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mannダthaḥ Wrījagannダtho madguruḥ Wrī jagadguruḥ | mamダtmダ sarvabh┣tダtmダ tasmai srīgurave namaḥ || 78 ||

78. My Lord is the Lord of the Cosmos, my Guru is the Guru of the Cosmos, my consciousness is the very consciousness of all living beings in the whole existence. Therefore, onto that VrīGuru, I ever surrender.

Revelation by Mahakali on Guru

Kalika Purana Uttara Tantra, chapter 60, describes Kali as "Devi with the rolling tongue, having a soft feather-like light body."

When Kali landed on my chest with that feather-like touch like a thunder, Her feet did not even bend the hair on my chest due to the pressure of the load of her feet. And the truth got revealedŚ initiation from a guru who achieved nirvikalpa samadhi is equivalent to nirvikalpa samadhi. Even if you are in the state of upasana, means practicing prayer, puja, feeling connection, talking to Paramashiva etc, the end is going to be nirvikalpa samadhi because the guru is in nirvikalpa samadhi. And the journey itself is considered nirvikalpa samadhi because the person who initiates you has no past, present or future and because he has initiated you, your intestine gets healed and all the toxins and poisons leave your system.

Your upasana, prayer, struggling period, spiritual practices, trying to have feeling connection, trying to deeply pray, trying to declare integrity, trying to do puja sincerely creates the same effect of nirvikalpa samadhi on you if you are initiated by a guru who has achieved nirvikalpa samadhi. Because he has initiated you, even though one end is your guru and the other end is your delusion, even if your delusion has its past, present and future, because your guru does not have past, present or future, even during the upasana period, just because He has entered into your being and initiated you, your upasana is considered as nirvikalpa samadhi.

Meditate on Kali, the ferocious form with the tongue hanging out, with blissful laughter, with the living alive darkness which is Her form and Her blissful ferocious scream of "Om" and "Hreem" which is Her presence. Her body odour is the smell of jasmine which consumes even the smell of smashana (burning ground) where bodies are getting burnt and fat is getting melted. This is like rejuvenation declaring its supremacy over death, like a mother delivering life declaring her supremacy over death.

GURU IS SUPREME DEITY, GURU MANTRA

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gururダdiranダdiWca guruḥ paramdaivataṁ | gurumantrasamo nダsti tasmai srīgurave namaḥ す79す

79. Guru is the first primordial being and Guru is the infinite eternal being having no beginning. Guru is the Ultimate Paramount Reality and the Chief Deity. There is no mantra (sacred syllable) equal to the mantra of the two syllables – GURU. Therefore, surrender to that Vrī Guru.

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eka eva paro bandhurviṣame samupasthite | guruḥ sakaldharmダtmダ tasmai srīgurave namaḥ す80す

80. He (Guru) is the only supreme relative and friend in the world when one is faced with adverse situationsś and Guru is the consciousness and embodiment of all righteousness and cosmic law, dharmātmā. Therefore, surrender to that Vrī Guru.

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gurumadhye sthitaṁ viWvam viWvamadhye sthito guruḥ | gururviWvaṁ na cダnyo-asti tasmai srīgurave namaḥ す81す

81. This Universe is situated within the Guru and the Guru is established in the midst of the whole Universeś this Universe itself is Guru and nothing else. To such Vrī Guru I wholly surrender.

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bhavダraṇya-praviṣṭasya dingmohabh条ダntacetasaḥ | yena saṇdarṣitaḥ panthダḥ tasmai srīgurave namaḥ す82す

82. To one, whose mind is confused, having entered into the dense forest of delusory worldly existence and wandering pathlessly for the directions etc., the One who, having the vision of oneness, shows the right path (of living advaita), to that VrīGuru I surrender .

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tダpatrayダgni-taptanダm-aWダntaprダṇinダṃ bhuvi | yasya pダdodakaṃ gaṇgダ tasmai srīgurave namaḥ || 83 ||

83. Afflicted by the threefold scorching fires (adhyダtmika - physical, adhibhautika – from world, adhidaivika – from nature), the restless incomplete beings on earth wander aimlessly. To such beings, the feet-washed-water of the Guru - Gurupādokam , is really Gaṇgダ. Therefore, surrender to the Vrī Guru.

( tāpatrayā-agni – are the threefold miseries that are like the scorching fire. Adhyダtmika tダpa is the misery heat of physical problems. Adhibhautika tダpa is the misery heat from the world like humans, animals etc. Adhidaivika tダpa is the misery heat from the divine natural forces like natural floods, heat, cold etc.)