Nithya Kriya SM is a unique and ancient combination of components of Nithyananda Yoga, that include, Āsana (Yoga Postures), Prānāyāmā (Breathing Techniques), visualization, both external verbalization (Mantras external sound one hears or chants), and internal verbalization (internally hearing of sound or mantra).

These kriyas, derived from the ancient source scriptures of Hinduism are decoded and revealed by THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM in the span of 18 years via 981+ programs, sessions and initiatives in 186 countries. This series of Nithya Kriya SM manuals comprise of cares and cures for the most common as well as fatal physical and mental diseases and disorders.

Cure and (preventive) Care Nithya Kriya SM work respectively for each condition or disorder. Even though the desired result might be experienced within a few days of practicing, all Nithya Kriyas SM are to be practiced for 21 days consecutively.

The Nithya Kriyas SM preserve and deliver the original yogic practices which are born out of millennia of research and development and are the contribution of innumerable enlightened yogis who have dedicated their lives to enriching the world with this science.

According to the teaching methods laid out by legendary yogis like Gorakhnath and Matsyendranath, the individual Āsanas and Prānāyāmā tech-niques are sacred and must not be tampered with, and the combinations of techniques required to produce the desired effect are to be received by the learner from the Guru. True to the Vedic Tradition, these fathers of modern yoga have left the door wide open for the continuous updating of this ancient science.

The constant flow of energy happens continuously in your body through the 72,000 subtle energy channels called Nadis, making up the energy circuit of the body. This circuit is governed by the Kundalini energy. Kundalini energy is the immense potential energy present in each of us that acts like a water pump and helps complete this energy circuit. Kundalini can be thought of as every individual's hotline to the infinite cosmic energy source. Once awakened by appropriate yogic practices and the guidance and grace of the guru, Kundalini showers a host of blessings on the practitioner, including a big boost in energy levels, physical well-being, the falling away of negative mental patterns, true inner fulfillment, and a deep connection to the universal Source. If there is a disturbance in the energy flow in some part of the body, there is impedance to the energy flow to the rest of the body, resulting in the onset of diseases, disorders, and disturbances in the body.

Nithya Kriyas SM are powerful tools which help remove these energy blockages restoring the life energy flow (prana). When the body is aligned in certain postures during the Nithya Kriyas SM, the energy block is removed and re-aligned. Once the block is removed, kundalini energy gets pumped into the circuit during the Kumbhakas. When energy flow is re established, the disease or disturbance is healed.

Significance Of The Nithya Kriyas SM

If your body allows you to do what you are supposed to do, only then you are healthy. Health is not all about 18 inch biceps and 8 pack. It is all about 'is your body aligning to your purpose' - That is health. Let your idea about health be established on Cosmic principles.

Hinduism has strengthened and redefined the ideals of physical health psychological healing, spiritual counselling, helping human beings mentally, emotionally and psychologically by operating with the single unified goal of felicitating every individual to explore their ultimate possibility by enlightening them with the sciences elaborated in the timeless Hindu source scriptures called Vedas and Agamas.

For overall good health and well being Hinduism has solutions that can be easily practiced and incorporated in daily life.

The healing achieved by Nithya Kriyas SM is permanent as it works on the cellular bio-memory level. It generates natural steroids and therefore has no negative side effects.

SM

Nithya Kriya SM is soundly anchored in the sacred yoga scriptures, including the legendary Patanjali Yoga Sutras, as well as the three classic texts that form the base of yoga - Hatha Yoga Pradipika, Gheranda Samhita and Shiva Samhita. Scriptural Roots of Nithya Kriya

Patanjali Yoga Sutra

The Patanjali Yoga Sutras is the foundational text of yoga, written by the father of yoga, the enlightened sage Patanjali. This esoteric yet highly practical text is based on Sankhya Yoga. It is said to date back to the 2nd century BC, although it is believed to be far more ancient. Patanjali Yoga Sutras emphasize the value of yoga as a lifestyle through ashtanga yoga (8-limbed yoga).

