Enlightenment - It's Possible!

A person who was born blind went to a doctor and asked the doctor, 'Please do something and give me eyesight.' The doctor said, 'I'll perform a surgery and you'll get your vision. Then you'll be able to walk without the help of the stick.' The blind people use a stick to assist in their walking and the doctor says, 'You'll be able to walk without the stick.' The blind man says, 'Doctor, I

understand you'll perform a surgery; I understand that I'll get my eyesight. But I am not able to understand how I can walk without the stick?'

We cannot convince the blind man that he can walk without the stick after the surgery. We cannot convince him intellectually because, by and by he has started associating his walking itself with the stick. Only after the surgery he can understand that he can walk without the stick. Once he gets his eyesight, he will throw away the stick and walk.

I tell you, you don't need your ego to live in the body and mind. Just like how the blind person never understands that he can walk without the stick after the surgery, you are not able to understand that you can also live in the body and mind without the ego. You can live inside your body, inside your mind without the ego. How the blind man doesn't need the stick, same way you don't need the ego to live.

The ego that you are carrying, the concept about you, which you are carrying constantly, the personality that you are carrying, is not necessary for you to live inside the body and mind. You are afraid, 'No, no, no if I drop that personality people may cheat me; they may exploit me. I may be taken for a ride and somebody may cheat me in my business. Somebody may take away all my property. If I feel I'm not the body, I'll not maintain my house. I may give it away.' All these fears rise only inside of you. Please be very clear, all these fears are created in you by your ego.

As long as you are afraid, you can be exploited by the ego. Whoever wants to exploit you, first thing they have to do is to create fear in you - including your worker. If he wants to exploit you, he will create the fear in you that if he is not there you will not be able to manage things. You will start believing that if he is not there, your smooth activities will be disturbed, whether it is your company or your house or whatever it is - it will be disturbed.

He creates the deep idea in you that he is an important part in your life and without him you cannot run. He creates the fear in you. Then according to the level of the fear, according to the intensity of the fear, he starts exploiting you. In the same way, the first thing the ego does is to clearly try to prove to your being that you cannot live in your body and mind without it. It creates the fear that without the personality you cannot live.

Once you are frightened, once you are afraid, once you start believing that without the ego you cannot live in your body and mind, it is very easy for your ego to exploit you, to cheat you. Be very clear, it is just simple fear, nothing but simple fear.

For the blind man the walking stick was just an extra accessory, which he will realize he does not need once he gets his eyesight. Same way you carry your identity as an accessory, because of the association with ego.

We all have two identities: Identity that you project to the outer world and the identity that you believe to be you in the inner world. The identity, which you believe as you inside your mind is called mamakar in Sanskrit. It will always be much lower than what you really are. You will be carrying or remembering all your failures, carrying all the past mistakes and guilt and constantly try to work on them.

The identity, which you project to the outer world is called ahankar. Ahankar is your visiting card. You print all that you want others to know about yourself. That is based on the identity you show to the outer world. It will always be more than what you have, what you are. It will always be much more than what you are because you think you have to sell yourself. Especially in the societies where you have to market yourself it becomes the basic need.

The ahankar will be based on superiority complex. Mamakar will be based on inferiority complex. Ahankar will be based on greed, mamakar will be based on fear.

As of now you never trust you can run your life without fear or greed, without the identity that you are carrying. The identity that you show to the outer world will always be based on fear. That is why it will be always more than what is. Constantly you will be trying to keep it alive; keep it as you want.

The identity that you carry in the inner world is based on greed. That is why you are always trying to develop the identity that you are carrying inside you. You will constantly be working on the identity, which you carry inside you and believe is you and try chiseling it. You remember only your past mistakes in your mind so that you will not do it again. You want to update yourself. So you will remember only those things. You will not remember your big achievements; only others will remember your achievements. You remember only your mistakes, mostly only your failures. When you measure yourself in the inner world, inside your mind, you measure yourself with the weakest link of the chain. When you project to the outer world, you project yourself based on the strongest link of the chain.

Your life is the fight between these two worlds. Your life is nothing but the fight between these two worlds. The conflict between these two is called tension. The conflict between the ahankar and mamakar, the conflict between the personality that you show to the outer world and the personality that you show in your inner world is called tension. The uneasy feeling between these two personalities, these two identities creates dis-easeness. The dis-easeness between these two identities is the disease. Understand this basic thing.

