33. कm gJकug;gILfgR>| Bkग、ぐकk लBlgU@J् じ अgDえ| Bk}खgDलK| BqW| gRiて RLf?Dq すこごす

k条umikoṭibhirダviṣtaṁ durgandhakulad┣ṣītaṁ | anityaṁ duhkhanilayaṁ dehaṁ viddhi varダṇane || 56 ||

56. O beautiful-faced Pダrvati, clearly know this body as ephemeral, as the abode of pains and incompletions, full of worms, blood, faecal matter, urine and other foul smelling things.

V|VfLRmダJfキ>f} F@iる DLकf?、Rq じ K☆fDkてL@q VRf、D् @▼r マjगkLRq DJ} すこさす

saṁsダra-v条kṣamダ条┣ḍhダḥ patanti narakダrṇave | yastダnuddharate sarvダn tasmai Wrīgurave namaḥ || 57 ||

57. Those who have climbed the worldly tree of Saṁsダra symbolized by the illusory world (of pleasures), fall into the ocean of hell. Surrender to that VrīGuru who raises all of those fallen ones (patita) to the higher spaces of completion.

गkカハ、∋f गkカgR、♂kगk、カBォRu JWq×L} じ गkカLqR FL| ハ∋ @▼r マjगkLRq DJ} すこざす gurubrahmダ gururviṣṇur-gurordevomaheWvaraḥ | guroreva paraṁ brahma tasmai Wrigurave namaḥ || 58 ||

58. Guru is Brahma. Guru is Viṣṇu. Guru is Lord Maheṣvara (Viva). Guru is indeed Parabrahma, the Ultimate Brahman, the Cosmic Consciousness. I surrender to that Vri Guru.

अ┩fDg@gJLfぐ〒 ┩fDf┺DSलfकKf じ चダkカぢjgल@| KqD @▼r マjगkLRq DJ} す

ajñダna-timirダndhasya jñダna-anjanaWalダkayダ | cakṣurunmīlitaṁ yena tasmai Wrigurave namaḥ || 59 ||

59. Surrender to that Vri Guru, who with the collyrium stick of wisdom shows the supreme state of Brahman to the one blinded by the darkness of ignorance.

अख‶J‶लfकfL| }fぶ| KqD चLfचLJ् じ @ゅB| BgS、@| KqD @▼r マjगkLRq DJ}すごぎす

akhanḍa-manḍalダkダraṁ vyダptaṁ yena carダcaraṁ | tatpadaṁ darWitaṁ yena tasmai Wrigurave namaḥ || 60 ||

60. Surrender to that Vri Guru, by whom the whole Universe comprising the indivisible Consciousness pervades every moving and unmoving creation, and who has brought to vision, 'that' Supreme Consciousness, tat pada.

Guru is your higher Personality

Arunagiri Yogeshwara is nothing but all my fantasy, how I wanted a Guru to be enjoyed. It personified and become reality as Arunagiri Yogeshwara. How the best way the Guru should be enjoyed that personification is Arunagiri Yogeshwara. He is nothing but helping me to fall in love with my higher personality, who is Arunagiri Yogeshwara again. Understand, from outside, He made me fall in love with Him. From inside, He made me fall in love with Him.

There are two types of love - exploiting, sucking love and chaste love.

A chaste love, when it opens, first thing you will feel, "I will be integrated to Him, what a Being!"

This exploiting, sucking love means, "Ahh, let me possess and do what I can, get what I can get out of Him." A chaste love means the moment you fall in love,"Wow, I have decided, I will be integrated to him, from my core."

That is the first decision I took, when I had darshan of Arunagiri Yogeshwara. Of course, I did not measure or I did not understand Him. I just know, He is something which is more than what I expected, as possibility or whatever I know as possibility. The moment I understood that the first thing was,"I will be integrated to Him."

Integrity is nothing but falling in love with the higher personality of you, higher side of you. It's romance with the higher side of you. It's romance with a higher possibility of you.

I saw Arunagiri Yogeshwara as my higher possibility, my higher personality. When I fell in love with Him, when I decided to be integrated to Him, it just became the flowering of Me.

See in the planet earth, the laws of public life prevail.

In Devaloka or Asura loka, the laws of personal life, private life prevail.

But in Kailasa, no law other than your integrity to love for Sadダshiva prevails. Nothing else matters. No law exists. Being in BhuLoka means you are part of somebody's public life. Being in Devaloka, Asura Loka, means you are part of somebody's private life. Laws of private life apply. In Kailasa, only the laws of secret life apply. There is no law, there is no rule. Integrity to love. In that plane of ethics, the individual will is highly revered. The individual's decision to be integrated or not integrated, is highly revered.

When Sati wanted to leave Kailasa, I tried to support Her and make Her understand but when She was adamant, I sent Vīrabhadra to destroy Daksha but did not protect Sati. Understand. How much time it would have taken, for Vīrabhadra to protect Sati instead of destroying Daksha. But the instruction was, 'destroy Daksha' not protect Sati. Understand. She is AdiShakti Herself. She took another one body, became Parvati, came, all that is great, but the moment She decided out of Her will, to step out of Kailasa, "Yes, okay, if that is what has to happen to your body, that is what you have decided, nobody can stop." Then Vīrabhadra was sent to destroy Daksha, to teach lesson to Daksha but not to protect Sati. Can Nandi miss? No! Can Vīrabhadra miss? No! They were not instructed to protect Sati. The moment you decide, your Will is respected. Understand. When you fall in love, other than your Will nothing else is required for Integrity. If you are saying,"I want to be but I don't know," and if you are believing,"I want to be integrated but I don't know" you

are the worst hypocrite. The area you need to attend is more than completion.

Falling in love with your higher personality - Guru. I can see very clearly, whoever is in love with Me, they are in love with Integrity. Integrity is so smooth for them. When there is no love, you use every methodology to either believe Integrity is not possible or cheat that you are already integrated, without living it. Understand. The scale to measure whether you are integrated or not, you will manifest Sadダshivatva - ME. You will manifest the powers I am manifesting. You will manifest everything. That is the scale.

oAfRL| ज┗J| }fぶ| Ki》g┷けचLfचLJ् じ く|FB| BgS、@| KqD @▼r マjगkLRq DJ} すごくす

sthダvaraṁ jangamaṁ vyダptaṁ yatkincit-sacarダcaraṁ | tvaṁpadaṁ darWitaṁ yena tasmai Wrigurave namaḥ || 61 ||

61. Surrender to that Vri Guru, who reveals the real significance of 'tvaṁ pada', which pervades the animate and inanimate creation, the moving and unmoving here.

gचぢK| }fgF@| VRァ テrलuゲ| VचLfचLJ् じ अgVく| BgS、@| KqD @▼r マjगkLRq DJ} すごぐす

cinmayaṁ vyダpitaṁ sarvaṁ trailokyaṁ sacarダcaraṁ | asitvaṁ darWitaṁ yena tasmai Wrigurave namaḥ || 62 ||

62. Surrender to that Vri Guru, who has brought to vision the 'asi-tvaṁ', which pervades the three worlds as the pure light of consciousness, Cinmaya, in all the movable and immovable.

