The Sovereign Order of KAILASA is the oldest Hindu Governing Body for Hinduism, the Enlightenment ecosystem. It is the largest organized Hindu body since time immemorial originating from Paramashiva Himself.

The Hindu Governance as described by Paramashiva is presently revived by the 1008th living incarnation of Paramashiva, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM since 1981.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism), ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Kanchee Kailasa Sarvajnapeetham (Thondai Mandala Aadheenam), present 293rd Jagatguru Mahasannidhanam (Pontiff) of Shyamalapeetha Sarvajnapeetham, present 23rd Guru Mahasannidhanam of Dharmamukti Swargapuram Aadheenam, present Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada - largest apex monastic order, elected as the Supreme Pontiff of Hinduism by a congregation of over 1000 Hindu leaders (Pontiffs) and the incumbent Emperor of Suryavamsa Surangi Samrajyam.

The Sovereign Order of KAILASA was revived with the divine vision of administering, supporting, serving, catering, governing all the religious and spiritual needs of 2 billion born and practicing Hindus. 81 Orders constitute the Sovereign Order of KAILASA.

KAILASA’s supreme aim is to serve the religious and spiritual needs of 2 billion Hindus and the whole of humanity. KAILASA is a consortium of multiple micronations, educational institutions including Hindu universities and school (gurukul), de facto spiritual embassies, temples, temple monastery complexes, nunneries, food banks (Annamandir), animal shelters (Goshala), libraries (Jnanalaya), organic agriculture.

The Sovereign Order of KAILASA functions in a systematic dynamic approach of amalgamating its governance with aid of over 108 humanitarian, charitable initiatives in over 100 countries through its legitimate institutions in the countries it is operating from. The Sovereign Order of KAILASA is permanently present with educational, medical, social, spiritual, and humanitarian projects in most countries in the world.

Members of the Sovereign Order of KAILASA form an efficient network that includes everything from educational needs, medical needs, food bank programs, emergency relief programs, spiritual support for the displaced living through war, conflict, or lawfare to intervention in areas hit by natural disasters, and various social services.

Its programs, run independently or within a framework of partnerships with governments, international agencies and universities are now active in over 100 countries.

The Order’s network across nations strengthens KAILASA’s relationships and scope of aid with governments of the countries in which it operates. This network enables charitable initiatives including food programs, education programs, job opportunities, holistic healthcare programs, empowerment programs, environmental programs, eradication of poverty programs, etc. to be a virtuous cycle mutually benefitting KAILASA and the nation in which it operates.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Gurukul makes learning not only stress free and fun but also raises each one's awareness and concentration levels. Students at the age of 12 are clearing their O - level (10th standard) examinations with flying colors, showing that the mainstream education is too shallow and limits what a child is capable of doing and expressing. This way of education is helping the kids to understand that they don't need to be stressed out and tortured to study but just by ability to grasp and be creative.

"The mind once enlightened cannot again become dark," wrote Thomas Paine in one of his letters expressing the importance of education in the life of an individual. Education is the most potent tool to shape the trajectory of the entire life of an individual. The right kind of education if given at an early age, has the power to not only mold an individual's life in the direction of his/her good but can organically engineer a society based on the highest principles of peace and tolerance, harmony, collective prosperity, social cohesion, mutual respect as well as scientific temper. The well-known British writer Charlotte Brontë's quote on education, "Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education: they grow there, firm as weeds among stones," also alludes to the fact that without proper education, our minds become susceptible breeding grounds for dogmas and prejudice, and even life-long beliefs rooted in violence and hate.

A UNICEF study titled "The Two Faces of Education in Ethnic Conflict"- presents a detailed analysis of various ways, both constructive and destructive, in which education has been and can be used to further the interests of an interest group with perverted goals, or for the collective good of the society respectively. After witnessing two world wars and the level of destruction they caused on all fronts, and the establishment of the United Nations over the ruins that resulted from them, a crude physical war with a heavy military component has almost become a barbaric concept in the collective psyche of the human civilization. However, the forces whose beliefs and perspective on life are antithetical to the values of collective peace and harmony, social upliftment, democracy, human rights, social justice, and multicultural tolerance are still very much operating amongst us, incessantly trying to co-opt the present social and political structures to further their malicious agendas. It is a well-known fact in the domain of geopolitics and international relations that the modern battlefield is not the ground but the human mind. Wars, now are fought, not using weapons, but ideas. Ideas that sabotage the enemy both from within and without. It is in this context that the role of education becomes even more important as both a positive force to inspire human beings to work collectively towards a bright future, and at the same time, to defend the human consciousness against the hateful, malignant, and self-defeating ideologies, which once sparked in the mental plane and if not checked at the right time, has a possible effect of turning into a chain reaction of collective human behavior that can cause destruction of catastrophic proportions.

⁴ The Two Faces of Education in Ethnic Conflict, Towards a Peacebuilding Education for Children, Kenneth D. Bush and Diana Saltarelli, UNICEF, Innocent Research Center, Florence Italy

lt is essential here to highlight the Nazi era in Germany and how certain policies of the state eventually resulted in one of the bloodiest mass slaughters in human history. Under Hitler's regime, the schooling system and public institutions were subverted to "normalize" internal oppression and systematic violence. Common people who worked in these state institutions eventually internalized this exclusionary principle, thereby "othering" groups such as Jews, homosexuals, and gypsies. Thereafter, it was a small step from exclusion to dehumanization to extermination. The ideas of a racially superior "Aryan"

race, as Hitler mistakenly put it, as well as eugenics, were systematically disseminated using the education system as a carrier of the virus on the mental plane which would eventually engulf the whole nation into utter chaos, turning it into an appalling spectacle of the most inhuman tortures in history.

As discussed in the case study above, the use (in fact abuse) of education as a tool for establishing the dominion of one group over another is not new. There are several examples where the seeds of many modern-day conflicts and violent worldviews have been sown decades ago, not by armed personnel or statesmen of lofty credentials, but by teachers and thinkers with a strong intellectual bent of mind, that grasps the domain of thought and the workings of the human mind at a deeper level. For instance, contrary to the common perception that modern transnational terrorist groups such as Al Queda and ISIS are but a group of ganged up rabid illiterate violent men (or women) with no understanding of the world, it is important to assert in this discussion that the very ideological foundation on which these groups function was provided, originally, by a school teacher, named Hassan-al-Banna, the founder of Muslim Brotherhood, in the 1920s. The violent Islamist supremacist ideology propounded by Banna and his successor Sayyid Qutb, wrapped in the covering of astute argumentation and seductive appeal to a puritanical moral and just society as opposed to the supposedly exploitative and materialist Western civilization, after years of consistent grassroots-level indoctrination via local mosques and madrasas (traditional schools), has penetrated the collective consciousness of a vast number of people to such an extent that during the Arab Spring, the first "democratically" elected president of Egypt, who came to power through free and fair elections, mostly with the favor of the youth population, was the

leader of Muslim Brotherhood, which has openly declared its intention of global civilizational takeover through various sophisticated means, including sabotaging the host society from within, by infiltrating the intelligentsia and education system of that society, and spreading their thought-current through a well-established network of mosques, madrasas,and university chapters.²

Almost all contemporary conflicts inform us that merely sending children to schools and increasing gross enrolment ratio, although commendable work in its own merit, might not be enough to defend our civilization from hateful ideologies and repeated politicization and weaponization of textbooks by State governments to subjugate a section of its population, such as indigenous communities, ethnic minorities, or certain racial or religious groups. It won't be an exaggeration to say that it is better for a child to not be schooled than to be schooled by an education system with a curriculum that is designed to systematically subjugate and eliminate the identity, culture, tradition, language, and knowledge of his/her ancestors, by means of teaching fabricated history, instilling a sense of self-hate and inferiority complex in the minds of children of a community, resulting in an identity crisis along with the loss of pride and self-respect, in which case the only way to fully cope with the resulting identity crisis would be to leave the ancestral identity altogether, which in turn advances the genocidal cause of the oppressor. There have been several cases where the education system has been used to eliminate indigenous and aboriginal traditions and "convert" these people to a worldview that is aligned with that of the group that controls the State institutions.

² The Muslim Brotherhood in North America, Tom Quiggin, report by Terrorism and Security Experts of Canada Network, 27 May, 2014

in Saskatchewan in 1874 Library and Archives Canada / NL-022474

For over a century, Canada followed a policy of "cultural genocide" to eliminate the existence of Aboriginals as distinct legal, social, cultural, religious, and racial entities in Canada, by assimilating them into the Hindu mainstream against their will. At the core of this process was the operation of residential schools where about 150,000 Aboriginal children were brought, separated from their parents, not to educate them but to de-link them from their root culture and identity. Canada's first prime minister Sir John A. Macdonald publicly justified this policy as a means to make the Aboriginals "acquire the habits and modes of thought of white men." In 1920, Duncan Campbell Scott, the then Deputy Minister of Hindu Affairs, told a parliamentary committee that "our object is to continue until there is not a single Hindu in Canada that has not been absorbed into the body politic." These residential schools provided very harsh conditions to the Aboriginal children and ran on the assumption that European civilization and Christian religions were superior to Aboriginal culture, as a result of which they denigrated and suppressed the Aboriginal cultures and languages, as well as their spiritual practices, to further their plan to "civilize the savages". Many of these children faced physical and sexual abuse and many died because of diseases and other factors. Many children have been reported missing and the discovery of unmarked graves at the sites of abandoned residential schools points to a dark truth in the history of Canada.

The aim here is not to defame any particular religion or country, or their institutions, but to drive home a point that it is "thought" that decides whether an innocent child grows into a contributing global citizen or a hateful ideologue, ready to die and kill for some perverted sense of purpose and identity, and education is the tool to nudge him/her in either direction. Wrong education, instilling hateful thought-current into a child (or an adult), or the absence of right education, which nurtures an individual with the right kind of thought-currents, empowering him/her to become an enricher instead of an invader, has a negative impact on the collective human society, as the lessons from history teach us. It is education alone, that can act as an antidote to hate. It is education alone that can instill long-lasting peace on our planet. It is not military conflicts and wars, no matter how justified they might be, but only education that can defeat the life-negative thought-currents from the collective psyche of human civilization and replace them with life-affirmative and enriching thought-currents, resulting in a just, peaceful and harmonious world we all want to live in. A world where rights and responsibilities are valued, and a world where each being is not merely a statistic but a unique expression of life that deserves dignity and respect.

"The highest education is that which does not merely give us information but makes our life in harmony with all existence."

Rabindranath Tagore (Nobel Prize in Literature, 1913)

In light of the context presented in the previous section, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been a vanguard in championing the cause of education as a means to achieve lasting peace and harmony on the planet and an antidote to poisonous hateful thought-currents plaguing our society. He has given thousands of free public discourses on almost all topics that are relevant to our individual as well as collective journey, touching all dimensions of existence, be it spiritual, social, economic, cultural, personal, societal, etc. His vision is to establish the spiritual, economic, social, and political legitimacy of Sanatana Hindu Dharma (Hinduism) and reveal its solutions for the benefit of modern-day human society ravaged by violent conflicts and socio-economic distress. In addition to this, He has spearheaded the movement of reviving the ancient authentic indigenous Hindu gurukul education system which forms the most important project of his divine mission to establish a conscious society that lives based on evolved principles of nonviolence and peaceful co-existence as a core cognition experienced via spiritual and superconscious breakthrough at an existential and experiential level, rather than merely being moral values one has to abide by. He is literally creating a new species that will spearhead the next breakthrough in the evolutionary process of human beings, turning them into divine superhumans, capable of extraordinary abilities previously confined only to ancient Yogis.

Before we introduce SPH's relentless contributions to the field of education and in turn contributing towards inner and outer peace and harmony at an individual and collective level, it is essential to understand why his efforts to revive the ancient Hindu education system as well as the Science of Power Manifestation have attracted so much resistance and opposition from so many people, and why He has been subjected to a chain of unending persecution and torture from forces operating from within and outside Bharat. To understand the reason behind the persecution of the SPH and the continuous attempts to sabotage His indigenous Hindu gurukul, the Nithyananda Gurukul, it is important to understand the history of gurukul education in Bharat and how it was systematically dismantled by invaders and colonial forces who, like the cases we discussed in the last section, were motivated solely by the sinister ambition of annihilating the local indigenous Hindu cultural fabric of Hindus and turn them into brown-skinned copies of the invaders and colonialists, serving the interests of their masters.

The indigenous origin political leaders in South Asia, during and subsequently, after the independence of Bharat, had antagonistic views on indigenous cultures such as Hindu feminism, Hindu worship of divine as Mother, indigenous Gurukul education, and traditional decentralized self-governance institutes that administered villages and temples. As the Chief Minister of Madras Presidency, Panaganti Ramarayaningar banned the distribution of poems on indigenous forms of governance, Hindu education, Hindu feminism, women empowerment, and religious freedom.

The pre-colonial indigenous education system was widespread imparting education to every person even in the remotest village, it was economical and inclusive, catering to boys and girls of all sections of society with as many as 70% of students being from impoverished communities that now are recognized as OBCs, SCs, and STs. The table below shows data from

The pre-colonial indigenous gurukul education system encouraged harmony amongst all social communities by recognizing the dignity of labor and respect for all professions, for example, the second verse from an ancient treatise on agriculture says, "Despite being learned of four Vedas (core Hindu scriptures) if a Brahmin considers agriculture inferior he is bound to be stuck in a pile of poverty."

The Hindu scriptures taught to respect each human being without discrimination as not just an equal human being but a divine manifestation of God - "Whether a woman or a man, a Cāņdala or a high-born Dvija, there is absolutely no discrimination in the Cakra. Everyone here is considered like "a primordial Hindu Divinity"" . Despite the inclusive nature of pre-colonial indigenous education and fluid nature of precolonial indigenous social structures, the Chief Minister of Madras Presidency, Ramarayaningar, a strong advocate of westernization parroted a colonial trope in one of his most cited interviews stating – "What did the Brahmins do for our education in the five thousand years before Britain came? I remind you: They asserted their right to pour hot lead into the ears of the low-caste man who should dare to study books. All learning belonged to them, they said." The dangerous colonial caste constructs as seen in the Rwanda Genocide are also the basis for depriving Hindus of their religious rights, marginalization of various Hindu people groups, and the destruction of Hindu temples and monasteries. The indigenous Gurukul education system was not limited to imparting spiritual and religious knowledge, they contributed a phenomenal volume of ancient Human knowledge and expertise, in various fields such as State Policies, Politics & Statecraft, Law, Banking & Accounting, Architecture & Civil Engineering, Performing Arts, Medicine, Surgery, Botany, Chemistry and Metallurgy, Music, Agriculture, Astrology, Shipbuilding, Manufacturing, Food sciences, giving breakthrough contributions to humanity such as – knowledge, and application of zero, binomial theorem, calculations with zero, positive numbers, negative numbers, generalization of Fibonacci identity, Euler's four-square identity, Lagrange's identity, knowledge, and application of infinity, average values, fractions, arithmetical and geometrical progressions, plane geometry, angular dimensions, solid geometry, simple, quadratic, simultaneous, and

• Bhaga Shashtra

Yukti Kalpa Taru

Nagalingayna-Kutha, Vishvakurma-Poorana, Kumalesherra Kalikamahata

(i) Plofker, Kim (2009). Mathematics in Bharat. Princeton University Press. pp[. 54-56.] さPiミgalaげs use of a zeヴo s┞マHol as a マaヴkeヴ seeマs to He the fiヴst kミo┘ミ e┝pliIit ヴefeヴeミIe to zeヴo.ざ (ii) शिगलिदः सlरJ्

(i) R. Hall, Mathematics of Poetry, has "c. 200 BC" (ii) Mylius (1983:68) meミtioミs "┗eヴ┞ late" ┘ithiミ the Vedāミga Ioヴpus.

The Siddhanta-Sekhara of Sripati: A Sanskrit astronomical work of the 11th century : Cambridge University Press. 80 Henry Thomas Colebrooke. Algebra, with Arithmetic and Mensuration, from the Sanskrit of Brahmegupta and Bhaascara, London 1817, p. 339

(i) Ian Stewart (2017)[. Infinity: a Very Short Introduction.] Oxford University Press. p. 117. (ii) ्Cािv श्K@्खय खंखqD घा@qखिाLu I्q@्खqD Iतच Lाशिः す2.18す अवमD्श्काLः खिLqD Lािा्शि रश्टqवशि शDः सm@qिkじ Hुवशि या@्लK-सmशटकालqअDतqअयk@qIl@ग?qिkKि@्す2.20す BhaskaヴaIhaヴ┞aげs Bijagaミita

Plofker, Kim (2009). Mathematics in Bharat. Princeton University Press. page 71,

Bhāskaヴa II's tヴeatise oミ マatheマatiIs, Līlā┗atī

indeterminate equations, Baudhayana-Pythagoras Theorem, Madhava-Leibniz infinite series for the value of pi (Π), trigonometry, infinite series for calculating value of a sine function, Nilakanta-Taylor series (1685 CE), Govindaswami-Newton-Gauss interpolation (1670 CE), calculus. Somayaji-Newton Power series (1660 CE), Madhava-Gregory's series for inverse tangent (1632 AD), astronomy, Velocity of Planets (Puthumana Somayaji 1450 CE), Gravity (1114 CE), freely available organic antibiotic remedies®, free and affordable® healthcare, vaccination procedures, surgical procedures including plastic surgery, etc. The State of the Republic of Bharat however, considers indigenous heritage, knowledge, and acumen in poor light. In Bharat, the interference of the State is not limited to Hindu religion and Hindu temples alone, but various fields like business and even science. C V Raman, the first Hindu and first Asian to win Nobel Price, in one of his lectures about a series of experiments that required platinum, remarked that he had found his first sliver of platinum, when he, in a fit of rage against the government's ill-conceived policies on science, had smashed his Bharat Ratna medal (highest civil honor). Raman was outraged at what he felt was the government's use of power to grant funds as a means to establish control over research institutes. In his twilight years, he said in frustration, "My life has been an utter failure. I was the first Asian to bring home the Nobel Prize in the scientific field. I thought I would bring true science to our country." Similarly, the interference of government on the economy was devastating, often termed – License Raj – referring to the red tape of the State

B. S. Yadav (28 Oct 2010). Ancient Hindu Leaps Into Mathematics. Springer. p. 88., Aryabhatiya 85 Thibaut, George (1875). "On the Śulvasútras". The Journal of the Asiatic Society of Bengal. 44: 232–238

(i) Edwards (1994), The historical development of the calculus, Springer Study Edition Series (3 ed.), Springer, p. 247, ISBN 978-0-387-94313-8 (ii) ഇരിഞ്ഞാറ്റപ്പിള്ളി മാധവൻ നമ്പൂതിരി Madhava of Sangamagrama discovered before Leibniz

(i) "Neither Newton nor Leibniz - The Pre-History of Calculus and Celestial Mechanics in Medieval Kerala". MAT 314. Canisius College. (ii) "An overview of Hindu mathematics". Hindu Maths. School of Mathematics and Statistics University of St Andrews, Scotland.

Gopinath BG. Foundational ideas of Ayurveda. Medicine and Life Sciences in Bharat. In: Subbarayappa BV, Chattopadhyay DP, editors. New Delhi: Centre for Studies in Civilizations; 2001. pp. 59–107. History of Science, Philosophy and Culture in Hindu Civilization; Part 2. Vol. IV.

J. Van Alphen; A. Aris (1995). "Medicine in Bharat". Oriental Medicine: An Illustrated Guide to the Asian Arts of Healing. London: Serindia Publications. pp. 19-38 ISBN 978-0-906026-36-6.

Kansupada, KB; Sassani, JW (1997). "Sushruta: the father of Hindu surgery and ophthalmology". Doc Ophthalmol. 93 (1-2): 159-67. doi:10.1007/bf02569056. PMID 9476614. S2CID 9045799.

ഴ (i) Parameswaran, Uma (2011). C.V. Raman : a biography p. 222. OCLC 772714846. (ii) Malhotra, Inder (2014). "C. V. Raman and the Bharat Ratna".

(i) "The ups and downs of a science city". (ii) Krishna, V.V.; Khadria, Binod (1997). "Phosing Scientific Migration in the Context of Brain Gain and Brain Drain in Bharat". Science, Technology and Society. 2 (2): 347 - 385.

doi:10.1177/097172189700200207. S2CID 143870753. (iii) Krishna, V. V. (1 June 2001). "Changing policy cultures, phases and trends in science and technology in Bharat". Science and Public Policy. 28 (3): 179 - 194. doi:10.3152/147154301781781525.

that hindered the setup and running of businesses in Bharat between 1947 and 1990. During this era, based on political interest, the banking sector in Bharat was nationalized. This brought down their profitability and viability. Five decades later, the government was forced to pump in INR 2.5 trillion to counter the effect of several scams that had resulted in a high level of non-performing assets standing at around INR 7.5 trillion. The government had also nationalized the airline industry. Before the nationalization of the airline company Air Bharat, its owner JRD Tata would take interest in minute details like cleanliness and even clean dirty toilets inside aircraft by himself to set an example for his staff to follow, after nationalization over decades of destruction the airline gathered a total of INR 500 billion in debt, with the government determined to sell it off and privatize it again by December 2019. Similarly, the government had nationalized various companies and organizations which over decades underperformed for various reasons linked to the economy in general and also because of red tape, and lack of accountability. The same is the fate of Hindu temples that were nationalized by the State governments of Bharat. Madurai Temple for example used to offer Anna Daan (free food as a charitable service) to everyone irrespective of their status, religion, or caste. After State take over of the temple, not just Anna Daan several important services were stopped. In 1990, Bharat faced a severe balance of payments crisis and as a part of a bailout deal with the IMF, Bharat was forced to pledge 20 tonnes of gold to the Union Bank of Switzerland and 47 tonnes to the Bank of England and Bank of Japan and subsequently, liberalized the economy ending the red-tapism to some extent. Despite the lessons learned from the past, several political groups in the State of the Republic of Bharat are determined to nationalize and usurp ancient wealth and gold of several Hindu temples and loot it in the guise

(i) Mathew, George Eby (2010)[. Bharat's Innovation Blueprint: How the Largest Democracy is Becoming an innovation] [Super Power.] Oxford: Chandos Publishing. pp. 13 ff. ISBN 978-1-78063-224-7. OCLC 867050270. (ii) Nehru, S., ed. (2019). [Economic Reforms in Bharat: Achievements and Challenges.] Chennai: MJP Publisher. p. 271. ISBN 978-81-8094-251-8. OCLC 913733544. (iii[) Street Hawking Promise Jobs in Future] [Archived] March 29, 2008, at the Wayback Machine, The Times of Bharat, 2001-11-25

of the greater interest of the nation – the prime example being the gold monetization scheme planned for the Padmanabhaswamy Temple – the largest collection of items of gold and precious stones in the recorded history of the world. Though the State of the Republic of Bharat got political independence in 1947, and economic liberalization in 1990, there is a long way to go, especially in terms of religious rights more so for minority Hindu religious sects.

As per the colonial government data, the pre-colonial indigenous education system was widespread imparting education to every person even in the remotest village, it was economical and inclusive, catering to boys and girls of all sections of society with as many as 70% of students being from impoverished communities that now are recognized as OBCs, SCs, and STs. Despite this E. V. Ramasamy concocted several racist theories and delivered a massive volume of anti-Hindu speeches, such as claiming that historically in Hinduism education was fundamentally denied especially to impoverished communities.