Both the identities ahankar and mamakar are pure myths, both are lies. You are something beyond these two identities. You constantly spend your life trying to protect these two identities. When they start growing they start fighting with

each other and start giving you hell. It is like marrying two women at a time and moreover both of them living together with you at the same time. Then you know what it can do to you. Understand these two identities; not only they are lies but they do not exist in you. You are something far more than those two identities that you are carrying in your life.

If you are spending your whole energy expanding ahankar, the identity that you project to the outer world, your life becomes materialistic. If you are spending your whole life chiseling and developing the mamakar, the identity that you think is you, your whole life becomes moralistic and suppressing.

Person who works on ahankar, ends up in the depression of success around the age of 40 - 45. If you have lived your life intelligently and if you face the depression of success, it means you have achieved all you wanted to achieve, but not what for you wanted to achieve. Working on ahankar, leads to materialistic life. People who work on mamakar are constantly working on their personality, constantly working on creating some identity to feel satisfied. Working in the outer world with ahankar and working in the inner world with mamakar, both lead only to more and more suffering. Both lead to more and more difficulties or depression.

The basic truth is you are much more than these two identities. When you un-clutch from these two identities, suddenly you will realize you are beyond the two identities. Then these two can never bind you.

We will do a beautiful, very effective meditation technique from this sutra. It is just a few minutes of meditation to realize the truth of this sutra. But before entering into the meditation, I'll spend few minutes answering your questions, because I've uttered too many big words. I've expressed too many concepts. Unless you question, you will not be able to digest what I said.

One more thing, usually you feel, 'If I ask questions, all the people will look at me, I may look like a fool.' Please understand, if you ask your question, you may look like a fool. However, if you don't you will be a fool. It's better to look like a fool and have an answer than to be a fool. One more thing, unless you analyze these concepts with the questions and answers, you will not be able to internalize this truth. You will not be able to make this an experience in you. So I request all of you, if you have any questions you are welcome. After spending few minutes answering your questions, we'll enter into a simple meditation technique to experience the reality or the truth of Ashtavakra's words.

Q: Master, you were telling us about the enlightenment through Ashtavakra. Can you explain the process of your enlightenment?

A: Nice question, but too early to ask. Do you want an honest answer or do you want a socially polite answer?

Q: Honest answer.

A: Honest answer, then you will have to wait till the third day. The reason I ask you to wait till the third day is because, even if I talk about my enlightenment, you will not be able to connect with it. You will not be able to accept it. You see, unless you have one glimpse of meditation or truth from me, you will not be able to trust my experience.

Unless you experience the technology that I created, you will not be able to understand that I discovered it. So if I start speaking about my enlightenment, either out of politeness you will start believing it - believing is not going to help you; or you may start questioning about it - again that is not going to help you. Neither arguing will help nor believing will help. Or you may take this as one more story, that's all. Even that is not going to help you. It may look like one more fiction, story, novel - very spicy, very tasty; but that is not going to help you. Just have a little patience.

Do the meditations today and tomorrow. Let these meditations work on you. You will have at least one glimpse of clarity, peace, rest or at least one moment of deep relaxation. Once that happens in you, only then you will be able to trust. You might then think, 'Oh if this can happen to me, it could have happened to

him also. ' Unless you get the glimpse, you will not be able to trust that the other person has achieved. So I request you to please wait till day after tomorrow. Day after tomorrow, I will surely speak about my personal experience.

Unless you yourself get a glimpse, you will not be able to relate with what I am saying. Now even if I tell you, it will be just one more story. It will not be an inspiration for you. I keep that as a last weapon to inspire you. My enlightenment story should inspire you and make you work towards that experience. If I speak about my experience when you are that much mature, it'll be an inspiration for you to work towards that same state. It can be an inspiration to make you express or grow towards the same state. So please wait till day after tomorrow.

Q: Master, this is about the point that you mentioned about happiness. I was talking to my son and I said I am happy and this is what I am benefiting from the Master. He said, 'I am already happy. What do you want me to do anything else for?'

A: We relate ourselves with things that we think is happiness.

