96. D JmUf 〒fgBK| BqgR JBki゚} VえキgF?j じ गkカगj@fVJ| ☆uテ| Dfi☆ Dfi☆ JWj@लq す けげざす

na m条ṣダ syダdiyaṁ devi maduktiḥ satyar┣piṇī | gurugītダsamaṁ stotraṁ nダsti nダsti mahītale || 348 ||

348. O Devi, this shall never become untrue. Whatever is said by Me is the very form of Truth itself (Satyarupiṇī). Like the Guru Gītダ , there is no stotra in this whole worldś there is none, there is none.

गkカगj@fgJJf| BqgR IRBk}खgRDfgSDjJ् じ गkカBjダfgRWjD〒 FkL@u D F<q @् ジgच@् す けげしす

gurugītダmimダṁ devi bhavaduḥkha-vinダWinīm | gurudīkṣダvihīnasya purato na paṭhet kvacit || 349 ||

349. This Guru Gītダ, O Devī, is the destroyer of sufferings of Existence. To one without Guru Dīkṣダ, initiation from Guru, this should never be read out or studied.

Initiation

Whenever a Master transmits the experience which has His bio-memory, into another body to become his/her own bio-memory, the process is called initiation. This process could lead to a physiological mutation or conscious ecstasy or simple awareness experience or a deep restful awareness. Now whatever I describe, each layer is one categoryś a Master can transmit the physiological experience, physiological mutation, or an experience.

When I was in prison one day I was reading Swami Swatmarama's Hatha Yoga Pradipika. There is a very beautiful translation by Swami Satyananda Sarswati. I have read so many translations but nothing like Swami Satyananda Saraswati'sś he has done so much of seva to this Hatha Yoga tradition. I really suggest all our devotees to use Swami Satyanandaji's translation and his commentary. Bihar school of yoga has done a great service in preserving and protecting our yogic and vedantic sciences.

I was reading a certain process which works on breathing and directly expands your muscles. I was just very playfully playing with that technique, just scanning it as it is described/prescribed in the sutra. I just tried to play with my breathing. I could see immediately changes in my chakras, the vibrational changes and immediately the muscles started bulging, expanding. I was really surprised that Hatha Yoga is so powerful. Maybe the whole thing happened within two and a half seconds and within two -three minutes I could see physically the muscles change. Understand, so simple breathing can create particular vibration in your chakras and that can create certain changes in your muscles.

When a person lifts 10 kg weight in the hand or when he works out ten times what the breathing changes, and the changes in the different chakras I was able to clearly observe. Then I decided to reverse the process, create that vibration in the chakras without lifting the weight, I could see very clearly that with the same vibrations created in the chakra, the same breathing change happens and the same muscles are getting built. So now we know the formula to shape your body without working out. We know the secret of a lazy man's technique to build body, to build mass, to build muscles. I was really surprised.

Then I started working deeply on it developing a kind of a formula. You see when a person starts working out, lifting weights, the first thing happens is a certain unit of muladhara is awakened, the desire to build the body. Anything physical is sexual. Please understand, anything physical starts from sex, because body is built on sex. Second step, I saw the worry, manipuraka gets activated and third the anahata vibrations happen. Then fourth, the thing that happens is the fear, the muscles start getting the fear of losing their shape or the old muscles. See when you build muscles, the old muscles get the fear that they will lose their shape, they are losing their individual identity, it is disappearing. Then comes jealousy, "I should be like that body. That jealousy acts as a life pattern in making the old muscles to inspire and to become new muscles so that death is toleratedś the death is acceptedś because the new muscles are inspired by the jealousy, by comparison.

I could see very clearly the pattern, and I thought, can this pattern be transmitted? I discovered two processes, two methods. One, making a disciple to sit and creating certain vibrations, certain mantras, to create the same chakra vibrations in that personś that's one process. Second, just by the touch, telling the disciple to be in a restful awareness and just by the touch,

the formula, I am able to transmit that formula. So just by the touch if the formula is transmitted, that is called initiation.

