51. JkgDgI} FとगrRf、gF VkLrRf、 SfgF@u KgB じ कfलJmえkIKfへfgF गkカ} V|テfg@ FfR、g@ す くげしす
# **JkgDgI} FとगrRf、gF VkLrRf、 SfgF@u KgB じ कfलJmえkIKfへfgF गkカ} V|テfg@ FfR、g@ す くげしす**
munibhiḥ panngairvダpi surairvダ ṣダpito yadi | kダlam条tyu-bhayダdvダpi guruḥ santrダti pダrvati || 149 ||
- Even though cursed by saints, Gods or faced by danger from serpents, from death (kダla m条tyu), Guru becomes the Savior, O Pダrvati.
अS゚f gW VkLfひf「 ⊇S゚f} JkDK☆Af じ गkカSfFuFFと〒 Lダ?fK च कk テgच@् す くこぎす
aṣaktダ hi surダdhyダṣca hyaṣaktダḥ munayastathダ | guruṣダpopannasya rakṣaṇダya ca kutracit || 150 ||
- Even Gods and Sages are helpless to save one who is faced with the curse of the Guru.
(Under no circumstances one should incur displeasure of Guru.)
GURU NAME IS MANTRARAJA
JろLfजgJB| BqgR गkカhLえダLへKJ् じ ▼mg@RqBFkLf?fDf| VfLJqR D V|SK} す くこくす
mantrarダjmidaṁ Devī gururityakṣaradvayam | sm条tivedapurダṇダnダṁ sダrameva na saṁṣayaḥ || 151 ||
- The two-lettered word 'Guru', O Devī, is Mantrarダjダ, the king among Mantras. It is the essence of the Vedas, Sm条itis and Purダnas.
V》fLJfDFlजfAァ B‶कfUKCfL?} じ V V|づfVj D R゚}} V|づfVj ┩fD@ゅL} す くこぐす
satkダramダnap┣jダrthaṁ danḍa-kダṣダya-dhダranaḥ | sa sanyasī na vaktavyaḥ sanyasī jñダnatatparaḥ || 152 ||
- One who wears the kダṣダya (ochre-color kダvi) and the danḍa (staff) for the sake of honour, respect and worship cannot be called a sanyasi. A sanyasi is one who is intent on the knowledge of the Self.
gRजfDiる JWfRfゲ| गkLu「L? VqRKf じ @q Rr V|づfgVD} ネu゚f इ@Lq RqUCfhL?f} す くこけす
vijダnanti mahダvダkyaṁ guroṣcaraṇa sevayダ | te vai sanyasinaḥ proktダ itare veṣadhダriṇダḥ || 153 ||
- They who understand and cognize the significance of the Mahダvダkyas , the great revelations of Ultimate Truths, by serving the sacred feet of the Guru, Guru Carana , are real sanyasis. The others are mere wearers of the ochre-colored dress.
gDえ| ハ∋ gDLfकfL| gDगk、?| VえgचてDJ् じ K} Vfダf》k カ@q लuकq गkカく| @〒 SuI@q す くこげす
nityaṁ brahma nirダkダraṁ nirguṇaṁ satyaciddhanaṁ | yaḥ sダkṣダtkurute loke gurutva tasya Wobhate || 154 ||
- Whoever realizes here the Eternal Brahman that is Truth, Knowledge Absolute, attributeless and formless, His Mastership (Gurutvaṁ) shines and glorifies here in this world.
गkカネVfB@} ↑fいづfいfLfJgDLjダ?f@् じ VJ@f Jki゚Jfगォ? ↑fい┩fD| ネR@、@q す くここす
guruprasダdataḥ svダtmanyダtmダrダmanirīkṣanダt | samatダ muktimダrgeṇa svダtmajñダnaṁ pravartate || 155 ||
- By steadiness in the path to mukti (liberation), by seeing one's own Self in oneself (svダtma-atmダ-rダma), by the practice of introspection within (nirīkṣna) and by the compassionate grace of the Guru, Guruprasダd , the knowledge of the Self (svダtmajñダna), dawns in the sダdhaka.
आハ∋☆?FK、る| FLJfい↑キFकJ् じ oAfRL| ज|गJ| चrR ネ?JfgJ जगぢKJ् す くこごす
ダbrahmastambhaparyantaṁ paramダtmasvar┣pakaṁ | sthダvaraṁ jaṇgamaṁ caiva praṇamダmi jaganmayaṁ || 156 ||
- Everything here from Brahman down to a pillar is the form of Paramダtman. Whatever is here in the entire world, moving and unmoving (knowing them to be Parabrahman), I prostrate.
RゎqW| Vi┛BfDゎ| IfRf@j@| जगB्गkカJ् じ gDえ| Fl?ァ gDLfकfL| gDगk、?| ↑fいV|ioA@J् す くこさす
vandehaṁ saccidダnandaṁ bhダvダtītaṁ jagadguruṁ | nityaṁ p┣rnaṁ nirダkダraṁ nirguṇaṁ svダtma-saṁsthitam || 157 ||
- I prostrate to the Master of the Universe, JagadGuru, who is Saccitダnanda - Existence (sat), Knowledge/Consciousness (cit), Bliss (ダnanda), who is beyond the different states of existence (bhダva), who is eternal (nitya), all-completion (p┣rnam), formless, attributeless and ever centered (or established) on the own Self (svダtma).
FLfゅL@L| めfKqgとえJfDゎकfLकJ् じ ケBKfकfSJめoA| Skて▲g;कVgとIJ् す くこざす
parダtparataraṁ dhyダyen-nityaṁ ダnanda-kダrakaṁ | h条dayダkダWa-madhyasthaṁ Wuddha-sphaṭika-sannibhaṁ || 158 ||
- One should always meditate on the Supreme, beyond which nothing exists, which bestows bliss at all times (on all), which is seated in the heart-space and which shines pure as a crystal.
▲fg;कq ▲fg;क| キF| BF、?q BF、?u KAf じ @AfいgD gचBfकfLJfDゎ| VuऽWgJえk@ す くこしす
sphダṭike sphダtikaṁ r┣paṁ darpaṇe darpaṇo yathダ | tathダtmani cidダkダramダnandaṁ so'hamityut || 159 ||
- Just as a crystal shines with all its beauty in a crystal, as a mirror in a mirror, so also, in the Self shines the bliss of CidダkダWa. 'So'ham—that I am' is beyond all doubts.
