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Bhagavad Gita - Book 18, Volume 13

POWERFUL COGNITION

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It is better to do one's assigned work imperfectly rather than do another's work perfectly

Sri Nithyananda Paramashivam

18.42

शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च ।
ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम्
॥१८=४२॥

śamo damastapaḥ śaucaṁ
kṣāntirārjavameva ca jñānaṁ vijñānaṁ
āstikyaṁ brahmakarma svabhāvajaṁ

Portrait

The nature of Brāhmaṇa is
characterized by their calmness,
discipline, austerity, tolerance,
honesty, knowledge, wisdom and
belief in God.

POWERFUL COGNITION

No caste was considered inferior or superior to another.

Guru icon

18.43

शौर्यं तेजो धृतिर्दाक्ष्यं युद्धे चाप्यपलायनम् ।
दानमीश्वरभावश्च क्षात्रं कर्म स्वभावजम्
॥१८-४३॥

śauryaṁ tejo dhṛtir dākṣyaṁ yuddhe
cāpyapalāyanam dānamīśvarabhāvaś ca
kṣātraṁ karma svabhāvajami

Kṣatriya are characterized by their
qualities of heroism, vigor, firmness,
dexterity, steadfastness in battle,
leadership and generosity.

Portrait illustration

POWERFUL COGNITION

No caste was hereditary

Nithyananda Paramashivam

© 2020 Sri Nithyananda Paramashivam. All Rights Reserved

Portrait of Nithyananda

18.44

कृषिगौरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम् ।
परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम्
॥१८-४४॥

kṛṣi gaurakṣya vāṇijyaṁ vaiśya-karma
svabhāvajam paricaryātmakaṁ karma
śūdrasyā api śvabhāvajam

Those who are good at cultivation, cattle rearing, and trade are known as Vaiśya. Those who are very good in service are classed as śūdra.

Illustration

POWERFUL COGNITION

The selection and training was scientific and done impartially. It enriched society well since everyone was living and expressing themselves according to their aptitudes, their peak possibility and their unique path towards liberation.

A VERSE THAT

WAS MISUNDERSTOOD

So-called scholars have interpreted
this verse in a very inappropriate
way compared to the other verses of
the Gītā. The uneducated have also
used this verse in order to condemn
the Vedic culture.

First of all, one must understand
how the caste system originated, as
well as realize how it became
corrupted. In the Vedic culture,
under the Gurukul tradition, young
children were left in the care of the
Master. This is how Arjuna grew up
with Aśvattama, Drona’s son. No
caste was considered inferior or
superior to another.

A portrait of a smiling person with a tilak on his forehead

No caste was hereditary. The
selection and training was scientific
and done impartially. It enriched
society well since everyone was
living and expressing themselves
according to their aptitudes, their
peak possibility and their unique
path towards liberation.

This is why Kṛṣṇa says it is better to
do one's assigned work imperfectly
rather than do another's work
perfectly. It is possible that one can
perform elements of another's work
well. A brāhmaṇa, being a scholar,
may excel as a vaiśya in commercial
calculations;

© 2020 Sri Nithyananda Paramashivam. All Rights Reserved

He will have neither the heart nor
the head to be a businessman. In
this Gurukul system, along with
the Master, the child also was
allowed to select his vocation. The
child could express its passion and
decide.

Over time, this classification of
selection and training became
corrupted. Those who were
brāhmaṇa wanted their children
to be brāhmaṇa and so on. The
varṇa or caste system that had
originally been a selection and
training system in education led
to the stratification of society
based upon birth.

feather

Before we condemn the caste
system, realize that every
society has stratification.
Wherever equality has been
forced on society, it has been
a failure. Each person is
unique and when similar
people form groups, there will
be stratification and
classification. In Vedic India
this classification was based
upon talents and intelligence.
In modern society it is based
on money and power. Which
is better?

Feather illustration

© 2020 Sri Nithyananda Paramashivam. All Rights Reserved

GOALS:

Helping students
understand the way the
Vedic classification system
functioned

Nithyananda