64. FfUi‶D} FfFL@f} Dfi☆कf IqBHkてK} じ ○jल,;f BkLfचfLf} कm @┒f HकRmぁK} す ぐぎくす

कJ、ヒ>f} ダJfD>f gDMひ@कォ 「 RfgBD} じ कfgJD} シugCD「rR gW|ムf「‶f} S<f☆Af す ぐぎぐす

┩fDलkぶf D क@、}f JWfFfFf☆Af gネKq じ ए~u gIとu गkカ} Vq}} एकI`f gRचfK、 च す ぐぎけす

pダṣaṇḍinaḥ pダparatダḥ nダstikダ bhedabuddhayaḥ | strīlampaṭダ durダcダrダḥ k条tghnダ bakav条ttayaḥ || 201 ||

karmabh条ṣtダḥ kṣamダnaṣṭダ nindyatarkeWca vダdinaḥ | kダminaḥ k条odhinaWcaiva himsダWcaṇḍダḥ Waṭhダstathダ || 202 ||

jñダnaluptダ na kartavyダ mahダpダpダstathダ priye | ebhyo bhinno guruḥ sevyaḥ ekbhaktyダ vicダrya ca || 203 ||

201-203. O Dear Pダrvati, imposters and non-believers in the Vedas, habitual sinners, atheists, slaves of women, evil-doers, traitors, religious hypocrites, those fallen from the karma mダrga, those who are impatient, who indulge in vain discussions, sensualists, those who are angry, violent, unyielding to reasoning, devoid of knowledge, great sinners - such Gurus should be avoidedś and one should take refuge under real Gurus with one-pointed devotion and discrimination.

Wrong Type of Gurus

Understand, in those days, the autocratic kings used to have rajagurus, so that all the ideas to exploit the common man the king himself will not tell aloneś he will tell through the Rajaguru. Same way, in the modern world, there are many corporate gurus. The corporate CEOs, because they want productive workers, staff, clerks, team members, they themselves cannot teach many things. The king himself never behaves responsiblyś so if he teaches responsibility, nobody will listen. So, he will have one guy who is projected as a very responsible guy, so that he will teach responsibility. He will be branded as a very responsible guy and he will teach responsibility. Just like autocratic kings use Rajagurus for their selfish ends, in the modern day the corporate kings, CEOs use corporate gurus for their ends. I tell you, don't go to the corporate gurus who don't have any sampradaya, parampara. These corporate gurus and gurujis, creating cults, they teaching responsibility and me teaching responsibility is totally from a different context. Please understand, they tell you not to jump into the swimming pool because you don't know swimming. They are not telling don't jump because there is no water! You need to be told don't jump because there is no water and you don't

know swimming. Both the reasons should be given. Only then even if one reason is eliminated, you will hold on to your decision till all the reasons are eliminated. I am not a corporate guru, trekker guru to teach you responsibility for the sake of corporate performance. No! I am teaching responsibility for you to become a Jeevan Muktha. Yes, when you learn this responsibility, you may naturally perform well in your office, in your business, in your family. You will become responsible, no doubt. I am not against it. I am not against you performing in your office. I am not against you performing in your business. I am not against you taking responsibility for your family. But all that should be the side-effect. The main effect of your responsibility should be you becoming Jeevan Muktha, living enlightenment!

That is why, if you ask these trekker gurus why you should take responsibility, they have no answer other than saying "only then you can be productive, you can be a performer, you can be a leader". No! If you take responsibility because you have to be a performer or a leader or productive, you will feel responsibility is a weight on you. I'll tell you why you need to take responsibility. Whatever happens in and around you, you are the source. That is why you need to take responsibility for whatever is happening in and around you. You need to take responsibility, because you are responsible, and not for any end reason. Whether you believe it or not, you are the source. With this clarity, out of this context if you take responsibility, every action, even taking your son to the hospital, daughter to the school, attending to your calls, attending to your business meeting, everything will become a spiritual practice leading you to Jeevan Mukthi.

If you are a doctor, know it, you are responsible for the whole world. So you are responsible for your patients also. With this context when you start functioning, even you attending to your patients will become a spiritual practice leading you to enlightenment, because in any context you do any action, that context will become your bio-memory and reality. With that decision, context, cognition, sankalpa of being blissful, even if you do acts like jumping, rolling, laughing, you will experience bliss. With that decision, cognition that "I should become blissful", even if you cry you will become blissful. Your cognition decides the effect of any act on you. So, if you are with the cognition that, "I am the source of everything, so I am responsible for

everything", any action you do with this cognition, every action becomes spiritual practice for you to become a Jeevan Muktha.

So, do not learn responsibility from corporate gurus. Learn responsibility from the original source of Vedic tradition, original source of Vedic knowledge. It is Vedic tradition which will give you the right and all reasons to be responsible. Don't get carried away by these trekker gurus who read one or two books here and there, corporate gurus who don't know anything, who can't digest. Learn from the original source and become guru, not from the corporate sources and become guru.