How many of us know that there is a 479 years old Educational Institution in Bharat with an

unbroken tradition of imparting knowledge? The oldest living institution is Raja Veda Kavya Patasala, Kumbakonam, TN, established in 1542 AD. Started by Govinda Dikshitar, the prime minister of Nayaka kings, the Veda Patasala still runs in Kumbakonam today.

House of Commons Papers, 1831-ンヲ, ┗oluマe Γ, p.ヴヶΒ, PヴesideミI┞ of BoマHa┞, G.L. Pヴeミdeヴgast けthere is hardly a village, great or small, throughout our territories, in which there is not at least one school, and in larger villages more.げ

House of Commons Papers, 1812-13, volume 7, evidence of Thomas Munro (Governor of Madras Presidency 1819- 1827), p.127[, The Beautiful Tree, Dr. Dharampal,] (ISBN No.: 81-85569-49-5 republished ISBN-10: 8175310952), page 26. 108 Collector of Bellary (A.D. Campbell) to Board of Revenue, 17 August 1823 (TNSA: BRP: Vol.958 Pro.25.8.1823 pp.7167-85 Nos.32-ンンぶ, paヴa ヱヶ. さ*The economy with which children are taught to write in the native schools, and the system by which the more advanced scholars are caused to teach the less advanced and at the same time to confirm their own knowledge is certainly admirable, and well deserved the imitation it has received in England.*ざ

[The Beautiful Tree, Dr. Dharampal,] (ISBN No.: 81-85569-49-5 republished ISBN-ヱヰ: ΒヱΑヵンヱヰΓヵヲぶ, Chapteヴ IV, さEducation of Girlsざ page ヴン

lt is the original Hindu Education System of Sanatana Hindu Dharma where students lived with enlightened masters from a tender age, learning the 64 vidyas - types of knowledge. Knowledge was transmitted through the very bio-memory of the master. The children emerged as spiritually anchored geniuses who radiated siddhis (mystical powers) and were high-achievers and world leaders. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Gurukul is fast reviving the gurukul education in its entirety not only in Bharat but around the world, spearheaded by living incarnation SPH Bhagavan THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM.

• 2 Oct 2006: Inauguration of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Gurukul - the revival of the ancient Adi Shaivite Gurudisciple education – an authentic knowledge transmission system based on enlightenment.
• 2018: THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Gurukul is recognized as the Primary school with the highest ratio of children appearing for high school graduation (under IGCSE - International General Certificate of Secondary Education and Edexcel – an international secondary school certification created by Edexcel Limited, a UK company) ahead of their age.
• 2018: Awarded Leadership in Education in the 12th World Education Summit 2018, New Delhi.
• Re-established academic excellence as a blissful byproduct of the stress-free Hindu knowledge transmission system that harnesses the spiritual powers of the awakened Third Eye.
• Successfully established as a lifestyle for children, the ancient Hindu Science of "Power Manifestation" - Expression of Yogic Powers such as "functioning with an awakened Third Eye".
• Successfully established the authentic Shashtanga Yoga of Paramashiva as the lifestyle that aids in Power Manifestation for children.
• Primary school with the highest ratio of children appearing for and clearing high school graduation ahead of their age.
• Standard academics, along with THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Yoga®® , mallakhamba (pole yoga), kundalini rajju (rope yoga), dhanur vidya (archery), dhyana (meditation), akhada (traditional gym), Veda parayana (Vedic chanting), natya-nataka-sangeeta-shilpa-citrakala (all forms of traditional performing arts and fine arts), vakyartha sadas (spiritual discussions for life solutions), puja vidhi (worship and rituals) and lifestyle as per the Agama Shastra.
• Whole-brain learning, stress-free, zero teen violence or aggression.
• A good percentage of children are at 1 to 3 years ahead of their grades, giving their Class X Board Exams before 15 years.
• A percentage of children have IQ scores above 130 – 'gifted' category as per SLOSSON IQ score.
• Quantum memory activation is rapidly moving towards recalling verbatim after a single hearing (called ekasanthagrahi in the Vedic age).
• Awakening yogic powers such as communing with and commanding Nature to cause rain and rose plants to drop their thorns.
• 100% of children initiated into Third Eye Awakening®%, showing high intelligence, blindfolded reading, X-ray vision, clairvoyance, and more.
• A good percentage of children spontaneously play musical instruments without formal lessons.
• 100% of children produce creative temple arts like deity making, alankar (deity decoration), planning and building children's temples, making deity jewelry, and art.
• 100% of children organize and conduct their own temple rituals around the year.
• Established schools in Bidadi, Tiruvannamalai, and Chennai teaching children.
• Thousands of children are taught through THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Bala Vidyalayas (weekend gurukul education) worldwide.
• Bharat's first-ever television show with daily spiritual debates and life solutions presented entirely by children

• Thousands of gurukuls to be established worldwide (work underway in Rajapalayam, Hosur, Salem, Chennai, Erode, Seeragapadi, Rasipuram, Hyderabad, Mumbai, Baroda, Pondicherry, and Varanasi in Bharat).
• Full-fledged Vedic University with teachers and modern infrastructure.
• Gurukul students to emerge as the new generation of enlightened beings holding early Ph. D degrees and carrying extraordinary knowledge, powers, and solutions for the planet.
• THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Bala Vidyalaya (weekend gurukul) classes to reach many countries in the next 5 years. (Work underway in USA, UK, Australia, New Zealand, Oman, and Singapore).
• All villages of Bharat to have the gurukul way of education.

"THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM wants Rabbits and lions, snakes and frogs, all of them to live together happily without hurting each other in Gurukul. From our space of non-violence, we speak to the animals and make them vegetarian and human-friendly. To start with, we spoke to one cat and made it a vegetarian, after which THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM blessed the cat to eat only vegetarian food(Now known as Shaiva Pune). Now recently we got a squirrel (Kartikeya) who was doing namaskar for more than 10 minutes to Kala Bhairava! When THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM gives us a project, he gives us the energy and power also to make it happen!" - A THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Gurukul student

Debbie Chance

Ph.D. in Education School Administrator, Winston-Salem Forsyth County Schools North Carolina, USA

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM founded the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM University as the forum to investigate and teach the forms of ultimate consciousness that he experiences. Through this science-based approach the SPH pioneers research and development in the field of consciousness-based education.

Just as mankind is exploring outer space, he is using both modern and ancient science to explore and revive the ancient Vedic truths of our inner space, which leads to ultimate human performance.

This Hindu University is the first of its kind that incorporates the language of scientific reputable formulas to establish the brain of the student first and foremost in the highest state of consciousness.

This is the foundation stone for the development of a Complete knowledge that has as its foundation in higher consciousness. The results are groundbreaking! Students can directly retrieve information from the Source of all knowledge. Students' IQs are elevated as a byproduct of this form of knowledge acquisition. The old school version of memorization and regurgitation is now taking a back seat as students develop the skills to enable direct access to all knowledge.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM University Centers Worldwide

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM University is committed to delivering the wisdom of the Vedas and Agamas- the most ancient living scriptures of Sanatana Hindu Dharma, which is the oldest living Enlightenment-based tradition and lifestyle, and teaching the Science of Enlightenment, enriching humanity in all its dimensions.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM University is a space to inspire, educate, enlighten and empower people to live the Vedic Truths through:

• its course offerings, workshops, training programs
• study at various campuses, and scientific research.

Today's educational system is based upon the evaluation of information, not intelligence. It is driven by intellect and verbalization, not visualization.

"Broadly speaking, knowledge is of three types.

• 1. The most basic kind of knowledge is intellectual knowledge. If we just use our mind, that is enough to pick up this knowledge. Like how we learn in school, in our regular academic system, if we just concentrate, we can do it. Logic, Arithmetic, etc. come under this category.
• 2. The next type of knowledge is knowledge from the heart, like Art, Music, and Poetry. This kind of knowledge cannot be learned at all. At the most, it can be picked up. Art can never be taught like Mathematics.
• 3. The third type of knowledge is Wisdom or transmission of the Knowledge, not just transfer of knowledge at a factual level. It is not just information-based, and neither is it based on just updates. It is about awakening to the right context - Enlightenment is actualizing the limitless potential and experiencing the Ultimate, as every moment of life unfolds afresh."
• The Avatar, SPH BHAGAWAN SRI NITHYANANDA PARAMASHIVAM on 14th April 2011 on the first day of a six-day transformational workshop

"In this third type of knowledge, the teacher identifies the right subject in which the student will be successful. Here the science of Enlightenment is a basic requirement for all, the student is trained specifically in the chosen fields with the Knowledge of Enlightenment, with the Science of Enlightenment, with the Truth of Enlightenment as the context. Even if the student learns archery, Enlightenment is the context. If a student decides for Administration, even then Enlightenment is the context. If he decides to learn about Business, even then Enlightenment is the context. Whatever subject he may choose to specialize in, Enlightenment is the context."

• 1. School of Power Manifestation
• 2. School of Yoga
• 3. School of Temple and Temple Rituals
• 4. School of Humanities

The various activities and contributions of the Sangha categorized by services they offer:

• 1. Preserving Sacred Arts
  • a. Deity making
  • b. Temple Architecture
• c. Gemology
• d. 64 traditional arts (including the art of engineering and mechanics)
• 2. Temple
• 3. Yogic Sciences
• 4. Yoga
  • a. Asana
  • b. Mudra
  • c. Banda
  • d. Kriya
• 5. Sanyas
• 6. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM GurukulSM
• 7. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM AnnalayaSM
• 8. Nursing
  • a. eN-Pregnancy
  • b. Conscious birth
  • c. Graceful exit

In accordance with the revelations of Paramashiva (Lord Shiva) forming the Jnana Pada (Knowledge section) in the Agamas (Ancient Scripture that is the direct mandate of Paramashiva, and forms the Source Scripture along with the Vedas), THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been transmitting the sacred Science of Enlightenment to humanity through countless life transformative meditation programs.

Some of these programs are:

• KalpataruSM, a 1-day program to empower beings to manifest what they want as reality in life

• Meditation programs such as Nithya Dhyan YogaSM and Nithya Kriya YogaSM are conducted for participants in up to 47 countries, both physically and online.

• Inner Awakening® program, a 21-day spiritual program that awakens Paramashivatva through a powerful combination of yoga, diet, shaktipata (entanglement at energy level) and spiritual alchemy.

• Mahasadashivoham® program, a 31-day retreat that awakens the infinite spiritual powers in the individual.

• Paramashivoham® – a 14-day global spiritual awakening event to manifest the being of Paramashiva

The Mandala Processes – THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM initiates thousands into Third Eye AwakeningSM and the Powers of Paramashiva.

SHRIKAILASA – Revival of Hindu Civilizational Nation

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has delivered ground-breaking and revolutionary revelations through discourses on various topics that include the ancient scriptures such as Bhagavad Gita, Shiva Sutras (Vijnana Bhairava Tantra), Patanjali Yoga Sutras, Veda-Agamas, Upanishads, Jain Sutras, Ashtavakra Gita, and many more, along with several breakthrough Truths for powerful living. These Truths are aimed at causing a cognitive shift towards superconscious living in human beings.

Some of the popular topics which THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has expanded on are Hinduism and Peace, Non-Violence, Yoga, Unclutching, Completion, the Four Tattvas, Powers of Paramashiva, Powerful Cognitions, Yoga, Aushada, Puja, Advaita (Oneness), Feminine Consciousness, Death, Upanishad, Agama, 25 States of Consciousness, 11 Dimensions of Cosmos, 5 actions (Panchakritya) of Paramashiva, to name a few.

Superconscious breakthrough is no more a theory, proposal, thesis. It is a reality. Logically, scientifically demonstrable. Verifiable. Spiritually reproducible. Means a few million have achieved this Superconscious Breakthrough.

For two decades, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been creating Townships (Enlightened Ecosystems) across more than a Hundred cities in several Countries - residents of which are demonstrating the highest possibilities and powers. The only community with zero reported cases of COVID infection in past two years.

Hindu civilization has been from time immemorial working on this great science of giving conscious breakthrough every age, during every age.

Called the royal supreme knowledge and the royal secret of secrets—ヴāja┗id┞ā ヴājaguh┞aṁ, this sacred book on science of power manifestation conveys the essence of knowledge contained in all written and oral Vedic truths to enrich the simplest to complex humans at all planes. It holds within itself the direct key to every possible human enquiry, the solution to every dilemma of emotions, and the sublime righteous path and goal of every quest of rising or falling civilizations for every age, time, or geography - leading human beings to realize and manifest their ultimate Possibilities.

The Vedic Civilization is the eternally living enlightened civilization called: Sanatana Hindu Dharma that traces its historical continuity from 1900 million years, the time period that marks the beginning of human civilization. The Ancient Seers or Rishis and Enlightened Masters of the Vedic times as a collective consciousness instituted cosmic research and development centers, dedicating millions of years of spiritual practices for discovering, nurturing, and protecting the sacred Truths for Humanity.

In the Vedic Times, the Rishis, Yogis and the Enlightened Ones lived enlightenment with extraordinary powers tuned to their normal everyday living. As the Seers, their Divine Eyes gazed beyond the plurality of the 'seer', 'the act of seeing' and 'seen'; far from the confines of inside and outside or far and near, past or future! In other words, they lived with the awakened third eye, which is consciously seeing - the Reality as it is - beyond the limited perceptions of the mind, senses and emotions.

The infinite treasures of Vedic scriptural texts – Vedas, Agamas and Puranas –the ultimate authorities of truth, give us the history, technology and sciences to live blissfully with peak intelligence (Buddhi), energy (Shakti) and perfected powers (Shaktis) to realize and live our highest human potential – Advaita (oneness) with all that is.

In your brain at least a trillion cell are there, connecting with trillions of planets, stars and in existence. When all the trillion cells are awakened the whole Cosmos is experienced inside the body - the universal energy, the great cosmic mother, the creative force of the universe, called Kula Kundalini is the highest potential of every individual, the ultimate expression of creative genius, the great possibility of each individual's inner awakening.

The sleeping Kundalini is a metaphor for the un-awakened potential inside us. Without first awakening Kundalini, it is impossible to awaken the Pratyekatma Chaitanya, the individual consciousness. The awakening of Kundalini opens us up to the greater Reality that exists beyond our limited individual selves. It empowers us to harness the cosmic powers to live more complete, fulfilled and blissful lives. It marks the rite of passage for the human to evolve into the Divine.

In the Yogini Tantra it is said: As soon as the Kundalini awakens, the person's inner grandeur and glory can be clearly perceived. In the Yoga-Vedanta tradition, a vast and precise science encompassing thousands of techniques exists to awaken and utilize this enormous latent potential. In Vedic Bharat, this knowledge was accessible to all. As a consequence, today's mystical sciences like levitation, teleportation and telepathy were common knowledge among the people, and enlightenment was the natural state of being.

For the seeker, Kundalini can be awakened in different ways: through intense yogic practices; through Aushada (special herbal preparations energized by the Guru), through the sincere prayerful repetition of certain mantras, or through Deeksha – the direct transmission of spiritual energy by an awakened being. Of these, Deeksha is the most effortless (and certainly the most beautiful) way to awakening.

It must be mentioned here that the entire transmission of sacred knowledge and sciences in the Vedic tradition was through an awe-inspiring oral system of memorization and reproduction. The Shastrapalakas (protectors of the sacred scriptures) passed on this legacy of information down the ages through their commentaries on the Shruti (divine revelations), which were known as Smriti. The reason for the oral transmission of the Truth was evidently not a lack of efficiency or sophistication, as a succinct and highly evolved written tradition also flourished in parallel with it, in the form of the Vedas and Upanishads. Rather, it worked on the principle that Sound is the most fundamental unit of energy which allows for the transition into matter. During oral communication, not only is the meaning of the words communicated, but the very vibrations of the word are imprinted in the bio-memory of the receiver or student.

Sanskrit being a highly sophisticated and phonetic language, the very sounds are embedded with the subtle aspect of their meaning. Thus, a truth transmitted orally from a Guru to a receptive disciple would directly penetrate and alter the bio-memory of the disciple, without the need for disciple to struggle to catch up with the sophisticated science behind it. Mantras (syllables carrying a conscious vibration), Shastras (expositions of the Truth), Stotras (expressions of devotional ecstasy) and Sutras (compact spiritual techniques) were all transmitted orally from Guru to disciple as part of a committed learning process. Apart from embedding the meaning of the words in the bio-memory of the disciple, this form of transmission carried the power to raise the vibrational frequency of the learner, simply through his listening and repetition. Learners were frequently able to imbibe and reproduce an entire lesson after a single listening.

One can better appreciate the incomparable gift of Deeksha from the Avatar THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM when one learns about the spiritual effort otherwise necessary to purify the Nadis and experience Shaktis!

The Shiva Samhita declares:

Health: Health is deined as not merely absence of illness, but also a sense of positive feeling in physical, physiological, psychological and emotional states.

It is a core process afecting all individual cells of the body (50 trillion cells) and their relationship with one another to function as a whole (human being). he relationship of this whole, its interaction with physical and environmental factors (society), and the inluence of this interdependence on the collective consciousness (spiritual health) are likewise aspects of the domain of health.

here are four diferent aspects of health:

• Physical
• Physiological
• Psychological
• Spiritual

Life: he ability of any structure, whether molecule, organelle, cell or multi-cellular organism to function in its environment by actively processing signals, responding to stimuli, preserving its systems, repairing damage and reproducing itself to further propagate its species, , is known as Life. Life processes also include undergoing quantum adaptive changes to deal with a dynamic and changing environment

he primordial universe consisted initially of sub atomic particles (energy), which combined together to form atoms, the smallest organized unit of life, for example, the atom of hydrogen. Hydrogen in turn can be further combined to form molecules through chemical bonds, for example, the molecule of water and so on, which is hydrogen bonded to water.

On 21 October 2017, the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM explained the purpose of human life, in context of discovering our consciousness and manifesting extraordinary powers, Shaktis:

Discovering your Consciousness experientially is the purpose of your life. I am not using the word 'inventing'; I am just saying 'discovering'. Discovering your Consciousness is THE purpose of life. Whether you lived as a spiritual being, you lived as a cook, lawyer, engineer, doctor, professional, or not doing anything, nothing counts! Whether you lived as a political leader or social leader, nothing counts in the Cosmos, understand! The only thing that counts in the Cosmos is: 'Have you discovered your Pure Consciousness?'

The good news I have is, nothing what you considered as the goal of your life, whether you achieved it or not achieved it, is considered as goal at all in the Cosmos. If you think you have not got a good name in your neighborhood, don't worry; it is not the goal of life. If you think you don't have this, you don't have that, don't worry; this is not the goal of life. People who have all those, wasted their time and energy! The one and only goal.....

Please understand, I am not saying this goal is the first priority of life. No! This is the ONLY goal of life! The only goal of life is DISCOVERING YOUR PURE CONSCIOUSNESS!

Human beings are far more than mere bio machines. This is why even the most powerful computer would never be able to replace the human. It can replace the mind and the body but not the energy of the human being. It might be a fact that we ascended from animals. But it is the truth that we can go further.

Your body is an intense field of consciousness.

Your body is not a simple mechanical system as you think. It is a highly evolved system of distributed intelligence. One of the pioneers in this field, Dr. Bruce Lipton*, an eminent biologist, has been doing research in the field of epigenetics for over ten years. In his book, 'The Biology of Belief ', he states that our brain does not control our body. There is evidence of intelligence in every cell, even in the cell's membrane! In recent research at Sandia National Laboratories, USA, scientists studied how cells responded to a harmful substance called an antigen that attacked the cells in the body. They concluded that even the cell membrane had a unique structure to fight the antigen so that it could not enter the cell!

There are so many secret powers in you which is kept as secret even from you. Secret powers are hidden in your own bio memory.

Narayana Swami, a siddha in my native town of Arunachala, used to say very beautifully, 'Extraordinary powers are given to you to show you that the ordinary life is not worth living. For example, imagine how it would be if you could suddenly break this huge hall like a small bamboo stick and fold it and put it in your Consciousness? It is possible! This is an extraordinary power. This whole hall can be melted like a wax model and put into your Consciousness just through a sound vibration. When you can do this, it proves that the ordinary reality is a not a worthwhile reality; it is not the solid reality.

It is time humanity gets this next conscious breakthrough.

We have come long way. Our journey is not just one life. Life after life after life, after life, from amoeba one cell till fish, our evolution is a physical evolution, sheer physical evolution, body evolving from fish to monkey - physical and psychological evolution. From money to man - physical psychological and conscious evolution.

Now, man to Divine, man to Superman.

This breakthrough is physical, psychological, conscious and superconscious breakthrough.

Awakening your possibilities and powers by upgrading your consciousness is the first priority for humanity now.

Every subtle movement or subtle thought in one part of the Universe causes a counter-effect at that same moment elsewhere in the Universe. Our thoughts and energy flow have the capacity to create and attract incidents and people of the same nature. What the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has said here is one of the age-old truths expounded by our ṛṣis, sages in Upaniṣad, the Vedic experience. It is interesting that modern science is coming up with some startling evidence that reveals some of these truths now.

Dr. Masaru Emoto, a Japanese doctor and research scientist is renowned for his book, The Hidden Messages in Water. He conducted extensive experiments on water samples taken from all over the world. He took similar samples of water and exposed the water to different influences. To one set of samples, he spoke positive words such as 'love' and 'gratitude,' to some he recited Buddhist chants. To another set, he spoke words such as 'anger' and 'war'. Then he froze the different water samples so that he could photograph their crystal form. In the samples that had been exposed to positive energy, beautiful clear crystals were formed, like diamonds! The water exposed to negative energies did not form into crystals; they looked like a tumor: dark, cloudy and without any distinct geometrical pattern.

Several hundred experiments were conducted to prove the effects of the vibrations created by our words and thoughts on matter. Water being the most common molecule in our bodies, we can now see the obvious and dramatic effect our thoughts have on ourselves and others! It doesn't stop there. Our thoughts have the capacity to affect the oceans and the seas.

Extraordinary capabilities through our body and mind express through dhaarana. When we transform our root cognition about ourself, about the people around us, about Divine, about the world, about money - all the basic cognitions we carry - suddenly powers start expressing through us.

"Biology of Belief" written by scientist, Dr Bruce Lipton, after thirty years of research in the field of biology, he came up with some very powerful conclusions. He clearly proves that our positive and negative emotions control our body in a bigger way than even DNA or cells do. Our body is guided by our beliefs, faith, and our positive emotions. He says that even our body structure can be altered by our mind. Step by step, he proves very clearly that all our genetic, physical, and mental problems are created by our faith alone.

Contrary to what was once believed, the brain is not the only center where our neural responses are stored. There is growing evidence that our thoughts, which are no more than electrical signals shizzing along our neural pathways, are stored in our cellular and somatic memory, resulting in permanent changes in the way our body and mind influence each other,

Daranasu ca yogata manasah (2:53) "After the veil which covers the inner light is removed the mind becomes fit to express all that it carries inside" Patanjmali Yoga Sutras , verse 2:53

Somatic memory includes three types of memories: engraved memories (engrams), musclememories and bio-memories.