(In verse 60, 61, 62, Mahダdeva reveals that it is the Guru who illuminates the disciple explaining the four Mahavakyas and initiates the disciple into the truth that –he is Brahman, he is Shiva, he is That. With this cosmic cognition, the veil of ignorance and patterns that cover the disciple's space of wholeness or completion is removed. There is no more incompletion and the ゾtman, the pure space of Shivoham, the Living Advaita, one's true state is realized. )

gDgJUgとgJUfもf、へf KへfゲfBr gRJk┠@q じ ↑fいfD| gSRJfलuゲ @▼r マjगkLRq DJ} すごけす

nimiṣダnnimiṣダdhダrdvダ yadvダkyダdai vimucyate | svダtmダnaṁ Wivamダlokya tasmai srīgurave namaḥ || 63 ||

63. By following the words of the Guru, having perceived and cognized one's Self who is Viva (Vivo'ham), one spontaneously within a second or half-a-second, frees himself from the clutches of all bondages and incompletions (mダyダ). Surrender to that VriGuru.

Guru Bhakti

Guru Bhakti, being authentic to Guru . Look into your inner image, see how much of your inner image is influenced by Guru's presence in your life. Look into your inner image, see in how much you are still stuck, with your old stupid identity and inner image, how much the Guru has influenced, the Guru's presence has influenced and how much of your idea about you as you has changed.

Please understand, your inner image is not you, not only your inner image is not you, what you think as your inner image is a screen, iron curtain, stopping you from experiencing the real you. See how much your inner image has been influenced by your Guru's presence in your life. If you continue to have your inner image without changing your living, you are living your logical life. Yesterday you were sick, logically today you will be sick. Logically, tomorrow you will be sick, or more sick till death. That is supposed to be the logical life. Inspiration and energy of the Guru enters into your inner image, life will not be any more logical, it will become just magical. It is not anymore logical, it will simply become magical.

How much is your inner image is inspired, influenced, by your Guru's presence in your life? How much is your outer image inspired and influenced by your guru? What kind of outer image do you show to your Guru? And how does your Guru holds you? What is the anyakara He is having about you? Have you taken responsibility for it? What kind of an image do you hold about Guru and, the life around Guru, and the Sangha?

Understand, Guru Bhakti is bringing authenticity in your relationship with Guru. Let your inner image be as your Guru wants. Understand, whoever considers Me as your Guru, for all of you, I am making it very clear, the inner image that I expect from you. I want you to have the inner image of Shivoham. My taste is very simple in anything. I just want the best thing. My taste is too simple. Go on transforming your inner image everyday, whether it is an inch, or middle, or kilometer, or mile, move towards SHIVOHAM. That's the first step for any activism.

Please understand, any activism in your life, the first step is moving towards SHIVOHAM. Align your inner image towards what your Guru wants as your inner image. How you project yourself to your Guru - sit and align, sit and analyze, how He holds you, what is his anyakaara for you. Are you taking responsibility for it?

Understand, anyone who takes responsibility to align themselves to My anyakaara, I commit with you, you experiencing Shivoham is My responsibility. As Sadashiva I give you the boon of living Shivoham. When Guru ordains, He sustains, understand, I never ordained anything, which I cannot sustain. If I have told you, do completion for three months, I already sent the energy to do completion to you, and then only ask you to do. If Krishna is asking Kuchela to do all the danas (enriching charity) whatever wealth is required for Kuchela to do the danas, Krishna has already sent to Kuchela's houseś only then He is asking Kuchela to do the danas.

Understand, anything I ordain, I have already sent whatever is required to youś I already sent whatever is needed to sustain it, only then I ordain. Be a man to stand up to Guru's anyakaara.

Impossibility is not cute. Nobody is here to celebrate your powerlessness. Powerlessness is not fashionable. Impossibility is not cute. Nobody is going to tell you, "Oh how innocent and cute he looks." No! Shiva Ganas is the modern day fashion. Be a Shiva Gana. Gana means filled in length, depth, breadth, let your length, breadth, depth, be filled by Shiva. That is the meaning, definition of Shiva Gana. Let not any dimension of you be left without being filled by Shiva.

Understand, let your length, breadth, depth, all dimensions be filled by Shiva. Sadashiva. That is the meaning of Shiva Gana. Remember, when Mahadeva ordains, He sustains. When Sadashiva ordains, He sustains. The living expression of Sadashiva, your Guru, when He ordains, He sustains. What is the influence of Guru in your inner image? What is the influence of your Guru in your outer image?

What kind of outer image you show to your Guru, and what is your Guru's anyakaara for you? How much have you taken responsibility and what is your anyakaara towards you? How do you hold him? What is your inner image towards Guru and life? Align all the four to its highest possibility, that is Guru Bhakti. This is Guru Bhakti.

Understand, the straightforward sacred truths, there is no compromise. Fools are those who ask shortcut because shortest cut is a straight line. Shortest distance between two points is a straight line. Shortest cut between any two points is a straight line. Understand, bring authenticity in your connection with the Master. Bring integrity with your words with the Master. Bring responsibility with your commitment with the Master.

Only then you can enrich the world about the Master. Otherwise your enriching may be hypocritical marketing, to show you are trying to do something, or maintain your position in the Sangha, maintain your status in the Sangha not your state.

First, bring authenticity with your connection with the Guru. Bring integrity with your words with the Guru, bring responsibility in your connection with the Guru, only then you will be enriched by Guru's energy, and you can enrich the world with Guru's energy. Otherwise, you may be just eating crow biryani. You may be thinking you are eating biryani, but end up in eating crow biryani. Guru Bhakti is the first step towards achieving anything including enlightenment.

Even to start the spiritual process at least to start, may be the first step, little bit of completion, or yoga or meditation, even for that you need, certain kind of at least basic trust towards Guru., the initial form of Guru Bhakti, and ultimately, even for enlightenment Guru Bhakti is required.

Actually Guru Bhakti itself is an independent method to lead you to Enlightenment without any other technique or methodology. Without a need to move your body to one side or other, blow your nose even once or stare into the mirror even once, or get into your past even once without any technique, any method, just Guru Bhakti alone is independently intelligent enough to lead you to enlightenment. I tell you even after enlightenment I realized the result of Enlightenment itself is eternally Guru Bhakti, that is all.

