Character Sketch

• Śakuni, the maternal uncle of Duryodhana embodies the pattern of self-hatred, which is cunningness personified.

• Droṇa represents all the best knowledge one imbibes and the teachers one encounters, who guide us but are unable to take us through to the ultimate flowering of enlightenment. It is difficult to give them up since one feels grateful to them. This is where the Enlightened Master, the incarnation steps in and guides us.

• Duryodhana, represents one's ego or root-pattern, the most difficult to conquer as it leads one to self destruction. One needs the full help of the Master here. It is subtle work and even the Master's help may not be obvious, since at this point, sometimes the ego makes us deny and disconnect from the Master as well.

• Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate act of compassion that one can offer to the world. Bhagavan Ṣri Kṛṣṇa, the 8th most powerful purnāvatar of Ṃaha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion.

Bhagavan Ṣri Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Ṃangalatva all the auspicious qualities and all dimensions of an avatar during His physical happening. The līla Bhagavan Ṣri Krsna is one of sheer innocence and simplicity, in a peace-loving, diplomatic, conflict-free way.

Karṇa is the repository of all good deeds and it is his good deeds that stand in the way of his own Enlightenment. Śrī Kṛṣṇa has to take the load of Karṇa's puṇya, his meritorious deeds, before he could be liberated. The Enlightened Master guides one to drop one's attachment to good deeds arising out of what are perceived to be charitable and compassionate intentions. He also shows us that the quest for and the experience of enlightenment is the ultimate Till now everyone blames Bhagavan Sri Krishna for this Kurukshetra war but that's the greatest sacrifice Bhagavan Sri Krishna did to save the planet Earth. If Kurukshetra was not conducted at that time under the controlled conditions and direct supervision of Bhagavan Sri Krishna, planet Earth would not have survived more than three years.

act of compassion that one can offer to the world. Bhagavan Ṣri Kṛṣṇa, the 8th most powerful purnāvatar of Ṃaha Viśnu, is the embodiment of pure celebration, boundless love, compassion, and completion. Bhagavan Ṣri Kṛṣṇa is the only incarnation demonstrating and expressing Ṣarva Ṃangalatva all the auspicious qualities a nd all dimensions of an avatar during His physical happening. The līla Bhagavan Ṣri Krsna is one of sheer innocence and The wide spread availability of the Astra shastras without Shastra, without the knowledge and vision, was posing a huge threat to the whole of humanity and planet Earth, and for life itself. The greatest achievement of Bhagavan Sri Krishna is destroying all the weapons in one controlled condition and saving planet earth, eliminating the nuclear weapons and the knowledge of these nuclear weapons to save humanity from total annihilation.

conflict-free way.

simplicity, in a peace-loving, diplomatic,

Bhagavad Gītā appears in the heart of Mahābhārat in Bhīṣma Parva, the sixth chapter of its eighteen chapters. Veda Vyāsa, the narrator, in glorifying the Gītā sings, 'the one who drinks the water of Ganges (the sacred river for Hindus) attains liberation, what to speak of the one who drinks the nectar of Gītā?

Gītā is the essential nectar of the Mahābhārat, bhāratamṛta sarvasvam as it is directly spoken by Nārāyaṇa, Bhagavān kṛṣṇa Himself.'

The armies assembled in the vast field of Kurukṣetra, now in the state of Haryana in modern day Bharat. All the kings and princes were related to one another, and were often on opposite sides. Facing the Kaurava army and his friends, relatives and teachers, Arjuna was overcome by remorse and guilt, and wanted to walk away from the battle out of total powerlessness unbecoming an invincible warrior among warriors.

Śrī Kṛṣṇa's dialogue with Arjuna on the battlefield of Kurukṣetra out of His utmost concern and love for him and humanity is the content of Bhagavad Gītā. Of its seven hundred and forty-five (745) verses, Bhagavān Śrī Kṛṣṇa sings the Gītā in six hundred and twenty (620) verses responding to Arjuna's fifty-seven (57) enquiries.