Patanjali's Yoga Sutras are useful even after 5,000 years; they are time-tested and fool proof and still produce the intended results for hundreds of yogis around the world.

Scriptural Roots of Nithya Kriya

Hatha Yoga Pradipika

This is a classic 15th century Sanskrit Hatha Yoga text, written by Swami Svatmarama, a disciple of Swami Gorakhnath. The book is dedicated to Adinatha or Bhagavan Paramaśiva, who is said to have revealed the secrets of Hatha Yoga to His Divine Consort Devi Paramaśivaśakti. Hatha Yoga Pradipika contains four major upadesha as (teachings), which reveal the correct understanding and practice of Āsanas, Prānāyāmā, Chakras, Bandhas, Kriyas, Shakti, Nadis, Mudras And Kundalini.

Shiva Samhita

This is a classic Sanskrit text where Bhagavan Paramaśiva addresses Devi Paramaśivaśakti, His Consort. There are 5 chapters which deal with yogic philosophy, techniques for liberation, Kundalini, Prānāyāmā, Āsanas, Mudras, Bandhas, And Meditation, and the role of a guru. The book mentions 84 beneficial Āsanas and describes four of them in detail.

Gheranda Samhita

This is also a classic Sanskrit Hatha Yoga text. It is a practical yoga manual said to have been taught by the sage Gheranda to Chanda Kapali. Gheranda Samhita text has 7 chapters. It advocates a sevenfold yoga - Shat-Karma, Asana, Prānāyāmā, Mudra, Pratyahara, Dhyana, and Samadhi where each chapter elaborates on one of seven folds of Hatha Yoga.

Scriptural Roots of Nithya Kriya SM

The other texts that Nithya Kriya SM draws from include :

• 1. Kumbhaka Paddhatih or Raghuvira
• 2. Trisikhibrahmanopanishad
• 3. Yogakundalay Upaniṣads
• 4. Yoga Chudamani Upanishad
• 5. Yoga Taravali
• 6. Joga Pradipika
• 7. Yogasana Mala Sachitra

KAILASA works towards availing this science of the 108 Nithya Kriya SM through the Nithya Kriya SM Care & Cure Series to the world with the aim to safely and scientifically awaken and harness the Kundalini energy in the body through these self-administered healing techniques.

As Kundalini is a self-healing mechanism, practitioners of Nithya Kriya SM will find that not only their health and life problems diminish or disappear, but the very patterns that cause the disease are rooted out by the overflowing of superconscious energy as the being goes through a superconscious mutation process.

Scriptural Roots of Nithya Kriya SM

Over the years Nithya Kriya SM has made extraordinary progress in recognizing, diagnosing, and treating mental illnesses as well as severe psychological distress. KAILASA's Department of Health is committed to building on that success by matching humanity's hardships with equally magnanimous responsibility by improving the quality of healthcare for all the Hindus through the science of Nithya Kriya SM. It is the policy of KAILASA's Department of Health to work towards the unified goal of bringing excellence to the healthcare provisions to its citizens by providing them with the best services towards well-being so they can achieve success and prosperity, ultimately contributing to the world.

Nithya Kriya SM Helped Me Get Rid Of My Problems

Name: Alicia Morrisey

Location: USA

In February 2011, I attended my first program with Swamiji, Life Bliss 1, over 2-way video conferencing, which He was conducting Himself! This was my breakthrough experience, instantly giving me strong feeling connection to Swamiji and was the beginning of my new life!

Then my feeling connection became stronger when Swamiji released Nithya Kriya SM, which has forever changed my life! I practiced it daily and still do it to this day, because the technique works wonders for me! It filled me with so much positive energy and auspiciousness and also made me have my first levitation experience! I felt more energetic, vibrant, happier, focused, peaceful, and healthier, everything changed for me and became a brand new person. Depression has left me and I am finally letting go of all my anxiety built up over so many years! All thanks to this amazing gift from Swamiji!!!