If he is really happy already, let him be happy. Don't bother; let him be happy.

Q: That's what I said, but at the same time I could not explain to him what kind of happiness I have. I am able to say I'm benefiting from the technique; but I think I am not able to express unhappiness because I live in some kind of happiness. So I think for a person to proceed he must know what real happiness is.

A: You have to understand two things. First thing, if they feel that something is giving them happiness, let them be. Only life can teach them, you cannot teach them. All of you be very clear, you cannot teach anybody, only life can teach. Second thing, unless they need help, your help cannot help them. If you try to help without them seeking your help, it will be like the scout boys story. What happened to the scout boys? You will be doing the same thing as what they were doing. When they need your help let them come. Otherwise, only life can teach them. Your idea of happiness and unhappiness has come out of your experience. Please be honest and clear, did you listen to your father when you were young? No. You did not.

Q: Actually we did listen to our fathers. This generation is different.

A: To tell you honestly, I am not able to believe this statement. No son listens to his father. After they become fathers, because they have vested interest they forget that they did not listen to their fathers. Because they have to train their sons, they remember only the incidents in which they listened to their fathers. They do not remember the incidents where they said 'No' to their fathers.

I tell you one simple, basic thing. You feel that you are a man only when you say 'No' to your father. Till then you feel that you are a child. Just to prove that you are a man you start saying 'No' to your father. It's basic psychology; it's a basic thing. When you say 'No'you think that you are somebody. So please be very clear, whatever you say your son is going to say 'No', because he wants to be somebody.

I read a beautiful passage in a book. One guy says 'I found three ways to get things done.' Friend asks, 'what are the three ways?'

The guy replies, 'First, do it by yourself; second, hire someone to do it; third, tell your kids not to do it. That's all, it'll be done. Tell your kids not to do something, it'll definitely be done.'

Whenever you say anything, your kid is just waiting to say 'No'. Saying 'No' to you creates a deep courage and strength in him. It makes him feel that he is a man; now he is on his own. We need to understand that we also said 'No' to our elders. Later on in the old age because you started having the problem of selective amnesia or because you started remembering only the incidents in which you said 'Yes' you forget thousands of incidents in which you said 'No' to your elders. Be very clear, they are doing the same thing that you did. Only life can teach them.

There are so many people who are married. They come to me and they tell me, 'Master, before marriage if I had met you, I would never have gotten married, I would have been with you and I would have dedicated my whole life for spirituality.'

I tell them that marriage is like a roller coaster. Whoever is sitting inside wants to jump outside. Whoever is outside always wants to sit inside at least once. All the people who are outside are having deep interest and excitement thinking, 'Why not try once? Why not experience once?' And those inside just want to jump out.

So be very clear, only life can teach anyone. You cannot teach. You can neither teach nor help your kids unless they want the help. If you force something on them, if you force rules and regulations on them, they may learn one thing how to cheat you, that's all. If you start forcing they will listen to the same words without respect. That's all, that's is the whole life.

Let us see the reality; let us come to a practical situation. I am not ready to give any idealistic solution. Please understand: I don't want any big, big theories. I can give some ideas - oh, take him to some temple, take him to some God, take him to some guru; nothing will come out of it. I tell you, nothing will happen.

And especially these days kids have become so intelligent. See, the software is getting updated, so intelligence is getting updated. Nothing can be done about it. In those days it was specialization; so elders were intelligent. These days it is updating; so next generation is going to be intelligent.

Be very clear, those days lifestyle was specialization. Naturally elders were more intelligent. These days life is based on updating. Naturally youngsters will be intelligent. All you need is to drop your ego and respect youngsters. That's the only thing that can be done. Nothing else can be done because fortunately or unfortunately the whole social setup has turned from specialization to updating. So be ready to respect the next generation.

Q: Master, you were talking about the concept - we are not the body, we are not the mind, we are not the ego. But in the process, what are we? Because you also talked about dropping the ego, and then about our functioning independent of the ego. But if the 'I' itself is not the element of the ego and even if we drop the ego and we say, 'Now I am not the ego but I am functioning,' is that also not an aspect of the ego itself? Then who am I? Am I just the thought? Am I the consciousness or what am I?

