Character Sketch

• Śakuni, the maternal uncle of Duryodhana embodies the pattern of self-hatred, which is cunningness personified.

• Droṇa represents all the best knowledge one imbibes and the teachers one encounters, who guide us but are unable to take us through to the ultimate flowering of enlightenment. It is difficult to give them up since one feels grateful to them. This is where the Enlightened Master, the incarnation steps in and guides us.

• Duryodhana, represents one's ego or root-pattern, the most difficult to conquer as it leads one to self destruction. One needs the full help of the Master here. It is subtle work and even the Master's help may not be obvious, since at this point, sometimes the ego makes us deny and disconnect from the Master as well.

• Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate act of compassion that one can offer to the world. Bhagavan Ṣri Kṛṣṇa, the 8th most powerful purnāvatar of Ṃaha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion.

Bhagavan Ṣri Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Ṃangalatva all the auspicious qualities and all dimensions of an avatar during His physical happening. The līla Bhagavan Ṣri Krsna is one of sheer innocence and simplicity, in a peace-loving, diplomatic, conflict-free way.

Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate Till now everyone blames Bhagavan Sri Krishna for this Kurukshetra war but that's the greatest sacrifice Bhagavan Sri Krishna did to save the planet Earth. If Kurukshetra was not conducted at that time under the controlled conditions and direct supervision of Bhagavan Sri Krishna, planet Earth would not have survived more than three years.

act of compassion that one can offer to the world. Bhagavan Ṣri Kṛṣṇa, the 8th most powerful purnāvatar of Ṃaha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion. Bhagavan Ṣri Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Ṃangalatva all the auspicious qualities a nd all dimensions of an avatar during His physical happening. The līla Bhagavan Ṣri Krsna is one of sheer innocence and The wide spread availability of the Astra shastras without Shastra, without the knowledge and vision, was posing a huge threat to the whole of humanity and planet Earth, and for life itself. The greatest achievement of Bhagavan Sri Krishna is destroying all the weapons in one controlled condition and saving planet earth, eliminating the nuclear weapons and the knowledge of these nuclear weapons to save humanity from total annihilation.

conflict-free way.

simplicity, in a peace-loving, diplomatic,

Bhagavad Gītā appears in the heart of Mahābhārat in Bhīṣma Parva, the sixth chapter of its eighteen chapters. Veda Vyāsa, the narrator, in glorifying the Gītā sings, 'the one who drinks the water of Ganges (the sacred river for Hindus) attains liberation, what to speak of the one who drinks the nectar of Gītā?

Gītā is the essential nectar of the Mahābhārat, bhāratamṛta sarvasvam as it is directly spoken by Nārāyaṇa, Bhagavān kṛṣṇa Himself.'

The armies assembled in the vast field of Kurukṣetra, now in the state of Haryana in modern day Bharat. All the kings and princes were related to one another, and were often on opposite sides. Facing the Kaurava army and his friends, relatives and teachers, Arjuna was overcome by remorse and guilt, and wanted to walk away from the battle out of total powerlessness unbecoming an invincible warrior among warriors.

Śrī Kṛṣṇa's dialogue with Arjuna on the battlefield of Kurukṣetra out of His utmost concern and love for him and humanity is the content of Bhagavad Gītā. Of its seven hundred and forty-five (745) verses, Bhagavān Śrī Kṛṣṇa sings the Gītā in six hundred and twenty (620) verses responding to Arjuna's fifty-seven (57) enquiries.

Śrī Kṛṣṇa persuades Arjuna to give-up his powerlessness unfitting an Ārya—the spiritually evolved one who understands human life and urges him to raise himself again as Parantapa—the conqueror of enemy, and take up arms and vanquish his enemies. They are already dead,' says Śrī Kṛṣṇa, 'All those who are facing you have been already killed by Me. Go ahead and do what you have to do. That is your responsibility. Do not worry about the outcome. Leave that to Me.'

muktasaṅgo'nahaṁvādī dhṛtyutsāhasamanvitaḥ siddhyasiddhyor nirvikāraḥ kartā sāttvika ucyate

The performer who is free from attachment, nonegotistic, endowed with resolve and enthusiasm, and unperturbed in success or failure is called sātvika

Never your effort towards freedom is going to give you freedom. It is only the knowledge about the freedom that will give you freedom.

rāgī karmaphalaprepsur lubdho hiṁsātmako 'śuciḥ harṣaśokānvitaḥ kartā rājasaḥ parikīrtitaḥ

The performer who is impassioned, who desires the fruits of work, who is greedy, violent, impure, and affected by joy and sorrow, is called aggressive.

To own, you don't need to eliminate others.

ayuktaḥ prākṛtaḥ stabdhaḥ śaṭho naiṣkṛtiko 'lasaḥ viṣādī dīrghasūtrī ca kartā tāmasa ucyate

The performer who is undisciplined, vulgar, stubborn, wicked, malicious, lazy, depressed, and procrastinating is called ignorant or tamasic.

Respond to the now.

Only if you eliminate others, you feel that you are victorious, which is not right. This is a basic wrong understanding. Please get it! I want you to know a very important fact. Never, ever will you be free by your efforts to be free. Freedom will happen to you only by the right knowledge about freedom, never by your efforts towards freedom. Never your effort towards freedom is going to give you freedom. It is only the knowledge about the freedom that will give you freedom.

So, the basic mistake that eliminating others is the only way you can possess or own is wrong! To own, you don't need to eliminate others. But because of this pattern, just because you want to eliminate others, you are ready to settle down with a few acres of beach. You are ready to forego the whole ocean! It is exactly with the same patterns, it is only with these patterns you define your identity. Without patterns, it is like you in the ocean.

Tamas does not just mean inactivity, laziness and procrastination. Yes, it is all that; however, it also includes mindless action performed without realizing that one is part of a whole. The ego is so enlarged that it believes it is the whole. It believes nothing else of significance exists; others are of no consequence.

Helping students understand the space of responsibility of a karma yogi. Helping students understand what is "status" and what is "state".

• ❖ What pattern is Krishna explaining here?
• ❖ What does this pattern make us do?
• ❖ How can one be made to become a religious terrorist?
• ❖ What are the similarities between religious terrorists and religious zealots?
• ❖ How is the ego of one who is in the state of tamas?

2 sheets of paper per student markers, crayons, erasers glue, seashells, sand, etc.

Ask the students to draw two pictures. One being a few acres on the beach that they possess (ask them to draw a fence around them) and the second being the whole ocean. Make sure that they draw themselves in both drawings (inside the fence on the first one and inside the ocean on the second one). In the end, ask the students which drawing makes them feel more free and ask them to discuss what about the drawing is making them experience freedom.

So, the basic mistake that eliminating others is the only way you can possess or own is wrong! To own, you don't need to eliminate others. But because of this pattern, just because you want to eliminate others, you are ready to settle down with a few acres of beach. You are ready to forego the whole ocean! It is exactly with the same patterns, it is only with these patterns you define your identity. Without patterns, it is like you in the ocean.