Nithya Kriya SM Helped Me Get Rid Of My Problems

Name: Perumala Paramanathan Location: Toronto, Canada

Nithyanandam. I am Perumala Paramanathan from Toronto, Canada. I want to share my experience with you. I have had diabetes for the last 16 years. And it has been very high for the last 3 years. Normal blood sugar is between 5 and 6. For me, it is more than 15. So I was worried. When I heard about this diabetes Nithya Kriya SM, I was so happy and I attended a 1-week workshop at Toronto Temple. I am amazed to see my sugar level come down. In the mornings it is always between 5 and 6. And the doctor has reduced my medication to half. Now not only did my sugar level come down, my mind and body improved and I am so thankful to Swami. Thank you, Swami, Thank you! Thank you!"

Nithya Kriya SM Helped Me Get Rid Of My Problems

Name: Ricardo Boreiki

63 year old Ricardo reported that he had been suffering from the age of 33 while recently he was introduced to Nithya Kriyas SM about 4 months ago, by his neighbor, a disciple of THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM. Ricardo Boreiki says, "He came to my house and taught me how I had to do it. And before I started the exercise, I checked my sugar level, and it was 350. I did the exercise the way he taught me to do it. When I finished it, I checked my sugar level and it was 85. I have never seen something reduce my sugar level so rapidly. Usually I have to walk around the neighborhood for half to 1 hour. Even then I have to put a lot of insulin to reduce my sugar level.

This is extraordinary!" Ricardo says, "When I went to see the doctor and see how I was doing while using 5 units of insulin and doing the exercise daily in the morning. It was a miracle. My doctor asked 'Only 5 units of insulin?' and I said 'Yes! 5 units!' Doctor said 'Great! Continue with this. Just 5 units each normally eat". Ricardo also stated that he had a blood sugar level between 300 – 400 and every day he would take 45 units of insulin in morning and about 25 units in the afternoon. Sometimes he had to call the ambulance and be hospitalized with dangerously high or low sugar levels. Now he is feeling so good, he is going back to work at age 63!

Disclaimer

• The flow of the Nithya Kriya SM is a continuous process. Follow all the steps.
• Do not break in between until the entire segment of the KAILASA's Nithya Kriya SM is officially completed.

The following kriya is recommonded to be followed for atleast 21 to 42 days on a daily basis to achieve the desired results.

This technique is not intended to be a substitute for p r o f e s s i o n a l m e d i c a l d i a g n o s i s o r treatment. Individuals with any type of medical condition, the elderly, children below 14, women who are pregnant or suspect they may be pregnant are advised to seek professional medical advice before practicing this technique. Viewers who are not on two-way video conferencing are cautioned that they are practicing these techniques at their own risk.

Hypertension (HTN) or high blood pressure is a chronic medical condition in which the blood pressure in the arteries is elevated. This requires the heart to work harder than normal to circulate blood through the blood vessels. High blood pressure is said to be present if it is persistently at or above 140/90 mmHg and hypertension is diagnosed on the basis of a persistently high blood pressure. Hypertension is a major risk factor for stroke, myocardial infarction (heart attacks), heart failure, aneurysms of the arteries (e.g. aortic aneurysm) and peripheral arterial disease and is a cause of chronic kidney disease. Hypertension is rarely accompanied by any symptoms, and its identification is usually through screening, or when seeking healthcare for an unrelated problem. A proportion of people with high blood pressure report headaches (usually at the back of the head in the morning), as well as lightheadedness, vertigo, tinnitus (buzzing or hissing in the ears), altered vision or fainting episodes.

