90. gシKKf 〒fgへLgW@f| गkキVfKk┲BfgKDjJ् じ गkカBjダf| gRDf कu Rf गkカくfचfLFfलक} す けくぐす

kriyayダ syダdvirahitダm gurusダyujyadダyinīm | gurudīkṣダṁ vinダ ko vダ gurutvダcダrapダlakaḥ || 312 ||

312. Without Guru Dīkṣダ, without the proper rites, who can be said to be a follower of the Guru Tattva, which has the power of bestowing Guru Sダyujya, Guru's company?

S゚u D चfgF S゚u Rf BrgSकf|gソVJfマKf@् じ @〒 जぢfi☆ VGल| IuगJuダGलネBJ् す けくけす

Wakto na cダpi Wakto va daiWikダṁghri-samダWrayダt | tasya janmダsti saphalaṁ bhogamokṣaphalapradam || 313 ||

313. Whether qualified or not qualified, one by unstinted devotion, service and complete refuge in the Guru, becomes eligible for the fruit of enjoyment of all happiness and liberation here in this world. The life of such a disciple becomes fruitful.

Nithyananda – Guru-shishya parampara gone right!

Nithyananda and Kailasa is nothing but a small stream of living enlightened Masters, Guru-shishya parampara gone right.

In a small village, in those days existed a living stream, small living stream of enlightened Masters. That Guru-shishya parampara gone right in the modern world is Nithyananda and Kailasa. That's it. You might have heard anything can go wrong will go wrong. I tell you, anything can go right will go right. I am just a simple living stream of Hindu Guru-shishya parampara from a small village gone right. Literally my Gurus birthed me, brought me from Kailasa and protected me, groomed me, made me manifest.

By the time I started knowing me, they already made me realize my identity. Never they allowed me to forget my identity as Paramashiva. Smoothly, beautifully they did the transition of the macrocosm to microcosm.

अえるgचぁFジ〒 マてfIi゚Kk@〒 च じ ネR゚}gJB| BqgR JJfいネj@Kq VBf す けくげす

atyaṅtacittapakkasya Wraddhダbhaktiyutasya ca | pravaktavyamidaṁ devi mamダtmaprītaye sadダ || 314 ||

314. O Pダrvati, this should be revealed to one who has purity of the heart to the greatest degree and who is endowed with intense devotion, authentic faith in the Guru. Dear, it gives Me the greatest satisfaction, always!

LW〒| VR、Sf○qUk गj@fSf○B| gSRq じ V゜ヴLjヅ R゚}| VfCक〒 JひfいD} す けくこす

rahasyaṁ sarvaWダstreṣu gītダWダstramidaṁ Wive | samyakparīkṣya vaktavyaṁ sダdhakasya mahダtmanaḥ || 315 ||

315.This Guru Gītダ Sダstra is the secret of all scriptures, O Viveś to the great souled Sダdhaka this should be revealed after completely examining him.

V》J、FhLFfकf┛ gचぁSkて〒 CjJ@} じ VfCक〒rR R゚}f गkカगj@f ネKぉ@} す けくごす

satkarmaparipダkダcca cittaWuddhasya dhīmataḥ | sダdhakasyaiva vaktavyダ gurugītダ prayatnataḥ || 316 ||

316. To the intelligent, to one possessed of purity of heart (citta-Wuddhi), to one in whom all good actions are ripening (fructifying), only to that qualified Sダdhaka, this Guru Gītダ should be imparted even with great effort.

Dfi☆कfK कm @┒fK Bfi?कfK S<fK च じ अI゚fK gRI゚fK D Rf┠qK| कBfचD す けくさす

nダstikダya k条taghnダya dダmbhikダya Waṭhダya ca | abhaktダya vibhaktダya na vダcyeyaṁ kadダcana || 317 ||

317. To the atheist, to the deceitful, to one who does evil to one's well-wisher, to the cunning, to the hypocrite, to the undevoted, to one opposed to the Guru—this Guru Gītダ should never be told.

○jलuलkFfK Jlखf、K कfJuFW@चq@Vq じ gDゎकfK D R゚}f गkカगj@f ↑IfR@} す けくざす

strīlolupダya m┣rkhダya kダmopahatacetase | nindakダya na vaktavyダ gurugītダ svabhダvataḥ || 318 ||

318. To the one who craves for the constant company of women, to the foolish, whose mind is conquered by lust and greed, to the criticizer, naturally this Guru Gītダ should never be told.