• A. Engrams are biochemical changes that occur in our neural tissues as the result of a powerful or persistent reaction to any situation. An engram is not an ordinary memory, but more like a photograph of a situation or event, complete with the emotional response that accompanied it. A thought is simple. It rises and falls. It does not leave a mark inside you. For example, if a thought comes to us- さI ┘ould like to ha┗e a Ioffeeざ - that is just a thought, not a pattern or engram. But if we fulfil this thought every time by the action of drinking coffee, after a few days it becomes an engram. That is, we start craving for that particular action – we start feeling, さho┘ I ┘ish that I Iould ha┗e a Ioffee!…ざ Engram is like flowing water – it creates a certain movement in our mind. Engrams exist just below the level of our consciousness, influencing our emotional responses without our knowledge.

• B. While engrams affect our emotional responses alone, muscle memories are memories that have become so deeply embedded in our system that they can recreate the physical symptoms accompanying these emotions, like those experienced during strong fear or anger. Muscle memories are also responsible for our performing repetitive mechanical actions that do not require our conscious intervention, like typing or cycling. After some weeks, we actually start feeling afraid that if we doミげt get ouヴ Ioffee iミ the マoヴミiミg e┗eヴ┞ day, we will have a headache! This means that this thought is solidifying like water becoming ice - it has become part of our muscle-memory.

• C. After one year, if we keep pursuing this habit, one day if we doミげt get ┞ouヴ Ioffee iミ the morning, we will ACTUALLY get a headache! When a pattern becomes so solid that it starts affecting us physically, it is called bio-memory. Bio-memories are tough like crystal and are very difficult to break! Bio-memories are memories that are locked into our cells. They carry hereditary memories, past-life memories and memories that have become part of the very fiber of our current personality through constant repetition for years. Both physical and mental patterns can become part of our bio-memory. Bio-memories have the power to trigger physical actions like fight or flight. Mental states like depression and anxiety can quickly become part of our bio-memory if we are not careful. Biomemories are not only unconscious but are usually untraceable to any particular source incident.

When the Kundalini is awakened, all the old mental and physical patterns are broken, destroyed. A new higher pattern, a conscious pattern is evolved, the cognitive shift, this understanding, this realization that we are beyond body and mind, this realization that we are a conscious existence which is eternal - this is the most remarkable effect of Kundalini awakening.

Vijnana Bhairava Tantra, Sutra 35, dharana 12 confirms and concludes that when the Kundalini shakti arises, it travels through the central nadi the Shushunma and pierces through all energy centers, chakras. By this, the individual experiences the different energy centers, their respective powers manifest, various acts of divine body of Shiva's Incarnation.

The Sanskrit word Deeksha is derived from the root 'da' (to give) and 'kshi' (to destroy ignorance) – which loosely translates as 'initiation'. Deeksha is revered in the Vedic tradition as the ultimate gift that a Master can confer upon his disciple.

In the ancient Hindu text, Rudrayamala Tantra, Lord Shiva says:

The one who is not initiated does not attain liberation nor a better

future. So by all efforts, one should get initiated by Guru.

Diksha, or Deeksha: Grace bestowed by the Master and the energy transferred by Master on disciple; may be through a mantra, a touch, a glance or even a thought.

Russian scientist Grazyna Fosar and Franz Bludorf quote

• 1. 'The human DNA is a biological internet, with evidence that DNA can be influenced and reprogrammed by words and frequencies.' The words and frequencies can directly programme our DNA; it is biological internet. They call it as biological internet.
• These Russian scientists reveal that genetic code of 90% of the junk DNA or dormant DNA
• which THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM was revealing as the Jivatman, Self in all of us; the part which these people call as junk DNA or dormant DNA but He call as Jivatman DNA, Self-DNA; 90% of the Jivatman DNA follows the rules of human languages.
• 3. The third important revelation, Grazyna Fosar and Franz Bludorf compared the rule of syntax. 'The way in which words are put together to form phrases and sentences and semantics, study of meaning in language and grammar and found out that alkalines of our DNA follow a regular grammar and set rules like our language.' THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM recollects -

Always Raghupati Yogi used to tell Me... he will teach different yoga for different parts of the body. See for hands he will give some yoga, for eyes he will give some yoga, for tongue he will give some yoga, for nose he will give some yoga and the most difficult part to work out is the cheek. Even for that he has some yoga, he will give some yoga. When I asked him, さ┘hat is the ┞oga foヴ Hヴaiミざ, he will categorically tell, chant Sanskrit. The Sanskrit language, learn sanskrit language, chant sanskrit mantras. I used to be surprised, how can brain have yoga by sanskrit? He will insist that I chant that surya namaskar mantras during the postures. He will insist that mantra chanting is done. I used to ask さho┘ Iaミ マaミtヴa ha┗e ┞oga foヴ Hヴaiミ?ざ But ミo┘ I kミo┘ itげs tヴue.

I can tell you from My experience, whatever is said and done, a person who speaks decent cultured language, naturally behaves, lives, thinks decently and culturally. I am really telling you; because I wandered length and breadth of Bharat I have seen all kinds of dialects, people who speak dialects. I have seen Tamil alone 20 versions, Kongu Tamil and Madurai, Chennai, in Chennai, Kuvam Tamil and North Arcot district Tamil. In that there are different language, Mudaliyar Tamil, Gounder Tamil. All kinds of dialects I have seen. And in north, the different dialects of Bengali, different dialects of Hindi, I have seen. I tell you, from My experience I can tell you, the language, the standard of language a person speaks directly affects the way in which he thinks, the way in which he acts; it really affects.

There may be exemptions, very few. Like a person speaking very cultural language and behaving indecently; very rare exemption. But as a nature it doesミ't happeミ. As a ヴule, itげs a ヴule. E┝eマptioミs does ミot Hヴeak the rule, it only enforces the possibility of existence of the rule. Understand when I say all these candies are sweet, there may be one or two which are not sweet. That does not mean that rule is broken or weakened, those two three exemptions ensures the existence of the rule. Look in the other side, look from the other side. All exemptions ensure the existence of the greater possibility of the rule.

So maybe one or two exemptions, but otherwise I can say, the language they speak, the cultural, cultured, clear, syntax semantics grammar they use, directly affects the alkalines of our DNA. That is why the neuro linguistic programming, NLP really does a big transformation. I can tell you, see NLP is not all, it does not lead to enlightenment, but it surely awakens much more than what you are now. The neuro linguistic programming surely makes you more alive than what you are now.

• 4. The next important discovery, truth, scientist Gorge Jave says: Our DNA can be reprogrammed by speech when words are modulated on correct carrier and frequencies. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM elaborates – Again and again and again the Upanishads are chanted for so many different purposes. Not only your DNA can be altered, I tell you, the Upanishads came from such a high frequency, if a group of people whose DNAs are already altered by this chanting, if they chant, the cosmic DNA can be altered. That is why the chanting and homa brings rain. It brings whatever we need, the natural positive effects. Why do you think such big Tsunami did not touch single temple? See all over, from Kanyakumari to Chennai, at least 2000 temples are there in which compounds usually gets washed by the wave, at least 2000.

Please understand, from Kanyakumari to Chennai, first of all let us start with Kanyakumari Devi temple, from that to Chennai Thiruvottiyur, Kashi Vishwanath Temple and Pattinathar Samadhi; at least 2000 temples are there - Thiruchendur, Thoothukudi Not a single temple was broken or damaged or disturbed. We may say "No, no, no, coincidence". No!!! If people whose DNAs are altered, reprogrammed by the sounds and mantras and frequencies, if they sit together and create those frequencies and sounds, the cosmos DNA can be reprogrammed. So a space, bit of cosmos which is reprogrammed by the reprogrammed system of the body of the Master is energy field. Bit of the cosmos which is reprogrammed by the reprogrammed body of the master is energy field. That is why just very living in that field reprograms many of our DNA.

Next truth: 'Since the basic structure of DNA and language is of same structure, one can simply use words and sentences of human language of proper frequencies. This proves DNA reacts to spoken words, with proper frequencies; directly'. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM elaborates —

This is My own conclusion, because of these researches, these researches directly or indirectly explains and proves how affirmations, hypnosis, words from spiritual masters affect your body and mind directly. This is the power of initiation; the process. Many of you people would have seen the video of people levitating during LEP. If you have attended LEP you would have seen. I did not do anything. All I did is, "let your samana be balanced, let the air energy inside you be balanced, let whatever happens inside your body happen"; that's all. Affirmation - Satya Sankalpa, nothing else. Satya sankalpa; over. Immediately the whole thing fell in place. People started levitating; the raising.

Understand, ordinary Sankalpa is gravitation, Satya Sankalpa is levitation. Sankalpa, ordinary Sankalpa means will, words, thoughts created, pulls you down, makes you more heavy. Satya sankalpa makes you levitate. That is why whatever is said and done, when you listen to the great truths directly from Master, it just gets recorded into your DNA, becomes part of your DNA. This is the science why millions come to listen to the masters and how the master's words directly gives experience to people. That's what I call transmission of lamp; initiation. From a lit fire only you can light the lamp. How much ever you sit and beg, please, please, why don't you lit yourself, how much ever you play and do any drama, any game, light cannot be lit by itself. Only from the lit fire it can be lit; transmission of lamp only can happen. Same way how much ever you sit and talk in ordinary way, no. Only the reprogrammed DNA can transmit that frequency and right words and reprogram your DNA. That process only I call initiation.

If we sit and listen to the truth from an ordinary man who has intellectually memorized it, it is called learning, teaching, and learning. If we sit and listen to a man who himself is practicing those truths, he is called Acharya, we are called Shishya. If we sit and listen to those truths who has experienced it, He is called Guru we are a Shishya. If we are listening to those truths from a Being whose very DNA is programmed, it is called initiation. He is an incarnation; we are a devotee. It is called initiation.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM reveals how initiation helps us go beyond pain, hunger, and thrist –

In My life there is an experience with a group of Tibetan monks. They made Me sit inside the bell. Some ten monks sit around the bell and rub the bell and go on chanting. I can never realize; I never realized the sound can create pain in your air holes; hair holes in your pore. The bell has small holes through which I can breathe. But all the ten sides they are sitting and rubbing the bell with a small wooden piece. That vibration created, that sound, within five minutes your ear stops listening that sound. You can't hear it anymore. But every hair pore feels the pain as if a needle is being inserted and after half an hour the pain also disappears. It becomes like a pleasure, very strong deep pleasure. Then they chant the words like you are deathless, you are painless, you have no hunger, you have no thirst, you have no old age, they chant like this. I now translated in negative way. They don't say you have no old age, they say you are ever young, they say you are always fulfilled, you are immortal. They declare in positive terms.

And I was really shocked because first I thought what this can do, it may be a ceremony. I love usually these ceremonies, anywhere any ceremony I see, I'll go and sit. Whether it is a shraddha or I'll not bother. Whether it is some, what to say, some sanyas ceremony is going on or some shraddha is going on, some ceremony is going on I'll go and sit. So I saw some ceremony going on. I asked, さWill ┞ou allo┘ Me?ざ They said, さAヴe ┞ou a saミ┞asi?ざ I said, さYes, I left the house long Hefoヴe.ざ Then they put Me in that ceremony, I started attending. Then I realized, now I can realize completely, the frequencies and language can reprogramme your DNA. I can tell you still I do not have anything called pain in My body.

If you have seen Me ten days before in Himalayas, 10-15 days before there was a big wound, at least 4-5 inch wound, long, may be quarter inch depth. There was a bleeding and big wound. It took five days for Me to realize there was a wound. There was a, something has happened to the hand; some brahmachari saw and told Me. By the time it got healed by itself. Even though body is ordinary body, there is no such thing as pain; still it takes so much to push the food inside My system because there is no such thing as hunger. People have to remind Me to drink water continuously, because there is no thirst.

The DNA reprogramming; the power of DNAs reprogramming. So your DNA can be reprogrammed by the right words, right chantings, right initiation from the incarnation whose DNA is completely reprogrammed. That is why the words heard from the master spreads inside you like a fire and makes you experience.

And another one thing, very funny thing; I'll tell you My experience then I'll give you the research truth. Now if you are seeing our website continuously these eN Kalpatarus are going on, E kalpatarus. And I'm talking in more than 20 different languages, Spanish, Portugese, Slovakian, Germany and what not, Chinese, Gujarati, Bengali, Hindi, Punjabi. No really, 20 different international languages I am talking. People may be thinking what is going on? Nothing!!!! I just pick up usually the statements which I use in Kalpataru; the blessings. I pick up those statements and get the translation and read them. From those few statements I try to manage at least the basic conversation so that people will feel connected.

During this exercise I realised one important thing - all European languages, the words are almost same, and all Vedic languages the pronunciations are almost same - like Aashirwad - that word is common in all Hindu language. Aashirwad is Aashirwad; that's all. And same way, the blessing - only little bit of alteration you need to do - Felicitado, bendición; only small difference. But almost same tone in all European languages.

I was surprised how come the languages happened in different, different places, how come they all have large similar pronunciation and so much of grammar; almost same symmetrical grammar. Now I know from this research scientist Gorge Jave says human language did not appear coincidentally but it is a reflection of our DNA. That is why Kashmir to Kanyakumari, when there was no communication like telephone, television, telegram anything, Sahana bhavatu is chanted in same frequency. Go to Kashmir saivites temples aur Bhavani Mandir or Vaishno Devi and go to Kanyakumari Kannagi Bhagavathy mandir. You will see Sahana bhavatu and poornamidam being chanted in same tone, same frequency. So the language is not just coincident, it is the reflection of our DNA.

Q&A

In several questions and answer sessions THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM answers several common doubts and concerns on these topics –

• 1. Respected guruji, I have received diksha from my guru and know the relationship of guru-disciple. My guru took samadhi in 1952 and I gathered all his teachings from his book and trying to apply to me. I never saw my guru in person. Now, since I met you and listened to your discourses everyday, I have experienced that Lord Krishna is talking directly to me from the Bhagavad Gita and it is very beautiful experience. I do not want to let it go. I have the fear that I am greedy or I can have 2 gurus in my life. Please explain that I am not going to turn into dhobi ka kutta na ghar ka na ghaat ka or do ghar ka mehmaan bhooka jaata hai. In Hindi, she has written. Please be very clear: Ramakrishna answers this question very clearly, you can have as many gurus as possible. At least with my disciples I tell, whomsoever is initiated by me, I always tell them, not only I allow you to go wherever you want, I encourage you to go and learn wherever you want. Pluck the flowers from all the beautiful gardens and make a beautiful bouquet. I think I said this same idea few days ago: Pluck the flowers from all the beautiful gardens and make a beautiful bouquet, beautiful garland for yourself. One more thing: our ego is such, even if it is beaten from all thousand sides, it will not die. How can you expect that to be killed just by 1 person? So, let you learn from all sides. Let your ego be crushed from all sides. All ┘e ミeed is ┞ou gヴo┘iミg, thatげs all, ┞ou e┝peヴieミIiミg the tヴuth, thatげs all. Wheヴe┗eヴ ┞ou e┝peヴieミIe, doミげt マiss the IhaミIe. Wheヴe┗eヴ ┞ou get the IhaミIe, ミe┗eヴ マiss it. Aミd He ┗eヴ┞ Ileaヴ: doミげt go to a peヴsoミ ┘ho sa┞s doミげt go to otheヴs, thatげs all. Just to safeguard your freedom, just to keep your freedom with yourself. Other than that, you are completely not only free to go, you are encouraged to learn. So, I tell ┞ou, ┞ou doミげt ha┗e to feel guilt┞. You doミげt ha┗e to feel ┞ou aヴe doing something ┘ヴoミg if ┞ou listeミ to his teaIhiミgs oヴ if ┞ou pヴaItiIe マe aミd I Iaミ He suヴe I ┘oミげt ha┗e any problem with your master and after all he has passed away; I will talk to him diヴeItl┞; doミげt Hotheヴ aHout it. We ┘ill ha┗e ouヴ uミdeヴstaミdiミg; ┞ou doミげt ha┗e to worry about it. Relax and enjoy. When we deeply feel connected, the very connectivity is eミough. Nothiミg else is ミeIessaヴ┞. That itself Iaミ guide ┞ou…that itself Iaミ guide you. One more important thing: please understand, to whom you feel connected is not at all important. To whom you surrender is not at all important, this is one more important thing. I can say one more business secret, how Krishna says rajavidya rajavihyam, secret of secrets, this is one more business secret. Let me tell you these business secrets which nobody reveals usually because based on these secrets only the whole business is built. But, I am very clear, let me tell you the whole thing. Be very clear: to whom you surrender is not at all important. The very attitude of surrender, the very attitude of feeling connected will liberate you. That is enough; it will liberate you. Nothing else is necessary. The very intensity has got power. The very attitude of surrender has got the power to transform your life. Nothing else is necessary.

• 2. Dear Swamiji, can you please expand on the mental, physical and spiritual benefits of Nayana Deeksha. First thing, mental benefit, you don't need, any other witness. Just now you see, because I could see, I told Shivangi, Aye, don't sleep, do sit up, I could tell. Means, you will attend the Satsang directly in my supervision. I'll ensure that you receive it. Physical-when you really receive it, naturally, it is going to transform you physically and spiritually. Nayana-Deeksha is more like ensuring, that you are attending. Because, sometimes, if these guys don't come for two-three days, I don't keep quiet, I immediately send a mail to them, Aye, what happened, I am not seeing you; or next time when they come, I'll catch them. You see, now I am already um..I have marked in my attendance, Jayesh Ba is not attending for last many days in Phoenix. So next time when he comes, I am going to catch him, Jayesh Ba what is happening, you are not attending properly.

So I have my own attendance. First thing, I make sure that you catch the truth. Second thing, especially during Kriyas, I make sure, that you are doing it properly. Apart from that, there are some more Mystical benefits. That is more Mystical, like more than you seeing the Master, if Master sees you, you will stay in his heart. Understand. When you remember me, you are doing the best thing you can do to yourself. When I remember you, Cosmos does the best thing it can do to you. So Nithya Sevika, that's a reason, I always recommend people to come on two-way Nayana Deeksha. Come on. Next.

• 3. *Do you initiate only the people who are sitting live with you directly watching your satsang, or people like us who can't watch directly, who can watch only through the YouTube, the recorded discourse later on? Do you initiate us also who watch the discourses later on, through the YouTube, through the recording?

I wanted them to know... please understand... the initiation happens whenever you melt down with a deep trust and feeling connection with the Master. When you melt down with a trust and deep connection, you are sitting live with me. You are coming alive with me, I am coming alive with you. Please understand. Here, I am making an important statement. A sincere seeker, a sincere disciple, when he sits with a deep melting, relaxed mood with a Master, not only Master comes alive with the disciple; disciples also come, disciple also comes alive with the Master. Please understand, not only disciple feels fulfilled, Master also feels fulfilled. When a sincere seeker melts down in the deep trust and relaxes, the transmission of the lamp happens automatically.

If you are sitting with a deep trust, and a relaxed mood; understand, I am alive with you, you are alive with me. When a sincere seeker sits around me, not only he is fulfilled, I am also fulfilled. My mission is getting fulfilled. A sincere seeker when you sit around me, I don't even expect you to do puja to me, or meditate, or do any rituals. Just if you sit around me, not only you are fulfilled - you are feeling the fulfillment, I am also feeling the fulfillment. When a sincere seekers come and sit with me, I am also happy. A sincere seeker deeply fulfills a Master. When you melt down and sit with the deep trust, the connection happens, the initiation happens, the transmission of lamp happens. But one thing, if you have the habit of coming and sitting in the morning satsang, not only the initiation will happen, you will practice these techniques systematically, and, the next, next, next evolving will be more easy.

See there are so many instructions and understandings which I add continuously every day. If you are watching the recorded discourse in YouTube, you will not be watching in proper time. Today's session you may watch tomorrow, and yesterday's session you may watch day after tomorrow. The timing may not be proper. So only those difficulties should be avoided. If you are watching the recorded discourse in YouTube, decide every day you will sit only at particular time. Watch only the last day yesterday's discourse. That's it. So have that habit of maintaining that continuity. Doミげt Ihaミge the ミuマHeヴ, the dates aミd tiマe of the disIouヴses. If ┞ou ha┗e the continuity, you will have the same effect of watching the live NTV. When a sincere seeker sits with the Master, thousands of things happen in their system. Upanishad, completely awakens your inner being, the inner self.

• 1. Be aware of the words you use.
• 2. Listen to the great words only from the person who has experienced.
• 3. Whenever we listen to the great words and higher frequencies from the person who has experienced, whose DNA is reprogrammed, it becomes our experience. That is what is initiation.
• A Few Key Initiations Revived by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM
• 1. Gayatri Deeksha Initiation to Awaken Cosmic Intelligence
• 2. Brahmacharya initiation Initiation into lifestyle of Sanyas
• 3. Shiva Deeksha being initiated into the lifestyle of Shiva
• 4. Shravana pure Listening
• 5. Purnatva Completion
• 6. Vak siddhi manifestation through the power of words
• 7. Healing opening of the ananda gandha chakra
• 8. Third Eye AwakeningSM opening of the ajna chakra or brow energy center
• 9. Levitation
• 10. Materialization

This dormant energy stored in every living being, once awakened, allows us to access the untapped regions of the brain, manifesting its potential in miraculous powers and heightened intelligence. Any growth in any field, on any level – whether it is ordinary physical health and wealth or extraordinary inner richness and powers - is only possible due to this higher potential energy. This extraordinary inner potential energy, bioenergy, which is available in the being in the form of potential is what is called as Kundalini Shakti. In Sanskrit, Kund refers to the concave cavity in which the brain, resembling a coiled and sleeping serpent, nestles.

When we awaken our Kundalini energy with the right knowledge, right context, right understanding and the right technique, right process, it can give us anything we want! Kundalini brings the space of positivity to us, space of possibility to us, space of leadership to us, space of Enlightenment itself to us! Kundalini is Kalpataru; it gives anything we want, and the space of not wanting anything! Kundalini Awakening gives people extraordinary powers like telepathy, teleportation, materialization and more! Just because one does not have access to these extraordinary powers, they need not think these powers do not exist. Kundalini Shakti can directly make one more productive, more aware, more conscious, intuitive, ultimately rich not only in the realm of wealth but also in health and relationships. It will take away the low idea people carry about themselves. It takes away the lower selfimage they carry about themselves. It shows them their possibilities. It shows them the power of intuition. It awakens their intuition. It awakens their intelligence. They forget tiredness and boredom. They do smart work; not just hard work and with this smart work, up the pace of physical, mental, and spiritual evolution.

When Kundalini ascends the spine through the Sushumna Nadi (the main channel of subtle energy), it results in a huge energy influx into the brain. As it flows from the thalamus to the cortex, Kundalini sets up a powerful energy loop, awakening the latent, unused, nonmechanical parts in the brain, mainly the limbic system and neo-cortex.

The limbic system is that part of the brain which is associated with memories linked to emotions. It is also that part of the brain which corresponds largely to the Third-Eye or Ajna Chakra, which is the 6th or the final chakra in the body (the 7th Chakra known as the Sahasrara Chakra or Brahmarandra is not exactly a Chakra, but a subtle opening allowing the union of the Kundalini energy with the Cosmic energy). The opening of the Ajna chakra allows for the unclutching of memories from its associated emotions, allowing for 'Completion' or making peace with life.

With increasing levels of coherence, the whole brain comes alive, turning into a superconductor of conscious energies that heal, empower, and transform the person's life. Enhanced awareness levels, greater creativity and extraordinary abilities start to express, like levitation, teleportation, and materialization. This influx of superconscious energy also visibly reverses aging and improves immunity to disease.