• 1. Mritāsana In Chin Mudra (Posture)

Note: In Mritāsana, the following Internal Seals will be performed

• 2. Uddiyana Bandha (Internal Seal)
• 3. Jalandhara Bandha (Internal Seal)

4. Mukthāsana (Posture) Note: In Mukthāsana, the following Breathing Techniques will be performed

5. Bhastrika Kumbhaka (Breathing Technique) 6. Bhrāmari Kumbhaka (Breathing Technique)

Āpta Pramāṇa - आप पम्ग Gheranda Samhita, Upadesha 2, Verse 19

उत्िन ृववूषभनमौ ृचिन ूुृव्सिमष। ृव्सिन शमिरन कचतनवश्शपक्रगमष॥ १९॥ uttānaṃ śavavat bhūmau śayanaṃ tu śavāsanam । śavāsanaṃ śramaharaṃ cittaviśrāntikāraṇam ॥ 19॥

Akashic Revelation Lay flat on the ground, relaxing all the parts of the body. The whole body unmoving like a dead body, removes the fatigue and brings peace to the mind. This āsana is called as Mritāsana or Savāsana.

• 1. Lie down flat on the ground, like a corpse.
• 2. Spread your legs.
• 3. Keep your hands facing upward, away from the body.
• 4. Keep your fingers in Chin mudra. Bring your index finger to your thumb. This is Chin mudra.

Śāstra Pramāṇa - ृ्स पम्ग Yoga-Sikhopanishad (106-109)

कुमक्पेरेचक्दषऔ कू्तवननसच्गक् । बन् चेि सुषुम्च्न प्गवनस्चूेचू् ॥ १०६ ॥ ूस्दसु्चग्ी्णचन च्नगकभ् समुद्हू् । उनसच्गन ूुसिजन गुगग् ककिून सद् ॥ १०७ ॥ �…भसेूषूदूनवुवृद्णनप ूगग् भवेूष। ि्भेरू्मव््नप ू्गन कुच््ूषपचरू् ॥ १०८ ॥ ष्ण्समभसे्ृतनुजचतेव ि सनृच् ।

kumbhakānte recakādau kartavyastūḍḍiyāṇakaḥ | bandho yena suṣumnāyāṃ prāṇastūḍḍīyate yataḥ ॥ 106 ॥ tasmāduḍḍīyaṇākhyo'yaṃ Yogibhiḥ samudāhṛtaḥ | uḍḍiyāṇaṃ tu sahajaṃ guruṇā kathitaṃ sadā ॥ 107 ॥ abhyaset tadatandrastu vṛddho'pi taruṇo bhavet nābherūrdhvamadhaścāpi tāṇaṃ kuryāt prayatnataḥ ॥ 108 ṣāṇmāsamabhyasenmṛtyuṃ jayatyeva na saṃśayaḥ |

Akashic Revelation

The Uddiyana-bandha should be performed at the close of the Kumbhaka and before the Recaka (expulsion of vital air). For the reason that by (such Bandha) the Prana (vital air) would spring up in the Susumna, this is said to be what is called Uddiyana by Yogin-s. Uddiyana is always communicated by the Guru in the natural course. (The practitioner) should practice it without sloth, (whereupon) even an old man would turn young. He should, with effort, make constriction above and below the navel. Should he practice it for six months, he will verily conquer death; there is no doubt (about it). (106-109)

• 1. Remaining in Mritāsana, contract the upper and lower parts of the navel, above and below equably towards the back
• 2. Hold as long as you can.
• 3. When you can't hold anymore, relax.
• 4. Repeat the Bandha 21 times.