Please understand, when a disciple sits in an unclutched way or in a receptive mood, any experience transmitted from one biomemory to another biomemory without any effort from the disciple's side is called initiation. If the same thing is transmitted with little effort from the disciple and little effort from the Master it is called process. When the same thing is transmitted, more effort from the disciple and less effort from the Master, it is called meditation technique. If the whole thing is transmitted only by a disciple's efficiency and the disciple's work, the Master gives only instruction, it is called teaching. Teaching, technique, process, initiation, at different levels Master works with disciples.

In initiation there are so many things, one - awakening the non mechanical parts of your brain. See when you come with a certain understanding, when you land on certain understanding, suddenly some parts of your brain which were not available to you, which were not working, will be awakened. I tell you, simple intellectual understanding that you are the cosmos, not experience, simple intellectual understanding, you are the cosmos, awakens immediately certain parts of non mechanical parts of the brain in you. Certain parts of your brain which is non mechanical is awakened immediately just by the simple intellectual understandingś nothing more. You will be really surprised, now I am actually working to do scientific research on how a simple understanding can awaken the non mechanical parts of the brain, then meditation, then process, the initiation.

There are so many levels. Even simple intellectual understanding if it is transmitted, it awakens certain parts of non mechanical parts of your brain, ecstasy, the devotion, the love. You don't need to do anything, just if you see the love and the devotion, ecstasy, in the masters eyes, it will just be caught by your heart. That is why, around the world people crave so much for this emotional expression visually being presented. Why do you think so much of craving for this reality shows, this cinema, this TV? Why do you think when you see a kind of an emotional experience in the eyes of people, your emotion just picks it up. It just starts enjoying itself.

So when you see something in the master's eyes, it is the highest pure expression, simply your heart catches it. Some people were asking "Swamiji, why did you make a gold coated throne for pujari, for a priest, in your temple?" I tell them the love and devotion with which the priest looks at the deity will be caught automatically, spontaneously by a devotee. So the job of the priest is not physical job, it is a conscious decision. He is respected because he takes the conscious decision of radiating love and devotion, respect to the deity as god, continuously. So when he looks at the deity, the very eyes should radiate love, the very being should radiate devotion, so that the devotees who are onlookers, who are first timers, who are new, catches that love, catches that devotion, catches that ecstasy. This is what I call initiation into Bhakti.

Transmitting knowledge, ideas, and awakening the non mechanical parts of your brain is initiation into Shravanaś into the truths. Transmitting the joy and ecstasy from the eyes, into an onlooker, an ordinary devotee, is initiation into Bhakti. Same way transmitting the strong formulas through vibration or through the presence, into the disciple and making him experience the deep restful awareness is Dhyaana, initiation into meditation or process, and initiating a disciple just by transmitting the bio memory and putting the disciple into that experience is Jeevan Mukti Deeksha. That's the word I can use…. Jeevan Mukti Deeksha. So, there are various levels of initiationś various ways of initiation.

I can tell you one thing, if you just be passive even an ordinary bamboo, an ordinary hill, an ordinary river, can become a guru, they can initiate you. I myself first was initiated by Arunachala hill. Of course I can't say that hill is an ordinary hill. If you have received initiation, then it becomes a guru. You can never conceive it as an ordinary hill. Maybe for a normal man it is an ordinary hill. I tell you when you are passive Ganga can initiate you. I have known hundreds of sadhus who have been initiated directly by Ganga Maata, river Ganges. I myself had an initiation from Arunachala hill.