Kundalini is not just a blind force like electricity. It is a conscious spiritual power of cosmic proportions that knows where to go and what to do. Once awakened, Kundalini rips through millions of years of our human conditioning, firing brand new neurons in our brain, opening up unknown strands of our DNA, flooding us with superhuman energy, retracing our mental blueprint, wiping out our most obstinate karmic patterns, and catapulting us to a whole new level of existence. By awakening the Consciousness of each individual, Kundalini opens the doors to a global revolution of Consciousness.

The ancient Vedic tradition gave the name Ajna Chakra (the sixth chakra) to the Third Eye. In yogic literature, it is described as a subtle centre of consciousness in the region between the eyebrows. The word 'Ajna' means 'command'. The practice of meditation allows it to become the command centre for the being, who receives instructions from Shiva Himself. It is also known as the command center because, once this chakra is activated, it gives the individual the power of clairvoyance, and the ability to control and influence the forces of Nature, as well as his own lower disposition.

Third Eye is like a door to Cosmos. We can receive anything from the Cosmos though the Third Eye. Same way, we can send any command to the Cosmos through the Third Eye. Anything sent through the Third Eye to the Cosmos is immediately experienced! Third Eye is not just the brow center; it is the Browsing Center also! Just like how we can upload or download anything through the Internet world through an internet browsing center, through the Third Eye we can download and upload anything in the Cosmos. It is the Cosmic browsing center. Any Akashic Records can be downloaded by us when we open our Third Eye.

All the extraordinary powers are lived when our Third Eye is completely awakened.

Whatever we are seeing with these two eyes is not reality and not enough. Third Eye makes us see the higher reality externally in our day-to-day life, and internally in our life and death journey. Third Eye Awakenings® makes us immediately experience Divine.

The Third Eye is a direct bridge to Divine. Third Eye is not just an eye; it is the very source of our Consciousness. If we align our thinking based on the principle of Advaita, Oneness, all our energy will become centered on Third Eye, all our energy will become stable in our Third Eye. The functioning of our Third Eye will enter into the next frequency.

The more we use the Third Eye, the more the patterns and engrams engraved in our brain will start getting completed, because we are continuously working with Consciousness. The more we use Consciousness, the more we become Consciousness. What we call karma is nothing but the deep-rooted unconscious patterns and incompletions which force us into a vicious cycle of fear, greed and pain for lifetimes. When we start using the powers of our Consciousness freely, the unconscious parts of our mind are brought under the light of our Consciousness, and they automatically dissolve, clearing the karmas.

The process of activating the Third Eye includes:

• ⚫ Initiation or Deeksha This is the process of directly transmitting the bio-energy (Kundalini energy of the Avatar) into the area of the Third Eye, located between the two eyebrows of the recipient.

• ⚫ Meditation The meditation consists of visualizing a light or golden light within the third eye, which directly connects with THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM’s third eye. Timed meditation is performed alternatively, with eyes closed and eyes opened for three rounds.

• ⚫ Meditation using a blindfold The application of the blindfold completely cuts off any sensory inputs in the form of photons falling into the retina of the eye. In the outer world, the maximum sensory input is through the visual system. Meditating in the darkness of the blindfold on the third eye allows one to focus with minimal distraction, while simultaneously activating the pineal gland (which produces melatonin in darkness). Melatonin is responsible for re-adjusting the circadian rhythm of the body, and has significant anti-ageing benefits.

Let mind be beyond the movement of thoughts [nirvikalpam manah]. In that all-rising supreme

state of Sadashiva, showers the light (vision) of all-pervadingness.

Vijñāna Bhairava Tantra, sutra 42, dhāraṇa 8confirms when energy is stable on Third Eye, one raises to higher state of consciousness. Let force be filled with essence of life-breath to the crown of head. Cross

the life-breath by penetrating with one-pointed attention at the bridgelike center of the eyebrows (called the third eye).

Nobel Peace Laureate Nelson Mandela has said, “Education is the most powerful weapon which you can use to change the world.” Vedic Rishis (seers) have said that education is the most powerful weapon that can be used for peace or violence – a view shared by experts at UNICEF especially given the pattern of the weaponization of education in recent times. It is therefore extremely crucial for human civilization to focus on peace education. For more than the last ten thousand years, peace education has been a primary focal point for indigenous Hindu literature. This is precisely why all primary indigenous Hindu scriptures start and end with powerful peace declarations such as the Upanishads.

ॐ सि Dा््@k| सि Dv IkDतk| सि ्jKंकL्ा्िr| @qजविDा्Cj@JिkJा श्शििा्िrす ॐ िावतः िावतः िावतः す

Om Sahanaa Vavatu Sahanau Bhunaktu| Saha Veeryam Karavaavahai | Tejasvi Naavadheetamastu Maa Vidvishaavahai | Om Shantih Shantih Shantih Aum, May we both together be protected, may we both be nourished and enriched. May we both bring our hands together and work with great strength, energy, and enthusiasm.

May our study and learning together illuminate both of us with the sharp absolute light of higher intelligence. So be it. May we both not mutually dispute, have enmity or hate each other.

Let there be peace, peace, peace.

(Let there be peace in my inner space, peace in nature, peace in divine forces)

The 56 Hindu nations of South Asia had several grand libraries and Universities that offered education as per indigenous Hindu and Buddhist traditions.

The picture above shows a map of Southern India, indicating the number of indigenous universities and colleges that were present in respective districts as per a report on the status of education in the Indian sub-continent in the 18th century that was commissioned by the state revenue department of the colonial government of the time.170 All these universities were shut down as a result of government education policies of that time. Over the last millennia, all Hindu Universities such as Nalanda, Taxashila, Vikramashila, and their libraries have been destroyed.

One such grand library in Nalanda171 was destroyed in 1193 CE.172 The Nalanda library alone had been revived several times173 and set on fire several times.174 Other great libraries such as Vikramshila, Jagaddala, etc. were also destroyed in a similar way and at around the same

¹⁷⁰ The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century, Dharampal, (ISBN No.: 81-85569-49-5 republished ISBN-10: 8175310952).

¹⁷¹ https://nalanda.nic.in/en/history/

¹⁷² Minhaj-ud-Din 1881, p. 552.

¹⁷³ Scharfe 2002, p. 151.

¹⁷⁴ Ghosh 1965, p. 56.

time.175 Hindu scholars and Buddhist monks were beheaded while trying to protect these precious books that contain some of the most life-positive thought currents available to mankind.176

The SPH Nithyananda Paramashivam describes the sacrifice of our human ancestors – さEven when we were cut into pieces, we continued to stand for peace. The strength we demonstrated even in the face of the sword – the peace we demonstrated even in the face of the violence – is the pヴide of VediI Ii┗ilizatioミ.ざ177

The manuscripts that survived these invasions and fires were taken by Hindu scholars and Buddhist monks that fled to Tibet178. Several Hindu and Buddhist scholars and masters such as "ugataśヴī, ふaミ e┝peヴt iミ Madh┞aマaka aミd Pヴajñāpāヴaマitāぶ; Ja┞adatta ふViミa┞aぶ; ViHhūtiIaミdヴa ふgヴaママaヴ aミd AHhidhaヴマaぶ, Dāミaśīla ふlogiIぶ, "aṅghaśヴī ふCaミda┗┞ākaヴaṇa), Jī┗agupta ふHooks of Maitヴe┞aぶ, MahāHodhi,ふBodhiIaヴ┞ā┗atāヴaぶ; aミd KālaIaミdヴa ふKālaIakヴa) went along to Tibet and imparted education on these scriptures to the next generation Tibetan Buddhist monks.179 Tibetan Buddhist tradition is regarded to be a continuation of the rich Hindu indigenous tradition of Nalanda. The 14th Dalai Lama, Tenzin Gyatso, a Nobel peace laureate, refers to Himself as a disciple of this lineage180 and has stated, さTiHetaミ Buddhisマ is not an invention of the Tibetans. Rather, it is quite clear that it derives from the pure lineage of the tradition of the Nalanda Monastery. The master Nagarjuna hailed from this institution, as did マaミ┞ otheヴ iマpoヴtaミt philosopheヴs aミd logiIiaミs...ざ. 181

The Dalai Lama is not the only one who has been deeply moved and enriched by these indigenous peace scriptures, every single practicing Hindu and Buddhist in South Asia has tasted their nectar in one way or the other. However, during the Chinese Cultural Revolution, these manuscripts were under threat of complete destruction. Thanks to the efforts of the Tibetan community led by the Dalai Lama - The Library of Tibetan Works and Archives (LTWA) that was founded on 11 June 1970182 preserved some of these most endangered manuscripts. However unfortunately the same effort could never be realized by their Hindu counterparts,

¹⁷⁵ Dutt 1962, pp. 157,379.

¹⁷⁶ Sanyal, Sanjeev (15 November 2012). Land of seven rivers: History of India's Geography. Penguin Books Limited. pp. 130 - 1. ISBN 978-81-8475-671-5.

¹⁷⁷ https://nithyanandapedia.org/wiki/June_27_2016

¹⁷⁸ (i) Opening the Treasure of the Profound: Teachings on the Songs of Jigten Sumgon and Milarepa, Khenchen Konchog Gyaltshen Rinpoche, Milarepa, Jigten Sumgon, Editor Khenmo Trinlay Chodron, Shambhala Publications, 2013 (ii) Jinah Kim, さ'eIeptaIle of the saIヴed – Illustヴated MaミusIヴipts aミd the Buddhist Book Cult iミ "outh Asiaざ p. 49-52 (iii) Buddhist Arts of the Himalayas, Asia Society (Archived)

¹⁷⁹ "āk┞aśヴīHhadヴa, H.ヱヱヲΑ - d.1225, Alexander Gardner, July 2011 Archived 23 April 2016 at the Wayback Machine 180 The Seventeen Pandits of Nalanda Monastery, James Blumenthal, July-September 2012 (Archived)

¹⁸¹ Nalanda the source of the Tibetan Buddhist tradition, in Meditation on the Nature of Mind, Dalai Lama XIV Bstanc?dzin-rgya-mtsho, Jose Ignacio Cabezon, Simon and Schuster, 2011 p. 15

¹⁸² "Library of Tibetan Works and Archives". Government of Tibet in Exile. 1997.

until recently when this gap was filled by the SPH Nithyananda Paramashivam by creating Nithyananda Hindu Library (NHL).

The destruction of the library of Nalanda is one of the most famous examples of the destruction of indigenous literature – unfortunately, it is not an isolated incidence neither in geography nor in time. On the night of 1 June 1981, the Jaffna Public Library was set on fire by an organized extremist mob183; it was known as one of the most violent examples of ethnic biblioclasm of the century.184 At the time of its destruction, the Jaffna Public Library housed one of Asia's biggest collections, containing over 97,000 rare books and manuscripts 185, including rare Tamil manuscripts on Shaivism and several Hindu sects.

The situation of preservation and protection of ancient indigenous literature is alarming. During the last millennia, millions of indigenous scriptures from South Asia, particularly Bharat have been stolen. Some of these have been archived in distant lands that are completely inaccessible to the indigenous people whose ancestors once wrote these. There are more than two million indigenous Hindu temples in Bharat that once had a library, but today not even one of them has any ancient manuscripts or any library. The extent of this cultural genocide is such that most indigenous people are completely unaware that as per tradition, temples are supposed to have libraries.

"prāsādau caturdikṣu tadvidikṣvantarālake|bhaktoktasthānake vāpi vidyāsthānam prakalpayet ||"

Center for the scriptural (Veda-Agama) studies (libraries) should be constructed in all the four main directions of the temple, in the corner directions of the temple, in its inner enclosure, or the locations recommended for the installation of the images of Saivadevotees.

2nd Verse, 74 Chapter, Uttar Kamika Agama

There are about a thousand mutts (Hindu monasteries) that have their ancient libraries destroyed or poorly maintained. Bharat has more than 5 million manuscripts in various libraries, mutts, and personal collections of various individuals. Most of these, however, are either getting destroyed or almost inaccessible to Hindu Scholars. Several institutes have done a phenomenal amount of work in protecting and preserving ancient knowledge - however, challenges are plenty. Some of these institutes have been attacked and vandalized by neo-Hindutva extremists with impunity. Others have witnessed a shortage of funds and a lack of public awareness in protecting and preserving these scriptures.

The oriental library Bhandarkar Oriental Research Institute was vandalized by neo-Hindutva extremist militants in 2004, which they justified as a reaction to さoHjeItioミaHle Ioミteミt puHlished iミ the Hookざ ┘hiIh ┘hoげs author was using references from this library. They were acquitted by the courts citing lack of evidence.

18 August 2019, centuries-old ancient manuscripts were destroyed in a 150-yearold library during a flood in Sangli. Local volunteers tried to protect them by drying them using hair dryers.

The two pictures above show the extremely vulnerable condition of original manuscripts in public and private libraries of Bharat that complain of a shortage of funds and neglect of state officials. NHL has been working with several of these to fund and collaborate on the preservation work of these extremely valuable manuscripts.

The general apathy towards the protection of these scriptures is not a coincidence. Several knowledge communities (Brahmin Hindu scholars and monks) that have traditionally been protecting these manuscripts have been prime targets of persecution and cultural genocide. In the last few decades over 300,000, Adi Shaiva knowledge communities of Kashmir (Kashmiri Pandits) were forcibly displaced in seven exoduses because of terrorism and genocidal attacks. Physical genocide is one in which people are killed; a cultural genocide is where people are annihilated by destroying their culture – their distinct cultural identity. Adi Shaiva knowledge communities of Kashmir are not the only ones who have faced genocides. The Adi Shaiva communities of Agama scholars and priests (Shivacharyas) in Tamil Nadu have endured a cultural genocide for the past one century under various anti-Hindu governments of Tamil Nadu.

The volume of indigenous source scriptures of Sanatana Hindu Dharma – the Veda Agamas – is massive – there are more than 100 million scriptures, most of which are lost and merely 20 million of which remain with us today. The mastery over these magnanimous volumes of Veda-Agamic scriptures is achieved by specializing in every sect, or branch of scripture over multiple generations. For this reason, the targeted persecution and cultural genocide of indigenous knowledge communities such as Kashmiri Pandits are especially worrisome. Indigenous Hindu tribes and schools specialized and systematically practiced only singular or a select number of branches of these Veda-Agamic scriptures and kept them alive over thousands of years. No single school of thought of scholars can master the Veda-Agamas (Hindu scriptures) in its entirety, let alone an individual. Each Hindu sect or school (Shakha or Sampradaya) is interdependent on other schools (Shakha) for the practice and application of the entirety of these indigenous peace scriptures of Hinduism. The loss of one lineage, or school (Shakha or Sampradaya) is not just a loss for the respective knowledge stream but a loss of the entire indigenous Hindu tradition. The destruction of the indigenous libraries destroys several thousands of years of scholarly research and practice of the indigenous Hindu scriptures. The indigenous Hindu scriptures are not just the repository of ancient spiritual and religious knowledge, they are a repository of a phenomenal volume of ancient Human knowledge and expertise, in various fields such as State Policies, Politics & Statecraft, Law, Banking & Accounting, Architecture & Civil Engineering, Performing Arts , Medicine, Surgery, Botany, Chemistry and Metallurgy, Music, Agriculture , Astrology, Shipbuilding, Manufacturing, Food sciences, etc. The Hindu knowledge in various fields is unique, unlike their modern counterparts. The indigenous Hindu scriptures enable not just excellence in a particular profession but the attainment of spiritual liberation even through the mere practice of the profession. This is why, for example, the indigenous science of archery in Hinduism (Dhanurvidya), does not just deal with archery alone but also with the attainment of liberation. The science of Dhanurvidya is comparable to Kyūdō a Japanese martial art (budō), which is a form of meditation in action for moral and spiritual development – which has the supreme goal of kyūdō – the state of shin-zen-bi - which loosely translated as – when archers shoot correctly (i.e. truthfully) with virtuous spirit and attitude toward all persons and all things which relate to kyūdō (i.e. with goodness), beautiful shooting is realized naturally. There are primarily 32 such knowledge sciences (Vidya) and 64 such meditative arts (Kalaa) described in indigenous Hindu scriptures, most of which have lost their spiritual components in the contemporary era. The Acharyas (indigenous Hindu scholars and teachers) can transmit some portion of the domain expertise, but only the Guru guides into the science of liberation that is even realized while practicing a particular trade or profession without necessarily mandating additional spiritual practices. The destruction of indigenous Hindu libraries is an intellectual genocide, a cultural genocide of unprecedented scale and impact.

The following chart explains one of the structural organizations of scriptures done by the NHL (Nithyananda Hindu Library).

The magnanimity of the volume of written scriptures and the level of expertise required to master these seem almost impossible for a single generation of human beings. For instance, the Veda - the most ancient scriptures - comprise a total of 10,600 Verses, which take a minimum of 24 to 40 years to master as per an indigenous school from 1542 CE that is still running. Compared to the Vedas, the Agama scriptures are far more voluminous. There are 28 main Agamas, and 202 Upa-Agama. The Kamika Agama alone is said to have more than one trillion verses. Similarly, there are 18 Major Puranas, 18 Upa-Purana, and other Puranas with more than 400,000 verses in major Puranas.

Although it might be ever impossible for humanity to comprehend this volume of scriptures that were written over time of several thousands of years, KAILASA's Nithyananda Hindu Library (NHL), has attempted to provide a detailed structure and classification of these indigenous Hindu Source scriptures as ordained by Lord Paramashiva (Primordial Hindu Divinity). KAILASA'S NHL has developed the world's first exclusive 'Hindu library management system' based on the ancient Vedic Scriptures classification tree. This classification system has more than 900 subject areas and more than 32 different levels of commentaries. NHL's Indological knowledge classification system provides 30,000 different categories to catalog any book from Hinduism.

The important thing to realize is that several of these scriptures are very much alive – in terms of the knowledge they offer, their stories, anecdotes, their poetry, their sciences, etc. are very much part of day-to-day indigenous life. The indigenous knowledge communities – the Shivacharyas, Kashmiri Pandits, and various practicing Brahmin scholar communities, have spent their entire life and of several generations to protect these scriptures. Thus, their bodies are literally like a repository of ancient wisdom - something which Tibetan Buddhists understood and greatly appreciated. It is, for this reason, the Buddhist monks who fled the Nalanda University after several invasions took several scholars with them to Tibet and offered them refuge. The 14th Dalai Lama, Tenzin Gyatso, a Nobel peace laureate, had acknowledged the role of these knowledge communities in His personal life and refers to Himself as a disciple of this lineage. Today Tibetan Buddhists led by the Dalai Lama are seen as the most tolerant and peaceful people on the planet, such is the potential of creating some of the best people that these indigenous scriptures hold for us.

The life of several spiritual leaders of Asia has been similarly touched by these scriptures and these scholars. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has declared, "Book and Deities have made THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM".

The SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM received one such manuscript – Atma Puranam – at this age and was given training in these early years of His life. The SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM stood for this knowledge, and in a mere five years of His public life was able to spread this knowledge science to 33 countries by hard work, His sheer devotion to the lineage of masters, and the intrinsic clarity these scriptures offer to humanity. The SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has called these scriptures - New-Clear Bombs and credited great masters such Swami Vivekananda to have delivered these New-Clear Bombs to the world. Unlike nuclear bombs which take life and destroy several generations by radiation, these New-Clear bombs, these scriptures, give clarity about life and death, solve various problems of life contributing to several generations of people. During the last century, mankind has accumulated enough nuclear weapons to kill billions, the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has rather focused His energy and of His people in protecting indigenous peace literature which are New-Clear Bombs of power thoughts with the potential to lead to world peace.

The impact of these scriptures has been felt by people throughout human history. Several Nobel laureates in the field of literature such as T. S. Eliot, Bernard Shaw, Romain Rolland, V S Naipaul, have been profoundly impacted by indigenous literature.

William Butler Yeats, a Nobel laureate in literature, was so inspired by the indigenous Hindu scriptures, in literature, that he wrote a commentary on the Upanishads as, "The Ten Principal Upanishads", which was published in 1938.

However, it is not just in the field of literature that indigenous Hindu literature has contributed to the great minds. Several Nobel laureates in the field of physics, notable the quantum physicists such as Werner Heisenberg, Erwin Schrödinger, and Brian David Josephson have variously cited how they found spiritual wisdom in indigenous Hindu literature that even influenced their work in physics.

However, for indigenous scholars, these scriptures are not mere books or sources of knowledge - but living Deities - the manifestation of cosmic Divinity. Several indigenous sacred texts are worshipped daily as a lifestyle.

The original manuscript of Ramcharitmanas written by Tulsidas is well preserved even after 427 years in Tulsi Manas Mandir, Varanasi. These scriptures were protected by scholars with great care guarding against the destruction of several intolerant terrorists.

Samadhi - indigenous Grantha scriptures worshipped as a Deity - Deity (Paramashiva), Agama 108 Upanishads (Lord Rama), Purana (Ved Vyasa) made of palm-leaf, gold-leaf, silver leaf, copper, and other metals.

Though the Acharyas (indigenous Hindu scholars and teachers) can transmit some portion of the domain expertise of indigenous knowledge, it is but only the Guru who guides into the science of liberation that is even realized while practicing a particular trade or profession without necessarily mandating additional spiritual practices. In indigenous spiritual traditions lineages can be passed to the next generation only through lifelong, multi-generational spiritual practice, mentoring, and initiation by the Guru. Hindu spiritual practices involve

(i) Kāmikāgama Uttara Pada Chapter 25 verses 5-7, 8-11, 39-41

तस्मात् सर्वप्रयत्नेन साक्षात्पर्यशेवोदितम्।
सम्प्रदायमविस्त्रिं सदा क्र्यात् गुरुः प्रिये ॥ ८ ॥

Kularnava Tantra, 14th Ullasa, verse 8 – "Therefore, O My Beloved! One should seek with all efforts to have a Guru of unbroken tradition originating from Para Siva Himself."

(ii) Regarding ādiśaiva the Kāmikāgama says that the family of sages such as Kauśika who were initiated directly by Siva immediately after the creation of the world. Therefore, they are qualified to undertake all the rites [as

yogic processes which cause a conscious mutation at a physiological, psychological, and neurological level, allowing practitioners to maintain meditative states of consciousness (Samadhi) for prolonged durations. Some short-duration experiences of these meditative states are studied by contemporary western scientists in various groups of meditators, martial artists, and athletes. Hindu spiritual processes and initiation by the enlightened Guru make the attainment of these meditative states of consciousness accessible to every practitioner, and not just to an accomplished group of people. As per the Hindu religious laws prescribed in Veda-Agamas (scriptures), only the ordained Guru can initiate their native Hindu community members into the practice of these yogic sciences, lifestyle sciences, knowledge system sciences, and sciences of ritual.

One of the prime goals of the entire corpus of indigenous Hindu literature is to make these meditative states of consciousness (Samadhi) accessible to as many people as possible. It is this prime role, which today, is possible only by the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, who has dedicated His life to revive these scriptures as a living experience in the everyday lives of people throughout the world. One of the most read sacred indigenous texts, the Bhagavat Gita, cites the biggest challenge in this and how this knowledge has been lost time and again, "The supreme science was thus received through the chain of master-disciple succession and the saintly kings understood it in that way. In course of time, the succession was broken and therefore the science as it appears to have been lost." It is therefore extremely crucial for the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM to be provided a safe place for Him to peacefully continue His mission of bringing these scriptures back to life in their complete form to their fullest.