Śāstra Pramāṇa - ृ्स पम्ग Yoga Sikhopanishad 109 - 112

पनरक्पेूुकू्त् बन् ज्लनवर्कभव् ॥ १०९ ॥ कनठसनक्चरप्णसषऔ व्चुम्ग्निर्वक् । कणम्कुक हदचेस्पचेदषदृनमिच् ॥ ११० ॥ बन् ज्लनवर्ी्णचममृू्त्चक्रक् । �…वव्ूषकुञिेि्ृुकणसनक्चिेकृूे॥ १११ ॥ मधेपक्मू्गेि त्ूषप्ग् ब्ि्नमग् । कुण्् गशर्चनवभेदिेि निनव्कककप्नप् वज्सिशसू् च्ग् च्लनचत् ूुकुणल्मष॥ ११२ ॥

pūrakānte tu kartavyo bandho jālaṃdharābhidhaḥ ॥ 109 ॥ kaṃṭhasaṃkocarūpo'sau vāyumārganirodhakaḥ | kaṇṭhamākuñcya hṛdaye sthāpayed dṛḍhamicchayā ॥ 110 ॥ bandhojālaṃdharākhyo'yamamṛtāpyāyakārakaḥ | adhastāt kuñcanenāśu kaṇṭhasaṃkocane kṛte ॥ 111 ॥ madhye paścimatāṇena syāt prāṇo brahmanāḍigaḥ | kuṇḍalyā granthitrayavibhedanena nirvikalpakaprāptiḥ vajrāsanasthito yogī cālayitvā tu kuṇḍalīm ॥ 112 ॥

Akashic Revelation

The bandha known as Jalandhara should be performed at the close of the Puraka (in-filling the vital air). This is of the form of constricting the throat with a view to obstruct the passage of vital air. After constricting the throat, he should establish (the vital air) firmly in the bosom. This is known as the Jalandhara bandha , which causes the full flow of nectar. Should the constriction of the throat be made with the immediate contraction of the nether part, by (performing) Pascimatana in the middle, the Prana (vital air) will reach the Brahma-nadi.

• 1. Contracting the throat, place the chin on the chest lock the throat internally.
• 2. Hold as long as you can
• 3. Exhale slowly when you feel you can't hold anymore.
• 4. Repeat the Bandha 21 times.

Āpta Pramāṇa - आप पम्ग Gheranda Samhita, Upadesha 2, Verse 11

व�…चु-म्ओलेV�…�…म-गुलमष दक्ि-गुलमषूि्परर | समक�…च-श्िर्-गेएवमष मु्आसिमषूुकसनददमष|| २.११ || Paayu moole Vaama-gulpham Daksha-gulpham Tathopari | Samakaaya-Shiro-Greevam Muktaāsanam tu Siddhidam || 2.11 ||

Akashic Revelation

Place the left heel at the root of the organ of generation and the right heel above that, keep the head and the neck straight with the body. This posture is called the Mukthāsana.

• 1. Place the left heel pressing the perineum
• 2. The right heel must be placed above the left heel
• 3. Keep your head, neck and spine in a straight line as you enter into Mukthāsana.

Śāstra Pramāṇa - ृ्स पम्ग Yoga Sikhopanishad 96 - 100

विच्रि भसेव ल्िक्रत वेगू् ॥ ९६ ॥ रेचचेूषपनरचेद्चुम्शमन देिगन कवच् । चि् शम् भवेदेिेूि् सनच्ग पनरचेूष॥ ९७ ॥ कणसनक्चिन कृत् पुि्नेग रेचचेूष। व्ूनपत्ेशिरन ृर्र्न्नववव्िमष॥ ९८ ॥

stanayoratha bhastreva lohakārasya vegataḥ ॥ 96 ॥ recayet pūrayedvāyumāśramaṃ dehagaṃ dhiyā | yathā śramo bhaveddehe tathā sūryeṇa pūrayet ॥ 97 ॥ kaṇṭhasaṃkocanaṃ kṛtvā punaścandreṇa recayet | vātapittaśleṣmaharaṃ śarīrāgnivivardhanam ॥ 98 ॥

Akashic Revelation

(The practitioner) should intelligently expel with speed the air in the body, out of the two breasts and fill (it) in (likewise), till he is overcome with fatigue, as with a blacksmith's pair of bellows. When fatigue comes on in the body, then should he fill in through the Solar (Nadi) and after constricting the throat, should expel (it) again through the Lunar (Nadi).