A: Beautiful questions. But I really suspect if you need answers. Please understand, people who need answers will put only one question. A Person who puts several questions continuously needs only experience. He cannot be given answers.

First, you assumed so many things and you say, 'If I drop the ego and start saying that I am living without ego, is it not ego.' The moment you drop the ego you will not say I am living without ego.

Somebody asked a Zen master, 'Master, how will I come to know whether I am enlightened or not?' Master says, 'If you are enlightened, this very doubt will disappear. As long as you have the doubt whether I am enlightened or not, you are not enlightened.'

He says beautifully that the moment a person becomes enlightened, the doubt whether I am enlightened or not, will disappear. Same way, the thought that I am enlightened will also disappear. He will neither have the doubt whether he is enlightened or not nor he will have the ego that he is enlightened. Both will not be there.

So in the hypothetical question, 'If I drop my ego and I start saying I am living without ego, is it not one more ego?' the very hypothesis is wrong. If you drop your ego, you will not say you are living without ego - first thing.

Next thing, you are asking, 'If I am not body, mind or ego who am I?'

You need to ask that yourself, not me. I asked, and I found the answer. I am asking you to ask yourself. I am not here to answer your question. I am here to question your answers. You have so many answers to the question, who am I? You have the answer, 'I am the body, I am the mind, I am the ego.' So I am questioning all your answers. No, you are not body, you are not the mind, and you are not the ego.

I will leave you alone with your question. When I leave you alone with your question, your question will become quest. And that quest will naturally make you experience the truth.

Please do not ask the questions to me. Ask the questions to your self. I am not actually answering your question. I am questioning your answers, which you have already got. So this question, 'Who am I?' should be asked not to me; it should be asked to you. And now, when you do this meditation, you will have deeper clarity about what I am saying, how I am saying that you are not the ego and you are not the being as you think.

Q: Master, you explained very beautifully today. Are tomorrow and day after tomorrow's classes really necessary?

A: That's nice. I tell you one thing: If you have understood you don't need tomorrow and day after tomorrow's classes. If you have not understood, again you don't need tomorrow and day after tomorrow's classes. If you feel, I am

almost catching, I think I should listen little more, then you need tomorrow and day after tomorrow's classes.

So be very clear, if you have really understood, you don't need tomorrow or day after tomorrow's discourses. And I tell you, if you really understood, not just tomorrow or day after tomorrow, you cannot forget me at any time. You'll simply start living with me. I am not talking about physical level - I am talking about conscious level. If you understood this one session, what I talked about in this one class, not only you don't need tomorrow or day after tomorrow's class, your whole life you will start radiating these teachings. So if you have understood clearly you don't need anymore. And if you have not understood completely, again you don't need more. If you feel, 'I understood some things; I think I need some more things,' then you are welcome tomorrow.

Q: Master, namaste...

A: I can't hear you; your mike is not on. Actually, only a person who is a little loud can be heard. A small story:

One young artist gets a role in a drama. And he rushes to the house with tremendous excitement and tells his mother, 'Mother, mother, I got a beautiful role in the drama.' Mother asks, 'What role?' He says, 'I got a husband's role.' Mother immediately says, 'You've not got a speaking part!' Only if you are loud, we can hear you. So please be little loud.

Q: You've been talking about purposelessness; life must be purposeless. Having been born in this world, we have to grow, we have to have some commitments and when the time comes we have to end our lives also. Given this situation, there is a feeling that we have to cultivate that which is purposelessness. But then we have some commitments in life, we have some goals in our practical day-to-day lives. How are we to compromise this? How do we understand this?

A: First thing, I am not asking you to cultivate the feeling of purposelessness, because it is the pure truth. You don't need to cultivate it; it is the simple truth. You understand the purposelessness. The attitude of purposelessness need not be cultivated in you. It's a simple truth; all you need is to understand.

Whether you believe it or not your life is not under your control, am I right? Whether you believe it or not, you will not know when the end will come, am I right? Are you sure you will reach the house safely? At least I am not sure. I don't know about you, I am not sure whether I will reach the ashram safely in this Bangalore traffic.

Whether you understand it or not, accept it or not, believe it or not this is the truth. I am opening the truth, which is the ultimate truth. Let the truth take its own course. Why should you be so afraid? Why are you afraid to enter into the truth, to let the truth penetrate you? Let it work. See, before entering into the

truth itself you are afraid - 'No, no, no this is there in my life, that is there in my life. If I enter into the truth, what will happen to this? what will happen to that?'