VR、 FfFネSJD| VRーFナRRfLकJ् じ जぢJmえkWL| BqgR गj@fSf○gJB| gSRq す けくしす

sarvapダpapraWamanaṁ sarvopadrava-vダrakam | janmam条tyuharaṁ devi gītダWダstramidaṁ Wive || 319 ||

319. O Devi, this Guru Gītダ Vastra is the destroyer of all sins and is the remover of all troubles and obstacles. It is the dispeller of birth and death, O Vive.

マkg@VfLgJB| BqgR VR、Jk゚| VJfV@} じ DfづAf Vそg@} Fk|Vf| gRDf गkカFB| gSRq す けぐぎす

s条utisダramidaṁ devi sarvamuktaṁ samダsataḥ | nダnyathダ sadgatiḥ puṁsダṁ vinダ gurupadaṁ Wive || 320 ||

320. O Vive (Auspicious One), this is the essence of all Vrutis. In this everything has been said in a concise summary. There is no other way to attain the ultimate destination or liberation for people without the feet of the Guru, Gurupadam.

Guru is a new possibility happening in your life

Master is a new possibility happening in your life. Master is a new possibility happening in your life. He is a new language. He is a new energy.

Sometime I have seen people talking to each other saying that, 'Why do we need a Guru? Why do we need a Master?'

Yes, you don't need a Master if you are just going to eat and die. You need a Master only when you want to achieve something extraordinary.

The guy who doesn't have eyes, who is born blind, can never understand what he is missing. How much ever people with eyes try to explain to him, the guy will never understand what he is missing.

Small storyŚ

A born blind man was told by his friend that blind man's new-born child is dead.

The blind man could not understand, 'How, how can my child die? How did it happen? Tell me.'

The friend said, 'No, while they gave milk to the child, it got stuck in the throat and child died.'

This fellow asked, 'What is milk?' Blind man asked 'what is milk?'

The friend said, 'Oh, it is the white…..you don't know what is milk? It will be white color.'

This guy asked, 'What is white color? What is white?'

The friend says, 'ehh, have you not seen the crane, the bird - crane? That is white color.'

He asked, 'What is the crane bird?'

Friend could not explain further. He got thoroughly confused. He just kept that blind man's hand like this and showed 'see how it looks.' and then the blind man was feeling his own hand 'oh, yes, I understand' 'Like this only the crane will be.'

Then the blind man says, 'Now I understand. Such big thing if you put it in the mouth of the child, it will die only!'

A born blind man can never understand what he is missing. I tell you, a man who never tasted Guru in the life will never understand what he is missing in the life.

He is a new language in your being. He is a new consciousness in your being. He is new being in your life.

Because Sun never dies, every new day is born.

Because Master never loses the inspiration, every new possibility for the restarting is available for disciples.

If the Sun dies, new day cannot happen. Because Sun can never die, continuously new, new, new days are happening.

Because Master never loses the inspiration, he makes every day, again and again, inspiration to happen in your life.

The Sun which does not die restarts your day. Master who never loses inspiration, restarts your inspiration.

I tell you, Master is actually new language in your being. He is justś

Understand, when a young boy falls in love, he experiences the dimension which he himself never seen in his life. When a girl falls in love, she

experiences the dimension which she has never seen in her life. When a boy or girl falls in love, they experience a new dimension of their life which they never seen existed in them.

Listen. I am explaining a very sensitive subject. Don't create a scandal about it. Listen. If you don't listen, you will get a scandal about it. Listen.

Beloved is a being who awakens the dimensions of you which is unknown to you, to you. Your own dimension which you never realized you have it, your beloved can make you realize and experience that dimension which you did not even know exists in you, which you did not even know that you did not know that you did not knowś that which you did not even know and you did not know that you did not know. Beloved is a person who makes you experience that which even you did not know you had it, you have it.

Same way, Master is a person who makes you experience the new consciousness which even you did not know you had it.

Beloved makes you experience the heart which you never know you had it. Master makes you experience the consciousness which you never know you had it.