(This Kumbhaka) removes (the excess of) the mind, bile and phlegm, raises the temperature of the body, rouses the Kundall, removes defects in the mouth, bestows auspiciousness, is wholesome, removes impediments, such as phlegm remaining in the interior of the opening of the Brahma-nadl and is capable of bursting through the three knots as the result of effectively practising the Bandhas. This Kumbhaka is known as the Bhastra and should be specially practised.

Technique

1. In Mukthāsana, forceful breathing, expel the air in the body with speed. Short, sharp and strong continuous exhalation from the nostrils.

• 2. Repeat the forceful breathing 21 times.

Technique

1. In Muktāsana, your thumbs in

Apta Pramana

jātā kācidānandamūrcrchā ॥18॥

Akashic Revelation

One inhales forcefully to produce the sound resembling that of a male bee and exhales very slowly, creating a sound similar to that of a female bee. This technique fills the mind of a yogi with exceptionally ecstatic feeling.

2. Hum intensely as deeply as

the ears.

possible, as loudly as possible.

• 3. Continue Bhrāmari Prānāyāmā for 7 minutes.

Part 2: Nithya Kriya _ Hypertension_English_part_2.md

• 1. Nādi Shodana Prānāyāmā (Breathing Technique)
• 2. Pavanamukthāsana ( Posture)

Note: In Pavanamukthāsana the following Breathing technique will be performed

• 3. Bhramāri Prānāyāmā (Breathing Technique)
• 4. Yoga Nidra (Posture)

Technique

• 1. Sit straight.
• 2. You can be either be in padmasana or baddha padmasana or siddhasana.
• 3. Inhale through the right by blocking the left nostril and exhale through the left.
  • 4. Inhale through the left and exhale through the right. Use your hands to close the nostrils.
• 5. Repeat this Kumbhaka 21 times.

Āpta Pramāṇa - आप पम्ग Hatha Yoga Pradipika Upadesha 2, Verse 7 - 9

बद-पद �…सि�… च्गेए प�…िमष्नेि प्ओरचेूष|व�…रनचत�… चि�…-्िन् भ्ओचि स्ओच्ि रे्चेूष||४.११|| चेि तजेूषूेि पेएथ व�…रचेिष �…किर्कवूि |रे्चेछ् ूि्'नेि ्ििनरेव ि वेगि||४.१३||

Baddha-Padmaasanaa Yogee Praanam Chandrena Poorayet | Dhaarayitvaa Yathaa-Shakti Bhooyaha Sooryena Rechayet||2.7||

Praanam Sooryena Chaakrushya Poorayet Udaram Shanaihi | Vidhivat Kumbhakam Kruthvaa Punashchandrena Rechayeth ||2.8||

Yena Tyajet Tena Peethva Dhaarayeth Athirodhitaha | Rechayechcha Tatho'nyena Shanaireva Na Vegatha||2.9||

Akashic Revelation

Sitting in baddha padmadsana or padmasana or siddasana. Inhale through the left nostril and hold the breath to capacity, and then exhale through the right nostril.(2.7)

Then inhaling through the right nostril, gradually fill the abdomen, perform kumbhaka as before, then exhale completely through the left nostril.(2.8) Inhale with the same nostril through which exhalation was done, hold the breath to utmost capacity and exhale through the other nostril slowly and not forcibly(2.9)

Technique

• 1. Bring your heels of both your legs close to the perinneal region.
• 2. Bring the knees closer to your chest by locking your knees together.
• 3. Hold the knees.