Since 1988, starting with the book – Atma Puranam – the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been collecting and protecting these sacred yet extremely vulnerable indigenous

prescribed in the āgamas] such as consecration, in the temple], worship in public and expounding the [āgamas] (vyākhyāna). The Kāraņāgama and the Santānāgama also state that only the ādiśaiva is qualified to do these rites and if the rites are done by others it will bring only calamity.

 एवं परम्पराप्तामिमं राजर्षयो विदुः ।
 स कालेनेह महता योगो नष्टः परन्तप ||
Bhagavat Gita Ch. 4 verse-2

scriptures. Since 2003, through KAILASA – the only Hindu nation – the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has with His team of monks, nuns, and volunteers have taken unprecedented efforts in organizing, preserving, time-capsule, decoding, and finally making these texts freely available and accessible through the internet. NHL has one of the largest collections of the most ancient Yoga manuscripts, for research, digitization, and publications. NHL has also developed an Indological classification system for the scriptures.

The SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has declared that KAILASA Nithyananda Hindu Library (NHL) will be the epicenter for all Hindu scriptures, which will locate, acquire, collect, organize, publish, preserve, decode, and make relevant in daily life the indigenous Hindu scriptures. NHL will be housing 5 crores (50 million) books and manuscripts on Hinduism, Including Two Crores (20 million) sourcebooks on Hinduism.

Collection of Nithyananda Hindu Library as of 2021

- 1,000,000 digital books
- 100,000 titles and physical books on Hinduism, which includes over 50,000 rare manuscripts on Hinduism, Performing Arts, Culture, Architecture, Hindu History, and Society.
- More than 15TB digital Books and manuscripts, a special collection on Kashmir Shaivism, and various other rare manuscripts, books from ancient Mutts and Ashrams
- It has an online repository of more than 14500 palm-leaf manuscripts online for free downloads
- The library has identified and located more than 4,00,000 titles on Spirituality, Veda-Agama, Hindu Art and Architecture, Hindu Performing Arts, Hindu Sciences, and various other branches of Sanatana Hindu Dharma.

| 1 million+ Pages         | 22,000+ Digital Books | 1000+ e-Text Books |
| :----------------------- | :-------------------- | :----------------- |
| 200,000 Sanskrit entries |                       | 100,000 Article    |

A section of the Nithyananda Hindu Library for students of Gurukul (indigenous Hindu schools).

The SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has given magnanimous volumes of audio commentary on these scriptures which surpass 30,000 hours of playback time – a work realized over fifteen years. These commentaries and other video discourses total to more than a petabyte. The impact of even one hour of content delivered by the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has the potential to impact the world profoundly. One of these daily discourses of the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM was edited and presented as a paper which was submitted to the United Nations to answer the questions and provide inputs to an independent UN expert for his report to the Human Rights Council and the General Assembly about the COVID-19 crises and multilateralism. In this particular paper, the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM shared some wisdom of our ancestors on how multilateral treaties for common good were made amongst ancient indigenous nations based on a few Hindu principles. Yet these were just a few verses from the trillions of verses found in ancient indigenous scriptures. And these are not just ideas, they are backed with a history of experiences recording challenges, success, and failures seen along the way. This extremely crucial data containing the wisdom of our ancestors is made accessible and available by the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM in various ways which are directly relevant and useful to mankind.

At the same time, the commentaries on these indigenous scriptures have not been made abstract or too difficult for common people to understand. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has chosen to simply several of these scriptures in the language of the common masses. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has provided more than hours of video discourses , which attracted almost views and more than watch hours, serving more than subscribers.

Various manuscripts which were endangered have been reprinted after scanning. Printed Palm leaves are used for various religious purposes and making worshipped Grantha Samadhis (Deities made from books and manuscripts). As of 2018, the printing of palm leaves was in progress.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has declared that millions of indigenous Hindu spiritual scriptures will be provided for download and kept for reference purposes, allowing people from all backgrounds can use these and refer. Even though the library is already providing digitized copies, NHL will be printing and providing hard copies. Traditional Grantha Samadhis (Deities made from books) will be made using traditional ancient and modern laser printed palm leaf manuscripts. The Grantha Samadhis would be of various indigenous scholars, masters, saints, and Avatars (incarnations) - honoring their contribution to Hinduism. All these books would be printed on non-tearing paper for long-term preservation with traditional rexine-grade binding of all books. For this, NHL has been setting up a large-scale digital printing unit at its library branch in Bengaluru.

"In those days, anybody has any kind of conflict, problems, questions, they will go to Naimisharanya where all the scriptures are stored, and the rishis who have read all the scriptures are available who will refer immediately to the scriptures and give the answer to them, to the visitors. This is the Naimisharanya Project, reviving the Naimisharanya, the SarvajnaPeetha. I was sitting and spending some time with various manuscripts. I thank, sincerely, the various organization and the Shivacharyas for their amazing contribution, collecting, scanning, preserving, all the manuscripts related to Agamas, collecting, scanning, preserving all the manuscripts related to agama and ancient scriptures. I am spending days and nights with these huge collections. These are one step towards preservation and revival of Sanatana Hindu Dharma."

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM's vision is to enable scholars and common people to easily access these scriptures and be able to apply the knowledge in their day-to-day life. For this, the library department has developed several software utilities, such as a search engine tool to phonetically search irrespective of the spelling of the text present in the content, a bilingual text recognition OCR (optical character recognition) that can simultaneously recognize more than one script from a document. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has also released Kailasa's Hindu Compliance Systems which brings an innovative solution to global challenges as per the indigenous Hindu scriptures (Veda-Agamas), in form of technical documentation called Hindu Standards.

KAILASA, the Ancient Enlightened Hindu Civilizational Nation, revived by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM aims at serving the religious, spiritual, humanitarian, and social needs of two Billion Hindus and the whole of humanity. KAILASA is a consortium of multiple micronations, educational institutions including Hindu universities and school (gurukul), de facto spiritual embassies, temple monastery complexes, nunneries, food banks (Annamandir), animal shelters (Goshala), libraries (Jnanalaya), organic agriculture.

The Sovereign Order of KAILASA functions in a systematic dynamic approach of amalgamating its governance with aid of over 108 humanitarian, charitable initiatives as per Hinduism in over 100 countries through its legitimate institutions in the countries it is operating from for over 26 years. The Sovereign Order of KAILASA is permanently present with educational, medical, social, spiritual, and humanitarian projects in most countries in the world.

KAILASA'S Humanitarian Response to Global Peace, Conflict Resolution And Religious Freedom

2021 'Global Peace Index' (GPI) results reveal the average level of global peacefulness to have deteriorated by 0.07 per cent. As a result of the unprecedented pandemic and rising tensions between many of the major powers, the ambiguity surrounding peace that emerged in the past decade has begun to abate only to be replaced with a new wave of tension and uncertainty.

Kailasa Nation lives and demonstrates the ultimate non-violence-based life. Against the backdrop of equality and unity, the Hindu world has embraced the reality of diversity through its philosophy of pluralism. Every being, with their varying likes and dislikes, their unique personalities, and their different cultures, not only connect with one another in their own unique ways but connect with the Divine in their own individual ways as well.

For over 26 years, KAILASA's Department of Human Services in collaboration with KAILASA's Department of Religion and Worship in association with ShriKailasa Uniting Nations for Global Peace & Religious Harmony, ShriKailasa Uniting Nations for Freedom of Religious Belief and Sri Kailasa Uniting Nations for Globalization have been devoted to strengthening the multifarious efforts of peacekeeping under an international humanitarian agency named -SAFFRON OM.

SAFFRON OM is focused on redefining and restructuring the ideals of world peace, conflict resolution and religious freedom by operating with the single unified goal of felicitating every individual to explore their peak possibility by enlightening them with the sciences mentioned in the timeless Hindu source scriptures.

SAFFRON OM works to prevent conflict by deploying thousands of trained peacekeepers and creating the conditions to allow peace to hold and flourish. These activities often overlap and reinforce one another, to be effective.

Om sarve bhavantu sukhinah. Sarve santu niraamayaah.

Sarve bhadraani pashyantu. Maa kaschid dukhbhaag bhavet.

"May all beings be happy. May all beings be healthy. May all beings experience prosperity. May none in the world suffer."

The most effective way to diminish human suffering and terrorism is to prevent conflicts in the first place. The SAFFRON OM plays an important role in conflict prevention, through the core Hindu belief that the Divine exists in all living beings, both human and non-human, and Vasudhaiva Kutumbakam, the whole world is one family.

Today's conflicts are less obvious but deeply rooted and increasingly alarming causing widespread destruction through evident tragedies. The nature of conflict has also changed over the years. KAILASA's peacekeeping has evolved to meet the demands of different conflicts and a changing landscape.

In 2021, as we heal from the COVID-19 pandemic, we are inspired to think creatively and collectively about how to help everyone recover better, how to build resilience, and how to transform our world into one that is more equal, more just, equitable, inclusive, sustainable, and healthier.

Peacekeeping initiatives get their mandates from the Federal Government of KAILASA and SAFFRON OM's peacebuilding architecture comprises the ShriKailasa Uniting Nations for Global Peace & Religious Harmony and ShriKailasa Uniting Nations for Freedom of Religious Belief.

• 1. Advocate, promote and voice strongly for ethical treatment of all beings. Animal rights is the idea in which animals are entitled to the possession of their own existence and that their most basic interests—such as the need to avoid suffering—should be afforded the same consideration as similar interests of human beings. The respect for animal rights in Jainism, Hinduism, and Buddhism derives from the doctrine of ahimsa. In Hinduism, animals contain a soul just like humans; when sentient beings die, they can either be reincarnated as a human or as an animal. Hinduism teaches that God resides in all living things, which forms the atman. In Hinduism, many animals are venerated, including the tiger, the elephant, the mouse, and especially, the cow (Gaumata)
• 2. The International Humanitarian Agency BLUE OM is taking the responsibility to restore the reverence and cultural importance of cows as Gaumatha. To further our commitments, we have inaugurated Goshalas (cow shelters), raised its status of Mandir (temple) and the bedrock of religious legitimacy and established KAILASA's THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Gaumandir around the world.
• 3. Ensuring and promoting the ritual of Gau Puja in every Gaumandir in the morning. Enabling the spiritual experience of motherliness in a cow and highlighting the lifestyle of 'ahimsa' — non-violence.
• 4. Reviving the ancient sampradaya centered on animals, the Nandi Sarvajnapeetam served to house, facilitate, protect and provide shelter to all animals in need not just limited to cows and bulls.
• 5. Initiation to sacred initiation of 'Shiva Deeksha' as per the Agamas; causing a breakthrough in human consciousness and peaceful existence; all living beings including animals are blessed to be initiated, allowing their evolutionary ascend to higher consciousness.
• 6. Enforcing the directive measures instructed in Kamika Agama, Purva Pada, Patala 30 verse 17-19.
• 7. Promoting a complete vegetarian lifestyle, contributing to the ethical treatment of animals at its entirety.
• 8. Provide practical advice on how to involve stakeholders, donors and the general community in programs aimed at improving animal welfare through the initiative of Nandi Sarvajnapeetam.

Animal welfare is the physical and mental state of an animal in relation to the conditions in which it lives and dies. An animal experiences good ethical treatment if the animal is healthy, comfortable, well-nourished, safe, and ensures they are not suffering from unpleasant states such as abuse, pain, fear, and distress, and is able to express behaviors that are important for its physical and mental state. Good animal welfare requires disease prevention and appropriate veterinary care, shelter, management and nutrition, a stimulating and safe environment, humane handling, humane slaughter or killing and handling endangered animals.

Establishment of international agency BLUE OM. The BLUE OM will work to enforce ethical treatment to animals across the globe and to promote the core belief of Sanatana Hindu Dharma that the divine exists in all living beings, both human and non-human, and Vasudhaiva Kutumbakam, the whole world is one family.

Thousands of ancient and modern studies, researchers and observations prove that living, caring, and working with animals is the best cure and healing for many mental illnesses, disorders and illnesses. Just like humans, animals are part of the Cosmos and are eligible to raise their consciousness. The ability to express emotions and experience a superconscious breakthrough can only be experienced in the skin of a human or animal in Bhu-Loka. This clear distinction is what makes animals and humans truly unique from the rest of creation.

BLUE OM will enforce ethical treatment to animals across the globe, promoting the core belief of Hinduism that the divine exists in all living beings. The core principles of love, compassion, blissful living, and coexistence have opened the doors and hearts of all citizens of KAILASA to gleefully welcome all species and beings. Despite differences in intelligence and ability amongst varying life forms, consciousness in all forms demands peaceful, respectful coexistence amongst humans, animals, and other elements of nature to reclaim conscious sovereignty and manifest the state, space, powers, being, superconsciousness of Paramashiva.

Housing, taking care and maintaining the cow in KAILASA's THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM Gaumanidr.

Part 7: SHRIKAILASA - Revival of the Enlightened Civilizational Nation_English_part_7.md

Blue Om extends its services to not just Human beings but also animals and birds

The colorful exotic birds have found home in KAILASA

Nithya Gau Puja - Daily ritualistic worship of cows in KAILASA

Ashva Puja - Ritualistic worship of horses at

KAILASA

Animals under the care and protection of KAILASA

Kailasa's Humanitarian Response To Eradicate World Hunger

The 2030 Agenda for Sustainable Development puts forward a revolutionary vision recognizing that our world is transforming, bringing with it new challenges that must be overcome if we are to live in a world without food insecurity, hunger and malnutrition in any of its forms.

"The State of Food Security and Nutrition in the World 2021" reports that in 2020, about 800 million people in the world faced hunger, which is 161 million more than in 2019. An approximate 2.37 billion had no access to adequate food in the past year which is a jump of 320 million more people in just one year. Not a single country in the world has been spared. 3 billion people have been kept out of the reach of healthy, sattvik and organic diets due to the persistently high levels of poverty and income inequality and high cost of these healthy diets.

Moreover, new reports show that the rise in the inaccessibility of healthy diets corresponds to above moderate or severe food insecurity. Categorically underscoring the immense challenge of achieving the Zero Hunger target by 2030, more than 800 million people in the world are still hungry today.

The disruption in the supply chain is especially worrisome for essential food supplies which disproportionately affects the already most vulnerable even more bringing into focus the ecosystem impact of our food system, the fragility and inadequacy of global and local food supply chains, the way emergency responses can undermine local food systems, the injustice underlying some global health systems and its impacts on the health of people and the planet.

The COVID-19 pandemic and the resulting policies on food and health are dangerously fragmented pointing to areas where hunger and undernutrition are already severe, putting their populations at greater risk of acute food crises and chronic hunger in the future.

A holistic and consolidated approach to health, nutrition and food security is needed to ensure the right to adequate and nutritious food for all to end hunger and all that it brings with it.

A-One Health lens reveals the innate interconnectedness of human, animal, and environmental well-being for the healthy sustenance of planet earth.

At this crucial moment, we must act to reshape our food systems to be organic and environmentally friendly by re-evaluating our food choices in order to address the current crises and prevent one from occurring, and chart a path to Zero Hunger by 2030, reasserting our commitment to working in symbiosis to overcome these emerging challenges and free planet Earth from hunger, food insecurity and malnutrition.

KAILASA's multifarious efforts of eradicating world hunger have been consolidated and restructured under an international humanitarian agency named - RED OM.

KAILASA's Humanitarian Response To provide Knowledge Assistance to the world

KAILASA's Humanitarian Response To Environmental Protection

For centuries, economic growth has always come at the expense of the environment. It is high time we break that toxic equation and decouple growth from environmental annihilation.

The main sources of air pollution are fossil fuel emissions from coal-burning for power and heat from power plants, transport industry, dust, industrial furnaces, brick kilns, agricultural practices, domestic solid fuel heating, and the unregulated burning of waste materials such as plastics and batteries.

Our dietary habits are also found to be significantly linked to greenhouse gas emissions and climate change. The greenhouse

gas emissions from the global livestock industry surpass those from all cars, trains, planes, and ships combined. A study published in science in 2018 assessed the relative climate impact of various food groups which showed that animal-based foods, especially beef, lamb, shrimps, pork, poultry, fish, and eggs have a much higher carbon footprint than plant-based foods.

Naturally, switching from a meat-heavy diet to a vegan or vegetarian diet, or even reducing the meat intake in our diet could help shrink greenhouse gas emissions.

The demand for large quantities of grass for grazing cattle leads to the use of nitrogen fertilizers, the production of which causes the release of carbon dioxide (CO2) and nitrous oxide (N2O), both potent greenhouse gases. Nitrous oxide (N2O) traps heat and contributes to global warming, after carbon dioxide and methane. It also depletes the ozone layer drastically.

Another leading source of air pollution is incineration. In that, plastic incineration is based on burning plastic waste, million tons of plastic is burnt every year releasing a combined total of million metric tons of GHGs into the air leading to deaths between and million annually from illnesses and diseases brought by plastic burning.

KAILASA is tirelessly working towards creating an ideal, clean, safe, healthy, and green ecosystem prioritizing the "Healthy air - Healthy planet" initiative in accordance with the Vedāgamas. KAILASA's International humanitarian agency - GREEN OM, in collaboration with ShriKailasa Uniting Nations for Vegetarianism and Climate Change, ShriKailasa Uniting Nations Against Deforestation, ShriKailasa Uniting Nations for Ethical Environmentalism, ShriKailasa Uniting Nations for Energy and Natural Resources, ShriKailasa Uniting Nations for Endangered Life on Earth, and ShriKailasa Uniting Nations for Zero-Waste Production operates as a worldwide movement empowering communities through several green initiatives including but not limited to;

• 1. 'Clean Air' Initiative
• 2. Sustainable Agriculture
• 3. Reduction in Carbon Footprint
• 4. 'Go Zero Waste' Initiative
• 5. 'Say No to Plastics' Initiative
• 6. 'Climate Resilient Planet' Initiative

Havoc has been wrecked upon planet earth, unless Hindu environmental policies are revived to rectify the situation, humanity may face great peril in the form of natural and man-made disasters, disease-outbreaks, rising global health issues and inevitably the annihilation of planet earth. KAILASA is the only possible, green answer.

Amidst these unprecedented times, under the guidance of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, KAILASA in coordination with international humanitarian agency - GREEN OM, continues to facilitate humanity to live a green organic life through digitizing services, to encourage humanity to adopt a vegetarian diet.

"I am also warning the whole world, within next fifteen years you will be able to support the whole population with food ONLY IF YOU DECIDE TO TURN VEGETARIAN!"

• THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM

KAILASA aims to bring planet earth back to its full glory through this initiative of "Healthy air - Healthy planet". Having established an ideal green ecosystem in various embassies around the globe. KAILASA further aims to educate and implement these techniques, worldwide. KAILASA understands the urgent need to prioritize planet earth before humanity goes beyond the point of no return. Now is the time to protect Mother Earth. KAILASA further invites philanthropists around the globe to support our International Humanitarian Agencies to further advance our initiatives towards environmental protection through sustainable approaches from Vedagamas.

KAILASA'S Humanitarian Response To The Ethical Treatment of Animals

The 2030 Agenda for Sustainable Development, adopted by all United Nations Member States envisages "in which humanity lives in harmony with nature and other living species are protected." Although the relationship between animal welfare, environmental harmony and human development is increasingly scrutinized, there remains very little acknowledgement of the relationship and the consequential role animal rights plays in sustainable development for people and planet Earth, particularly for SDG Sustainable Consumption and Production, which links to all other SDGs.

lt is about time that this was remedied, and animal welfare embraced. Human beings need to know planet earth does not belong only to human beings. In that we have no right to eliminate life, to kill animals for any purpose or reason; no right to kill any life.

Consequently, KAILASA's Department of Human Services in collaboration with KAILASA's ShriKailasa Uniting Nations for Animal Rights have been devoted to strengthening the multifarious efforts of recognizing the urgency of animal rights and welfare for a relevant aspect of sustainable development in the world under an international humanitarian agency named - BLUE OM.

Human life is more precious and important than all economic principles or systems in totality because all these concepts are legitimate only because of their utility value which is to fundamentally make human life better. The SPH THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has emphasized that at least until this ongoing crisis and COVID pandemic ends, all economic and healthcare policies, principles, and systems need to be revised to make sure no human being suffers from hunger or the absence of required medical care. In ancient indigenous Hindu scriptures, Paramashiva (primordial Hindu divinity) has declared for survival needs – such as food and healthcare – barter and charity are recommended for commoners, but as for the state it is expected it provides these for free to all.

In a report by the Committee for Development Policy – a body of the United Nations Economic and Social Council (ECOSOC) – the vice-chair of the committee expressed – さYou need to consider health as soマethiミg that is ミot a pヴi┗ate Ioママodit┞ Hut a puHliI goodざ while emphatically trying to make a point that governments and private sectors should not make public health into a subject of freemarket – a commodity which can be traded in the stock market, because the life of human beings cannot be reduced as merely a subject of profit, loss, and dividends. At the root of this crisis is the fact that somewhere humanity has lost the basic understanding that human life is more precious and important than all economic principles or systems in totality because all these concepts are legitimate only because of their utility value which is to fundamentally make human life better. The difficulty the current governments, policymakers, economists, and leaders are facing in understanding and handling this problem has always been pre-empted in indigenous Hindu traditions by Hindu Gurus and leaders

who kept pursuing that their disciples, followers, and their communities followed the indigenous scriptures to ensure that survival needs such as food and public health were kept always free.

Despite spending a tremendous amount of money on healthcare several high-income nations score poorly on many key health measures, including life expectancy, preventable hospital admissions, suicide, maternal mortality, and satisfaction with the healthcare system. Such situations were always preempted in indigenous civilizations where healthcare was a subject of charity or barter, but not profit. A two hundred old charitable bone-setting indigenous institution – Puttur Kattu – illustrates this point. In 1881, centered around the Venkateswara Temple, Tirumala, K. Kesava Raju started a charitable bone setting practice in the Rachapalem village called Puttur. Whereas the total number of orthopedic operations done by the top ten U.S. hospitals put together is around 17,000 annually, the Rachapalem ecosystem alone performs more than non-invasive orthopedic treatments every year all free of charge.

In the US the average cost for non-surgical treatment of a broken arm or leg is about USD 2,500. With an insurance cover, it comes down to USD 150 per person. Whereas for a Puttur Kattu procedure it would cost a maximum of Rs. 500 if X-ray and all extraprocedures were also done. This shows the cost of a broken bone in some countries is 52 times the cost at which Puttur Kattu treats it. The number of people impacted by the Puttur health ecosystem is also much higher than some of the top 10 Orthopedic Hospitals of the world combined, illustrated in the graph below.

Puttur Kattu is just one amongst several Hindu health care ecosystems and is not the only example and neither is bone setting the only free service that is offered by the Hindu healthcare ecosystem. While Puttur offers free primary health care in orthopedics, the Sri Sathya Sai Institute of Higher Medical Sciences provides various tertiary health care services completely free of cost. Sri Sathya Sai Institute of Higher Medical Sciences (SSSIHMS) does not even have a billing counter. It is also noteworthy that though top hospitals such as Cleveland Clinic Hospital perform around 542 orthopedics operations per year, Sri Sathya Sai Institute of Higher Medical Sciences does 760. These examples show that Hindu health care ecosystems can deliver primary, secondary, and even tertiary healthcare completely free of cost, as per Hindu principles while leveraging recent developments in medical science and are also able to scale up to serve a large number of people. From 2001 to 2016, SSSIHMS Whitefield has been successful in performing over 21,000 Neurosurgeries, 17,000 cardiac surgeries, over 46,000 diagnostic and interventional cardiac catheterizations, and more than 10,40,000 outpatients have received outpatient consultations, everything completely free of cost. On 12 July 2004, the second reincarnation of spiritual leader Sai Baba, Satya Sai Baba, formally recognized THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM as an incarnation, coronating Him as the spiritual successor of Bhagyanagara, Sripura Sarvajnapeetham. The THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has made this noble legacy of medical service and healthcare expand worldwide through all de facto spiritual embassies of KAILASA, in multi-specialties, multi-disciplines, blending both Western medicine and traditional indigenous Hindu systems of medicine.