Master is a new possibility. Really, to a born blind man, we can't explain what he is missing. Can you explain how the ocean will look? Can you explain how the hills will look? Can you explain how the Himalayas will be? Can you explain how the Kailash will be? Even if you have eyes, I cannot explain how the Kailash will be for you. You have to see it. You have to see it. You have to see it to see it. Even with my big, big eyes, I could not see it. Rolling this side and that side, even with my big, big eyes, I could not cover it or catch it.

Listen. Catch it. Guru is the being who makes you experience your consciousness which even you never experienced you have it. He is a new breeze, new energy, new possibility, new reality, new power, new and clear, nuclear.

Master goes on rekindling the inspiration in you, reawakening the possibilities in you, reaffirming the strength in you. Even if you give up on you, he does not give up on you. Sometimes, even if you give up on him, he does not give up on you. Not only if you give up on you he does not give up on you, even if you give up on him, he does not give up on you.

The first monkey which started walking with two feet, showed the possibility to other monkeys. Same way, the human-being who has realized himself as divine being shows you the possibilities.

He is much more close to you than you. He knows you more than you. He loves you more than you. He can sacrifice for you more than you. He is the new possibility. Because his ability to sacrifice is more, he can sacrifice more than you even for you. Sometime you become tired of sacrificing. So you give up on you. But he is not tired of sacrifices. He continues to sacrifice. He does not give up on you even if you demand more and more and more.

He reminds you, reminds you, reminds you, till you remain and he remains. He reminds you till you remain. He reminds you till he remains.

He is embodiment of Integrity. Even for one word he gave not long, long before, even in past births, he waits and honors those words.

Embodiment of Authenticity - Continues to stretch himself in every possible way. Your great- grandfathers have seen Gurus in Kailash. Your grandfathers have seen them in Himalayas. Your fathers have seen them in ashrams. You are seeing them in your bed-room in two-way video-conferencing, because we go on stretching ourself to make ourself available to you. We go on stretch ourself to reach you.

Gurus are embodiment of Responsibility. That is why you feel whenever you experience the presence of the Master, loads and loads of your Responsibilities are lifted upś because the loads and loads which you don't even know, but which are sitting on you gets lifted up by his very Presence.

He is the embodiment of Enriching.

He is the inner space of Integrity. He is Authenticity of Authenticity. And he is the reason for Responsibility. And he is embodiment of Enriching.

If you want to see how the inner space of the Integrity will look like, see an enlightened being's inner space.

If you want to see how the Authenticity will be authentic, see his body language.

If you want to know what is the reason for Responsibility, see his being.

If you want to see the embodiment of Enriching, see his living.

He is a constant reminder for you about the new possibility. He is a constant reminder for you about the new possibility.

Inner space of Integrity, I will expand on this one word. When you bring Integrity into your inner space in a uncompromised way, when you bring integrity with Integrity in your inner space, being in integrity with Integrity towards the inner space means, extraordinary silence. Any single word comes out is not in Integrity with your inner space, because your inner space is silence, embodiment of silence. If you are in Integrity with your inner space, you will be in pure silence. Any word rising means you are not in Integrity with your inner space. Internalize what I am saying. Contemplate. Your inner space is embodiment of silence. Any word rising means you are not in Integrity with your inner space. If you are in Integrity with your inner space, you will experience, you will experience unclutching. Unclutching is the space you will experience when you really integrate yourself, when you are in Integrity with your inner space.

Same way Authenticityś what can be the best inner image? What is reality that only can be the best inner image. In your inner space, in reality, you are Ultimate, oneness. Only when you experience oneness as your inner image, you are authentic. Only when you express that same oneness as your outer image, you are authentic. Only when you express oneness as your idea about others and the life, you are authentic and nobody can expect more than oneness from you. So, being authentic to that oneness is Authenticity.

The more and more you feel Responsible, more and more your knowledge and energy will expand. If you feel responsible for the Whole, you will have complete knowledge and energy. That is what I call Advaithic experience of oneness, Advaithic oneness.

And Enriching - When you pour your being for Enriching, your whole selfishness will be lost. You will be nothing but Enriching. That is what I call Enlightenment.

Integrity with Integrity, authenticity with Authenticity, responsibility of Responsibility and Enriching is the space of Enlightenment.