Śrī Kṛṣṇa persuades Arjuna to give-up his powerlessness unfitting an Ārya—the spiritually evolved one who understands human life and urges him to raise himself again as Parantapa—the conqueror of enemy, and take up arms and vanquish his enemies. They are already dead,' says Śrī Kṛṣṇa, 'All those who are facing you have been already killed by Me. Go ahead and do what you have to do. That is your responsibility. Do not worry about the outcome. Leave that to Me.'

atha cittaṁ samādhātuṁ na śaknoṣi mayi sthiram I abhyāsayogena tato mām icchāptuṁ dhanañjaya

If you are not able to fix your mind upon Me then Arjuna, with the constant practice of Yoga, you try to attain Me.

Complete with the mind through constant practice of meditation.

abhyāse'pyasamartho'si matkarmaparamo bhava I madarthamapi karmāṇi kurvansiddhim avāpsyasi

If you are not able to practice even this yoga then performing your duties and surrendering all your actions to Me, you will attain perfection.

Do your duty as you need to and are able to. But then, surrender what you do to Me. By performing whatever you do with total faith in Krishnan, and with a deep feeling of surrender to Him, we reach Him.

If you are not able to fix your mind upon Me, then O Dhanañjaya (Arjuna), with the constant practice of yoga you try to attain Me. If you are not able to practice even this yoga, then performing your duties and surrendering all your actions to Me, you will attain perfection.

Here Kṛṣṇa talks about Abhyāsa Yoga. What is Abhyāsa Yoga? Abhyāsa Yoga is the practice or method of yoga of holding the mind constantly in a state of union with Divinity. It is the state of complete immersion in the consciousness of Kṛṣṇa. Why does Kṛṣṇa speak about Abhyāsa Yoga? In the last chapter, Kṛṣṇa gives Arjuna a glimpse of the universal consciousness, Viśvarūpa darśan. However, Arjuna is unable to stay in that state permanently.

Arjuna comes out of the experience because of fear or old saṁskāras, root thought patterns of past desires. He slips from that state of consciousness. Therefore, Kṛṣṇa speaks about Abhyāsa Yoga, how to establish oneself in that consciousness. That's why He speaks about abhyāsa, which means practice. He gives a solid path, or a solid solution to take care of our whole life, to establish ourselves in that consciousness. Continuously, again and again, in our daily life, let us receive these ideas, intranalyze these ideas in our consciousness and let our inner space be filled with these ideas. Let us not waste a few moments.

Let our whole inner space be filled with these great thoughts. That is the way to establish us in that super consciousness. Kṛṣṇa continues to give more tips for establishing ourselves in that consciousness and radiating devotion. Kṛṣṇa instructs continuously over the next four verses. He gives various options, step-by-step.

He says: If we can't do this, do that. If we can't do that, do this. The first thing He says is, 'Oh Dhanañjaya (winner of wealth), fix your mind upon Me. With constant practice, try to attain Me. If you are not able to practice, then perform actions for Me. In this way, develop the desire to attain Me. '

Rāmakṛṣṇa Paramahamsa had advised a lady to meditate upon the form of goddess Kālī. She said that however much she tried she was unable to meditate on Kālī; she was always distracted. She came back to Rāmakṛṣṇa upset that she could make no spiritual progress. Rāmakṛṣṇa enquired whether the lady's attention was diverted to someone or something else. The lady confessed that she was thinking of a young nephew, a child, whom she was fond of. Immediately, Rāmakṛṣṇa advised her, 'Focus your attention on this child whom you love. Meditate upon him.' The lady came back after a few weeks satisfied. Having started her meditation upon the child whom she loved, she could meditate. And once she could meditate, she could transfer her focus to goddess Kālī!

That laser beam can then be transferred to any object with equal facility and success. Vivekananda has said, 'Once you learn all that there is to be known about a handful of clay by focusing your complete attention on it, you will know about all the clay everywhere in the world.'

Kṛṣṇa refers to completing with the mind through constant practice of meditation, which is part of the yogic path. Meditation is not about sitting down with eyes closed for half an hour every day or every other day or when we get time. Meditation is an incessant and obsessive focus upon the Divine. Meditation is a way of life.

Impress upon the students that when we then start focusing on the path, not the goal, we focus on the process, not the product. And when we do this, our performance gets better because we no longer are stressed by what the end result might be. We are no longer worried since the outcome is in safe hands.

• ❖ What is Abhyāsa Yoga?
• ❖ What is Meditation?
• ❖ What is the best attitude to have towards one's work and its result? Who is a Karma Yogi?
• ❖ What is the best service one can offer to the Master?