murti or a Deity or any object.

ACTIVITY OF THE DAY:
THE EXPERIENCE OF SURRENDERING
PROCEDURE:
Ask the students to observe what happens in their inner space as they surrender to Swamiji's Murti, to a Deity or any object they feel connected to. Then, encourage them to share their experience of surrendering. Once everyone has shared, the acharya will play the role of someone who does not want to surrender to anybody (you can use the reasons Swamiji told). Tell the students that you don't want to turn into a slave, etc. The students have to help you shift your cognition about surrendering.
ACTIVITY OF THE DAY:
THE EXPERIENCE OF SURRENDERING
INFERENCE
Realize that you are a slave to your senses and not the master of your destiny as you imagine. Be aware that your pains and sorrows arise from the mistaken belief that you are the master of your destiny. Once you realize this, you will look for an alternative.



WORKSHOP OF THE DAY
WORKSHOP OF THE DAY:
VAAKYARTHA SADHAS

Ask the students to discuss about:
“When you ‘know’ Kṛṣṇa, there is
nothing else to know. Then, you
become Kṛṣṇa”. Ask them to share
how they can become Kṛṣṇa.
WORKSHOP OF THE DAY:
VAAKYARTHA SADHAS
CONCLUSION
There is no difference or barrier
between you and the energy. You are
the energy. You are God. This is non-
duality, advaita. You just are. From
being open, to being available, you just
are. When you ‘know’ Kṛṣṇa, there is
nothing else to know. Then, you
become Kṛṣṇa.


- BHAGAVAD GITA -
BOOK XVIII, VOLUME XVI