In 2015, the United Nations established Sustainable Development Goal 3 (SDG-3) – "To ensure healthy lives and promote well-being for all at all ages." SDG-3 puts major focus to achieve universal health coverage, that seeks equitable access to healthcare services to all men and women, ending the preventable death of newborns, infants, and children under 5 (child mortality), and ending epidemics. These goals have also been a primary focus of KAILASA and under the leadership of the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, KAILASA has seen fair success in all these dimensions. In terms of providing equitable access to healthcare services, KAILASA has been offering free health care to all, irrespective of race, religion, creed, or political affiliation, even in crises such as cyclones and COVID-19 pandemics. In terms of ending the preventable death of newborns, infants, and children under 5 KAILASA offers special care for pregnant women called En-pregnancy care is known for blissful and painless birth experiences for women which have benefited thousands of women worldwide. The service is offered completely free. Babies born in En-Pregnancy care are born with extraordinary health, immunity, good weight and there have been zero incidences of preterm births in Enpregnancy. In terms of ending epidemics, KAILASA has done phenomenal work in addressing the COVID-19 pandemic – where the KAILASA enlightened ecosystem townships have reported zero cases of infection let alone death. This was despite tremendous pressure from anti-Hindu forces and persecution from state and non-state actors. The work done in providing free covid quarantine and care facility was presented as a paper which was submitted to the United Nations to provide inputs to an independent UN expert for his report to the Human Rights Council and the General Assembly about the COVID-19 crises and multilateralism.

But this is just a part of what the world needs in terms of health care, and what KAILASA envisions to offer is much more. Recognizing the interdependence of health and development, the United Nation's Sustainable Development Goals (SDGs) provide an ambitious, comprehensive plan of action for people, the planet, and prosperity and for ending the injustices that underpin poor health and development outcomes. SDG 3 aspires to ensure health and well-being for all, including a bold commitment to end the epidemics of AIDS, tuberculosis, malaria, and other communicable diseases by 2030. It also aims to achieve universal health coverage and provide access to safe and effective medicines and vaccines for all. Supporting research and development for vaccines is an essential part of this process as well as expanding access to affordable medicines.

The THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is leading KAILASA to strive towards contributing to these very goals. However, SDGs are just a part of His grand vision, which is much bigger and is a continuation of the grand vision for humanity that was given by our ancient Hindu masters. The ambition of ancient indigenous Vedic masters and visionaries for humanity is far more elevated, what they saw as a potential for mankind was not ordinary, and it is expressed in several verses such as in Ishavasya Upanishads where they declare, "One should desire to live in this world for hundreds of years, all the while doing his deeds dispassionately as sanctioned by the scriptures, and treating them as his offerings to Isvara, the quintessential Supreme Lord, the whole Creation. In this way, the deeds done by you shall not cling to you, the deeds will not cause their good or bad effects upon the doer of those deeds, simply because they are being done with the doer mentally convinced that he has not done them, he is not intellectually and mentally committed to these deeds, or they are done without his claiming any rights over the fruits of those deeds. There is no other way by which a man can free himself from the bondage created by the deeds" ("कुर्वेन्नेवेह कमोणि जिजीविषेच्छरण् समाः। एवं त्वयि नान्यथेतोऽस्ति न कर्म लिप्यते नरे॥", Isha Upanishad Verse 2).

"Even while doing verily deeds here, one should desire to live a hundred years, thus and not otherwise than this, the deeds do not cleave to a man"

In an expansion to this, it is understood, that ancient indigenous masters had inspired humanity to pursue living a long life (literally a hundred years) all the while when they engage in active work constant working and fulfilling their responsibility in whichever dimensions of life it may be. The Vedic masters continue to say that, by this, and by no other means, can a person be liberated from bondage created by their actions or deeds. With this understanding a few things are amply clear, - (1) the vision of Hinduism for human beings is that they should live a long life – a hundred years, (2) all this while they should be able to function actively and perform their duties and responsibility healthily, (3) the ultimate purpose of all of this – health policies, state policies, day to day work, the fundamental pursuit of human life is only one which leads to liberation where the attachment to results of work or any other expectations do not bind us, and throughout life and even at the end of life, we feel satisfied that we lived to our fullest and leave the body after literally a hundreds year with a complete feeling. The vision of Hinduism for human beings is not that they are merely an economic resource of flesh and bones that are supposed to just contribute to society until retirement and post-retirement pursue general health insurances benefits while waiting to die. The vision of Hinduism for human beings is that each person lives to their fullest, complete possibility, and leaves his body at a grand old age royally. This expectation is important, as it shapes the various laws of the country, health policies, and several long-term strategies. Therefore, utmost attention is given to the way human beings are evolved rights from the conception of a child, prenatal development in the embryo, at the time of delivery, post-natal care, early childhood, teenage, adolescence, old age, at the time of death, after death and for great masters like the Lamas of Tibetan Buddhism, even towards a consciously planned rebirth. This is a grand long vision, where human beings are expected to be healthy, active, and in a state of being able to completely express their potential and burn all their desires and expectations from life by constantly pursuing their ever-maturing goals. Therefore, the Hindu health policy is comprehensive it involves preventive health care such as Yoga, Kriyas or techniques for cleansing, fasting/special diets, special Ayurvedic processes, herbal diet, natural vaccination techniques, organic medicine, food as natural medicine, developing the right healthy psychology, etc. all of which enables a long healthy life.

For the past twenty-six years, the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM through KAILASA, its citizens, and volunteers has worked tirelessly to revive this indigenous Hindu healthcare system as per the vision of Paramashiva (primordial Hindu Divinity), which is also complemented and supported by the most recent progress in modern medicine and best practices.

Jagat Guru Mahasannidhanam His Divine Holiness Bhagavan Sri Nithyananda has dedicated His life and His mission through Kailasa to provide Yogic, ayurvedic solutions and medical care to the world.

KAILASA works through the international humanitarian medical non-governmental organization (NGO) known for its projects in humanitarian crises such as natural calamities and for working to support people affected by endemic diseases such as during the COVID-19 pandemic. KAILASA is active iミ マoヴe thaミ ヵヰ Iouミtヴies. KAILA"Aげs huマaミitaヴiaミ ┘oヴk is マaiミl┞ suppoヴted H┞ a teaマ of dediIated volunteers, several being local devotee doctors, nurses and other medical professionals, logistical experts, water and sanitation engineers, and administrators.

All humanitarian work done by KAILASA is supported by fundraising from private donors and devotees who provide about 100% of the organization's funding, without seeking any support from corporate donations, and government aid. Rather the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has graciously donated to humanitarian funds of various State Governments of Bharat. Several international organizations like KAILASA, such as Nobel Peace Prize-winning Médecins Sans Frontières seek independence and impartiality, and explicitly precludes political, economic, or religious factors in its decision making, and therefore limits the amount of funding received from governments or intergovernmental organizations, as these principles have allowed them to speak freely concerning acts of war, corruption, or other hindrances to medical care or human well-being. Despite being funded only by KAILASA can perform such massive works because of the spirit of charity that has been inculcated as a value amongst the citizens of KAILASA, devotees, disciples, and followers by the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM.

In the Hindu healthcare system, the cost of health care is extremely low – as healthcare is considered a noble profession that cannot be traded for money, only barter and charity are allowed. For instance, the village doctor would have a share in the village harvest, it would be given to the village doctor as his share. In exchange, the village doctor would ensure that each person in the village is kept healthy. The indigenous Hindu medical fraternity included – traditional doctors (Vaidya), traditional mid-wives (Dais/Maruttuvacci), traditional vaccination inoculators, traditional surgeons (Nayis), etc. The indigenous village doctors were not "paid" or "remunerated" for the treatment of sick people, rather they were given their fair share of the combined village harvest for preventing people from falling sick. What it meant was, that it would have been more likely that the interest of the village doctors was to keep people at the top of their health, so that they were most productive, which translated to a higher annual yield in grains and thus a higher total share grains and other products or the village medical fraternity, rather than when they were sick, because doctors were not paid for attending to sick – medical care in Hindu ecosystems is always free. In fact, in traditional indigenous Hindu ecosystems, and some villages even today, the indigenous doctors consider it immoral to charge the sick for any treatment as healthcare is seen as a noble profession. This attitude is still alive even in urban settings, where Hindu doctors generally do not charge poor or underprivileged patients. This culture is alive amongst Hindu doctors even in western countries. This trend is also observed in Hindu doctors in the west, who tend to charge less, a practice slowly declining because of detachment from tradition. Doctors of Hindu origin are almost a brand in the United States as more than 7% of the doctors in the USA are Hindus, though Hindus constitute merely 1% of the total US population, similarly, more than 9% of the doctors in the UK are Hindus, thought Hindus constitute merely 1.32% of the total UK population.

As illustrated, since the cost of healthcare in Hindu ecosystems has to be maintained low to allow access to affordable health care to all, and mainly with the context to aid people to live a hundred years as per Hindu principles, a massive focus in Hindu healthcare ecosystems is on prevention of diseases and cultivation of healthy lifestyle in people. Families are the center of this, as families are where our roots take hold and from there we grow. In nations with a high Hindu population such as Bharat, the joint family system has been in existence since ancient times. However, with time, the joint family system has disintegrated, giving rise to the nuclear family system. A study found 68% male and 50% females in nuclear families and 67% females in joint families were heavily loaded with work responsibility; in nuclear families, 38% males and 42% females had poor health status, 47% and 39% males of nuclear families had alcohol and smoking habits respectively, 96% of females of nuclear families had awareness of Antenatal care.

Adults from the Asian or Asian British and Chinese or other ethnic groups generally had the lowest levels of last year drug use. Levels were similar among those identifying as Asian-Hindu (3.2%) a majority of whom are Hindus ( 80%) had the lowest likeliness of being substance abusers amongst all. The Hindu health values such as strict emphasis on a healthy diet, vegetarianism, organic diet, etc., sustained through Hindu family ecosystems is responsible for this.

The overall picture of health status that came out of this study was that the health status of members of nuclear families was poor as compared to members of joint families. Not only more healthy it was also found in a study conducted in the UK by the Office for National Statistics (ONS) found that Hindus in the UK were the happiest people in the country. The role of family seniors, grandparents cannot be emphasized enough as a lynchpin in the Hindu system of health care at the level of the family. International studies on indigenous social support networks have also concluded along similar lines. This is one amongst several reasons why Hindu family systems are considered an extremely important part of the Hindu health care ecosystems, and THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has spent His entire life emphasizing the need for joint families and enlightenment ecosystems for good health, well being, and enlightenment.

Most indigenous Hindu traditions, like the ASMT, are "Mother worshippers". It is a deep belief in indigenous Hindu traditions that mother always does good, nurtures, and can heal any disease; nature and planet earth are respected as living divine mother energies capable of providing us with all our survival needs – food, medicines, etc. Though traditional medicines such as TCM and Ayurveda are effective in addressing COVID-related issues, and a few years ago a Nobel prize was awarded for scientific work based on traditional medicine the mainstream western medicine has chosen to characterize Ayurveda as pseudoscience and TCM as unscientific. Such demeaning of traditional medicine systems has led nations to consider taking defensive unilateral decisions to protect their interests. Outright rejection of traditional medicine is not wise and such policies should be revisited especially as these medicine systems are time tested and have kept people healthy for several generations. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has made recommendations and formally urged to the United Nations bodies and governments worldwide through submissions recommending all human beings should be provided access to traditional health care systems free from policies that are prejudicial and discriminatory towards these systems and also urged countries to offer solutions like KAILASA's Hindu Medical care (which includes completely free of charge services such as Ayurveda,

In KAILASA the SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has developed the Ayurvedic indigenous medicine system as a lifestyle, not as an FMCG or drug market. As per indigenous Hindu health sciences, Food is medicine. There is also a popular proverb in Ayurvedic literature, When diet is wrong, medicine is of no use. When diet is correct, medicine is of no need.

The SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM explained His vision for the services that had been a prime focus of KAILASA – "All these thousand and eight Kailaasa will have temple-on-wheels - Rathams, which I started from 2001. Deities will be installed on Rathams and that will go from place to place and invoke intense devotion and spread the glory of Paramashiva in people. Second, Annalayas (food banks) - all Annalayas will have mobile free Annadhans – free food serving as per Paramashiva's Bhaga Shastra – and reach people wherever they are. And third, the mobile holocaust museums will go from place to place wherever people gather and tell the story of the Hindu Holocaust to the world. You may be thinking, 'Why I am not having mobile dispensaries?' – In Hinduism, Hindu food is medicine. You don't need medicine if you eat Hindu way. Eat Hindu way as per Paramashiva, you don't need medicine! That is why I am not adding medical mobile vans, understand. Kailasa has too much to offer to all of you and the world. Kailasa has so much to offer to the world and all of you. Let's make Kailaasas all over the world."

The purpose of Annadaan – free organic food serving as per indigenous Hindu scriptures such as Bhaga Shastra - is not just tackling hunger, but to supply the body with all-natural, non-toxic, organic supplements, nutrients, and herbs to enable it to treat itself from any disease and ailments completely naturally. For 27 years, every month the Hindu ASMT community has served Annadaans (free organic meals as per tradition) in religious gatherings to everyone without discrimination and has served a lot of free meals in total.

Annadaan is an integrated policy of KAILASA to tackle both hunger and address the health needs of the people. All meals cooked for Annadaan are made from herbs and natural medicine which are part of a daily diet. The method followed is as per indigenous scriptures related to - food as a medicine -Bhaga Shashtra. As part of KAILASA's Hindu Compliance Systems (HCS), KAILASA has documented these recipes and special diet plans from the scriptures into standards that can be replicated by anyone to achieve the same good taste and health benefits simultaneously. When these standards – which are based on scriptures revealed by Paramashiva (primordial Hindu Divinity) – are followed in letter and spirit – the results are phenomenal. HCS is a compilation of ancient wisdom and best practices that have kept indigenous people healthy for thousands of years.

Apart from food as a medicine, KAILASA also offers free medical aid comprising of natural indigenous Ayurvedic medicines and contemporary western medicines as and when required. All these services are offered for free. KAILASA has provided free medicines and complete health care as part of the KAILASA's COVID care centers.

Worldwide, about half a million mothers lose their lives every year, due to childbirth and related complications. In 2019 an estimated a lot of children under 5 years died mostly from preventable and treatable causes. Children aged 1 to 11 months accounted for some of these deaths. Newborns (under 28 days) accounted for the remaining deaths. Leading causes of death in children under-5 years are preterm birth complications, birth asphyxia/trauma, pneumonia, congenital anomalies, diarrhea, all of which can be prevented or treated with access to simple, affordable interventions including immunization, adequate nutrition, safe water, and food and quality care by a trained health provider when needed.

About 90% of these maternal deaths are in the developing world. The United Nations Sustainable Development Goal 3 (SDG-3) puts a major focus on ending the preventable death of newborns, infants, and children under 5 (child mortality). Despite tremendous international focus on reducing preventable death of newborns, infants, and children; and despite Bharat being one of the most powerful economic powers of the world, Bharat has one of the highest infant deaths in the world, much worse than several countries even those with a lower GDP per capita and more dense poorer population. The indigenous child healthcare systems of the first nations of Bharat were destroyed in an ideological genocide during the period of colonization and the subsequent period after independence. This ideological genocide has resulted in a physical genocide of children and infants.

Historically, Sweden reduced its maternal mortality ratio (MMR) significantly by providing skilled care at birth for home births by trained midwives before cesarean section and blood transfusion became safe. Evidence from Sri Lanka and Malaysia in the 20th century showed that attendance at delivery by well-trained public health midwives with the back-up of emergency obstetric care services helped in the reduction of maternal mortality, even in resource-poor settings. Bharat has a high MMR despite a long history of programs to improve maternal health, which is primarily due to a lack of consistent policies and an absence of focus on evidence-based interventions. Along with these policy-level issues, certain background factors have also contributed to the increase in maternal mortality, including anemia, malaria, malnutrition, poverty, low status of women, and low education levels among women, etc. Infrastructure like hospitals, roads, water, and sanitation are lacking in rural areas. Shortages of healthcare providers, poor intrapartum and newborn care, diarrheal diseases, and acute respiratory infections also contribute to the high infant mortality rate. The maternal mortality ratio as reported by the Registrar General of Bharat was still high. By 2007, Bharat's maternal deaths accounted for a percentage of the total global maternal deaths. Most of these deaths were due to preventable causes such as hemorrhage, sepsis, pregnancy-induced hypertension, and abortion-related complications. Prevention and timely management of life-threatening complications of birth are one of the key primary healthcare needs of any country. State government reports have shown phenomenal progress, but at the same time, egovernance initiatives at the center have shown that the maternal mortality data from state governments have been fudged, owing to which the Union Health Ministry started implementing measures like spot-checking the data by 2010 which found that merely some of the data was correct.

The joint statement of the World Health Organizational Confederation of Midwives, and the International Federation of Gynecology and Obstetrics defines a skilled birth attendant as "an accredited health professional – such as a midwife, doctor or nurse – who has been educated and trained to proficiency in the skills needed to manage normal (uncomplicated) pregnancies, childbirth and the immediate postnatal period, and in the identification, management and referral of complications in women and newborns'. Evidence shows that maternal deaths can be averted by the presence of a skilled birth attendant at the time of childbirth.

Despite global evidence of the effectiveness of well-trained midwives and skilled birth attendants in reducing maternal mortality, the Government of Bharat has chosen to provide a short (two to three weeks) refresher course to female multipurpose workers. Historically, these workers were trained for 18 months as auxiliary nurse midwives (ANMs) and conducted deliveries. However, since the 1970s, their role has changed; few of them conduct births regularly in the community, and most focus on family planning and immunization.

In 1973, the Kartar Singh Committee of the Government of Bharat had recommended that there should be at least one midwife (Auxiliary nurse midwife) available per 10,000-12,000 people. This ratio is less than 1/20" of the number of indigenous midwives that were present in the 18" and 19th century era Bharat. In the 1830s, William Adam, a Baptist professor at Harvard and a British Baptist missionary wrote several independent reports describing Bharat at that time. Some of these reports were sponsored by the Governor-General of Bharat. For Natore District (Rajashahy, presently in Bangladesh), in 1835, the report recorded a population was living in 485 villages, there were some indigenous general medical practitioners, village doctors, smallpox inoculators, and women-midwives. This number comes to about 1 indigenous midwife for some people, thus about 24 times the number of Auxiliary nurse midwives recommended by the state Kartar Singh Committee in 1973. The drastic decrease in the number of indigenous mid-wives over the two centuries is nothing short of cultural genocide, that has only aggravated the problem, the results of which have manifested as a physical genocide – deaths of women during the time of delivery and high mortality rate of new-born infants.

The problem of marginalization, stigmatization of natural birth in Bharat does not have roots in the colonial era, as much as during the post-independence era. During the colonial era, Bharat had a good midwifery-based maternal healthcare system. In those days, doctors were infrequently available in rural areas and had similar expertise as skilled midwives in birth care. Independent Bharat veered away from the midwifery-based maternal health system. During the 19th Century, there were plenty of trained midwives, but no nurses were available to care for the sick and injured. To overcome this shortage of nurses, the then surgeon general of the Madras Presidency proposed that the candidates who underwent midwifery training should also undergo six months of training in nursing, and those who did not qualify as midwives were given a certificate in 'sick nursing'. This arrangement ensured that midwives were also trained as nurses. It was quite evident from the above that midwifery required more skills than 'sick nursing'. With an increasing number of midwives and nurses in Bharat during 1908, the Trained Nurses Association of Bharat (TNAI) was formed to bring all nursing and midwifery personnel together to address their professional and organizational needs. TNAI had separate sections for health visitors, midwives, and nursing and midwifery students. During the Second World War (1939–1945), due to an excessive shortage of trained nurses, the British Government initiated a six-month course for intensive training in nursing and midwifery, which led to the formation of the Auxiliary Nursing and Midwifery Service in 1942. After the war, to continue in the government service, the newly created cadres of auxiliary nurses had to undergo one and half years of training in midwifery to get their certification as midwives; this course gradually led to the creation of ANMs. Thus, in the early part of the 20th Century, a well-organized profession of midwives and nurses existed in Bharat.

The British Government established the Central Board of Nursing and Midwifery in Bharat in 1902. The Board was established to ensure safe births by providing quality services by the well-trained midwives, who were required to follow the regulations and code of conduct decided by the board. At the same time, the chief matrons and nursing and midwifery superintendents in the Madras Presidency decided to start an examination board for the unification of training and practices of nurses and midwives. The South Bharat and Mid-Bharat Boards of Nurse Examiners were established for the examination of the trained candidates. In 1926, the Madras legislative assembly passed the nursing and midwifery act to professionalize and legally recognize the training and practice of nurses, midwives, and 'Dais' (traditional birth attendants (TBAs)). This led to the formation of the Madras Nursing and Midwifery Council. It was the first nursing and midwifery council formed in the whole of Southeast Asia. Similar acts were later passed in Bombay and Calcutta Presidencies in 1936 and other areas of British Bharat. These councils maintained separate registers for nurses, midwives, and health visitors. The Bhore committee appointed by the British Government, in 1946 to review the health services in Bharat recommended the creation of an All-Bharat Nursing and Midwifery Council to co-ordinate the activities of the various provincial nursing and midwifery councils, to lay down a minimum educational standard. After independence in 1947, the newly formed Government of Bharat promulgated an act to create a regulatory body for the control and regulation of training of nurses and midwives. This act started the process of unification of the professions of nursing and midwifery, which had previously existed as separate and independent professions with separate and independent registration as registered nurses and registered midwives. This act led to the formation of the Hindu Nursing Council in 1947. In 1950, the Hindu Nursing Council made important decisions in terms of training of nurses and midwives; viz (a) full course of general nursing and midwifery (GNM) should be three years followed by nine months of midwifery; (b) a course of ANM should be two years with nine months in midwifery. It was evident from this decision that the Hindu Nursing and Midwifery Council was only recognizing two courses at the time – GNM and ANM courses. The one-year midwifery diploma course which was recognized by the various state nursing councils formed under British rule was not recognized by the Hindu Nursing Council. Commenting on the history of midwifery in Bharat, the Tamil Nadu Nurses and Midwives Council's website says, 'In 1957, the syllabus for the Auxiliary Nurse-Midwives Course was prescribed by the Hindu Nursing and Midwifery Council in place of the Course in Midwifery and it was accepted for introduction in suitable training schools in this state. Subsequently, midwifery training was merged with general nursing and midwifery programme'.