The small wave is afraid, what will happen to it if it drops into the ocean; what will happen to the pebbles, which it collected. And when the wave is rising, it is tells the next wave, 'You are my wife, please stand here; you are my daughter, please stand here; you are my son, please stand here. I have a commitment towards all of you. I have to do this, I have to do that.' And suddenly the wave disappears. Not only that wave, but all the other waves also disappear into the ocean.

What I am saying is the truth. If you can enter into the truth with courage, you will be a much better husband, much better father and much better family person. But only after entering into it, each one of you will be able to understand. Now the question that you are asking is a hypothetical question just like how the blind person is asking, 'I understand that I will get my eyesight; but how will I walk without my stick?' I tell you, if you understand the beauty of purposelessness without this fear, you will be able to do your commitments more beautifully.

THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM ("SPH"), Jagatguru Mahasannidhanam ("JGM"), His Divine Holiness ("HDH") Bhagavan Sri Nithyananda Paramashivam, is recognized as the 1008th living incarnation of Paramashiva as per Sanatana Hindu Dharma ("Hinduism") and by His predecessors of enlightened masters and adepts.

The SPH THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is reviving Hinduism as the 1008th Acharya Mahamandaleshwar (the head for all spiritual leaders) of Atal Akhada (ancient apex body of Hinduism), coronated as Mahamandaleshwar (Supreme Spiritual Head) of Maha Nirvani Akhada (largest apex monastic order) and the youngest Mahamandaleshwar, ordained as the 233rd Guru Mahasannidhanam (Pontiff) of Thondai Mandala Aadheenam, ordained as the 293rd Guru Mahasannidhanam (Pontiff) of Shyamalapeeta Sarvajnapeetam, ordained as the 23rd Guru Mahasannidhanam of Dharmamukthi Swargapuram Aadheenam, and coronated as the 203rd Emperor of Suryavamsa Surangi Samrajyam.

The Srimad Karana Agama, Purva bhaga, Patala 71, Sakalotpatti vidhi, Sloka 8 & 9 (Sacred Ancient Hindu scripture) declares:

इत्येवं नि ष्कळं प्रो क्तं परं भा वमि ति स्मृतम्। सृष्टि स्थं लो करक्षा र्थं लो कस्यो त्पत्ति का रणम्।। सा धका नां हि ता र्थं तु स्वेच्छया गृह्णते तनुः ।

In this way (Shiva) who is Nishkala - without any body and parts, who is the Ultimate Supreme Being, who is established in the Creation, who is the Cause of the creation of the Universe, assumes a body out of His Free Will for the protection of the Universe, and for the welfare of the Spiritual seekers and Devotees.

The SPH THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM is the reigning spiritual emperor of 17 ancient traditional Hindu kingdoms and the reviver of the most ancient, most peaceful, still-living and long-lasting demonstrable system that shows the possibility of peaceful co-existence amongst people. Following the coronation to establish KAILASA worldwide at the age of 16, for the past 27 years, The SPH THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM, as the face of the unified Hindus, has been single-handedly, tirelessly inspiring the dispossessed Hindu Diaspora to reclaim their Hindu centric freedom and stand unified for the centuries-old Hindu genocide.

The 1008th living incarnation of Paramaśiva, The SPH THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM stands as the unifying force for the 2 billion born and practicing Hindu diaspora worldwide and established the Hindu State, KAILASA for the persecuted Hindus in over 100 countries.

The THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has made resolute efforts towards recognizing and legitimizing the Hindu genocide which has been receiving scant consideration by global leaders and international bodies, The THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM founded KAILASA Uniting Nations. For the past 27 years, this international body has been responsible in building relations, bridging dialogs, inspiring leaders, uniting nations towards acknowledging the Hindu policies which are universal, life positive as referenced from the ancient text of Hinduism. This is the 'ahimsa' (non-violent) way of bringing acknowledgment to the horrors of the Hindu genocide, the untold facts of the darkest act of mankind on Earth to the most contributing civilization - KAILASA.

