CHARACTER SKETCH
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❖ Yudhiṣṭra is embodiment of Integrity— the power of words, vāk śakti.
❖ Bhīma is embodiment of Authenticity— the power of thoughts, mano śakti.
❖ Arjuna is embodiment of
Responsibility—the power of feeling,
prema śakti.
❖ Sahadeva is embodiment of Enriching— the power of living, ātma śakti.
❖ Nakula is embodiment of causing reality for others.
CHARACTER SKETCH
❖ Śakuni, the maternal uncle of
Duryodhana embodies the pattern
of self-hatred, which is cunningness
personified.
❖ Droṇa represents all the best knowledge one imbibes and the teachers one encounters, who guide us but are unable to take us through to the ultimate flowering of enlightenment. It is difficult to give them up since one feels grateful to them. This is where the Enlightened Master, the incarnation steps in and guides us.
❖ Duryodhana, represents one's ego or
root-pattern, the most difficult to
conquer as it leads one to self-
destruction. One needs the full help
of the Master here. It is subtle work
and even the Master's help may not be
obvious, since at this point, sometimes
the ego makes us deny and disconnect
from the Master as well.
CHARACTER SKETCH
❖ Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate act of compassion that one can offer to the world.
❖ Bhagavan Śrī Kṛṣṇa, the 8th most powerful purnāvatar of Maha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion. Bhagavan Śrī Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Maṅgalatva all the auspicious qualities and all dimensions of an avatar during His physical happening. The līla Bhagavan Śrī Kṛṣṇa is one of sheer innocence and simplicity, in a peace-loving, diplomatic, conflict-free way.
Till now everyone blames Bhagavan Sri Krishna for this Kurukshetra war but that's the greatest sacrifice Bhagavan Sri Krishna did to save the planet Earth. If Kurukshetra was not conducted at that time under the controlled conditions and direct supervision of Bhagavan Sri Krishna, planet Earth would not have survived more than three years.
The wide spread availability of the Astra shastras without Shastra, without the knowledge and vision, was posing a huge threat to the whole of humanity and planet Earth, and for life itself. The greatest achievement of Bhagavan Sri Krishna is destroying all the weapons in one controlled condition and saving planet earth, eliminating the nuclear weapons and the knowledge of these nuclear weapons to save humanity from total annihilation.
Bhagavad Gītā appears in the heart of Mahābhārat in Bhīṣma Parva, the sixth chapter of its eighteen chapters. Veda Vyāsa, the narrator, in glorifying the Gītā sings, 'the one who drinks the water of Ganges (the sacred river for Hindus) attains liberation, what to speak of the one who drinks the nectar of Gītā?
Gītā is the essential nectar of the Mahābhārat, bhāratamṛta sarvasvam as it is directly spoken by Nārāyaṇa, Bhagavān kṛṣṇa Himself.'
The armies assembled in the vast field of Kurukṣetra, now in the state of Haryana in modern day India. All the kings and princes were related to one another, and were often on opposite sides. Facing the Kaurava army and his friends, relatives and teachers, Arjuna was overcome by remorse and guilt, and wanted to walk away from the battle out of total powerlessness unbecoming an invincible warrior among warriors.
Śrī Kṛṣṇa’s dialogue with Arjuna on the battlefield of Kurukṣetra out of His utmost concern and love for him and humanity is the content of Bhagavad Gītā. Of its seven hundred and forty-five (745) verses, Bhagavān Śrī Kṛṣṇa sings the Gītā in six hundred and twenty (620) verses responding to Arjuna’s fifty-seven (57) enquiries.
Śrī Kṛṣṇa persuades Arjuna to give-up his powerlessness unfitting an Ārya—the spiritually evolved one who understands human life and urges him to raise himself again as Parantapa—the conqueror of enemy, and take up arms and vanquish his enemies. They are already dead,’ says Śrī Kṛṣṇa, ‘All those who are facing you have been already killed by Me. Go ahead and do what you have to do. That is your responsibility. Do not worry about the outcome. Leave that to Me.’
1.31
न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे
न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ।
॥ १-३१॥
na ca śreyo 'nupaśyāmi hatvā
svajanam āhave na kāṅkṣe vijayaṃ
kṛṣṇa na ca rājyaṃ sukhāni ca
I foresee only evil omens, O Kṛṣṇa, I do
not see any good coming out of killing
one's own kinsmen [svajanam] in this
battle. I do not covet my dear Kṛṣṇa,
victory or kingdom or pleasures
POWERFUL COGNITION
Life becomes mechanical for most people. Our past is vividly remembered and it is used to forget the present.
1.35
किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा
येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च ।
॥ १-३२ ॥
kim no rājyena govinda kim bhogair
jīvitena vā yeṣām arthe kāṅkṣitaṃ no
rājyaṃ bhogāḥ sukhāni ca
Of what use will kingdom or
happiness or even life be to us? For
whose sake we desire this kingdom,
enjoyment and happiness
POWERFUL COGNITION
Our lives become a constant series of 'What next, what next?' It takes a lot of courage to stop and question our lives, our actions and society's plan for us.
त इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च
आचार्याः पितरः पुत्रास्तथैव च पितामहाः ।
॥ १=३३॥
ta ime 'vasthitā yuddhe
prāṇāṃs tyaktvā dhanāni ca
ācāryāḥ pitaraḥ putrāḥ tathaiva
ca pitāmahāḥ
They stand in battle staking their lives
and property. Teachers, fathers, sons as
well as grandfathers
POWERFUL COGNITION
It takes inner fortitude to say to the world, 'Stop, I want to get off; I want to seek true inner bliss!'
Paramashiva
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