In the beginning, these policies created new hope among traditional midwives, and several benefited from these programs. The ANM course increasingly shifted from hands-on training in the field towards theoretical training with an emphasis on preventive care services. Many village midwives lost interest in these medicalized training courses and say policymakers have never understood the psyche of the midwives. In 1972, the midwifery component of the ANM program was shortened from nine months to six months. All the above-indicated factors along with the unification of the professions initiated the process of dilution of the role of midwives from Bharat, and the separate midwifery training schools slowly closed down.

In Bharat, the term nurse-midwife is used to represent the nursing and midwifery staff of all cadres, including the staff nurses, ANMs, or village health nurses in some states. Historically there was no separate association of midwives in Bharat. The 100-year old TNAI had a section for midwives, but as their training got merged with nurses, this section lost its importance and identity. This de-valuation of the profession of midwifery and its merger with nursing and midwifery was also reflected in the ミuヴsiミg IouミIil. The IouミIil ┘as Ialled the けIミdiaミ Nuヴsiミg CouミIilげ aミd ミot the けIミdiaミ Nuヴsiミg aミd Mid┘i┗es CouミIilげ, ┘hiIh iミdiIates that マid┘i┗es ┘eヴe ミot gi┗eミ eケual iマpoヴtaミIe. The laIk of midwives on the Council meant midwives were represented by nurses. Due to the lack of midwives, the nurses started to represent midwives, and midwives today continue to have a lack of recognition by some of their nursing and medical colleagues. Even within the nursing and midwifery profession, there is resistance to recognizing midwifery as specialized training and giving mid-wives their due status.

Almost half a century later, the state policies and understanding have not changed – the National Rural Health Mission's Janani Suraksha Yojana scheme launched in 2015 presses expectant mothers to go for "institutional delivery" and avoid home births. The state has tried to use Dais to do the work undone by others.

This is an extremely concerning situation, and both domestic and international experts and organizations such as WHO have laid down a track to handle this. However, a particular point where Bharat has unfortunately failed miserably in supporting the system of child-birth healthcare workers or midwives.

The Sushruta Samhita (सुश्रुतसंहिता) is an ancient Sanskrit text on medicine and surgery, and one of the most important such treatises on this subject to survive from the ancient world. It includes historically unique chapters describing surgical training, instruments, and procedures which is still followed by the modern science of surgery. Sushruta has been called "father of surgery" and "father of plastic surgery". Sushruta has dealt with this most important art of midwifery at great length in the tenth chapter of Sushruta Samhita. Principles laid down in Sushruta Samhita and other indigenous scriptures were passed from one generation of midwives to another, and they formed an important part of the medical fraternity in the indigenous first nations of Bharat. However, due to the genocides and massacres, the formal knowledge faded, and the expertise survived in an empirical form supported with traditional wisdom passed from generations, therefore there were a lot of variations in what was considered as best practices. Racists biases and stereotypes that prevailed during the colonial era and post-independence era made the profession and its practices being declared superstitious. The cost of this ideological discrimination in the profession was paid by the extremely high number of newborns and infant deaths in villages and suburban areas where the only available and accessible health care is traditional indigenous healthcare. The state policies further aggravated the situation by political interventions in a practical medical field.

A field scholar in the field researcher of the lives of midwives has concluded, "Most Hindus have very little knowledge of traditional midwives. Most people hold the view that a Dai's (midwives') only work is to cut the umbilical cord of the newborn in a barbaric way (using a sharpened bamboo stick, locally known as Chanchari). Yet, the writings of Charaka and Sushruta reveal that midwives used to come from well-to-do families and were well-regarded as wet nurses, not umbilical cord-cutters. Unfortunately, we don't know how they gradually lost their social status and became accepted as untouchable by the higher castes. My field survey of more than a decade has helped me to understand that Dais are very experienced professionals who know every bit about delivery and are good practitioners of folk medicine as well. From the very beginning of pregnancy until parturition, they are the main caretakers of expectant mothers."

Another field expert shares, "Two or three generations ago, women gave birth at home with dais handholding them through the entire process. Then, there were no medicines, vitamins, or iron pills for pregnancy. Doctors and nurses didn't exist either. People relied on the dais, whose only equipment was their skilled hands, a blade, and mustard oil. Childbirth in Bharat used to be a cultural event with a lot of rituals that helped in the healthy transition of a woman into a mother. With the British invasion, allopathic medicines came in, pushed midwives back, and birth became more of a clinical event. "

Similar reports from some international NGOs have reported how indigenous midwives have been primary health care providers for women in rural settings in India bringing down maternal and infant mortality rates and single-handedly improved the health outcomes for women and children.340 Indigenous midwives consider their profession selfless following the spirit of Paramashiva's economic principle – that survival needs such as healthcare and food – have to be available as a charity or on basis of barter. Even today, the indigenous midwives refuse to accept money as personal integrity to Paramashiva's principles but are but offered presents like sarees, cereals, and pulses. They walk miles, even late at night, to help women have natural births. Sometimes, they stayed over for an entire day with the expectant mothers in labor.

³³⁸ Soma Mukhopadhyay, Midwifery Today, Issue 99, Autumn 2011, https://midwiferytoday.com/mt-articles/femaleempowerment-traditional-midwives-india/

³³⁹ Purnima Sah, 5 Aug 2020, https://en.gaonconnection.com/should-indias-health-infrastructure-have-a-place-fortraditional-midwives/

³⁴⁰ Monalisa Padhee, 30 Oct 2017, https://www.barefootcollege.org/achuki-devi-daima-the-life-saviour/ "Many women credit Daima Achuki with bringing down maternal and infant mortality rates and single-handedly improving the health outcomes for women and children"

The profession was also closely knit in Hindu Jati-Varna traditions (trade or profession guilds). The guilds were marginalized and stereotypes and labeled with the western colonial identity framework Ialled さIasteざ, stigマatized as – けIhaマaヴげ IoHHleヴ Iaste – who is considered a lower in the present non-Hindu post-colonial Indian society. It was not so in ancient traditional Hindu settings. The Sushruta Samhita (सkरk@संशि@ा) the authoritative indigenous Sanskrit text on medicine and surgery has dealt with this most important art of midwifery at great length in the tenth chapter.341 It talks about specially dedicated delivery homes (सlश@का गmि). The text details that at the time of delivery, four trained and experienced midwives, who had a genial temperament and who could win the confidence of the patient were to be summoned. Sushruta goes to details like mentioning their personal hygiene as a sign of warning – such as that their fingernails must be well-trimmed and they must wear clean, white garments, etc. – as a means of quickly spot-checking their professionalism. Traditionally, and amongst practicing indigenous Hindus, midwives are addressed as – Daima342 – where the suffix さマaざ is for respect as a mother. In modern post-colonial urban settings, they are addressed in derogatory ways, especially by trained government staff as さdaミgeヴous daisざ. 343

³⁴¹ http://jogi.co.in/articles/files/filebase/Archives/1966/jun/1966_311_317_Jun.pdf

³⁴² Monalisa Padhee, 30 Oct 2017, https://www.barefootcollege.org/achuki-devi-daima-the-life-saviour/ さMaミ┞ ┘oマeミ credit Daima Achuki with bringing down maternal and infant mortality rates and single-handedly improving the health outIoマes foヴ ┘oマeミ ..ざ

³⁴³ (i) Soma Mukhopadhyay, Midwifery Today, Issue 99, Autumn 2011, https://midwiferytoday.com/mt-articles/femaleempowerment-traditional-midwives-india/ さIt ┘as the マissioミaヴies ┘ho, due to the high ヴates of マateヴミal aミd iミfaミt mortality, first attacked the age-old teIhミiケues of the Iミdiaミ マid┘i┗es, addヴessiミg theマ as けdaミgeヴous daiげ.ざ ふiiぶ Puヴミiマa Sah, 5 Aug 2020, https://en.gaonconnection.com/should-indias-health-infrastructure-have-a-place-for-traditionalmidwives/ さ"he stopped pヴaItiIiミg afteヴ a ミuヴsiミg staff, ┘hile she ┘as assistiミg a マotheヴ iミ the laHouヴ ヴooマ of a hospital, said that dais aヴe けdaミgeヴousげ to pヴegミaミt マotheヴs. Heヴ soミs do ミot ┘aミt heヴ to ┘oヴk as dai as it is ミot looked at as a respected job in societ┞.ざ

Sulagitti Narasamma

In 70 years, Sulagitti Narasamma (Janani Amma), an indigenous midwife. She performed more than 20,000 traditional deliveries free of charge over 70 years of service in deprived regions of Karnataka with no medical facilities344, which translates to at least five successful deliveries per week, free of charge. Born in Krishnapura (Tumkur), she manifested powers related to healing and body scanning. She was able to detect the pulse of the fetus while in the womb, without the use of any instruments. A devotee of Bhagwan Krishna, she was known to connect with Him in His form as Bhagwan Dhanvantri and manifest powers. She could very easily detect the position of the baby in the womb. She was awarded the fourth highest civilian award by the government of India – the Padma Sri (2018), the National Citizen's award (2013), and an Honorary doctorate (2014). This has however not redressed the situation and traditional indigenous midwives are still marginalized and stereotyped as "dangerous" by the mainstream westernized medical system of India.

In its eighteenth session, the United Nations Permanent Forum on Indigenous issues recognized the important role indigenous midwives play in maternal and child health and highlighted their hardships – "The Indigenous women have both higher morbidity and mortality rates as a result of lack of access to health care, discrimination and marginalization. The practices and knowledge of indigenous midwives are crucial to the health of indigenous peoples. Unfortunately, their criminalization persists, with a devastating impact not only on the midwives themselves but also on mothers, children, and communities. "345

Privatization and market expansion is squeezing such resourceful communities out of health services coverage and out of existence as well. Their livelihood constraints are tightened by environmental degradation, withdrawal of state welfare coverage, and loss of food security. Insufficient food, overwork, degraded environments, and increasing violence all diminish poor women's health status even before they conceive. This is the sober context of dais' services to women today.

Most women in Tuticorin town now go to the hospital for childbirth. Sitting down to talk, expert Maruttuwachi (a respectful way of addressing traditional midwives) Irudayammal pointed to the empty basket she had just set down after selling a headload of fish.

^{34 (}i) Govt. of India. "Padma Awards 2018". (ii) GovOfIndia. "Story of Dr. Sulagatti Narasamma, Janani Amma - Padma Awardee 2018 in Social Work". Online Edition MyGov India. (iii) Prajwal Bhat. "Meet the Padma awardee from K'taka who helped deliver babies for 70 yrs, free of cost".

³⁴⁵ United Nations Permanent Forum on Indigenous Issues Report on the eighteenth session (22 April - 3 May 2019) E/2019/43 E/C19/2019/10 https://www.un.org/development/desa/indigenouspeoples/wpcontent/uploads/sites/19/2019/12/Update-on-UNDRIP.pdf

My livelihood is severely affected. I have to support my invalid husband and disabled son. I love attending to birthing mothers and newborn babies and people pay me well (usually Rs 500 per birth) as they don't like to go to hospitals and [by] far prefer the care I give. But the government doctor and municipal authorities came some months back and threatened me not to do any more births in homes. Still, I attend about 10 births a month, 5 in homes and 5 in hospitals.

About 20 years earlier she had attended her younger sister in childbirth, who could not get to the hospital in time. Their mother, having birthed 13 children at home, told her just what to do. Then she went to learn from some nurses in a hospital, working there for a few years until she had a community practice.

In fact, Tamil Nadu's Marattuwachis, in common with dais elsewhere, are experiencing a reduction in income from their services and child-birthing is rarely their only or even main occupation. Due to declining economic conditions in their communities, they are paid less for this work, often in installments. Government dai-training has weakened their financial position, too, since they are now perceived as "government" employees and refused traditional payments (Stephens 1992). Source: https://www.epw.in/journal/2009/16/indigenous-systems-medicine-special-issues-

specials/can-maternity-services-open

However, it is not just the cry of women in suburban, rural, or tribal settings, but women in urban settings also are forced to fight the Indian medical system for natural deliveries.346

In Hinduism, nature, and planet earth are respected as living divine mother energies capable of providing us with all our survival needs – food, medicines, etc. Though traditional medicines such as TCM and Ayurveda are effective in addressing COVID-related issues, and a few years ago a Nobel prize was awarded for scientific work based on traditional medicine the mainstream western medicine has chosen to characterize Ayurveda as pseudoscience and TCM as unscientific. Such demeaning of traditional medicine systems has led nations to consider taking defensive unilateral decisions to protect their interests. Outright rejection of traditional medicine is not wise and such policies should be revisited especially as these medicine systems are time tested and have kept people healthy for several generations. Kailash Union recommends governments worldwide provide solutions like KAILASA's Hindu Medical Care which includes completely free of charge services such as Ayurveda, Yoga, Siddha, Western medicines, and multi-layered quarantine) for complementing their ongoing public health efforts.

ॐ स्यkं CLाK श्मिqIl@CराK CjJशि @नु IlशJः रचuिKा@्जि さOm, let me meditate on the Earth The One who provides all, bless us with abundance, And let the Goddess of Earth illuminate my mindざ ふBhumi Devi Gayatri Mantraぶ

Aushada is one of the most mystical alchemy sciences in Sanatana Hindu Dharma which can give instant enlightenment to a seeker without any need for practice. This is done through a special technique where thought-currents about specific enlightenment-truths are programmed into herbs, which are then consumed by the seeker. These herbs have the power to work on the seekers' musclememory, bio-memory, and bio-energy, to cause superconscious mutation and put them in the

experience of Oneness with Paramashiva. Additionally, suitable thought currents can also be given to heal any disease which a person might be suffering from, thus making it a powerful medicinal system as well. The science of Aushada forms the materia-medica of the Hindu medical system, including Siddha, Ayurveda, and other indigenous systems.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has gifted the world with the science of Aushada by actually preparing various such Aushadas and making the participants apply them in many programs He conducted. Some of these Aushadas are the Shakti Aushada, Amritattva Aushada, enlightenment pill, Jeevan Mukti Aushada, etc. Just by applying these Aushadas, participants experienced kundalini awakening and started manifesting Shaktis.

Yoga is the most widely practiced religion in the world chosen consciously by people. It is estimated that there are regular practitioners of Yoga worldwide and the numbers are growing each year. Originating thousands of years ago from ancient indigenous nations of Bharat it has spread farther and deeper than any other philosophy in the world. Yet Yoga has been diluted – sometimes beyond recognition. Even in Bharat many practitioners and teachers cannot distinguish what is real authentic Yoga and what are corruptions introduced subsequently for specific purposes. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is reviving and initiating millions into the authentic Yoga prescribed by Paramashiva – the Adi Yogi (primordial Yogi), who is the first-ever Yogi who walked the planet.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has revealed that Yoga is not just for body flexibility and strength but was originally revealed by Paramashiva for living enlightenment and manifesting spiritual powers.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has tremendously contributed to Yoga as a reviver of 108 Asanas (postures) along with 12 components for each as an everyday lifestyle for millions of followers worldwide. The 12 components such as breath, mudra, visualization, mantra, etc. multiply the efficacy of each posture, bringing tremendous physical, mental, and holistic benefits.

Celebrating Global peace & religious freedom through Nithyananda Yoga initiatives manifesting the communion with the Divine (through the years)

The revival of Siddha medicine and spiritual healing is another key Hindu Science and Tradition THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has revived. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, having conducted programs for millions of individuals, has done extensive scientific research on the effect of meditation, yoga, and the spiritual presence of an incarnation on people and how it affects healing and vitality. Studies have shown that just sitting in His presence increases the mitochondrial cell energy which in turn leads to the expression of beneficial DNA genes leading to the cure of so-called chronic disorders such as Rheumatism, Diabetes, Cancers, and so on.

At the heart of the Vedic tradition and Hindu life is the sacred tradition of Hindu temples, the Cosmic Energy centers where the Divine resides in the beautiful form of deities. Any human settlement in Vedic civilization has flourished around temples, making Hinduism a templebased civilization of celebratory traditions. Temples have also been the education and cultural centers where one learns and practices the highest ideals of life and has Satsanga, the truthful association with an evolved, devoted community. Temple rituals are processes to invoke and radiate different Divine energies within and without.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has established Hindu temples all over the world based on the pure Agama Sciences and rituals; inspiring millions of people to live, learn and benefit from the rich fulfilling Vedic tradition. More temples are needed to enrich human need to directly connect and commune with the Divine and to serve the urgent planetary need for positive peaceful energy centers.

Each temple is a powerful energy circuit created by a Superconscious Being and retains that pure energy for several thousands of years. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has brought down enormous Cosmic Energy and stored them in all established temples to radiate it to the whole planet, for mankind to experience the ultimate peace, healing, fulfillment of desires, also to radiate unique powers and powerful truths.

In Hinduism, there is no idol worship. Worship happens さthヴoughざ the idols. Everything, from education, architecture, lifestyle, or celebrations is based on temple traditions. By overflowing devotion (bhakti) onto the living deity in the personal form or さAヴIha┗ataヴざ of pure consciousness, the oneness (Advaita) with the Divine is experienced.

Worship (Pujas, Homas, and Meditations) - Employing powerful mass worship as a means to realizing collective peace and harmony. Young monks of the Nithyananda Order conduct mass fire rituals involving the public thereby creating profound healing energy for a peaceful mind and healthy body in those living in the surrounding areas.

Globally, temples are best known for their modes of worship (pujas, Homas, and various meditations). Employing powerful mass worship as a means to realizing collective peace and harmony is one of the core components of the temple infrastructure.

Simply by its nearness, inhabitants, and passersby of the ecosystem reap its benefits. This effect of group meditation has been thoroughly studied and tested and has been statistically proven to reduce the violence and crime rates in its surrounding area.

Young monks of the Nithyananda Order conduct mass fire rituals involving the public, thereby creating profound healing energy for a peaceful mind and healthy body in those living in the surrounding area.

Commemorating Religious freedom through performing rituals in temples and taking responsibility for world peace (through the years)

2015 - Celebrating religious freedom through a unique and auspicious 3-day Ati Rudra Maha Yagna – an ancient and powerful Vedic ceremony that sends huge ripples of positive energy

into the world, raising the collective human consciousness and ushering in global peace was also part of the 38th Avatar Day celebrations.

Also called the Chidambaram of the West, Nithyanandeshwara Hindu Temple, Seattle, USA was inaugurated on 24th February 2008 by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM. The sacred ceremonies are followed as per Chidambaram, Bharat temple's Vedic calendar and tradition. Chidambaram represents the element of akasha (ether), which is one of the Pancha Bhuta Sthala (five elementary spaces), where Lord Shiva resides in the formless form as Nataraj, the Cosmic Dancer.

The 12-foot Sri Ananda Nataraj is the largest living Deity of Natraj outside Bharat.

"Since the skies are always celebrating, let this temple radiate akasha (ether) energy."

~ THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM

(Left) THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM with 8-foot granite deity of Sri Nithyananda Venkateshwara, the living form of Lord Narayana. (Right) Spatika Linga (shown in front) is made of pure crystal.

On 14th April 2007, Nithyanandeshwara Hindu Temple at Columbus, Ohio, USA was inaugurated by living Avatar THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM. This is the first temple established and energized by His Divine Holiness outside Bharat. The temple physically came to life in just 9 months after THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAマ's deIlaヴatioミ that さThere will He a "hi┗a teマple iミ Ohio.ざ

The chief presiding deities of the temple are Sri Nithyanandeshwara and Nithyanandeshwari (Lord Sadashiva and Devi Adi Shakti). The deities are 7-feet tall granite, weighing 6 tons, and their faces have been directly hand-carved by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM.

The Deities represent the divine energy and strength of Arunachala Hill in South Bharat, the Cosmic place where Lord Shiva manifested as an infinite Pillar of Light.

(Left photo) THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM with Sri Nithyanandeshwara and Nithyanandeshwari

The Temple is located in a beautiful, natural setting with two rivers flowing on its property: the Olentangy River and a creek that flows into the river. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM declared the confluence of these two waterways the 'Prayag of the West'.

The temple inauguration ceremonies lasted two weeks and were all performed by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM to bless and anchor Divine energy into the presiding deities through the rare cosmic process of Prana Pratishta, bringing life to the deities. The Kumbhabhishekam, a sacred ritual to energize the temple with Cosmic Energy landing into the deities, is a huge service to humanity as it raises the positivity of the whole surrounding areas and makes the pure Divine Energy available to all.

Singapore Aadheenam was established in October 2006. It offers meditation, yoga, and sacred space that is energized by living Incarnation, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVA. As part of bhakti-yoga, sacred Vedic ceremonies are performed.

Various practices are done to awaken the Kundalini Shakti - to enable all to achieve their highest potential. These include Nithya Yoga SM, Nithya Spiritual Healing, Nithya Dhyana, Kriyas, and weekend gurukul education for children.

Hundreds of thousands of Singaporeans have been enriched and the Sangha (spiritual community) has contributed to building a strong, peaceful, and harmonious society.

Nithyanandeshwara Hindu Temple at Puduvai, Puducherry in South Bharat was inaugurated and energized by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM in June 2014. The Deities worshipped are THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, Lord Nithyananadeshwara, Devi Nithyanandeshwari, and also the newly added Spatika Linga engraved with the Sri Chakra. Regular pujas and homas conducted like Sri Vidya Homa, Guru Homa, and Ganesha Homa contribute to the peace and well-being of the community. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM regularly conducts the Kalpataru Program (Science of Manifesting Desire) where thousands of people from all over South Bharat participate and are enriched by the direct presence of the Avatar.

さThe pure spaIe of peaIe マaミifests oミl┞ froマ Oミeミess. The マoマeミt d┗aミd┗a ふdualit┞ぶ Ioマes to e┝ist, the fear or greed HeIoマes the Iogミized realit┞.ざ

~ the Supreme Pontiff of Hinduism Bhagavan Nithyananda Paramashivam

Our contemporary world is showing no signs of a decline in the intensity of violent conflicts, crime, displacement, and the prevalence of a continued state of tension in many regions of the world. According to a UN report, in the year 2019 alone, about 55 percent of 358 political conflicts worldwide involved the use of violence. Geopolitical tensions, which have been on the rise even before the COVID-19 pandemic, have only prolonged violent conflict, making it difficult for policymakers to come together and resolve their differences peacefully and amicably.

The impact of these conflicts on the general population is highly skewed, with women and children being much more vulnerable to conflict-related violence and other human rights violations. In 2019, the UN verified over 25,000 grave violations against children, including, sexual violence and abduction, killing and maiming, recruitment of children as soldiers, as well as 927 attacks on schools and hospitals.

The last decade witnessed the highest number of people internally displaced by conflict and violence. Many people witnessed displacement between 2010 and 2019, primarily as a result of violent conflicts, and natural disasters. The number of refugees doubled from 10 million in 2010 to 20.4 million in 2020.

A 2017 UN ECOSOC report on crime trends, crime prevention, and criminal justice revealed that although most of the regions in the world are witnessing a very subtle decline in homicide rates (taken as a proxy for overall crime statistics), mainly due to some effective crime prevention measures by policymakers and improvements in the criminal justice system, the overall crime rates remain pretty high all across the globe. In the wake of rising global tensions and the possibility of an increase in instability as a result of the COVID-19 pandemic, the UN Secretary-General, in March 2020, appealed for an immediate global ceasefire. However, the pandemic has and is still expected to spark further violence and conflict as countries witness more civil unrest, political destabilization, an increase in crime, anti-refugee sentiment, and suspicion of humanitarian workers. There is also an increase in racist and xenophobic sentiment, shockingly in the developed world as well. All these factors are expected to exacerbate existing insecurity, making it even more difficult not only for the global community to live in peace and harmony, but also to heal from pre-existing psychological wounds inflicted by the causes discussed above and other similar factors. Additionally, the possibility of resorting to justice as a means to internal and external peace, as well as both individual and collective healing, instead of a military solution, is also getting reduced in this atmosphere of continuous tension and insecurity. Since justice, not violent revenge, is an essential precursor to peace, the chances of establishing long-lasting global peace have been diminishing in recent years.