KAILASA is an apolitical nation whose vision is enlightened living for all. Towards this goal, KAILASA is the only Hindu nation on planet Earth today bringing legitimacy to the principles of Hinduism. Social principles, economic principles, judicial principles, Hindu medical principles, and Hindu economic principles. KAILASA is The THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM's response to humanity's global problems of poverty, hunger, illiteracy, disease, violence and global warming and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries.

Over the last 50 years, the effects of meditation and its significant impact on stress, crime rates, violence, political decision making and even war in local and global consciousness is well established. Unfortunately, in the last two hundred years, forcibly we are made to believe Hinduism is a functional principle only for enlightenment and spirituality. It is absolutely dysfunctional for the political, social, economical system. Making Hindu family structure, Hindu social structure dysfunctional is the greatest crime done against humanity.

Sanatana Hindu Dharma has faced both historical and ongoing religious persecution and systematic violence, in various forms including assassination attempts on living incarnations, targeted elimination of Hindu pontiffs through bio war and lawfare, cyberbullying, Hindu phobia, forced conversions, documented massacres, demolitions, desecration and grabbing of worship temples and monasteries, looting of Hindu temples properties, destruction of Hindu educational institutions, elimination of well known Hindu libraries, the gross violation to the freedom to practice the Hindu school of liberated thinking (Sankhya), Hindu schools of living enlightenment (Jeevan Mukthi), gross violations of the right to freedom of religion that includes violations of the right to life, personal Hindu integrity or personal Hindu liberty, mass execution, looting and enslavement.

Hinduism was once practiced freely in over 56 nations across the continent from Afghanistan, Bharat, Nepal, Burma, Sri Lanka, all the way to Singapore, Malaysia, and Cambodia and Indonesia, and in 200 states, 1700 samasthanas (provinces) and 10,000 sampradayas (traditions). Over several centuries the combined forces of foreign invasion, political upheaval, colonialism and religious persecution systematically ended millennia of Hindu Swarajya, or self-rule. Today Hindu temples remain in a few countries but the Hindus who worshiped in them have been ethnically cleansed.

The revival of Hinduism through the civilizational nation of KAILASA globally irked vested interests of atheistic terrorist militant elements, caste supremacist terrorists and other anti-Hindu forces who executed a massive persecution and genocide on THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM and His followers on

2 March 2010 that continued for the next whole decade and comprised of over 70 assassination attempts, over 250 sexual assaults on THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM and his monks and disciples, lawfare of 120 false cases over 10 years, massive hate propaganda in electronic media of over 14,000 hours and print media of over 25,000 articles in 5 years, destruction of heritage properties worth over 27 million USD, and the continuing ethnocide and genocide of over 80 million Hindus worldwide since 7 centuries. Specifically, the lawfare involved:

Delegitimizing THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM by hate propaganda, disenfranchising Him of His civil and human rights, prejudicing Him from fair representation and fair trial

Repeated illegal imprisonment, with brazen torture, custodial assassination attempts, supported by system justification in various forms, including the common processes of bureaucracy, indifference, self-deception, diffused responsibility and has resulted in continued systemic complicity with torture, murder and genocide

Well-planned multi-layer false hate propaganda by the 'fourth estate' media sustained by moral disengagement, leaving the broader public in a state of willful ignorance, motivated denial, out-group victim-blaming, dehumanization and bystander apathy to even genocide.

The THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM stands in solidarity with the untold, multi-level social, political, intellectual, religious, cultural, linguistic, economic, legal, digital persecution done to Hinduism and faced by Hindus and Hindu minorities worldwide for the past several thousands of years continues through the modern day. The THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM has been recently acknowledged by the United Nations for the persecution of The SPH and the KAILASA global community, especially the affected women and children.

The KAILASA with de facto spiritual embassies operating across over 100 countries and having presence across the globe as the largest spiritual knowledge source on Hinduism is spiritually governed with the life positive, all-inclusive, universal policies sourced from Hinduism revived by the THE SUPREME PONTIFF OF HINDUISM BHAGAWAN SRI NITHYANANDA PARAMASHIVAM. Having enriched and enreached more than one billion individuals over the past 27 years the KAILASA raises the voice to protect Hindus, defend Hindus and preserve the Hindu narrative for the world.