Pramāṇa - पम्ग Yogāsana Upadesha 3, Verse 4 & 5

दच्वुप�…दच्ि् प�…श्स्मषल�…त�…व- वनिूिके|ज�…िुिेए वक्िकस स�…वुह बध�…नू करबनिननि || ३.४ || एवमष-नवव-शसनूर-षच् िथ वचुमुक�…सिमष|भवेदिेि व्ि�…्हनदनि मलस- वच्र-षम््िमष|| ३.५ ||

Dvayostu Paadayoho Paarshnim Laatvaasva-svanitambake | Jaanunee Vakshasi Saadhuhu Badhnaati Karabandhanaihi || 3.4 || Evam-vidha-Sthitir-yatra Thathra Vayumukthaasanam | Bhavedanena Vashaashuddhihi Malastha-Vayor-Mochanam || 3.5 ||

Akashic Revelation

Having brought the heels of two legs close to the perennial region and the knees close to the chest, with the tying of the hands the noble one holds the knees.

This posture is called Vayu / Pavana Mukthasana. By this the lower abodomen gets cleansed by the expulsion of the wind from the large intestine.

Apta Pramana Hathatattvakaumudi, Chapter 10, Verse 18.

�…ि भ्मर्जमक atha bhrāmari kumbhakaḥ - bhramari kumbhaka वेग्कृष पनरकन भनृगि्दन भनृग्ि्दन रेचकन मामामष ॥ च्ग्न्ग्मेवमभ्सच्ग्शसतेज्ू् क्कचद्िामनमष््् ॥१८॥

vegākṛṣṭa pūrakaṃ bhṛṃganādaṃ bhṛṃgīnādaṃ recakaṃ mandamandam ॥ yogīndrāṇāmevamabhyāsayogāccitte jātā kācidānandamūrcrchā ॥18॥

Akashic Revelation

One inhales forcefully to produce the sound resembling that of a male bee and exhales very slowly, creating a sound similar to that of a female bee. This technique fills the mind of a yogi with exceptionally ecstatic feeling.

Technique

1. Remaining in Pavanamukthāsana, Keep the back straight.
2. Start humming as deeply as possible while you inhale and exhale.
3. As deeply as possible hum while you inhale and exhale.

Technique

1. Just lie down and stretch the leg, unclutch. immediately.

Pramāṇa - पम्ग Yoga Taravali Verse 25 & 26

नवशछ्ि-सनक-नवकक-म्ओलेनि्िष्िे्ि- निम्ओकलू-कम्-ज�…ले|निरपर- �…भ�…सनिू�…प भद�…स�…जुमूेच्नगनि च्गनिद�… ||२५||नव््�…शपमष�…�…स�…ध ूुरेएच ूकेनव््�…ध'वस�…-न्ूच्पररसे| सश््चेएमषक�…मनप सव्क�…लनमद�…मषसखे निनव््ि निनव्कक�…मष||२६|| Vichchina-Sankalpa-Vikalpa-Moole Nishshesha-Nirmoolita-Karma-Jaale |Nirantara-Abhyaasanitaanta BhadraaSaajumbhateYogini Yoganidraa ||25|| Vishraantim Aasaadhya Tureeya Talpe Vishvaadhya'vasthaa- Tritayoparisthe |Samvinmayeem Kaamapi SarvakaalamNidraam Sakhe Nirvisha Nirvikalpaam ||26||

Akashic Revelation

The Seer (learned Man) who is practicing the Rajayoga constantly without the thoughts of any worldly object and the effect of the actions of the physical organs is completely bereft of all action and shines in the state of Nirvikalpa Samadhi (unattached Yogic repose) in a most auspicious Yoga sleep.

ॐ पगन म् द् पगन न्मदन पगन ््ागु म् दुणूे पगन त् पगन म् ्द्च पगन म् वे्वकृिू े॥ ॐ ृ्शप् ृ्शप् ृ्शप् ॥

oṁ pūrṇamadaḥ pūrṇamidaṁ pūrṇāt pūrṇamudacyate | pūrṇasya pūrṇamādāya pūrṇamevāvaśiṣyate || || oṁ shānti shānti sāntiḥ

"From the space of Completion only Completion comes out. Even when Completion comes out, Completion remains as Completion. When the Completion goes back, Completion remains as Completion".