I had a deep process with Ganga Maata. I used to sit with her, sunrise to sunset just watching things floating on her. Maybe in ten - fifteen days, I realized whatever change happening in my inner space is also just like things floating on me, like how things are floating in Ganga Maata. Nothing touches Ganga, so nothing touches me. I can say this is a process I had with Ganga. It became a realization, just like how when things float on Ganga you don't worry. See, like this rainy season, so many things will be floating in the Ganga

including human bodies. If you sit in Calcutta on the bank of the Ganges, you will see animals, human bodies, plants, trees, huge trees which are sometimes like a 50- 60 feet length, huge trees with the whole root they will be brought by Ganges and it will be floating. So, so many things will be floating. I will just seeś sit and watch. In few days I realizedś just like how things are flowing in Ganges and never Ganges is affected, same way I saw that sleeping, waking, dream state, seeing, visualizing, all the triputi bedha, all the different distractions, different changes in my inner space are just flowing and nothing is touching me, nothing is touching me….. untouched.

So understand being passive even the river, hill, simple plants, trees can initiate you. I have seen hundreds of people initiated by our Kalpataru banyan tree. Our Kalpataru is a living tree. All you need is just being passive, simply he can initiate you. I can't even say he, I can't say he or she because there are two enlightened masters body buried below. This tree has grown out of two enlightened master's body, one is a male body and another one is a female body. So, Kalpataru can just straight away initiate you and I have seen Zen master, one Zen master who was initiated by a bamboo. He was sitting under a bamboo grove and he was so passive, the bamboo initiated him and he became enlightened. So, transmission of enlightenment without anything, just by the transmission of bio memory is initiation.

LW〒JえるLW〒Jq@と FfgFDf ल~gJB| JWq×hL じ अDqकजぢfgज、@Fk〉FfकfB्गkLu☆k @ぅ| लI@q JDk$} す けこぎす

rahasyamatyanta-rahasyametanna pダpinダ labhyamidaṁ maheWvari anekajanmダrjitapuṇyapダkダd-gurostu tattvaṁ labhate manuṣyaḥ || 350 ||

350. This is the extreme secret. This greatest secret of all secrets should not be given out to a sinner, O MaheWvari . Only by the ripening of the virtuous acts (puṇya) gained in many, many births that a human becomes eligible to be enriched with this Guru Tattva, the Truth of Guru.

K〒 ネVfBfBWJqR VRァ J_qR VRァ FhLकi~@| च じ इぇ| gRजfDfgJ VBfいキF| @〒f|gソFは| ネ?@uऽi▼ gDえJ् す けこくす

yasya prasダdダd-ahameva sarvaṁ mayyeva sarvaṁ parikalpitaṁ ca itthaṁ vijダnダmi sadダtmar┣paṁ tasyダṁghripadmaṁ praṇato'smi nityaṁ || 351 ||

351. By whose Grace (prasダd) I realize now that 'I am everything— aham eva sarvaṁ ' and 'In me everything is imagined and created— mayi eva sarvaṁ parikalpitaṁ' , thus by whose Grace I am able to fully know Sadダtmarūpa form of true Self, to His lotus feet, I always offer my worship.

अ┩fDg@gJLfぐ〒 gRUKfシfるचq@V} じ ┩fDネIfネBfDqD ネVfB| कk カ Jq ネIu す けこぐす

ajñダnatimirダndhasya viṣayダkrダntacetasaḥ | jñダnaprabhダpradダnena prasダdaṁ kuru me prabho || 352 ||

352. On me, who is blinded by the darkness of ignorance (ajñana), whose mind is captured by the sense pleasures, O Prabhu, shower Your Grace (prasダd) by bestowing Jñダnaprabhダ , the light of knowledge.

す इg@ マjगkカगj@fKf| @m@jKuऽめfK} す す इg@ マj%| BFkLf?q उぁLख|=q ई×LFfR、@j V|RfBq गkカगj@f VJfぶ す

iti Wrīgurugītダyダṁ tṛtīyo'dhyダyaḥ | iti Wrīskandapurダṇe uttarakhaṇḍe īWvarapダrvatī saṁvダde gurugītダ samダpta ||

Thus ends the third chapter of the Vrī Guru Gītダ . Thus ends the Vrī Guru Gītダ being īWvarapダrvatī Saṁvダda , the sacred words between Uma-MaheWvara (Pダrvati-Viva), in the Uttarkhaṇḍa , later section of the Skanda Purダṇa .

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