Find out the source you are learning. These trekker gurus have done so much of damage to Hinduismś they've damaged Hinduism much more than other religious missionary militants and militant missionaries. I am all for practicing secularism in politics. In politics, religion should not mix. Maintain secularism in politics. How can you have secularism in spiritual organizations? Spiritual organizations should be completely based on authentic, true religious traditions. Pseudo-secularism in spiritual organizations is really surprising. These gurus and gurujis steal all the knowledge from Hinduism, all the Kriya and Pranayama, everything they teach is from the source of Hinduism. Then how can they go on claiming they are a secular organization? What do they mean? It is like you swindle all your father's property, but you will not use his name as your surname. Ungrateful fellows!

I sit in these types of seats, wear these type of religious jewelries to show that I am not pseudo-secular! I am rooted in Hindu tradition. I accept all religions, serve all religions and all traditions, but I am rooted in Hindu tradition, Vedic tradition. I am grateful to the source from which I learned everything. These pseudo gurus will steal all the knowledge from Hindu tradition and sell, make money, have name and fame, but will not water the root. It is like they will cut the branches of a Banyan tree and use the leaves, use the shade, use everything, but will not water the root so that the tree can be alive for the next generation. They will eat the coconut, use the coconut leaves, enjoy everything from the tree, but will not water the tree for the next generation to enjoy what they enjoyed. I tell you, the irresponsibility of the pseudo-gurus, corporate gurus, has damaged Hinduism much more than other militant missionaries and missionary militants.

These gurus who don't have parampara and have removed their gurus' photos from their guru parampara list, and who don't have any parampara, they are the dangers for Hinduism. They go on criticizing gurus with a parampara, tradition, sampradaya.

gS$fBづテ BqRqgS D RBqひ〒 क〒gच@् じ DLf?f| च Gलネfぶv Ii゚LqR gW कfL?J् す ぐぎげす

Wiṣyダdanyatra deveWi na vededyasya kasyacit | narダṇダṁ ca phalaprダptau bhaktireva hi kダraṇam || 204 ||

204. O Devī, this should not be revealed to anyone other than the disciple. Devotion is the cause for the attainment of desired fruits by men.

g┣ḍho d条ḍhaWca prītaWca maunena susamダhitaḥ | sak条tkダmagatau vダpi pañcadhダ gururīritaḥ || 205 ||

205. The hidden, the firm, the loving and contented, the silently concentrated, the one who wanders at his will and suddenly and unexpectedly turns up to bless a WiWya, out of his abundant mercy, of his own accord - these are the five kinds of Masters.

VRァ गkカJkखf'ä| VGल| FfFDfSDJ् じ KひBfいgW@| R☆k @ぁB्ナ}| D R┷Kq@् す ぐぎごす

sarvaṁ gurumukhダllabdhaṁ saphalaṁ pダpanダWanam | yadyadダtmahitaṁ vastu tattaddravyaṁ na vañcayet || 206 ||

206. Whatever is received from the Guru is fruitful and is capable of destroying sins, and is in his best interests. The disciple should never defraud the wealth of the Guru.

गkカBqRfF、?| R☆k @qD @k>uऽi▼ Vkホ@q じ マjगkLu} FfBkकf| Jkナf| JlलJろ| च गuFKq@् す ぐぎさす

gurudevダrpaṇaṁ vastu tena tuṣṭo'smi suv条te | Wrīguroḥ pダdukダṁ mud条ダṁ m┣lamantraṁ ca gopayet || 207 ||

207. O good lady, I am satisfied with whatever things are offered to the Guru by the disciple. The sandals, the seals and the mūlamantra (Guru Mantra) these should be kept hidden.

D@fi▼ @q DfA FBfLgRゎ| HkてjiがKfネf?JDuRचugI} じ Ki┛れ@q IfgR@ आいKk゚v JkJkgダgI} कJ、JKuFSfるKq す ぐぎざす

(Wrī pダrvati uvダca) natダsmi te nダtha padダrvindaṁ buddhi-indriya-prダṇamanovacobhiḥ | yaccintyate bhダvit ダtmayuktau mumukṣubhiḥ karmamayopaWダntaye || 208 ||

208. Vrī Pダrvati saysŚ I adore O Lord, your Lotus Feet that are always thought of in full concentration by earnest seekers who wish to free themselves from the effect of their own actions, through intellect (Buddhi), all the senses, life energy (prダṇa), mind and words.

Sri Mahダdeva Uvダca

अDqD KねRq》fKァ @へBfgJ @R gネKq じ लuकuFकfLक| BqgR लvgकक| @k gRRज、Kq@् す ぐぎしす

anena yadbhavetkダryaṁ tadvadダmi tava priye | lokopakダrakaṁ devi laukikaṁ tu vivarjayet || 209 ||

209. Vrī Mahダdeva says, I shall tell you, O dear one, what can be achieved by this. This I narrate to you for the benefit (enrichment) of the world. O Devi, one should shun all worldliness from one's mind.