Actually after Enlightenment, what you are going to bring into you, what is going to be your foundation cognition, your basic cognition to exist, is Guru Bhakti. Guru Bhakti is not your words, your own concept of Guru, it is authenticating yourself, authentically aligning yourself. Authenticating yourself, authentically aligning yourself to your Guru by aligning your inner image, outer image, others image, life image with your Guru is Guru Bhakti.

It is actually not difficult. I tell you, the other day, one guy came and met me, actually even news article appeared about him, in Facebook and other media, just within 50,000 rupees, he has made a helicopter. He is an Indian automobile mechanic. I was shocked how he was able to make in 50000 rupees.

When I studied his inner space, he retained his innocence of "If eyes can see, hands can do" which is one of the greatest teachings I received from my Guru. Beautifully in Tamil, (Kannu parkavum Kai seyananam athu thaan da manishan da) means if eyes see, hands should do, only then you are a man.

Once, on a festival day, my Guru and I went to the Devi temple. The priest was not there to do the decoration, the sandal paste alankaram for Devi was not done. Suddenly my guru asked me, "Have you seen the main Arunachaleswarar Temple when they are doing the sandal paste alankaram?" I said, "Yes, I have seen." She said, "Do it." I asked, "How?" Then she made a

statement, "Kannu parka kai seythyanam athu thaan da manishan…" means if your eyes can see, then your hands should do. I tell you, that is basically, the village Indian's belief about himself. It is actually the Western engineering education that destroys you, and makes you feel everything is difficult.

Unfortunately, in India, everybody first becomes an engineer, only then they try to figure out what to do, what to become. I actually don't read any English book, other than the scriptures' English translation, because I don't want to be influenced by Western thought currents. It's not that you just get English, you get the thought current. Just not to be influenced by the thought current I never read English literature, even though I don't ever mind because of Enlightenment. Even the words which I use to talk to you, first I create consciously in Sanskrit and then translate. I continue to retain that ability consciously so that the thought current will never be influenced by the language developers. The language I am using English is only a medium. I do not want whatever I am sharing, teaching you, anywhere to be influenced by those who develop this language, their thought current. I am very clear, you should be inspired, impressed, influenced only by the Masters, great Masters who developed the language of Sanskrit. So I retain the verbal flow, consciously, first generated in Sanskrit first and then translate into English to share with you all.

Listen, simply you can do it, don't be stupid educated engineer. Still now, in our sacred arts department from making the wax model to finally finishing the carving of a deity whole thing I can do with my handś from wax modeling to final finishing, polishing. Because I did not go properly to my diploma college. Otherwise, three years is a lot of time, they would have made me believe it is too difficult.

This concept of difficulty is injected into human beings so that you can be kept as a slave forever, I tell you. Whoever injects the concept of difficulty renounce those people in your life. You will be saved forever. Whoever teaches you possible, possible, possible in your life by giving up anything, be around them you will be saved.

चr@づ| Sf×@| Sf|@| }uJf@j@| gDL┺DJ् じ DfBgHMBkकलf@j@| @▼r マjगkLRq DJ} すごげす

caitanyaṁ WダWvataṁ Wダntaṁ vyomダtītaṁ niraṇjanaṁ | nダdabindu-kalダtītaṁ tasmai srīgurave namaḥ || 64 ||

64. One who is consciousness, eternal, peaceful, beyond the space or cosmic sky and who is spotless and pure, being unattached and radiating the pure light of knowledge, beyond the stages of Nダda, Bindu, Kalダ and who transcends the all-pervading space, ゾkダWa, surrender to that Vri Guru.

(By saying that He transcends ゾkダśa, it is meant that He transcends all the 5 elements-earth, water, fire, air, and ether. Nダda Bindu, Kalダ are the stages prior to creation of the Universe. The meaning here is that Guru is beyond all the 3 stages. The disciple, by Guru kripダ, is able to transcend the different stages into the realms of eternal bliss.)

gDगk、?| gDJ、ल| Sfる| ज|गJ| ioALJqR च じ }fぶ| KqD जगけRァ @▼r マjगkLRq DJ} すごこす

nirguṇaṁ nirmalaṁ Wダntaṁ jaṇgamaṁ sthirameva ca | vyダptaṁ yena jagatsarvaṁ tasmai srīgurave namaḥ || 65 ||

65. One who is beyond the natural attributes, guṇas (sattva, rajas, tamas), faultless, taintless, peaceful, that which is moving and unmoving, that which pervades the whole world, surrender to that Vri Sadguru.

Gurus vs Incarnations

An incarnation's real job is to reveal these great truths. Not just wasting the time on 'don't fight with each other, don't be depressed.' and giving these life solutions. See I am not saying life solutions is wrong. But this life solution is just an initial level job. Gurus can do that. You don't need an incarnation for it. How not to get depressed, how to manage your health little bit, having some life solutions. See life solution is not the job of an enlightened being from Hindu tradition. Don't reduce whole spirituality to just life solutions. it is like reducing meditation to a level of Anacin, Metacin. Meditation cures depression no doubt, meditation cures headache no doubt. But these modern day Gurus started meditation just for curing headache and stomach pain & knee pain. Enlightened being is a person who reveals the sacred secrets beyond ordinary physical health and mental wellness. Physical health and mental wellness is a byproduct.

There are so many amazing things, cosmic truths you need to learn by learning which your past, present future can be designed, developed. Incarnation is a person who reveals these great original sciences. If the original science is understood, the applied science can be developed in thousands of ways. If somebody discovers the original truths about the electricity, later on he can develop hundreds of machineries which will work based on electricity – fan, light, TV, camera, mike – you can create millions of machineries. That is applied science. But I am telling you incarnation is not here just to create applied science material. He is here to create original science.

The Ultimate Guru – The Current Incarnation

What Aurobindo dreamed, what Vivekananda imagined - I am making it into reality. I am the fulfilment of the ambitions of billions of Santana Hindus and millions of enlightened Gurus and thousands of incarnations, becoming reality. What all of them always wanted - I am the completion and fulfilment of that.

Understand, it is not an egoistic statement, it is a simple fact. It may look egoistic now, you will see down the lane in a few years, it will be a simple factual statement.

When a monkey declared, "I will make my people stand on 2 legs and make them human beings", it would have looked egoistic. But when they started doing, it is a simple fact. Exactly the same thing, now I am declaring. I'll make new species out of you and I am the fulfilment and completion of billions of Sanatana Hindu seekers, practitioners and millions of enlightened beings and thousands of incarnations. I am not making this statement because I made

few of you manifest few powers. It is because I know the whole science of how this manifestation happens. From that integrity I am making this statement. New age new species are no more a dreamś at least not after 1978 (1978 is when His Divine Holiness Bhagavan Sri Nithyananda Paramashivam happened on planet Earth).

V gF@f V च Jq Jf@f V Hぐk} V च BqR@f じ V|VfLJuWDfSfK @▼r マjगkLRq DJ} すごごす

sa pitダ sa ca me mダtダ sa bandhuḥ sa ca devatダ | saṁsダra-moha-nダWダya tasmai srīgurave namaḥ || 66 ||

66. He is the father, He is the mother, and He is the relative and God to complete and liberate us from the delusion of saṁsダraś therefore I worship and surrender to VriGuru.

A small storyŚ

A devotee was praying to Vishnu for ten years but never got darshan of Him. So he decided to stop worshiping Vishnu and to pray to Shiva instead. He set Vishnu's statue aside and placed one of Shiva's before him and started worshiping it. He lit the incense sticks and the smoke rose towards Vishnu . He caught hold of Vishnu's nose as he did not want Vishnu to smell the perfume. He was angry with Him for not having granted him a darshan even after so many years of worship.

Suddenly he felt that he was actually pressing somebody's nose. He opened his eyes to see Vishnu in front of himś Vishnu was giving him darshan! He removed his hand from the nose and exclaimed, "O Lord! For so many years You did not grant me darshan and now when I am denying You the perfume of the incense sticks, why do You give me Your darshan?"

Vishnu said, "When you prayed to me all these years, you did not feel that I was alive in that statueś only now when you punished me, you had the intensity of feeling that I was actually there in the statue. When you have such a deep feeling, I had to come down and give you darshan."

There are so many strange instances, incidences, which express the power of love. Love can do miracles in your being, not only in the mental level but even at the physical level.

Ramakrishna Paramahamsa used to say sometimes after Puja he would get a suspicion whether Mother was alive in the Vigraha or whether he was wasting his time worshiping a stone. So he used to keep a small thread in front of Devi's nose to check whether She was breathing or not. He says that the thread always used to move with the flow of air.

There is another strange thing that you can see if you go to Kolkota. There is a tradition in Kolkota, Devi is decorated with conch bangles (conch shells cut and made into bangles). Kali has four hands - two in 'Abhaya' and ' Varada' -the third has a skull and the fourth has a sword. The first two hands are empty and the bangles can be directly inserted. The sword can be removed and the bangles inserted on the fourth hand. But the bangles cannot be inserted on the hand which holds the skull because the skull is too big. One day the assistant pujari of Ramakrishna noticed that the Mother had bangles on her third hand too. They went close and examined it to see if it was broken, but the stone vigraha has a full unbroken conch bangle on the third hand. There was no scientific or logical explanation to what they were seeing. They were shocked and surprised at this impossibility. They rushed to Ramakrishna to ask him about it. They were not only surprised but also suspicious of Ramakrishna - whether he had broken the skull to insert the bangles.

Ramakrishna was considered to be slightly mad on account of his unique way of doing Puja. Before offering naivedyam, he would eat a little bit of the food to see that it tasted alright and only then offer it. He would do all sorts of weir d things which the shastras do not accept. But his love was such that the Mother accepted everything. When questioned about it, Ramakrishna replied, "What is so surprising? I just asked Mother to keep the skull down so that I could insert the bangles and She dropped the kapala. I inserted the bangle and I gave the skull back for her to hold!"

It sounds almost like a story, but you will be surprised, even stone can react, can respond to love, to real Bhakti or devotion. If you go to Kolkata, you can see the original conch bangle still on the hands of Mother inserted by Ramakrishna 100 years ago. Because it is there, we have to believe. I also tried my best to disbelieve, they allow sanyasis to go and touch the vigraha. The first thing I did as I entered was to test the bangle but to my astonishment , it was a whole bangle, just as the story said.

KけぅqD जगけえ| KょकfSqD Ifg@ @@् じ KBfDゎqD Dゎiる @▼r マjगkLRq DJ} すごさす

yatsattven jagatsatyaṁ yatprakダWena bhダti tat | yadダnandena nandati tasmai srīgurave namaḥ || 67 ||

67. By whose Existence this world appears to be true, by whose light (knowledge) the world is illumined, by whose bliss all individual bliss is possibleś to that Vri Guru I surrender.

Ki▼iMoA@gJB| VRァ Ifg@ KねfDキF@} じ gネK| FkテfgB Kょjえf @▼r マjगkLRq DJ} すござす

yasmin sthitamidaṁ sarvaṁ bhダti yadbhダnar┣pataḥ | priyaṁ putrダdi yatprītyダ tasmai srīgurave namaḥ || 68 ||

68. That in which this whole Universe exists, by whose shining light through the form of Sun, everything is illumined and formed here, by whose endearing love, the son, etc., are dear to us, to that Vrī Guru I surrender.

KqDqB| BgS、@| @ぅ| gचぁचrえfgBक| @Af じ जfセしべVkUkぷfgB @▼r マjगkLRq DJ} すごしす

yenedaṁ darWitaṁ tattvaṁ citta-caitayダdikaṁ tathダ | jダg条t-svapna-suWuptyダdi tasmai srīgurave namaḥ す 69 す

69. By whose power we see everything here, by whose power the mind, the intellect, the inner-space, etc., function, by whose intelligence the different states of consciousness – waking (jダg条at), dreaming (svapna), deep sleep (suWupti) etc. are experientially cognized, to that Vri Guru I surrender.

K〒 ┩fDgJB| gR×| D ¶+| gIとIqB@} じ VBrकキFキFfK @▼r マjगkLRq DJ} すさぎす yasya jñダnamidaṁ viWvaṁ na d条iWyaṁ bhinna-bhedataḥ | sadaika-r┣pa-r┣pダya tasmai srīgurave namaḥす|70 す

70. Whose knowledge is this Universe itself, who is the all-knower, in whom the differences of sight and seen, of duality do not exist, who is ever established in the space of Eternal Oneness with all forms and phenomena, to that Vri Guru I surrender.

Saami Onnuda!

Integrity needs your declaration, but Power Manifestation does not even need your declaration, it only needs your decision. Deciding to be One with the original source - Sadダshiva, which is you even when you don't understand.

I will explain a very powerful intimate happening with Arunagiri Yogishwara. Listen carefully. I'll explain scene by scene, if you listen intensely now that click can happen to you. Now that very click can happen to you. Scene by scene, I'll narrate because clicking with Advaita is a fundamental requirement for power manifestation.

Clicking with Advaita is a fundamental requirement for power manifestation . So listen. The incident itself is not too big, but it has done a very big job inside me, so I'll narrate exactly what happened.

Listen, now frame by frame. He was sitting facing North, I was sitting on the step below. He was actually sitting on the steps of the Thiruvannamalai Arunachaleswara Temple, Kalyana Mandapam, facing His samadhi. His samadhi mandapam is there, so on the steps He was sitting facing North.

He was sitting leaning on the corner pillar He was sitting and I was sitting on the lower step, one step lower than Him and He was trying to explain 'Advaita'. Then my whole incompletion and constipation started, "I know Advaita, Vibhudananda Puri told me, Yogananda Puri told me, Annamalai Swamigal told me in the Ribhu Gita." There is a big book called Atma Puranam. It is a Tamil translation of 4 major Upanishads. I had read that, still the copy is with me given to me by Isakki Swamigal. I had read all these big books. But somehow Advaita had never become reality, so that was like an undigested incompletion.

So the moment He started uttering the word 'Advaita' 2-3 words, then, "Ohhh Yogananda Puri used to say, Vibhudananda Puri used to say and Annamalai Swami used to say - Advaita, everything is one and the same. Okay, everything is one and the same." At that time all their words had not become my experience. It is not that I did not believe them, but it never became my strategy for existence. It never became my cognition of existence. "Okay, Gurus are telling, I should listen, I should obey, I should not be opposing them." But for my life, I had a different strategy. That is not the cognitive reality for me on which I stand, the foundation on which I function or foundation on which I make decisions. The foundation on which I make my decisions was always different even though I heard enough of Advaita from Yogananda Puri, Vibhudananda Puri, Annamalai Swamigal.

Many times both my Gurus, Vibhudananda Puri and Yogananda Puri, have tried to explain 'Advaita' to Me. Annamalai Swami even used to read out 'Ribhu Gita'. Annamalai Swami was one of the enlightened disciples of Ramana Maharshi, he used to read Ribhu Gita in Tamil. But, somehow the click never happened.

So the moment Arunagiri Yogeshwara started 'Advaita', immediately my whole response was "Oh, same thing, okay. Advaita I know, I know, all one and the same."

He was using very few words, that is His beauty. Just with few words, He will make that click happen. First He was trying to tell, "Everything is One", just a few words. Somehow the way I was looking at Him, He was not convinced that the click has happened in me.

So the moment Arunagiri Yogeshwara saw in my eyes the kind of a non-interest sleepy mood, "Aah, I know….", I saw He was looking into my eyes. I know He was reading Me. He would be so deep! It is just such lovely, beautiful, sweet eyes. You can just dive into His eyes for ages and forever, never to return back, come out of itś such expressive vast eyes like the ocean. And His eyes had an amazing effect. It is like the Pacific and pacifying, bothś having the depth like Pacific and compassion like pacifying. It can pacify anythingś so available on the surface and so deep in the being. Using those powerful eyes He was looking into Me. Of course that is too much. So naturally, sleep disappeared!

I'll describe the scene. The next word is, "Saami", that's the way He used to call me, because that is the way my whole family used to address me. I had hundreds of names given and self given and it continues even now. But the most used name is this, "Saami." Even my mother used to call me as "Saami" only. From the time I remember me, I never heard any other word from my motherś even as a baby, as a child. I always heard only her addressing me as a "Saami." Never have I heard from her the name my parents have given. It's only 'Saami'.

So, Arunagiri Yogishwara uttered the word "Saami". The moment He called Saami, I just sat up and our eyes got locked. His eyes and my eyes got locked. He raised the right hand, with a gesture, "Are you able to raise your hand?" So the meaning is, "Are you able to do what you want?" It was not verbal, it was like a show. So naturally I responded. I moved my hand and showed, "Yes, I can." Suddenly "Eh, Onnuda!" It just clicked and I started laughing. He started laughing. Both of us were laughing for 10 minutes.

Understand. I'll tell you exactly what happened in Me. When you have a Consciousness, which can command and execute something that is One with Ultimate, you are Ultimate. I know, now with this theory there will be 100 questions, doubts, you may have. All that we can digest, grind, burn, next. But the first click, "Eh, Eh, He is right." That first click was so powerful. The words uttered were only 2 words, "Saami…", then He showed through the gestures, "Are you able to move the right hand?" So I responded in the same way, gestures, not words, "Yes, I can move, what is there?"

So just when this gesture question-answer was going on, I could understand very clearly what He is trying to convey, "If you have a Consciousness, which can command and make the matter (body is matter) obey, you are carrying that which is Ultimate." You are the Consciousness which is ultimate. "Onnuda."

Like something hit on My forehead. It was such an ecstasy blossoming, flowering, I started laughing and He started laughing. At least for next 10 minutes. It's like I felt, "Oh God, I took Kadukkai pudi and cleaned up the whole constipation", and all the incompletion went away, became complete.

If you had constipation for 1 week and had Kadukkaipudi and cleansed, came

and lay down on the bed how you feel, exactly like that "Oh God, Yes! If I have something which has a power to Will and command and make the matter obey, then I have a Consciousness which is ultimate."

From that click, I started manifesting powerful cognitions, "Aye, if this Consciousness can move this hand, why not the air next to the hands, why not the stone next to the air, why not the hill next to the stone?" The powerful cognitions have started manifesting and the powerful cognitions have brought understanding, knowledge, powers, all rooted, centred on this one click.

Listen. I can only re-enact. I cannot tell what happened, I can only re-enact. He showed the gesture, like "Are you able to move your hands?" In my inner space I could immediately understand the gesture and respond, "Why not? See!" In this interaction itself, my mind was searching, "What is He trying to teach through this interaction? What is He trying to insert into me by this gesture?" I started looking for " Uh, Yes, He is asking - Can you move your hand?" And I am saying," Yes, I can." What is the problem, what is He trying to convey through this? I could see very clearly, the next understanding coming to Me, 'Eh! So commanding and the commanded is obeying, the Will is acting on the matter, being established in the Consciousness, then...then what?" I was looking into His eyes - "Onnuda." I can still remember, that casual, sweet, most simple way of giving Initiation, into the most complicated Truth 'Advaita' - "Onnuda." That twinkle in the eyes - "Onnuda."

He said in Tamil, "It's One. It is same." Understand, now is the punch line. Listen. If there is a Will established in Consciousness which can move the matter - your hands are matter, the body is matter - if there is something which is you, which can give a command to move this matter and this matter moves, the ultimate is in Youś it can tell, command, order any matter to move.

Understand. The moment you decide "Eh, it can command any matter to move," Manifesting Shaktis starts. I am telling it is not moving, is inauthenticity, powerless cognitions, the conclusions before even you try. "Have you told this board to move and it did not move?" If that is the case, you have not told the board in a way in which the board can listen. So change the

method of telling till the board listens, not doubt the technology of Advaita, which is the Source.

You always do the stupidity of doubting the technology without applying it. Understand. Guru bhakti is a strength to make you apply the technology, update the technology without doubting the original science.

Fortunately, I had that kind of a bhakti with Arunagiri Yogeshwara, so immediately when powerful cognitions started manifesting in me, I said, "Right, if I can move this hand, I can move the air next to the hand. If I can move the air next to the hand, I can move the stone next to the air. If I can move the stone next to the air, I can move the hill next to the stone. I just need to find a method of conveying my command to it." To the hand, my command is passed through the nerves, so I have to pass my command to the airś air bending is possible if I know how to do my mind bending. So, just like I sent my command to my hands, I should send my command to the air. I should send my command to the stone. I should send my command to the hill. My cognitions have started moving in that direction, instead of "Oh, I tried yesterday itself, 2 times to move the grinding stone and it did not move so I don't think Advaita is real." No! Fortunately, my inner space did not move in that direction.

"Saami Onnuda." Listen. It is too small incident, but the first sword of Advaita fell on Me, cut across through My Being, and I started releasing powerful cognitions. I think in this whole incident, that intimacy matters, that space matters, the ability to get locked into the eyes mattersś where Master is trying to convey something through the gestures and you catch that and it unravels itself in you and you respond same way in the gestures without answering and He captures and just throws one word, "Onnuda." And it just hits you like a thunderbolt and you start laughing, "Eh!"

During that laughter - My laughter and His laughter - during that laughter itself I am giving command to the air to move and air is moving. I can see, in that ecstasy laughter, I am giving command to the matter around me and it is respondingś then starts Power Manifestation on the Planet Earth after centuries.

This is exactly, precisely, Power Manifestation initiation I received from Arunagiri Yogishwara. This is exactly the fundamental foundation, thought current or the cognition, which clicked with me and the power manifestation has started. After that we sat for many hours, many days. He was helping me, supporting me, to play with various elements. Then He explained Tattva, all the 36 Tattvas and how when you give command to your biceps, the principle of parallel action.

Using your eyes, seeing the scene in front of you and using the Third Eye, seeing the scenes happening somewhere and at the same time cognizing both and getting that information and sharing with the person, who is sitting in front of you, is what is Parallel Action.

Understand. You see what is going on remotely through Third Eye, come back and share it to the person who is in the front. It means you are cognizing this and that simultaneously. All parallel command is given to your biceps. Whenever you go through the remote vision, your biceps will be very active.

Whenever you play with nature, your shoulder will be active. Whenever you command and work with the Sun, your right eye will be very active and whenever you work with Chandra, Moon, your left eye will be active, when you work with fire, Agni Samyama or trying to blow fire and all that, Third Eye will be active. These are the subtle principles of Tattvas He taught me later. But the manifesting powers itself started with this click.

Meditate on this one cognition, on this one Initiation Arunagiri Yogeshwara gave Me. All the other powerful cognitions opening up, everything we will do nextś but this is the source of manifesting powers. So this is the Maha Vaakya for Manifesting Powers - "Saami Onnuda."

And then 10 minutes of, at least 10 minutes of uproarious, rolling laughter. I was just pulling His dhoti and shaking His hands because it was such a big clarity. It is like I heard enough of Advaita, but never it clicked as a cognition, out of which I can function.

Understand, Only when something becomes cognition out of which you can function, that becomes life for you, not otherwise. Whether it is love or hatred, anger or compassion, fear or forgiveness, only when it becomes your cognition out of which you can function, it becomes reality to you, not otherwise.

So when He said, "Saami, Onnuda," it just exploded into reality. If you ask, if you actually hear this statement "Saami Onnuda," it doesn't make any sense. Because, much went on in sign language.

I am describing intimacy. Intimacy means ability to convey without communication, just through communion, not using words, verbalisations, but just by transmitting the visualisations through simple gestures and body language.

Communication may be intimate but only communion can be intimacy. Intimate is different. Intimacy is different. As long as words are required to transmit an idea, it may be intimate conversation, but not intimacy. Only if the gesture is enough it is intimacy. See, gesture transmitting the visualisation can happen only when both are in tune. I should use the word at "Onement," not even attuned. At "Onement." When Arunagiri Yogishwara call me, "Saami," He just gestured through the eyes and the body.

"Are you able to move your hand?" Immediately my response, "Yes, why not?"

When I am moving my hand itself, my whole being is analysing what He is trying to convey through this question. So I am just studying as a pure witness. I can see very clearly, Consciousness is the foundation on which the will is giving the command to move, and the matter - this body - is moving. Understand. Immediately I could come to a very rough conclusion, "Yes, it means He is trying to tell, you have Consciousness which can use the will and move matter." When I responded, "Why not? See, I am moving." "Onnuda." Just through the gesture, without using much words, "I am also able to do

that. You are also able to do that." Means, you and me are one and the same. Like a, powerful sword falling, just casually, that sound, "Onnuda."

I can describe the frame. The eyelids very casually slowly falling, and shutting the eyes in a such a calm way with that utterance of "Onnuda." And then lifting up, looking at me with that tremendous curiosity whether I got it, whether it clicked with me.

This side, these eyes have literally become like a camera, and capturing the whole scene. With intense passion, eyes will stop blinking. That is why Devatas who live in highest passion don't blink. Blinking is not the activity available in the body of the Devatas. In the Dasa Pranas, Dhananjaya is one prana which is responsible for voluntary actions like eyelid closing itself often to moisturise the eyeballs. Whenever your attention is concentrated on your both eyes, the eyelids, the Dhananjaya prana is suspended. The kumbhaka happens with Dhananjaya prana. So, eyelids stop moving.

Because Arjuna had mastered it, he is called Dhananjaya. Dhananjaya does not mean the one who conquered the bow, it is one who conquered the prana dhananjaya. Because, the prana dhananjaya is recorded much much ahead of Arjuna's time. That prana named dhananjaya is recorded, mentioned in Agamas itself. Arjuna's period is Itihasa. Because he conquered dhananjaya, he is Dhananjaya, not because he conquered the bow.

I was so completely engrossed into Arunagiri Yogishwara. When He uttered the word, "Onnuda," I could immediately catch it, "Yes, Consciousness which can operate will and move matter is ultimate. He also has that Ultimate. I also have that Ultimate. So naturally as Ultimate, we both are one and the same."

As a quality we are one and the same. When that clicks, you get the courage to make the quantity also one and the same.

Understand, either you can be depressed that quantity is not one and the same, how can it be one, or you can become powerful when the quality is one and the same, why not make the quantity also happen. Either you can come to manifest the powerful cognition of "when quality is one and the same, what quantity matters?" It is just question of time and will persistence. Or you can say, "Aahh, quantity is not one and the same. What is there in quality being one and the same?" and manifest powerless cognitions. What made me choose the powerful cognition and tip this side, is what I am calling gunpowder and compacting process.

We all know, when we put the fire, birangi explodes. But before setting the fire, you need to put the gunpowder and compact it. Only then, it can explode. Not otherwise.

When He uttered the word "Onnuda," it is an explosion that happened in me. You need to know what the gunpowder was and what the compacting process was.

Gunpowder is my love and integrity with Arunagiri Yogishwara. Compacting process is "mannatha sri jagannatho madguru sri jagadguru."

Listen. Listen carefully. I will give little raw example. But sometimes raw example only works. How much ever you hear about love, romance, sex, lust, and, see the movies, TV serials or pornography, how much ever you get informed, you enjoy it only through your spouse, your husband or wife. So how much ever you hear about the shastras, you experience only through your Guru. That is what is gunpowder getting added. Compacting is your decision to realise that what you heard.

How much ever you may hear about love, romance, lust, sex, pleasure, build fantasies, visualisations, you can ultimately finally enjoy, experience, only through your spouse. The spouse is the door for experiencing all the pleasures, ideas, visualisations, fantasies, you collected and built and created the pressure. Same way, whatever, whatever you heard about the Ultimate, God - He is everything, He is all k nowing, omnipresent, omnipotent, omniscient, Akhaṇḍa Saccidダnanda, Vuddha, SvayamprakダWa, Nithya Param Jyoti, Nirダmaya, Nirahaṅkダra, Nirguṇa - all these big big concepts, visualisations, ideas, fantasies you hear about Ultimate, input through the eyes, through the ears, everything about the Ultimate- finally you can enjoy, experience only through your Guru.

Understand, "I might have heard about love, romance, physical pleasure, everything, through thousands of sources, but I experience, enjoy only through you" that gratitude is chastity to the spouse. That gratitude to the spouse is chastity.

Same way, "I might have heard about God, Brahman, Universe, Advaita, Vishishta Advaita, Dvaita, all powerful, omnipotent, omnipresent, Akhaṇḍa , Parip┣rṇa, Saccidダnanda , Niramaya, Nirguna, Suddha, Suddha Maya, Suddha Bodha - I might have heard about all those big theories, concepts, words, inputs, visualisations, fantasies, about God, Ultimate, everything. But finally, I realised it through my Guru. This gratitude is called Guru bhakti.

Understand, that makes "mannatha sri jagannatho madguru sri jagadguru." This clarity with Arunagiri Yogishwara has settled inside me. For me - He was, He is the symbol of Ultimate, everything I heard, I saw, I imagined. Every imagination I can have about God, not only He was fulfilling, He was overdoing.

Understand, if the principal God can come in human form, the best man who made to that cut off, to that matching, to that description is Arunagiri Yogishwara for me. Listen! Listening can add gunpowder in you and compact it. Simple listening, like when you are involved with a movie, how you become the hero or heroine. When you listen to this story, you can become Me. If the principle God can happen in human form is true, nobody can beat the perfection of Arunagiri Yogishwara. This compacting of the gunpowder is required for the blast, understand. Fortunately, I was not foolish, "Okay! What is there? Even if I and Arunagiri Yogishwara is one and the same, what is there?" He and I are one and the same, enough - "mannatha sri jagannatha." Madguru is Jagadguru. That compacting, I should call chaste Guru bhakti. If it can happen only through this door, I know. If not the whole principle is wrong, not the person in front of me. That becomes so crystal clear.

That compacting was so perfect. The blasting could happen just by one gesture - "Onnuda." I want to put this on record, it is not that in that moment I became enlightened. But I should say the enlightenment started in me.

Understand, it is not at that moment I became enlightened. But, the initiation, the enlightenment has started in me. It has to start at some moment. Crackers caught the fire. Gunpowder tasted the fire. Listen. Integrity to Arunagiri Yogishwara does not mean just doing what He is saying. For me, integrity with Arunagiri Yogishwara, means integrity to His very being. When He says He represents Suddha Chaitanya Sadashiva, Shakti that is what it is for me as far as I am concerned. Integrity to his being - fortunately I did not think, "Oh, He also has two hands like me. He also has two legs like me. He also has body like me." Fortunately, I was in a society where these stupid third rate dirty concepts neither existed nor was put in my ears, so I could enjoy His form so sweetly.

The wedge which gets inserted into us by the society - disgracing and disconnecting us, and our body through wrong ideas, understandings about body and sex. Because of those wrong ideas, the separation of right and wrong, higher and lower, good and bad, that guilt, that same thing is projected on what is universal right and wrong, good and bad. The ripple effects and repercussions of the ripple effects, all that was absent, thanks to Tiruvannamalai society in those days. It was such a perfect setting, such a sweet, such a beautiful ambience. Right place, right person, right understanding, and right experience. Listen. Unfortunately, society's corruption has entered and removed that very possibility of that space. Let me describe, at least put it on record for humanity to know what the gunpowder was and what the compacting process was.

Fortunately, I did not think like "I have two hands, two legs, body. He also has. How can He be Ultimate?" No. When you are in love, you manifest only powerful cognitions about that person. That is why everybody loves being in love. When you are in love, you manifest only powerful cognitions about that person. Fortunately, He has given me the greatest gift called Guru bhakti. I was literally in love with Him. So the powerful cognitions I was manifesting constantly about Him, made me cognise so strongly, "mannatha sri jagannatho madguru sri jagadguru" - my Lord is Lord of the Universe. My Guru is Guru of the Universe. That established, cognised integrity, not just

actions with Him, but to His very introduction about Him. What He introduced about Him is my cognition about Him. There is no gap between the two. There is no idea, "Oh, maybe He is telling ten things about Him. I think four things are right and remaining six, I'll check out."

The worst torture that can happen to a man is not being endowed with bhakti. Not being endowed with the bhakti is the worst hell a human being can suffer. I tell you, Sadashiva talks about these Tripurasuras. Tripurasuras were great devotees of Sadashiva. All three of them were sons of Tarakasura. Even when Tarakasura went against Sadashiva, the priests said, "No! We are Shiva devotees and we are not going to move away from Shiva." Such staunch fellows. But unfortunately, they had one uncle. This uncle goes and corrupts them and awakens the rakshasa DNA in them, and says, 'Eh, you guys are demons. Come on, let's enjoy. Come on, this is our lifestyle. This is our standard" and he makes them do all the non-integrity things.