In the backdrop of this grim situation discussed above, it becomes essential to discuss the tireless humanitarian work done by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, who in his capacity of being the incarnation of Paramashiva (Supreme Consciousness) according to Hinduism, has acted as an apostle of peace and nonviolence, continuously inspiring people to seek inner completion and peace as a means to achieve collective peace.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, who has been forced by Hinduphobic terrorist forces present inside and outside Bharat to flee His country, disconnecting Him from His people, especially the Adi Shaivite Minority Tradition (ASMT) community, an ancient enlightenment-based indigenous tradition that He belongs to. This community, which is on the verge of extinction, has a rich tradition of living by the principles of Oneness (Advaita) and peaceful co-existence with humanity, living beings, and nature at large. In Bharat, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM was subjected to repeated atrocities and human rights violations including assassination attempts, mob lynching attempts, terrorist attacks on various Hindu embassies of Kailasa, media trials, lawfare, and hate speech to name a few. Leading by example, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has chosen to maintain His non-violent and compassionate stance, and instead intensify the work He has chosen to do, that is enriching the human society with the best gifts that Sanatana Hindu Dharma (Hinduism) has to offer.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has set an example for millions of His disciples, seekers, and the general public, on how to handle yourself and continue to contribute to society in the most life-positive and non-violent manner, even when you are brutally attacked from all sides. His initiations and solutions have not only healed and brought inner peace to the hearts of the people but empowered them by turning their powerlessness into powers, an ancient science unique to Hinduism. Power Manifestation Science is one of His biggest contributions to modern-day humanity, through which He seeks to establish the spiritual legitimacy of Sanatana Hindu Dharma (Hinduism).

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is the founder and spiritual head of KAILASA, the revival of the ancient, enlightened Hindu civilizational nation, which is being revived by displaced Hindus from around the world. The SOVEREIGN ORDER OF KAILASA led by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM and NITHYANANDA ORDER of monks, nuns, and Hindu diaspora are working for global peace and to give a superconscious breakthrough to humanity.

It is THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM's mission to re-create a Conscious world where the global issues at the climatic, economic, social, health, and humanitarian levels, cease to exist from their very root; turning the problems of poverty, hunger, violence, discrimination into powerful living through the experience of Oneness.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been working from the very grassroots level to usher in an era of peace at all levels– individual, societal, national, and global. His deep insights into the workings of the human mind-body emotions have enabled him to powerfully and directly address various

Part 11: SHRIKAILASA - Revival of the Enlightened Civilizational Nation_English_part_11.md

social and emotional problems facing humanity today. The life solutions based on the ancient Hindu tradition, the meditation and yoga techniques from the scriptures, the cognitions rooted in the highest truths, the lifestyle based on living and radiating the higher values of life, and powerful way of living and realizing one's ultimate potential, form the foundation of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM's teachings which by their inherent nature provide the foundation for peace on planet Earth.

In a short period of public life, He has contributed to humanity in the areas of meditation, healing, health and wellness, yoga, medicine, education, lifestyle, and science and technology. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been working on creating and teaching people:

• 1. Significance of peace and how to achieve it
• 2. Working for higher consciousness, life, and lifestyle
• 3. Reducing collective negativity in thoughts, words, actions
• 4. Living in oneness- peaceful co-existence with humanity and nature
• 5. Manifesting superhuman powers for a better quality of life

More than 20 million people in 347 cities in 196 countries over 6 continents revere and follow THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM.

Deepening our cognition about peace, in the light of Sanatana Hindu Dharma, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, in a grand public discourse organized on the International Day of Peace, 2020, expounded on the peace-centric nature of Hinduism, deepening the cognition about peace and giving the solution to achieve real peace on the planet. Following are some of the excerpts from that satsang:

"Never allow the dvandva, dvaita as cognized reality even if it is objective reality because cognized reality is the decision maker, game changer about your objective reality. There are three realities, objective, subjective, cognized reality changes the quality, quantity, definition, perception, experience of subjective reality that changes the objective reality perceived by us. Cognized reality is the only zone where you can work consciously, alter the cognition. Unfortunately, instead of working on the cognized reality, you go working on the objective reality...The ideas which makes you work on objective reality showing objective reality is what I call pious fraud. It makes you feel objective reality is too important, too real and needs to be attended immediately. Anything which is told to you in a loving, caring way for your interest, only then you start listening. So maya enters into you in a very pious way convincing you it is for your good and which is why she is doing what she is doing. This is what I call pious fraud. The objective reality makes you believe that it is for your good that you are asked to make certain decisions, live in a certain way and move in certain ways. O God! Sons of Devils – the so-called chaos instigators of society!

Today is International Peace Day. Whoever inspires the real peace brings liberation and all the best things of the world to you. Whoever is constantly instigating chaos – like media which thrives on creating chaos to catch eyeballs, which creates crimes, scenes…to get T'P, the┞ ┘ill do aミ┞thiミg….Let us understand peace. Peace manifests from the beings who consciously declare oneness. The chaos mongering social, political, religious power centers disturbing the peace of humanity, keep you as slave and destroy your life.

Hinduism may not have had its own criminal strategies to create chaos in the world and retain its land or accumulate more land. But it is the most beautiful religion for human beings which can really really give you ultimate peace. Hinduism is the only religion that never supports terrorism nor conversion. Physically killing is terrorism; mentally killing in the course of time, is conversion. Conversion is where your third generation is killed. If you convert the father, the son becomes more involved in your religion and by the time the grandson comes, he becomes a fanatic in the religion. Whereas terrorism is killing you immediately. Conversion and terrorism is one and the same but with a time difference. Hinduism does not accept terrorism or conversion. It doesn't accept either in its constitution or the ecosystem it creates. Many religions talk about peace in their constitution, but it is all about pieces in the ecosystem level. Hinduism is all about oneness, extreme joy, ecstasy, spiritual bliss, enlightenment. If you are standing up for Hinduism, you are standing for real peace. And if you are standing up for real peace, you are standing for Hinduism.

Hinduism is the most peace loving, peace practicing religion. Look around and pick up each religion how many people they converted in the last two hundred years and how many people they killed in the religion related terrorism activities. I am not even talking about 1000s of years of history, i am talking about just 200 years ago. I guarantee you, even the worst fanatic people will realize Hinduism is the most peace loving, peace keeping, peace living religion.

Poverty is a malaise that our world has been dealing with for a long time. Even though noticeable success has been achieved on this front in the last two decades, we still have a loミg ┘a┞ to go. Based oミ マost ヴeIeミt estiマates, iミ ヲヰヱヵ, ヱヰ peヴIeミt of the ┘oヴldげs populatioミ or 734 million people lived on less than $1.9 a day, the international poverty line. A sizeable chunk of the world population has been living in extreme poverty, struggling to fulfill even the most basic needs such as health, education, and access to water and sanitation. As far as women and children are concerned, the data reveals some shocking trends. For every 100 men between 25 and 34 years of age, there are 122 women in the same age group living in poverty. One out of five children live in extreme poverty, and it has been found that poverty and deprivation in the early years can have adverse effects that can last a lifetime. Moreover, the multidimensional poverty rate for children is twice as high as for adults.

Even before the COVID-19 pandemic, trend forecasts predicted that 6 percent of the global population would still be living in dire poverty in 2030, missing the target of eradicating poverty. New research published by the UNU World Institute for Development Economics Research warns that the COVID-19 pandemic is likely to increase global poverty by as much as half a billion people, which constitutes 8% of the total human population. The socioeconomic shock of the pandemic itself threatens to push over 71 million people into extreme poverty. Eradicating poverty in all its forms is the first of the 17 Sustainable Development Goals (SDGs) of the 2030 Agenda for Sustainable Development.

Along with poverty, inequality of income and opportunity is another area of concern for modern society. Even though the level of inequality across countries has fallen to some extent, the level of inequality in absolute terms is still daunting enough to be a cause of worry for policymakers. The reason for this is that inequality if sustained for a long time, can lead to distrust of the population on institutions and may cause civil unrest. Moreover, poverty and income inequality are deeply intertwined. Lack of social mobility and poverty trap are phenomena usually observed in societies with a higher degree of income or wealth inequality.

Inequality in income distribution has grown in most developed countries and several middleincome countries, over the last three decades. Inequality has grown in the most populous countries – China and Hindu – in particular. Overall, countries, where inequality has grown, are home to more than two-thirds (71 percent) of the world population. While the bottom half of the world's population owned less than 1 percent of all wealth in 2018, the richest 10 percent owned 85 percent of all wealth, and the top 1 percent alone almost half of it (Shorrocks, Davies and Lluberas, 2018). Additionally, the share of wages in total GDP has

declined in a majority of countries and wage stagnation is likely to disproportionately harm those at the middle and bottom of the income distribution.

Apart from it being a question of ethics and a just society, there are technical reasons to promote equality among the population. High and sustained inequalities hinder economic growth, create economic instability and hamper the progress towards poverty eradication. Additionally, recent research has shown that more unequal societies are more probable to be less socially mobile across generations. Moreover, the concentration of wealth and income affects trust in politics and public institutions. High levels of inequality likely lead to a lack of trust, hence destabilizing political systems and undermining the functioning of democracy by creating faultlines in the social contract. Studies have also shown a positive correlation between group-based inequality and violent conflict, thus making it imperative for us to work towards a more egalitarian society if we want to achieve a peaceful and secure atmosphere for the global community to evolve.

Even United Nations, in goal 10, has included the aim of reducing inequalities and ensuring no one is left behind as one of the Sustainable Development Goals (SDGs). The existing inequalities have only been deepened by the COVID-19 pandemic, which has hit the most vulnerable sections of the population the hardest. It has brought these macroeconomic faultlines to the surface, amplifying the impact of the pandemic. The pandemic has also put at risk the limited progress that has been made so far on overall inequality and gender inequality in particular.

Inequalities are also deepening for vulnerable populations in countries with weaker health systems and those already facing a humanitarian crisis. Refugees and migrants, indigenous peoples, senior citizens, physically challenged people, women, and children, are especially at risk of being left behind. On top of that, hate speech targeting vulnerable groups is also on a rise.

In the context of this global socio-economic situation, THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has come as a boon for modern-day humanity, introducing the ancient enlightenment-based economic policies according to Sanatana Hindu Dharma, that aim at creating a prosperous and just society without any of the malaises of poverty, inequality or resentment towards the social contract, which have become almost synonymous with the fear- and greed-based modern model of economic growth and development.

Under the leadership of the SPH, various de-facto embassies of Kailasa have been providing micro-financing to people below the poverty line enabling them to take up self-employment, supporting indigenous ethnic minority families with free food, education, and employment in their traditional field of expertise, supporting social welfare youth groups financially to inspire them to contribute at a grassroots level.

At the fundamental level, the SPH is reviving the Hindu economic principles based on Vedas and Agamas, the source scriptures of Sanatana Hindu Dharma, hence establishing not just spiritual but economic legitimacy of Sanatana Hindu Dharma. He is working day and night to present to the world, the true grand narrative of Hinduism and prove that it is a legitimate functional system, not just for enlightenment, but also for economics, jurisprudence, social structure, and administration.

The SPH has explained that the Hindu economic system is extremely life positive and activismbased, where all members of the society are made to feel secure and supported to grow and excel in their profession or field of contribution. He has also expounded on the grain- and precious metal-based currency and how it is mapped to and can be exchanged against the cosmic currency of punya. The most important contribution of the SPH in this field is that He has made all these principles the ┘oヴkiミg pヴiミIiples of Kailasaげs eIoミoマiI poliI┞ aミd administration. On August 18, 2020, the SPH officially launched the Reserve Bank of Kailasa along with the official currency, the Kailasian Dollar, which is a gold-based currency having both an intrinsic value just by virtue of possession and ownership, along with the value maintained by the regulatory authority, in this case, the Reserve Bank of Kailasa, based purely on enlightenment principles.

In addition to this, it is the Hindu society's obligation to provide free food, healthcare, and education to its citizens. "The intention to study is worshipped in Hinduism.", says the SPH, emphasizing the fact that in case the guru is not able to feed his/her students, he/she has to beg and provide for their basic necessities during the period of their stay. It is the SPH's vision to provide all these services to Hindus living all over the world, absolutely free of cost. This hits straight at the root of exploitation which modern human beings are subjected to. They are made to feel insecure about their two meals a day and then turned into a slave by those who have access to all the resources. Additionally, before the students even finish their education, they already slip into the debt trap and spend the rest of their youth, the prime of their life, in paying off their student loans. Kailasa's economic policy makes sure not a single human being is made to suffer in this way, supporting them with their basic needs and encouraging them to take responsibility to enrich society with the work of their choosing. Lastly, delinking healthcare from profit removes the incentive to keep the people sick to keep them as loyal customers of a morally bankrupt and greed-based healthcare system, and in turn, shifts the focus back to keeping the population healthy.

It is because of the economic principles of Sanatana Hindu Dharma elaborately given in Vedas and Agamas that Bharat was an economic powerhouse from the first century A.D. up till the seventeenth century when it got colonized. An important takeaway is that Bharat enjoyed economic prosperity without having any problems related to poverty and unequal distribution of income, wealth, or opportunity, as are prevalent in economically prosperous countries following the modern economic model. It is the "PHげs goal to ヴevive Hindu economics so that a conscious and prosperous society can be created where each being will live with dignity and without insecurity.

A large part of the world is sadly still grappling with the problem of acute food insecurity. The rise in hunger has been showing no sign of diminishing. As compared to the pre-pandemic scenario, the number of food-insecure people was estimated to rise due to the fallout from the COVID-19 pandemic, according to the recent analysis, representing a staggering increase. Even though Zero Hunger is the second Sustainable Development Goal (SDG) set by the United Nations as its development agenda, stating the goal as to"end hunger, achieve food security and improved nutrition and promote sustainable agriculture," the recent trends show that not only are we far from achieving this goal by the target year of 2030 but the percentage of people affected by hunger will increase by 2030.

Around 2 billion people did not have regular access to sufficient, safe, and nutritious food in 2019, of which nearly 750 million – or nearly 10 percent of the world population – were exposed to severe food insecurity. When it comes to food security and nutritional status, the most vulnerable sections of the population, such as the poor, senior citizens, migrant workers, internally displaced persons (IDPs), women, and children are expected to bear most of the brunt of the health and socio-economic consequences induced by the COVID-19 pandemic. Children below the age of 5 were affected by stunting, that is, low-height-for-age, in 2019, while around children in the same age group were affected by wasting, a condition defined as low-weight-for-height, caused due to low nutrient intake or prolonged illnesses.

Climate change is one of the most pressing issues which our civilization is facing at present. The previous decade has been the hottest recorded decade so far. Global warming due to increased greenhouse gas emissions, extreme weather conditions, shifting weather patterns, an upsurge in the number of natural disasters, and rising sea levels pose an imminent threat to our sustainable survival as a species. Be it catastrophic flooding or a collapse of the food production system, the impacts of climate change are global in scope and unparalleled in scale.

Natural disasters are becoming more frequent. Natural disasters were reported in the year 2019 itself, which was above the annual average for the last 10 years. They resulted in the loss of lives and affected many others. Additionally, such extreme weather events also lead to large-scale displacements and increase the incidence of global hunger and food insecurity. Estimates show that more than 80 percent of the ┘oヴldげs マost food-insecure people live in disaster-prone countries.

Our dietary habits are also found to be significantly linked to greenhouse gas emissions and climate change. The greenhouse gas emissions from the global livestock industry surpass those from all cars, trains, planes, and ships combined. A study published in Science in 2018 assessed the relative climate impact of various food groups. The analysis showed that animalbased foods, especially beef, lamb, shrimps, pork, poultry, fish, and eggs have a much higher carbon footprint than plant-based foods. Beef and lamb (mutton) occupy the top spots in this analysis. Moreover, land conversion for the sake of meat production and animal feed is a primary cause of deforestation in various tropical regions such as the Amazon. 8 percent of global greenhouse gas emissions occur as a result of tropical deforestation. Also, the demand for large quantities of grass for grazing cattle leads to the use of nitrogen fertilizers, the production of which causes the release of carbon dioxide (CO2) and nitrous oxide (N2O), both potent greenhouse gases. According to the same study, emissions from plant-based foods are, on average, 10 to 50 times smaller than those from animal products. From this data, it naturally follows that switching from a meat-heavy diet to a vegan or vegetarian diet, or at least reducing the meat intake in our diet could help reduce greenhouse gas emissions. A recent report by the Intergovernmental Panel on Climate Change (IPCC) in 2018 stated that consumption of healthy and sustainable diets (plant-based food) would likely reduce greenhouse gas emissions and improve health outcomes.

The poor and vulnerable sections of the population are at an increased risk as far as the adverse effects of climate change are concerned. Children constitute nearly half of those affected by disasters. Some studies also reveal the linkages between our food habits and the prevalence of vector-borne diseases. Many pandemics that humanity has witnessed in recent years, such as SARS, H1N1, etc have shown to be linked to the overlap between human and animal ecosystems, that have been caused as a result of the ever-expanding livestock industry and presence of fresh-meat markets in cities.

The No-Hunger Project launched by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM precisely aims to tackle these issues on a widespread scale. Annadan (food donation) is a Hindu practice of serving free food to others and is ordained by the Hindu scriptures as one of the best practices, not only from a societal context but also for oミeげs spiヴitual upliftマeミt. Thヴough Annalayas (food donation centers) the defacto spiritual embassies of Kailasa worldwide, under the guidance of the SPH have served organic, sattvic, vegetarian meals so far. The food is cooked strictly based on Agamas, hence is high in sattva, a Sanskrit term referring to quality associated with peace, bliss, high activism, and higher state of consciousness, and is distributed only after being served to the Divine. As discussed in the section on Economic Disparity, giving free food to all the citizens is the economic policy of Kailasa, deriving the reference from Vedas and Agamas. Additionally, serving free organic vegetarian food acts as a significant step towards introducing an alternative diet to people, that is tasty as well as healthy, and also takes into account the safety and health of Mother Earth. The SPH has said that if the meat industry is allowed to continue at this scale, planet Earth will not be able to survive more than 50 to 60 years. Moreover, He has, on many occasions, spoken in detail about the health and spiritual benefits of eating a vegetarian diet.

In the area of disaster relief, the SPH has provided emergency relief to those who face natural events such as tsunami, earthquakes, floods, etc. through Nithyananda Global Initiative and the Red Om global services. Volunteers have provided food packets, clothes, and blankets to affected areas in Bharat, such as Karnataka, Andhra Pradesh, and Tamil Nadu, and built shelters for those who have lost their housing during these events. Under the Blue Om initiative, Kailasa is working for animal rights and prevention of cruelty towards animals, and under the Green Om program, it is working for protecting the environment.

The most recent humanitarian initiative launched by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is the opening of Kailasa COVID Care Centers (CCCs) in Bharat, where the monastery campuses have been turned into a multilayer quarantine facility to safeguard the inmates against any possible point of contact with the outer world. THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has opened this service free to all people, regardless of any differences in age, gender, caste, creed, ethnicity, color, or socioeconomic status. Food, shelter, internet, and all basic facilities including medical care are provided at these CCCs, free of cost and for an indefinite time. The outcome has been a splendid Zero-infection rate so far among the participants, a feat not achieved anywhere else in the world, let alone in Bharat. Apart from protecting people's lives during the deadly COVID-19 pandemic, this service has ensured food security at a time of dire desperation and has also provided an opportunity for people to live in an open lush green nature-friendly environment, unlike being stuck at home, hence improving the physical and mental health of people during this crisis. This response model of handling the COVID-19 pandemic at a community level, along with guidelines and recommendations for governments has been recognized and accepted by the United Nations as well.

The disciples of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM have been subjected to rigorous scientific tests by many prestigious laboratories and universities for verifying the Science of Power Manifestation. Such studies have not been possible in the recent past as persons manifesting these powers were rare and lived away from the centres of modern scientific research, such as in the Himalayan caves or other remote places. Making the greater Science of Hinduism verifiable by modern research and technology is one of the greatest contributions of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM to humanity in the field of superconscious breakthrough. Further, a large part of Hinduism which has been discarded as "myth" or "allegory" thus delegitimizing Hinduism of its glorious Truths, has now gained legitimacy by the efforts of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM.

• Research conducted by doctors at the Integris Jim Thorpe Rehabilitation Center in Oklahoma, USA acknowledged supernormal brain activity and control in THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM's brain. This study was referred to by famous TV anchor Brian Williams in his speech at the Morning Star Center for Spiritual Living in Norman, Oklahoma in 2009, when he said "here we can see the template for the mental and spiritual state we aspire to: fully organized neurological activity, expanded use of the higher brain center, and the ability to consciously transition from one level of amplitude to another."
• Conducted research on the effect of Kundalini Awakening on human cells; discovered that the Mitochondria count in participants initiated by His Holiness, and those who participated in the 21-day Inner Awakening program increased significantly.
• Controlled gene ontology study and gene pathway analysis done in 2011 with Inner wakening participants revealed a seven-fold increase in pathways related to Immune modulation, inflammation, hypoxia regulation, etc., and 420 up-regulated and 165 down-regulated entities have been demonstrated, showing that Inner Awakening can alter genetic makeup positively and significantly. Previous studies done by Harvard showed such changes in gene activation of meditators, but that study required 8 weeks of meditation compared to 3 weeks for Inner Awakening.
• Other medical research conducted on Inner Awakening® participants in 2012 has shown that 70-100% of the participants exhibit a significant reduction in problems like chronic fatigue & pain, eating disorder, depression, asthma, allergies, etc.
• In September 2011, researchers studied the phenomenon of materialization and kundalini awakening using whole-body CT scan and QEEG machine and scientifically validated (1) that the brain waves change significantly from alpha to delta waves during kundalini awakening, and (2) verified that materialization of objects indeed can be recorded on the CT scan.
• QEEG studies conducted by neurologists showed that during kundalini awakening the brain waves changed in a way that may increase focus, awareness, improve memory, problem-solving, and decision-making abilities.
• Other research has focused on Nirahara Samyama the meditation and process to go beyond food, and the patterns related to food.

Modern Science is going through a revolution; constantly pushing frontiers and evolving. Discoveries in medicine, psychology, astrophysics, and quantum mechanics are breaking old paradigms of understanding.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM contends that the ancient scriptures describe scientific understandings that are beyond where the understanding of humanity is at currently. He points to the most ancient of scriptures, called Agamas in Sanskrit, as being the source of these ancient scientific understandings.

Based on these ancient scriptures THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is using the scientific formulas laid out in them to totally awaken the DNA structure to re-invent the human body, with the intent to transform humanity into higher functioning beings, with far greater mastery of mind, body, and spirit.

This process of enlivening this highly esoteric yet scientifically relevant knowledge, could in the future be seen as the most ground-breaking scientific discovery ever made. This revival of the Agamas could be revealed as the foundation for the next step in evolution.

Specific areas of scientific discovery are relating to the Agamas are being researched at Nithyananda University.

These are some areas where breakthroughs have been made to-date: