Books / Open the Door...Let the Breeze in! Part 2 English merged

42. 79. Falsehood, fraud.

# 79. Falsehood, fraud

  • Whom to deceive and how?
  • How to act and make a person believe us and cleverly achieve our end alone.
  • After achieving our end in such a manner, how to ignore the suffering the other person is going to undergo.

It is only the mental quality of 'Falsehood, fraud', which gives the answer for these three questions.

  • As long as falsehood resides in the heart, there will be no peace either in the home or in the heart. It is impossible too.
  • The art of weeding out falsehood from the mind is a delicate one. Examine your mind; whatever is there will come to light.

Next day there was going to be a war between the two countries. The king and his minister were talking about getting help from the neighboring country's king.

The king asked, 'What bribe can we give to the neighboring king so that he will do what all we say?'

The minister replied, 'Oh king! Even by mistake, don't do that. The neighboring king is a disciplinarian and is a very straight forward person. If we bribe him, he would become our enemy.'

After a week, when they were celebrating their war victory in the palace, the minister, who was in a drunken condition, asked the king, 'Oh king! What magic did you weave to make friends with the neighboring king?'

'I sent some bribe through our own spy agent and asked him to tell our neighboring king that he had come with a bribe from our enemy king. So he was angry with our enemy king and became our friend', said the drunken king, winking at the minister. The neighboring friendly king, who was also there, heard this to his horror.

Then what! Within a week, the entire condition rapidly changed topsy-turvy.

  • To those who got deceived…..That is a lesson. They will mature.
  • To those who deceive…There is a deadly cobra with its hood Danger!

The mind that is full of falsehood will be teased and tortured at least twice as bad as it harms others. It is bound to suffer.

Do not bypass this article saying this is not for me, thinking that the qualities of falsehood and fraud are only those which are planned, executed and practiced only by some psycho type of persons.

Before entering into the article...

Bring to your mental screen the facial expressions that we use and change to achieve our needs through others. In the same manner, bring to your mental screen the facial expressions that persons well known to you show towards you in order to achieve what they want through you. That will be a guide for you to find out your own facial expressions.

Continue reading. You can understand – falsehood and fraud.

When you show love and affection to others, you forget yourself as well as your pride and ego. Mind becomes calm. Hence body becomes healthier.

When a person involves himself in falsehood and fraud, he acts with the only aim of achieving what he wants to achieve. Even though he may talk very affectionately, showing it through his body, voice and words, or talk in praise of other persons, or give enormous respect for that person these are of no use in his personal life.

Perhaps, in the outer world, that person may be able to achieve certain things. Even that is possible only if he acts (deceives) properly.

While their bodies would be acting as a good and nice person, in reality, by mind, they will be fraudulent and wicked persons.

Only if fraud is learnt as an art, they can achieve what they want to by making others do what they want. This is the peak of harm.

A case in conformity with this article:

This was an unusual incident.

'At this place, at this time, this person, with this weapon, with this hand, I murdered.' - The police department staff handed over to the court the murderer who surrendered to the police, saying, 'Having done the murder, this murderer will gladly accept any punishment given by the government.'

Court hall...Hearing time...

The Judge asked the murderer 'Is it true that you murdered Roximan?'

The murderer said, 'Have you not read my statement...? Okay…. I admit again that I only murdered Roximan. Roxi is my friend. I told him that I would kill him at 7 in the morning next day. Foolish Roxi did not believe it. He thought I was only playing as usual. Poor fellow! Even though Roxi did not believe it, the next day at 7 in the morning I murdered Roxi'

As he calmly completed his words, the judge got upset a little. He had not come across a criminal like him so far in his life.

How is it possible for a person who has committed a crime to speak with such clarity and without any struggle?

The judge felt a hunch. On seeing the laughter of the criminal, the judge thought that there should be some back ground behind his action. But he looks innocent. Thinking in this manner, the judge asked, 'Why did you do the murder?'

The man answered, 'You may not believe. There is no specific or particular reason for it.'

'If there is no reason, then why did you commit the murder?' the judge asked.

The man continued, 'He has been doing anti-social activities. There is no evidence to prove it. If he is left alone, at a later stage, he may even destroy the town itself. I thought over it. I decided to murder him. That day at 7 in the morning, I went to his house to murder my friend Roxi. He welcomed me saying, 'Oh! Come in, come...' and he showed his gun saying, 'See my new gun that I bought.'

I took the gun. Roxi said laughingly, 'You said you will kill me at 7 in the morning today.' Before he could shut up his laughing mouth, I pulled the

trigger. 'Toop...toop...toop.' Three bullets entered his mouth and went through the back of his head.

Roxi collapsed. As I finished my job, I straightaway went to the police station. There is no specific reason for me to kill him. Even now he is my friend only.

I am all right. These policemen are confusing themselves whether I am a mentally deranged person. Poor people. Whatever judgment you have thought over, please pronounce it quickly.'

The judge thought that from what he says he appears to be a good man. Such good people should be helped.

He said, 'There is no prior enmity as reason for murder. Moreover, you are the first accused to give the statement without any sort of nervousness. Because it is a planned murder, though you should be given capital punishment, I cannot pass the judgment for hanging you.'

The man said, 'Whatever you decree that is all right for me, because that will be the wages for my work. That is all.'

The judge declared, 'I give you the minimum punishment of rigorous imprisonment for ten years.'

The man said, 'I wish to celebrate this punishment. So I have one small request.'

'What?' asked the judge.

'The murder was done by my hand only. So give the punishment of rigorous imprisonment for 10 years to my hand.'

'How is it that the hand alone will undergo the punishment of imprisonment?' the judge asked

'That is my problem. Why do you worry about it?' he replied.

The judge pronounced, 'I pronounce... ten years rigorous imprisonment for his hand that murdered.'

The murder removed the most modern artificial electronic hand, which was almost looked like a real one and said, 'The 10 year rigorous imprisonment is only for this.' So saying he got down from the witness stand and started walking off.

The judge reconciled himself realized instantly that this man is like a cancerous wound and has planned and started to deceive and spoil society, by learning falsehood and fraud as an art by itself.

The judge said, 'Oh fool! Don't be hasty. My judgment is not yet over. It is true that the punishment of 10 years rigorous imprisonment is for the hand that committed the murder. But it is for the psychological i.e. mind-oriented hand. I did not say it is for the physical hand which is part of the body. Now, I say it is for the psychological hand.'

The public applauded it so much that the whole court building vibrated with the applause. The real motivation for murder was investigated and found later on and he was awarded capital punishment.

This example is peak of falsehood. Because the judge acted wisely, the punishment was awarded.

Section 2

In practical day-to-day life when every one uses falsehood and fraud to a small and limited extent, nobody receives any punishment.

Do you know at all that the one who is affected by the drama of falsehood and fraud is you only?

If the mind breaks into two and acts it is called mental disturbance. If it becomes serious and prolonged it becomes a mental disease.

When falsehood is in action, mind divides itself and acts.

All of the body movements are controlled by the mind. If a person acts like a good man, to achieve his own particular objective, a part of his mind must and should work as a good man only.

To put falsehood into proper action, (i.e. to act like a good person), one must act right from the depths of the mind. Only then it will be possible to act properly. The other part of the mind which is responsible for this acting should necessarily be active and in action be a bad person.

What will happen, if, at the same time, the mind acts in a divided fashion, half as a good man and the other half as a bad man? As long as there is sufficient and good amount of energy that remains in the body, one may live a life with falsehood. The divided and broken mind will not be visible outside. It will not take Viswaroopa, i.e. it won't reveal its true gigantic personality.

As the age increases, as the energy decreases, the split will become deeper and deeper. The mind will be ruined. The body and mind will lose control.

The mind and body of a person who deceives will be ruined in huge measure day by day.

The sins that you accumulate in the form of fraud and falsehood in the present will affect the peace of your future.

Even if falsehood and fraud is present in you in very small measure, it is not at all needed. Throw it away once and for all.

If you retain it, sins only will remain.

Change as an innocent child, devoid of any falsehood.

Mind will become crystal clear. Body will become healthy.

A meaningful incident.

Kuljith was a miser. A man from the town came to him and asked for his donkey as a loan. As Kuljith was telling him, 'Excuse me, I have already loaned the donkey to some one else', his donkey brayed.

That man said, 'But I hear the braying sound of the donkey!'

Kuljith asked, 'Tell me now itself, whom are you going to believe? Donkey! Or Me!'

  • You may escape by a fraudulent talk. But you will get caught by your own mind and feelings.

Meditation chisels. Chisel No.34.

Don't harm anybody for any thing... even for good things!

For all of your falsehood and fraud you are not responsible. Even without your knowledge, the falsehood and fraud which come out of you are strange ones. They cannot be discovered easily.

Reason: You believe falsehood is good.

Like the following instances, in all circumstances, falsehood raises its ugly head in the name of goodness.

  • When you give advice to others, you think in your mind, 'It is not possible for me to follow this advice. At least let them correct and improve themselves based on this advice.'
  • When you yell at others using strong harmful language thinking to yourself that it is all for their good only.
  • When you talk pointing out only the faults in others, under the pretext of speaking the truth, failing to appreciate the positive side in others.

All your goodness makes others suffer.

Can advising the other person to 'adopt' what one cannot adopt, be goodness? Is it goodness or falsehood?

By saying, 'It is only for his future benefit that I am talking to him rather teasingly' and making the present moment sorrowful for that person – Is this goodness?

In the same way, you find it difficult to adopt certain principles and ideas; you are not knowingly using them for the other persons also to suffer.

This society has somehow taught you that habit.

You only continue.

This can be abruptly stopped, like a full stop, at the very moment the understanding happens within us that 'falsehood would reside within us in the guise of goodness.'

When you examine your own goodness thoroughly in a straight-forward and bold manner, the mind which works with the falsehood-thought of 'whatever sorrows I got, let the world also get them' – will be caught red-handed... Thereafter throwing it away would be very easy.

Do not harm anybody for any thing ... even for good things!

If you know how to say good things in a good manner, you can say. Otherwise keeping quiet is the best.

As long as you say good things in an utterly bad manner, your own inner sufferings may become more cancerous. To prevent that from happening always say good things in a good manner only.

80. Inner nervousness

  • Instead of saying, 'One's inner beauty will be visible in his face' as in Tamil, or 'Face is the index of the mind' as in English, if we say, 'the extent of inner nervousness will be seen in the face', then every one can understand it easily. There is a direct relationship between one's beauty and his inner nervousness.
  • Inner nervousness is equivalent to the earth-quake. When one's subtle mind becomes nervous, the entire nervous system trembles. This is no exaggeration. There is scientific basis for this.
  • Every minute the inner nervousness occurs; body's life-energy goes to waste.
  • Inner nervousness is only the 'emergency condition' created by the habit of looking at life's ordinary matters in an extra-ordinary manner. It happens when we make mountains out of mole hills by exaggerating and blowing our problems out of proportion.

Graham Bell's telephone system had just then come into practice and was picking up fast. Because it was new, the telephone call charges were very high.

The German ambassador, who used to be always hasty, spoke on the telephone to the Japanese embassy. He said, 'It won't take more than three minutes for me to finish my talk. When I am talking, do not interrupt me to ask any thing. You should listen carefully. If you want to tell me any thing, don't say it now. You can reply by a telegram. Do you understand?' With this introduction, whatever official communication had to be conveyed, he said all of it hurriedly.

Continuing further, the German ambassador asked on the phone, 'I have said already whatever I had to say. There are still 30 seconds left for 3 minutes to end. Do you want to say any thing more?'

Some one in the Japanese embassy said, 'Yes, you have said it all. I cannot understand even one word of what you have said since it was said in such a great hurry.'

When the German ambassador asked, 'Why did you not say this earlier?' the person at the Japanese embassy said, 'You only asked us not to talk in between!'

As he said this, immediately the phone connection got disconnected.

  • An agitated state of mind and unnecessary haste are not smartness. In the name of remaining busy and smart, men have created only agitation within themselves. When rolling a ball of thread, fingers which tremble, instead of making it all right, will make the thread ball clumsier and more knotty only. That is all. It is only the inner nervousness that converts your ordinary problems as physical and psychological sufferings.

We live only in inner nervousness in all those minutes when our peace is disturbed, stressed and pulled in all directions.

  • Command when requested. Submit when commanded.
  • Behaving like a sheep outside the house quiet, subdued and calm. Behaving like a tiger within the house – making a lot of noise.
  • Showing anger at places where calmness is required. Remaining silent at places where anger has to be shown.
  • Only these are the root causes for inner nervousness.

When he is shaken by anger and distress, the man who confronts it, becomes a beast. This is again inner nervousness.

Even at a very grave and trying situation, one who maintains calmness and composure and is without any inner nervousness, such a person only is called as a Mahan – a great soul.

One who changed Emperor Asoka into a graceful breeze was also a Mahan – a great soul (The Buddha).

Section 3

270 BC. It was a time before Asoka became a Buddhist monk. He was living a notorious life. Madness of political cunningness and power-hunger blinded his inner eye (i.e.) conscience and Asoka had started to settle scores with vengeance towards his own brother.

He tried to kill his brother. But the brother escaped. After escaping he took asylum with a Buddhist monk. Asoka got the news that his brother is hiding with a Buddhist monk.

Asoka went with his sword to take revenge upon the one who had sought asylum from the monk.

It was a time when the Buddhist monks had great love and respect from the people of India. But Asoka entered the monastery along with his men and shouted with a vengeful tone, 'Hey! Where is that fellow who is hiding here?'

The Buddhist monk, present there said calmly in a soft voice, 'Look here, Sir. Taking revenge is very bad. Trying to appease anger through anger itself is wrong. Anger should be won over by love. Taking revenge is not a solution at all.

By doing a cruel deed in response to another cruel deed, you cannot undo what has already happened. That is why I tell again without thinking of doing any harm, please go back.'

Asoka said, 'Keep your teachings to your monks. As you talk this far, are you prepared to die for the sake of the one who is hiding here? Come on, let me see, can you win over my anger with your love?' Asoka challenged the monk in this manner.

The Buddhist monk said with the same composure, 'Yes, you can cut me. But the monastery is a sacred place. It should not become polluted. I will come out. Cut me.' So saying, he came outside the monastery.

The Buddhist monk accepting his challenge in a very ordinary way was the first shock for Asoka.

Still, as anger and irritation simultaneously drove him further. Asoka pulled out the sword from its sheath, and tried to cut the monk saying, 'What a fool you are...'

Without any semblance of movement or even the slightest fright in his eyes, the monk remained with the same composure from the beginning and continued to remain so even at this stage. This made Asoka nervous.

This was the second shock.

Amazed at the monk's firmness, and absence of any sort of nervousness, Asoka's raised hand stopped abruptly and remained there motionless. Asoka could not kill the monk.

One thing was understood by Asoka at that moment, that the person before him was not an ordinary man.

'Can a man remain like this at all? If one can be calm and composed at a lifethreatening situation! How calm and happy will this man be in ordinary times?' thinking in this manner, with anger gone and eyes full of wonder, Asoka asked, 'How is this possible...' The Buddhist monk taught Asoka, with love, the paths for attaining bliss.

It was only on that day, the seed was sown in the mind of Asoka, to change him as a graceful breeze to spread Buddhism later on. Only a Mahan, a great soul, can make a rude man become calm.

'Man can live very comfortably and harmoniously without any sort of inner nervousness.' For this those great souls (Mahans) who have thus lived and showed us, are the proofs. The presently living great souls are the witnesses.

A Zen saying which gives the method to come out of nervousness:

'Make it up-side down, what has become up-side down! Life will hold its head high!'

An example to understand this statement.

You might have watched the struggle undergone by a bug or a cockroach which has turned upside down, to turn over and attain its normal posture.

If you just turn the bug, which is struggling, the problem is solved. The frightened bug will immediately begin to fly off joyfully.

In the same way only, man has turned over inside within himself. That is why he goes on struggling.

He approaches life and the people in his life, quite the opposite way. He continues to struggle, being unable to understand.

Becoming angry in a situation where he has to be calm; and taking it calmly and silently where anger has to be shown. On such occasions the soul will be shaken harshly with feelings. Genuine feelings will be suppressed.

On account of these, the body's life energy will be misused.

If we carefully examine, we can recognize and find inner nervousness.

Recognizing it just once is enough. It will be easy to throw it away. The lesser and lesser the inner nervousness becomes, mind will become more and more clear. Face will become clear and bright.

If the mind becomes beautiful, and the face also becomes beautiful, you can flutter and fly in your life.

A meaningful incident.

Nitti asked Kuljith, 'What is your experience before and after the marriage?'

Before: All will say this about me, 'His very sight will make us shiver.'

After: Others now say this about me, 'Her very sight makes him shiver.'

  • Yes. In real life, man's inner-nervousness goes on increasing. Do you realize?

Meditation chisels. Chisel No.35.

It is only during times of danger that one must be more careful.

If some one close to us is in danger, our becoming impatient, is it attachment, or acting or our inability?

It is a conclusive opinion of psycho-analystic research scholars that, 'In the case of most people, it is only an outpouring of one's inability.'

If on seeing that a beloved person is wounded and is bleeding, you get upset and you swoon, your beloved one will only be pushed to a still worse and pitiable condition. Is it not? If you also swoon, who else is going to save him?

For the person who is wounded, only affection and protection are the immediate necessities! Impatience at that moment will only increase the troubles for you and for that person. That is all.

'Impatience' is not a measure to show your depth of affection.

It is only a measure to indicate 'the absence of maturity to handle and tackle an unexpected situation.'

For a person who does not have inner nervousness, his body and mind will be fully awakened only in agitative situations.

Only the amount and extent of patience that comes out of you at testing situations is the index of the health of your body and mind.

In the name of being patient, behaving in an unconcerned manner at times of danger to others, and behaving like a machine, without a humane touch, is only an expression of a rigid, tight, stiff and stone-like mentality.

Being impatient is inner mental nervousness. Remaining unconcerned is mental tightness.

For both these, the common approach of sympathy alone should emerge out of a person.

When a person is in danger, put together the qualities of helping them and showing sympathy towards them then your impatience and inner nervousness

or mental tightness will change as patience. Practise this as a way of expression emerging from you. Express it.

Both these are meditations, which will change you altogether, for the better.

Make all times of danger as times of meditation!

81. Why not you become God?

A young Israeli girl, who had earlier tasted fruit salad only from a glass cup, had come to India along with her family. It was a great wonder for the girl to see for the first time a full bunch of bananas hanging in a petty shop.

'My dear, this will also be tasty like the fruit salad that you usually eat' so saying, her father skinned a banana a little and gave it to her.

After eating the fruit, the girl extended to the shop keeper the skin of the banana.

When the shop keeper asked, 'My child, what do you want actually?' the child said, 'Please fill up this skin once again with the fruit.'

  • The human mind has assessed about God like this child only. Can the skin be filled with fruit? Can God be understood by the mind?

- God can be seen. God can be felt. God can be experienced the moment you become God!

  • KADAVUL is God in Tamil; KADAinthu means crossing the ocean of life and delving deep into the self what remains there when you go in(ULZHAE) is God.
  • Until such time man becomes God, man cannot imagine God. Man can imagine God only as a very high form of man, or as an aggregation of wonderful super-human powers.
  • Man cannot understand God. God can be understood only by God. So become God!

Two branches of a mango tree talked to each other. The branch that was growing up rather slowly asked the other one which was growing up fast...

'Why are you so eager to grow so fast?'

'I want to become a mango tree myself. That is why...' said the branch which was growing fast.

The branch of a mango tree cannot become a mango tree by itself. It should realize that it is a part of the mango tree only. Same rule applies to the God called man.

Once again read the title of this chapter with due care and inquiry and then read on...

Whether you want it or not, your body breathes air. You live in air.

In the same way, whether you like it or not, your soul absorbs God's energy. You live in God's energy.

A dog does not know that it is a dog. A cow does not know that it is a cow. Dog and cow are names created by us. As far as the dog or the cow is concerned, it knows itself as it is. That is all.

Only man knows that he is a man. He understands so. The reason is because he has a mind.

There is a state beyond the mind known to man. That only is called 'beyond mind state'.

If the feeling of the self, which is beyond mind, emerges from within for a person, then God can be seen as one within himself.

If the truth of God is experienced just only once, then the word God will be clearly understood experientially.

It will change as: Self is every thing; every thing is self.

One small incident.

Madhuvathan was wandering with a sincere quest of 'Can we see God?'

Madhuvathan happened to meet his childhood friend Ragakeerthanan, whom he had parted with many years back. Ragakeerthanan was very joyful, had bright eyes and was very enthusiastic.

With the desire to know the secret of Ragakeerthanan's joyful disposition, Madhuvathan asked with wonder, 'What is the secret of your being so joyful?' Ragakeerthanan very casually said, 'I am living with God. That is the secret.'

Madhuvathan asked with surprise at its peak, 'What are you saying?' The reason for his surprise was his search for seeing God was for two long years.

Ragakeerthanan asked, 'Do you want to see God?'

Madhuvathan said, 'If that is possible, take me there immediately.'

Both of them started to go. Throughout their journey, as Ragakeerthanan was giving a full description about his God, Madhuvathan's eagerness to see God increased. In the end Madhuvathan started running eagerly to see God.

Finally, Ragakeerthanan took Madhuvathan behind a big banyan tree, told him, 'Go to the front side and see! My God will be sitting blissfully calm.' So saying, he took him to his Master Sakkiya Muni.

The minute Madhuvathan saw Sakkiya Muni, he felt a wonderful feeling spreading within him. It was such a joyful feeling, which he had not so far experienced.

On seeing Madhuvathan, Sakkiya Muni asked with a smile, 'What?'

Madhuvathan asked, 'Are you God?'

Sakkiya Muni asked, 'What is your problem?'

Madhuvathan said, 'There are no sins in this world, which I have not committed. To pardon me from all my sins, only God can do it. That is why I am asking, 'Are you God?''

Sakkiya Muni said, 'One thing is for sure. I am not the God you are thinking. Still, I can give a solution to your problem.'

Further he asked, 'What is your problem?'

Thinking to himself, 'He is not the God I am thinking. But, then, is he greater than God?' Madhuvathan thought to himself laughingly...

He said, 'I have ruined the lives of five girls. I have tortured and killed four persons, whom I did not like. I killed my eldest son after teasing him very much and gave him as a sacrifice to my beloved God. I have brought many families to the streets.' In this manner he was listing out his atrocities and narrated the happenings with worry and remorse.

Continuing further, Madhuvathan, 'From the time of reaching manhood, I am wandering and searching for some thing, but I never got that.

All these atrocities are only as a result of my search, thinking whether I will get it in this, or that, or the other one...All the atrocities done by me are teasing me. What is the way to get myself released from the guilt of these atrocities totally? However difficult it may be, I am prepared to do that antidote as atonement for all my sins.'

Sakkiya Muni said, 'Antidote is very easy.'

Madhuvathan asked, 'Is it so? What is it?'

Sakkiya Muni said simply, 'Become God.'

Madhuvathan said, 'What are you saying? I am an atrocious man. More or less like Satan. You are asking me to...' he shouted with confusion.

Sakkiya Muni once again asked emphatically, 'Why can't you become God?'

The firmness present in Sakkiya Muni's voice shook Madhuvathan.

He went on thinking, 'Why not I become God?' for many, many days and after that he reached a state beyond thoughts.

He experienced and enjoyed the 'beyond-mind state'.

The divinity that is prevalent everywhere, he found out that it is within him also. Having realized God, he began celebrating the bliss.

He only was later on known as a very great spiritual leader by name, 'Sri Sri Madhuvathanar'.

Whoever you may be, you can also become God. You can also feel God.

But you cannot certainly become the God that you are thinking. Divinity is only that state, which is beyond thought and mind.

Whatever you are thinking as God are all your own mental ideas and extreme imaginations only.

It is impossible for the human mind to imagine about God. If one is able to imagine, then that cannot be God.

To become God it is not necessary to take a separate Avatar, a divine birth. You too can become God.

The first step for that,

Ask the question, 'Why not I become God?' with full conscious feeling and awareness. The path is born.

A meaningful incident.

The Zen Master slapped the chin of his disciple, who asked, 'When will I become Buddha?'

He blessed him saying, 'How can Buddha become Buddha. You, who are sleeping inside, when you wake up, you, who are now mad, will become Buddha.'

Meditation chisels. Chisel No. 36.

Let the ray of divinity radiate.

I have not come to prove that 'I am God'. I have come to prove that 'Each one of you is God'.

Do not think, 'What sort of a pungent statement is this!' The reason: If you think so, it will simply remain so at the thought level. It should not stop like that. This is out and out a truth. It is a fact, an oath. So meditate on this statement. It should become an experience.

  • Lowering your status saying, 'God is great'.
  • Lowering the status of God saying, 'God is a friend'.

Both these are sub-standard statements.

Meditate deeply on the Vedic truth, 'You are God'. History has recorded so many, who got enlightened simply by doing this.

After having read all these, do not allow your mind to dream, holding on to the respects that God gets.

Right from now, make the wonderful qualities of God, as your own qualities. Let divinity enter and spread within you.

As the ray of divinity goes on radiating through you, you will become God!