46. FfBf¿q VR、V|VfLBfRकfलfDल| ↑कq じ ハ∋Lごq ioA@f?uजJめoA| चがJ‶लJ् す くくさす

pダdダbje sarvasaṁsダradダvakダlダnalaṁ svake | brahmarandre sthitダmbhojamadhyasthaṁ candramanḍalaṁ || 117||

117. The Guru in His Lotus-like-Feet possesses the forest-fire of time that burns and annihilates the entire saṁsāra , the worldly forest (of delusory incomplete existence of the disciple) and has got in the crown of His head the brahma-randra, the moon-like nectar of immortality which is capable of destroying the flames of saṁsāra and bestowing immortality on the disciple.

No questioning the Guru – Going Beyond Possibility of being Killed by Poison

I still remember this one incident. In Indian villages, they will give the donkey milk - kaluthai paal, for a very strong voice, metallic voice - vengala kural! For that they will rub the donkey's milk, kaluthai paal in the tongue. There is another one poison called kalli paal. If you give kalli paal to the kids, kids will die. There are some places where they want to get rid of their kids, they will give the kalli paal. Kalli paal will kill the kids. These are the traditional poisonsŚ kalli paal, arali vidhai. These are the traditional poisons. This kaluthai paal is very healthy to make the voice very strong.

My gurus were doing this process of applying the kaludahai paal on my tongue to make my voice very metallic and strong. I can speak for twenty hours a day, from morning till night and the voice will be same. Whether I am speaking early morning four o'clock, or I am speaking late night two o'clock, continuously the voice will be the same. So when my Guru Mata Vibhudanananda Puri was applying that kaluthai paal, she added some herbs and then started applying in my tongue.

Isakki Swami and Raghupati Yogi, both of them insisted that she add certain poisonous herbs, like arali vidhai and this kalli paal. She was asking, "Why?" It is a very less quantity processed like in one copper needle they apply the arali vidhai poison and the kalli paal, and show it in the fire. It is almost like processing it, breaking its poisonous qualities, but adding it to the kaluthai paal, that milk which was being given to me as a medicine. Raghupati Yogi and Isakki Swami insisted that this gets added. This process used to be done every day. The best thing I received from Paramashiva is I will never question my Gurus. Not even one second I will thinkś you see, in front of me only they talk to each other, "Konjam arali vidhai, arali vidhaiya arachi, konjam kalli paalayum serthu adhaiyum serthuralama indha kazhudha paal la?"

And I know arali vidhai is a poison, what they are mixing is a poison. I have heard it many times that people die when they are given arali vidhai, or when they are given the kalli paal. But I never had any reluctance or asked for any explanation. I would just stretch my tongue and sit, "Paati seekram thadavi mudi. Na evlo neram vaaya thorandhe ukandhitu irukardhu?" - "Quickly apply it on the tongue, how long can I be sitting with tongue hanging?" That's all I'll tell. Neither doubt, nor question, not even explanation I would ask. Slowly every day, they would increase the dosage.

One day suddenly, I saw tears in Raghupati Yogi's eyes. That was shocking for me, because he is a very strong man. I never bothered about they applying poison every day in my tongue. But these tears shook me. I asked, "What happened? What happened? What happened Swamiji?" He said, "No, I am so happy. Now nobody can poison you. Anyone poisons also, the poison will be only cleansed. You can detox yourself, and the system will be cleansed, but you won't die." Because they built the system in such a way that no poison can kill the body. They said, "No poison can kill you anymore. The system is now thoroughly built, not only are you ready for the metallic stone voice, no poison can touch you." I used to wonder, why they have prepared me with so many layers of protection. Because they knew kullanaris (vile foxes - anti Hindu forces) will try to do anything, and the racist gangs will try to do anything.

I am absolutely dedicated to my Gurus. I am not a reformer. I am a reviver. What my Gurus gave me, I am just reviving it to the whole world, mapping it to modern man. I am part of the small but continuous living stream of enlightened Masters from a small remote Indian village gone right, that's all.