vedaWダstra-purダṇani itihダsダdikダni ca | mantra-yantra-adi-vidyダscha smritiruccダṭnダdikaṁ || 22 ||

SrRSf゚fगJfBjgD अづfgD gRgRCfgD चじ अFヒ|SकLf?jW जjRfDf| ヒfるचq@VfJ्すぐけす

WaivaWaktダgamダdīni anyダni vividhダni ca| apab条amWダkarダṇīh jīvダnダṁ bh条ダnta cetasダṁ || 23 ||

K┩u ホ@| @Fu BfD| जF☆jAァ @ArR चじ गkカ@ぅJgR┩fK Jl>f☆q चLるu जDf}すぐげす

yajño v条ataṁ tapo dダnaṁ japastīrthaṁ tathaiva ca | guru tattvaṁ avijñダya m┣dhダste caranto janダh || 24 ||

22.23.24 The Vedas, Vダstras, Purダnas, Itihダsas etc., the science of mantra, yantra, mohana, ucchダṭana, etc., the Vaiva, ゾgama, Vakta, etc., and all other knowledge sciences in the world are merely false theories which confuse the ignorant and deluded living beings (Jīvas).

Japa (chanting), tapa (austerities), v条ata (vow observances), tīrtha (pilgrimage), yajña (enriching sacrifices), dダna (sharing from the enriching space)—all these become a mere waste without the knowledge of the Guru Tattva, the Guru principle.

(Verse 23 concludes that all the scriptures quoted above and the different traditions are meaningless without the knowledge of the Truth of Guru Tattva. These verses glorify the supreme significance of Guru.)

Guru Tattva is respected and revered in Sanatana Hindu Dharma, far more than any idea of God. The highest idea of God is given the seat of Third Eye, but Sahasrara - the crown center is given to Guru Tattva. In Sanatana Hindu Dharma, the highest God you can experience is given Third Eye, means Ajna Chakra. But the Guru Tattva is given Sahasrara. So understand, Hinduism itself is Guru Sampradaya.

There is so much to tell about Guru Tattva, Guru Parampara. Experiencing the Guru is the ultimate.

Guru Gita is the ultimate Agama. He speaks to Her about Him. Paramashiva Himself speaks to Parashakti about Guruś the ultimate Guru speaking to the ultimate Disciple about the ultimate Guru Tattva.

GURU IS BUDDHゾTMAN- MAKE EFFORT TO ATTAIN GURU

गkカHk、とfいDu Dfづ@् Vえ| Vえ| D V|SK}じ @'fIfAァ ネKぉ☆k क@、}u gW JDjgUgI}すぐこす

guru buddhyダtmano nダnyat satyam satyam na sanshayah | tallダbhダrtham prayatnastu kartavyo hi manīṣibhiḥ || 25 ||

25. The Guru is the ゾtman (Self) and not different from It. I declare onto you, this is the Truth, this is the Truth. Therefore, for the attainment of Guru, efforts should be made by seekers and men of wisdom.

WHO IS GURU DEFINED- who gives direct knowledge of Self

गl>gRひf जगぢfKf BqWq चf┩fDV?Rfじ उBK} ↑ネकfSqD गkカSÜqD कす@qすぐごす

g┣ḍavidyダ jaganmダyダ dehe ca-ajñダna-sambhavダ | udayah svaprakダshen guruWabden kathyate || 26 ||

26. The hidden ignorance, the worldly illusion and the body—are all caused by the ignorance, the absence of the sacred knowledge. By whose grace one attains the direct experiential knowledge and sacred cognition of the Self (vijñana), He is known by the name, GURU.

When it comes to the benefits, whether it is the prevention of disease, or maintaining the health, or curing or having the best mental setup - peace, joy , bliss, or ecstasy, and being far away from depression, handling life, everything - including manifesting the extraordinary powers, everything is available in our original source text, what we call Vedaagama, Vedas and Agamas of this Hindu tradition.

Whatever I am doing is bringing life back, reviving the original science as

expressed in Sanatana Hindu Dharma, whatever experience, anubhuti I had by my Guru's grace, Atma Pramana, I compare with Apta Pramana, Shastra Pramana, the ancient Master's experiences and I do acid wash all my Atma Pramana with the Apta Pramana. Whatever My personal experience, Atma Pramana, I do acid wash with Shastra Pramana, Apta Pramana. Whatever finally stands after the acid wash, I share it with the world as Sakshi Pramana, which becomes Sakshi Pramana. I also wanted to tell the whole world, through this opportunity everything you need is available in our Shastras always learn from the Gurus who have personal Enlightenment and abide by the Shastra Pramana.

Anybody who does not have personal enlightenment will not even understand the scriptures completely, they will be just pundits. They will not be able to give you experience. Some of the people who had a few satori, one or two experiences, but does not adhere to Shastra Pramana, there is a danger that their experience may be good for them, not for the whole world.

Even if somebody is enlightened, what they should share with the world and what they should not share with the world should be, will be decided only by Shastra Pramana.

Every person whether he had enlightenment experience or not, what he shares with the world should be decided by Shastra Pramana. Shastras gives a complete view of what can be shared and what is good for the whole world. Some of the Gurus by the way they are brought up, they will be vegetarian, they may not be drinking alcohol so they will do some Shirshasana, the stomach cleansing techniques, all this, it'll work for them, they will have experience, but because they do not refer the original scriptures they don't understand the vegetarianism and no-alcohol are basic requirement for these kriyas to work. Yama, Niyama are requirements for these other components of Yoga to work. They start thinking these actions alone are enough, and they start teaching,and when somebody who drinks alcohol regularly if he does Shirashasana, I guarantee he will have mental problems. I have done enough research on this.

It cannot be taken out in the name of cultural frills. Everything Patanjali mentions, that is why the word is Ashtanga Yoga, not even 8 steps, 8 parts, anga. The word Ashtanga Yoga is not 8 steps that to get to the second step you leave the first step, to get to the third step you leave the second step, you go to the sixth step you leave all of the other steps, no. It is not steps, it is anga. Unfortunately, some Gurus when they do not read the scriptures or respect the scriptures or revere the scriptures, the source manuals, they cause more danger to society than the help. So even if somebody is enlightened, what they teach to the world needs to be acid washed to the scriptural strength.

So the key is having the experience, referring to and validating with the text before they transmit. See, because many things which we have practiced without even knowing we practiced, even that needed to be taught to others. For example, Ishvara Pranidhダna, Patanjali saysŚ surrendering to the ultimate, we would have practiced it as a simple flow because any child born and brought up in an Indian village tradition learns surrendering to Sadashiva like how he learns to breathe, but we forget when we teach to the world, they may not have had this background and experience, they need to be taught this very systematically, scientifically. So even if somebody is enlightened, he has to refer and adhere to the original scriptures when he wants to teach something, when the knowledge needs to be transmitted, that is the only safest way, method the spiritual knowledge, the spiritual experiences, the spiritual enlightenment can be transmitted. I do request the people, please always understandŚ learn only from the people who have experienced and are referring to the scriptures.

Please understand, whenever you go to any yoga, meditation, spirituality, any gurus, teachers, ask this question firstŚ from which shastra is this system taken out? I am not disrespecting gurus, gurujis, their experiences. Most of the time, their experiences may be good for only them. What is good for the whole world, the sketch, the fr amework is already done by the rishis. So whatever is My experience, I map it back on the Shastras, and only the teachings, truths, where it passes through both the test, Atma Pramana, My experience, and Apta Pramana, the ris his' words, rishis' experience, only when these two match, only those truths are worthy of being shared with the whole world. I can give you guaranteeŚ whatever I am sharing with you, there won't be any negative side effect, because everything is time tested, foolproof, ancient. Yes, I have experienced it. I am responsible for what I am talking, and I have also mapped it back clearly with the tradition, with the Shastras , authentic scriptures, because I feel responsible for your life.

KBङ् gソकJलへMへ| へMへ@fFgDRfLकJ् じ @fLक| IRgVぐu「 @| गkカ| ネ?Jf゜WJ् す ぐさす yadamgh条ikamal-dvandvaṁ dvandva-tダpanivダrakam | tダrakaṁ bhavasindhoWca tam guruṁ praṇamダmyaham || 27 ||

27. I prostrate to that Guru, whose two lotus-feet cause the removal of all miseries, incompletions and sufferings arising out of the delusion of separation and dual opposition, the feeling of dual existenceś and who saves and carries one over beyond the ocean of worldly existence of repeated birth and death.

MAHゾDEVA NOW STARTS REVEALING SERVING GURU'S FEET PURIFIES YOU, DROPS YOUR INCOMPLETIONS

BqWj ハ∋ IRqひ▼f@् く》m FfAァ RBfgJ @@् じ VR、FfFgRSkてfいf マjगkLu} FfBVqRDf@् す ぐざす

dehī brahma bhavedyasmダt tvatk条pダrthaṁ vadダmi tat | sarvapダpaviWudhダtmダ Wrīguroḥ pダdasevanダt || 28 ||

28. I shall tell you That, by which the embodied soul (dehī), purified from all incompletions (sins), becomes Brahman, the Complete Self. It is by the enriching service to the Vrī Guru's feet— Wrīguru pādasevā . I say this because of My special grace on you.

VR、@jAf、RगfW〒 V.fべug@ Gल| DL} じ गkLu} FfBuBक| Fjくf SqU| gSLgV CfLKD् す ぐしす

sarvatīrthダvagダhasya samprダpnoti phalaṁ naraḥ | guroḥ pダdodakaṁ pītvダ Weṣaṁ Wiraṣi dhダrayan || 29 ||

29. By drinking the water after washing the sacred feet of the Guru and sprinkling the remains on the head, man attains the fruit of taking bath in all the sacred waters of all the sacred rivers and of all pilgrimages.

Guru's feet is the ultimate tirtha. No parivrajaka will help leaving Guru's feet. That is the ultimate tirtha. Any parivrajaka, in three days, depressionś fourth day, suicidal depressionś fifth day depression. Only a person who constantly tells you possible, accept Him as Guru. And never leave Him. Never leave Him. Possibility is His statement. Positivity is His state. As I said, Guru is the statement of God. God is state of Guru. Let your statement be possibility always and your state mental be positivity always. Maybe a new word, it's okay, state mental. Let your statement be possibility always and state mental always be possibility, and positivity always, let your statement be possibility and state mental be positivity.

It means becoming authentic to your connection with the Guru. Becoming integrated to your connection with the Guru. Taking responsibility to align yourself with your Guru, enriching yourself and others with your Guru's energy. Guru Bhakti is independently intelligent enough technique to lead you to, from step one, to ultimate enlightenment. And even after enlightenment, result for your life is Guru Bhakti, that is the ultimate Satya, ultimate prasad, Guru Bhakti is independently intelligent enough to reach you to Enlightenment.