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dhyānenātmani paśyanti kecidātmānamātmanā I anye sāṅkhyena yogena karmayogena cāpare II 13.25

13.25 Some perceive the Paramātman in their inner psyche through mind and intellect that have been purified by meditation or by metaphysical knowledge [sāṅkhya yoga], and others through working without fruitive desire [karma yoga].

anye tv evam ajānantaḥ śrutvānyebhya upāsate I te 'pi 'cātitaranty eva mṛtyuṁ śrutiparāyaṇāḥ II 13.26

13.26 There are those who, though not conversant in spiritual knowledge, begin to worship the Supreme personality upon hearing about Him from others. Through the process of hearing about the Supreme Self, they also transcend the path of birth and death.

yāvatsañjāyate kiñcit sattvaṁ sthāvarajaṅgamam I kṣetra-kṣetrajña-saṁyogāt tadviddhi bharatarṣabha II 13.27

13.27 Bhārata, know that whatever you see in Existence, both the movable or the immovable, comes into being, only by the union of kṣetra, the field and kṣetrajña, the knower of the field.

samaṁ sarveṣu bhūteṣu tiṣṭhantaṁ parameśvaram I vinaśyatsv-avinaśyantaṁ yaḥ paśyati sa paśyati II 13.28

13.28 One who sees the Supreme Spirit [Parameśvara] accompanying the individual soul in all bodies, who understands that neither the individual soul nor the Supreme Spirit is ever destroyed, he actually sees.

samaṁ paśyanhi sarvatra samavasthitamīsvaram I na hinastyātmanā 'tmanaṁ tato yāti parāṁ gatim II 13.29

13.29 When one does not get degraded or influenced by the mind and when he can see the Supreme Spirit in all living and non-living things, One reaches the transcendental destination.