Guru is the being who constantly reminds you about these truths and makes you experience this. Understand, Guru is the new possibility. Guru represents the real you. That is why sometime you feel more connected to the Guru than to you, because Guru is you minus all the dust you carry. That is why sometime you feel more connected to Guru than the connection you feel with you itself.

He reminds you about your different possibilities.

When you see a tall, hundred-storey building, you just know it is possible. Same way, when you see somebody floating on the water, you know it is possible. Same way, when you see the Guru, you know it is possible. Wow. He just reminds you about human possibility. He reminds you about human possibility.

Hコजぢकm @fゅfBKJAー D Luच@q じ जぢHぐgDRmえAァ गkカJqR IजqけBf す けぐくす

bahujanmak条tダt-pダdayamartho na rocate | janmabandhaniv条tyartha gurumeva bhajetsadダ || 321 ||

321. Weighed down by the sinful acts of countless births, the real meaning of the Guru Gītダ does not appeal to an aspirant. To free oneself from the shackles of repeated births and deaths, one should devote oneself to the Guru only, at all times.

अWJqR जगけR、JWJqR FL| FBJ् じ ए@┥fD| K@u IlKfぁ| गkカ| ネ?Jf゜WJ् す けぐぐす

ahameva jagat sarvaṁ ahameva paraṁ padam | etajjñダnaṁ yato bh┣yダttaṁ guruṁ praṇamダmyaham || 322 ||

322. 'I am indeed all this world – aham eva jagat sarvam, I am indeed the Supreme Abode and goal – aham eva param padam', from whom one gets this kind of knowledge, to that Guru, I always prostrate.

अल| gRक~rLWJqR कq Rलu JgK ioA@| gR×gJB| चLfचLJ् じ इB| LW〒| JJ KqD BgS、@J् V RゎDjKu गkカLqR कq RलJ् す けぐけす

alaṁ vikalpairahameva kevalo mayi sthitaṁ viWvamidaṁ carダcaram | idaṁ rahasyaṁ mama yena darWitaṁ sa vandanīyo gurureva kevalam || 323 ||

323. Enough of all these distractions. In reality I alone exist. In me the entire world of moving and unmoving rests. He who has revealed this secret to me really, that Guru alone is fit to be worshipped.

K〒fる| DfgBJめ| D gW कLचL?| DfJगuテ| D VlテJ् じ Du जfg@DョR R?ー D IRg@ FkカUu Du DFk|V| D च ○j す けぐげす

yasyダntaṁ nダdimadhyaṁ na hi karacaraṇaṁ nダmagotraṁ na s┣tram | no jダtirnaiva varṇo na bhavati puruṣo no napuṁsaṁ na ca strī || 324 ||

DfकfL| Du gRकfL| D gW जgDJL?| Dfi☆ Fk〉| D FfFJ् じ Duऽ@ぅ| @ぅJqक| VWजVJLV| VB्गkカ| @| DJfgJ す けぐこす

nダkダraṁ no vikダraṁ na hi janimaraṇaṁ nダsti puṇyaṁ na pダpam | no'tattvaṁ tattvamekaṁ sahajasamarasaṁ sadguruṁ taṁ nダmダmi || 325||

324-325. He who has neither end, middle nor beginning, who has neither hands, feet, name gotra or the thread nor even caste, orderś who is neither a man, woman or a neuter (transgender)ś who has neither form, change nor even any birth, death, and no vice (puṇya) and virtue (puṇya)ś who is the only Tattva, who is naturally in the same space or feeling at all times, to that Sadguru I ever prostrate.

gDえfK VえfK gचBfいकfK D}fK I}fK FLfゅLfK じ SkてfK HkてfK gDL┺DfK DJuऽ〒 gDえ| गkカSqखLfK す けぐごす

nityダya satyダya cidダtmakダya navyダya bhavyダya parダtparダya | Wuddhダya buddhダya nirañjanダya namo'sya nityaṁ guruWekharダya || 326 ||

326. To the Eternal, to the Ever-True, to the Conscious Light and Knowledge, to the Ever-New, to the Majestic Favourable (bhavyダya), to the Greatest of the great (Pダratpara), to the Pure, to the Enlightened, to the Non-attached—may this prostration be eternally to that great Guru Vekhara, the crest jewel among Gurus.