The Devatas go and cry to Sadashiva, "See these Tripurasuras, your devotees, empowered by you with so much of powers are misaligned to the Cosmic dharma and disturbing the flow of the Cosmic dharma. Nobody can touch them, because you empowered them. What to do? Something has to be done. They have to be destroyed now!"

Sadashiva looks at Narada and tells, "Go and talk to that uncle who spoiled them. To take the next step, just remove Shiva bhakti. Over." That's it. Narada goes and tells the uncle, "Hey, you have done such an amazing job of moving them out of bhakti, they are almost becoming Devatas. You should retain your identity. Wow, now you've almost made the whole thing. And why unnecessarily these big Shiva Lingas and temples? Shiva bhakti is not your identity or it's not fitting with this whole Asura Loka setup. It's something out of place." That uncle said, "Don't worry. I'll manage. I'll manage, don't worry." So he made sure in the next few days, the intoxication time was expanded a little more, and in a few days Shiva Puja was broken.

Understand, bhakti need to be practiced till the Oneness manifests completely. Listen carefully! Actions which invoke sacred sentiments have to be repeated till those sentiments become your very cognition. Just few days, Shaktipata is disconnected. That is enough for them to lose the Shiva bhakti. And, all it takes is just few months. Few months if you don't do puja, you will even forget you took Shiva Deeksha, Vishesha Deeksha. It'll all becomes just old good memories, "Those days I used to be very active, and overactive I think." Just removing the Shiva bhakti is enough. They were completely destroyed.

Understand, seeing Arunagiri Yogishwara as the symbol of Ultimate. He is Ultimate, that is different. Seeing Him as the Ultimate was the gunpowder. Integrity to Him was the compacting process. So just one word initiation, that fire, "Onnuda." The initiation exploded.

Understand, whether doubt or faith, anything cognised becomes reality in your life. Whether doubt or faith cognised becomes reality in your life. Reality is not based on what is, but what is perceived or cognised. I cognised He is Ultimate, He became Ultimate to me, and I became Ultimate. Manifesting the powerful cognitions, even your decision to manifest powerful cognitions because I decided, He supported. Even if you decide, you will be supported. It is not that you need to be already having that integrity and that gunpowder and compacting. It is not that already it is required. But even if you decide, "I will have it," you will have that gunpowder and compacting process. It is the pressure with which the gunpowder was compacted - that decides the power of the blast. That is why still I am singing that blast, and it is still blasting i n all of you when I sing.

Understand. Integrity is not related to your action being in tune with as I want, it is very low level. It is your being in tune with who I am. It is your being cognising who I am. Actually the next moment what happened in me? It was such laughter. I was literally pulling his dhoti, and, holding His hand and shaking. Those days we do not know this high five. We only know the village way of high five, that of pulling the hand and shaking. Laughing, laughing, laughing. Almost ten minutes I was laughing, He was laughing. During that laughter itself, I already started manifesting, saying "Yes, if I can manifest moving this body through the will, why not the air next to the hand?" And it

started moving, along with the mind bending, the air bending started. When it started, in that joy, ecstasy, that science is success, that initiation is success - I held his hand and started shaking and screamed, "Saami!"

That is the essence - "Saami Onnuda" from His side. "Saami" from my side.

K〒 ┩f@| J@| @〒 J@| K〒 D RqB V} じ अDづIfRIfRfK @▼r マjगkLRq DJ} すさくす

yasya jñダtaṁ mataṁ tasya mataṁ yasya na veda saḥ | ananyabhダvabhダvダya tasmai srīgurave namaḥ す71す

71. He who cognizes and knows that Brahman, the Consciousness ever remains the unknown, really knows and experiences It. But he who thinks that he has known It, does not know It at all. One who is ever established in the undivided bhāva, the feeling of oneness (with Consciousness), to that Vrī Guru, I ever surrender.

Consciousness over Body

My Guru, Yogananda Puri, never wanted me to call himself as Guru, he told me, "Never ever tell, I am your Guru. I only recognized you and supported you. It is my pride in Your Mission, You are having me as a part." That's the exact word I remember. Once, one of his sons and one of his yoga disciples decided to hospitalize him, saying that he said he was not feeling well and that he is sick. And, I was sitting away and seeing the whole drama. I still remember the scene. He just got up from the bed he was lying on, from the navel the way he hugged his own body, the way he possessed his own body and said, "What I cannot do to my body, how can these doctor fellows do to me?" Listen. It was such a powerful statement. I literally got the click at that moment. So many things which cannot be expressed verbally landed in me like my Consciousness is the master of my body and it has the capacity to build the body as I want . It only built the body already, how can any other power be more powerful than my consciousness? I wanted to put this on record. He shocked the doctors making 47 heart attacks in the ECG machine. When he was hooked to the ECG machine, playfully, he would stop the heart for 5-6 minutes. The ECG machine will be showing flat graph and then he would start his heart. Doctors were shocked actually, they said, "Nothing can be done, you are beyond medical science, please go back home." They sent him back home. And then he came, again he lay down at home. Both the son and disciple were trying to argue with him. "If you are beyond medical science, then why don't you be healthy? Why are you lying and resting?" He said, "I have decided, my mission has been done."

Actually, all my 3 Gurus left the body within 3 months time. The moment they saw I am ready, that they don't need to be supporting me anymore and now it was time, I had to be on my own, all 3 of them left the body, within 3 months. They had a meeting, and they called me and said, "Don't expect us to be in the body anymore." And I really did not take them seriously, I thought maybe they want to go for Parivrajaka Yatra, some temple tour or yatra, but within 3 months, all 3 left the body. So when the son and disciple, both of them were asking, "Why are you then lying in the bed all the time?" He told them directly,

"Aye, I am not sick. I have decided to leave the body, so I am resting. I am withdrawing from my prana. I am releasing my prana." You can neither hospitalize him, because if you hospitalize him, he makes 47 heart attacks and gives heart attacks to doctors. They have to check the ECG machine 2-3 times, whether it is working or not.

The way he got up and possessed his body, even if I remember that scene it gives me the click, "Yes, my body, my Consciousness created it. My Consciousness is designing it. My Consciousness is maintaining it. Who else can do anything better than what I can do to myself?". It became such a strong integrity in Me.

K▼r कfL?キFfK कfK、キFq? Ifg@ K@् じ कfK、कfL?キFfK @▼r マjगkLRq DJ} すさぐす

yasmai kダraṇar┣pダya kダryar┣peṇa bhダti yat | kダryakダraṇar┣pダya tasmai srīgurave namaḥ す72す

72. He who is the cause of all that is, yet appears to the world as the effect and action (of the existential manifestation), He who Himself is the nature and essence of both the cause and effect, to that Vrī Guru, I ever surrender.